「神道」に関連した英語例文の一覧と使い方(24ページ目) - Weblio英語例文検索

上記のように、穢れは元々仏教により日本にもたらされた観念であるが、次第に天皇を神聖視する神道の考えと結びつき、被差別民は神聖な天皇の対極に位置する穢れた民と見なされるようになったという説がある。例文帳に追加

There is a theory that though Kegare was a notion which had been originally brought into Japan with Buddhism as mentioned above, it was gradually syncretized with the concept of Shinto in which the Emperor was seen as holy, and as a result, the discriminated were thought to be Kegare people who were at the opposite end of the Emperor.  - Wikipedia日英京都関連文書対訳コーパス

神社神道の神社も、もともとはこのような神域（しんいき）や、常世（とこよ）と現世（うつしよ）の端境と考えられた、神籬や磐座のある場所に建立されたものがほとんどで、境内に神体としての神木や霊石なども見ることができる。例文帳に追加

Most shrines of Shrine Shinto were originally established in such sacred sites or where there was a Himorogi or Iwakura, which were considered to be the border between Tokoyo (the world of the dead) and Utsushiyo (the actual world) and as such, a sacred tree or rock can be found serving as the Shintai in the precincts of shrines.  - Wikipedia日英京都関連文書対訳コーパス

現在では、神道の神々に対する信仰が抽象思考化したこともあって、鬱蒼とした鎮守の森そのものに対する崇敬の念は薄れ、氏子などの信仰者にとって神社の森は必ずしも必要なものとは考えられないことも多くなっている。例文帳に追加

Today, since belief in the kami of Shinto has become more abstract, reverence for the dense Chinju no Mori has faded, and the shrine forest, for believers such as ujiko (shrine parishioners), is often considered to be dispensable.  - Wikipedia日英京都関連文書対訳コーパス

そして上代（じょうだい）といわれる桓武天皇の時代以前から神体とされた神域としての神奈備（かんなび）などの時代考証や伝統により、由来のはっきりした現在の神社神道と概念の異なるものは、かみしろ（神代・上代）とされ語句がある。例文帳に追加

Also, traditions and research into the historical background of holy precincts called kannabi (places such as a mountain or a forest where a divine soul resides), which had been regarded as shintai since before the time of Emperor Kanmu, a period known as Jodai, mean the origins of modern Shrine Shinto are well-understood and anything whose concept is different is referred to by the word "kamishiro".  - Wikipedia日英京都関連文書対訳コーパス

友清歓真は『神道古義』（1936年）で、『旧約聖書』のエホバの神がモーセにシナイ山で語りかけるシーンについて、エホバはスサノオの化身であり、シナイ山上でのラッパの音はスサノオの子である五十猛尊（イタケルノミコト）の眷属が鳴らした法螺貝であると主張した。例文帳に追加

Yoshisane TOMOKIYO claimed in his "Shinto-kogi" (1936) that scene that Jehovah spoke to Moses from the Old Testament can be interpreted as Jehovah being an incarnation of Susanoo, and tantara on the Mt. Sinai was Horagai (Conch Shell) sounded by a kenzoku (disciple or follower) of Itakeru no Mikoto, the sun of Susanoo.  - Wikipedia日英京都関連文書対訳コーパス

報告では、大学寮・学習院に替わって学舎制を導入して本教学（国学・神道）・経世学（政治・経済）・辞章学（文学・書画）・方伎学（医学・芸術）・外蕃学（洋学・科学）の5科編成の構成とした。例文帳に追加

According to the report, Gakusha-sei system was to be adopted to replace Daigaku-ryo or Gakushuin, consisting of five subjects: Honkyo-gaku (study of Japanese classical literature, Shinto), Keisei-gaku (politics, economics), Jisho-gaku (literature, calligraphic works and paintings), Hogi-gaku (medicine, art), and Gaiban-gaku (Western studies, science).  - Wikipedia日英京都関連文書対訳コーパス

現代の神道は延喜式（特に「神名帳」）にみられる古くから大和朝廷（ヤマト王権）がまつってきた神々を中心に統制され、仏教や地方の神々（元は氏神など）を習合し、全国的な一大ネットワーク及び独特の世界を形成しているようにみえる。例文帳に追加

Shinto of the modern period is controlled, centering on the gods enshrined by Yamato Court (Yamato sovereignty (the ancient Japan sovereignty)) from the ancient period as seen in Enkishiki (an ancient book for codes and procedures on national rites and prayers,) and looks to hold a large and nationwide network and a peculiar world by integrating Buddhism and local gods (originally, Ujigami, etc.)  - Wikipedia日英京都関連文書対訳コーパス

拍手(神道)を二度打つ-より具体的には、両手を胸の高さで揃えて合わせ、右手を下方向に少し（指の第一関節ほど）ずらし、その状態で両手を二度打ち合わせて音を出し、ずらした右手を再び揃えて祈念を込め、最後に両手を下ろす例文帳に追加

Clap (Shinto) twice - to say more concretely, put both hands together in front of the chest, slide down the right hand a little (until the first joint of the left hand,) clap the hands twice to make a sound, slide up the right hand to the original place, pray, and drop down both hands.  - Wikipedia日英京都関連文書対訳コーパス

当時、行政当局により宗教法人設立が厳しく監視され制限されていたので、出口なおは一時同じく神道であるところの金光教の地方教会の世話になり、名を借りて活動を進めていた時代があったと記録されている。例文帳に追加

It is recorded that Nao DEGUCHI was temporarily taken care of by a regional church of the Konkokyo sect which was also Shinto, and she engaged in activities under their name for some time, since establishment of religious corporations was strictly monitored and limited by the administrative authorities at that time.  - Wikipedia日英京都関連文書対訳コーパス

また、『平家物語』、『源平盛衰記』、『古今和歌集序聞書三流抄』、『神道集』などでは、摂津国に流れ寄り「夷三郎殿」となった、天照大神により西宮を与えられたなど、ヒルコ＝えびす説が広がりを持って語られている。例文帳に追加

Also, books such as "Heike Monogatari" (Tale of the Heike), "Genpei Seisui-ki" (Rise and Fall of the Minamoto and the Taira clans), "Kokin Wakashu Jomonsho Sanryu-sho," and "Shintoshu" (Buddhist Rendition of Shinto Myths) introduce the belief that "Hiruko can be identified with Ebisu (Japanese deity of prosperity) "from a wider perspective: "Hiruko was washed up on Settsu Province and became 'Ebisu-Saburo dono'."and "Nishimiya (shrine) was given to Hiruko by Amaterasu Omikami (the Sun Goddess)."  - Wikipedia日英京都関連文書対訳コーパス

特に明治維新の際に打ち出された神仏分離によって神仏習合思想は壊滅的な打撃を受け、神社非宗教論のもと宗教色を切り捨てて国民の慣習・儀式・精神的支柱を目指した神道教義の中心から外れた。例文帳に追加

In particular, due to the separation of Buddhism and Shintoism, which was promoted during the Meiji Restoration, the synthesis of Shinto and Buddhism suffered a fatal blow and was excluded from the center of Shinto teachings, which, under Jinjahishukyoron (theory that Shinto is not a religion), shed religious colors and figured on becoming practical, ritualistic, and spiritual pillars for the people.  - Wikipedia日英京都関連文書対訳コーパス

日本の神道には、仏教における経典や、キリスト教の聖書、イスラム教のコーランのように明確な教義を示す正典は存在しないが、正統な信仰の規範とすることができると広く認められる一群の文献が存在する。例文帳に追加

Shinto in Japan has no official scripture to describe its definite doctrine, like the sutras for Buddhism, the Bible for Christianity and the Koran for Islam; but it has a body of literature that is widely accepted as the legitimate religious standard.  - Wikipedia日英京都関連文書対訳コーパス

これ以外に、『万葉集』、『律令』、『続日本紀』以降の六国史、『新撰姓氏録』、『延喜式』、『令義解』、『令集解』、『釈日本紀』といったものに収録されている神道関係の古記録等も神典とされる。例文帳に追加

In addition to the above, old Shinto-related records contained in "Manyoshu" (the oldest anthology of Japanese poetry), "the Ritsuryo codes," "Shoku Nihongi" (Continuation of Chronicles of Japan) and newer Chronicles of Rikkokushi (the Six National Histories), "Shinsen Shojiroku" (Newly Compiled Register of Clan Names and Titles of Nobility), "the Engishiki" (an ancient book for codes and procedures on national rites and prayers), "Ryonogige" (Clarification of the Civil Statutes), "Ryonoshuge" (Commentaries on the Civil Statutes), and "Shaku Nihongi" (annotated text of the Nihonshoki) are also classified as Shinto scriptures.  - Wikipedia日英京都関連文書対訳コーパス

統治領下の神社建立にあたり、多くの神道家らは現地の神々をまつるべきだと主張したが、政府は同意せず、欧米列強の植民地へのキリスト教伝道、土着信仰の残滓の払拭といった発想と同様に多く明治天皇、天照大神を祭神とした。例文帳に追加

Many Shintoists insisted that local gods should be revered when building shrines in the territories, but the government did not agree and, like the western powers that preached Christianity in their colonies to erase indigenous beliefs, enshrined Emperor Meiji and Amaterasu Omikami.  - Wikipedia日英京都関連文書対訳コーパス

神道事務局は事務局の神殿における祭神として造化三神（天之御中主神、高御産巣日神、神産巣日神）と天照大神の四柱を祀ることとしたが、その中心を担っていたのは伊勢神宮大宮司の田中頼庸ら「伊勢派」の神官であった。例文帳に追加

Priests of the 'Ise-ha school,' including the chief priest of Ise-jingu Shrine, Yoritsune TANAKA, played a central role in choosing the four gods, the Zokasanshin, or Three Gods of Creation (Ame no Minakanushi no Kami, Takamimusubi no kami, Kamimusubi no kami) and Amaterasu Omikami, enshrined at the Shinto Jimukyoku's shrine.  - Wikipedia日英京都関連文書対訳コーパス

1867年（明治元年）に大教宣布が発布され、1876年（明治9年）に神道事務局に生徒寮を設置して神職の養成に力を注いだ明治新政府であったが、政教分離・信教の自由論が世の中に広まり、教導職制が廃止された。例文帳に追加

Following Taikyo-senpu (propagation of the Great Teaching of Shinto) in 1867, the newly established Meiji Government was enthusiastic about the training of Shinto priests, establishing a dormitory for the trainees under the Shinto Jimukyoku (the Secretariat of Shinto), but the Kyodoshoku-sei (a system of national enlightenment on Shinto through government-assigned preceptors) had to be discontinued as the voices calling for the separation of religion and politics and the freedom of religion prevailed.  - Wikipedia日英京都関連文書対訳コーパス

明治維新後、復古神道を奉じる平田国学の国学者を中心に祭政一致論が高まり、明治2年7月8日_(旧暦)に神祇官内に宣教使が設置され、宣教長官に中山忠能・同次官に福羽美静が任命された。例文帳に追加

After the Meiji restoration, the theory of saisei icchi became popular around a scholar of Japanese classical literature, Kokugaku HIRATA who followed Fukko shinto (returning to the ancient Shinto), and then, Senkyoshi (missionary) was established in Jingikan (department of worship) in August 15, 1869, and Tadayasu NAKAYAMA was appointed as a administrator of missionary work and Bisei FUKUBA was appointed as assistance administrator of missionary work.  - Wikipedia日英京都関連文書対訳コーパス

だが、廃仏毀釈による混乱や未だ地方政府としての機能を有していた藩の儒教・仏教重視理念との対立、神祇省内部の国学者間の路線対立、更に欧米からのキリスト教弾圧停止要求も重なって神道国教化の動きは不振が続いた。例文帳に追加

However, a movement to establish Shinto as a state religion continued to be inactive because of disorder by Haibutsu-kishaku (a movement to abolish Buddhism), confrontation with Domains' emphasis on Confucianism and Buddhism which still operated function as local government, difference of policy among scholars of the Japanese classics, and moreover, demand for an end of oppression of Christianity from the West.  - Wikipedia日英京都関連文書対訳コーパス

また景山春樹は古墳や塚と同様に祖霊信仰に始まり、やがて山そのものを信仰の対象とする自然神道的な形態に変遷し、後に山中の祖霊神に農耕の神の観念が重なっていったと解釈している。例文帳に追加

Haruki KAGEYAMA interprets that it began as ancestral worship like kofun (burial mound) or tsuka (ancient tomb) and was then transformed into natural Shintoistic form that sees a mountain itself as the object of worship and that in due course of time the concept of ancestral deities in mountains was fused with the concept of agricultural deity.  - Wikipedia日英京都関連文書対訳コーパス

剣術集団である新選組は、中心となる近藤ら試衛館の天然理心流に加えて神道無念流剣術、北辰一刀流剣術などさまざまな剣術流派に加え、槍術や柔術などを学んだ隊士もおり、実戦本意の集団戦法の集団であった。例文帳に追加

Shinsen-gumi, was comprised of men with strong kenjutsu (fencing) abilities, and in addition to KONDO's Shiei-kan, Tennen Rishin-ryu, which was the main line, there were men of various kenjutsu schools, including Shindo Munen Ryu, Hokushin Itto Ryu, etc., and also members who learned sojutsu (spearmanship), jujutsu (judo), etc., and they used group fighting tactics, with emphasis on actual fighting.  - Wikipedia日英京都関連文書対訳コーパス

こうした歴史学の発展の一方で、歴史学と国家主義的な歴史観との衝突も発生していた（「神道は祭天の古俗」事件、南北朝時代(日本)南北朝正閏論と後世への影響、天皇機関説事件など）。例文帳に追加

While history advanced in this way, collisions between history and nationalistic views of history occurred (for example, the incident of "Shinto is a remnant of the ancient custom of worshiping heaven," Nanbokucho-Seijunron (an argument on legitimacy of either Northern or Southern Dynasty) in the period of the Northern and Southern Courts (in Japan), and the incident of the emperor-as-organ theory).  - Wikipedia日英京都関連文書対訳コーパス

この背景には、大学制度の範を唐の制度に求めたものの、儒教による国家統治の原則が確立していた唐とは違い、仏教や古来からの神道が儒教と並立した日本の支配階層においては、儒教理念が唐よりも重視されなかった。例文帳に追加

The reason is that although Daigaku-ryo was modeled on the university system in Tang Dynasty China, unlike in Tang Dynasty China where the rule that a nation should be governed based on Confucianism was already established, in Japan Confucianism coexisted with Buddhism and traditional Shintoism, and the ruling classes in Japan did not pay heed to the philosophy of Confucianism as much as those in the Tang Dynasty did.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代初期の神道者である橘三喜が延宝3年（1675年）から元禄10年（1697年）までの足掛け23年に亘って全国の一宮を巡った際は、『大日本国一宮記』の類本である『吉田一宮記』と『豊葦原一宮記』を携帯して諸国を巡った。例文帳に追加

Mitsuyoshi TACHIBANA, a Shintoist in the early Edo period, had carried "Yochida Ichinomiya-Ki" and "Toyoashihara Ichinomiya-Ki" (both of those were copied after "Dainihonkoku Ichinomiya-Ki") to visit Ichinomiya shrines of the whole country, making a long tour over nearly 23 years from 1675 until 1697.  - Wikipedia日英京都関連文書対訳コーパス

神仏分離令の主旨は仏教の排斥ではなく、江戸時代までの神仏習合による仏教と神道の混交から両者を分離することであったが、当時の復古的機運は仏教でさえも外来の宗教として激しく排斥する廃仏毀釈へと向かった。例文帳に追加

The gist of this Edict was not to reject Buddhism but to separate Shinto and Buddhism from the syncretism that existed until the Edo period, but this reactionary movement was strongly rejected by the anti-Buddhist movement, who regarded Buddhism as the imported religion.  - Wikipedia日英京都関連文書対訳コーパス

幕府が諸外国と条約を結び、鎖国体制を解いて開国を行うと、攘夷論と結合して尊王攘夷(尊攘)となり、幕政批判や討幕運動などへと展開していく素地のひとつとなり、明治以降の国体論や国家神道へも影響する。例文帳に追加

When the Tokugawa shogunate ended its policy of isolation and concluded treaties with foreign countries, opening Japan to the outside world, imperialism was fused with the principle of excluding foreigners, and grew into an anti-foreign imperialism; this became a conduit for criticism of shogunate policy and for the anti-shogunate movement, and exerted an influence on national polity theory and State Shinto.  - Wikipedia日英京都関連文書対訳コーパス

神祇官内に設置された宣教使の神道と儒教を基本とした国民教導が失敗したことを受け、当時最大の宗教勢力であった仏教、特に浄土真宗の要請によって神・儒・仏の合同布教体制が敷かれた。例文帳に追加

After the failure of Shintoism instructed by the Shinto Missionary division set up inside of the department of Jingikan (officers of the institution for dedicating to religious ceremony) and the edification based on the ideas of Confucianism, Buddhism, the largest religious group of the days, and particularly its Jodo Shinshu Sect (the True Pure Land Sect of Buddhism) requested the government to jointly propagate three religions in Japan, including Shintoism, Confucianism and Buddhism.  - Wikipedia日英京都関連文書対訳コーパス

しかしながら、当時新進であった神道勢力と旧来よりの勢力を保っていた浄土真宗との深刻な意見対立によって実績は揚がらぬまま、浄土真宗の大教院離脱を経て、明治10年（1877年）1月11日に廃止、機能は社寺局へ移された。例文帳に追加

However, Kyobusho could not achieve significant results because of the critical conflict between the up-and-coming Shintoism group and the Jodo Shinshu Buddhist sect group that had kept its long-established power, and eventually the Jodo Shinshu sect broke away from Daikyoin, which led to the abolition of Kyobusho on January 11, 1877 while its functions were transferred to the Bureau of shrines and temples.  - Wikipedia日英京都関連文書対訳コーパス

生活指導プログラムとして、月3回三のつく日の暮六つ時から五つ時まで石門心学（神道・仏教・儒教を混ぜて仁義忠孝や因果応報などの教訓や逸話をわかりやすく説く）の大家・中沢道二の講義も実施された。例文帳に追加

As part of the lifestyle guidance progrram, on three days a month, namely 3, 13, and 23, from 5 to 8 pm, a lecture was given by Doni NAKAZAWA, an expert on Sekimon Shingaku (giving clear teachings and episodes of humanity, loyalty, and justice by mixing Shintoism, Buddhism, and Confucianism).  - Wikipedia日英京都関連文書対訳コーパス

久米邦武筆禍事件（くめくにたけひっかじけん）とは、久米邦武の論文「神道ハ祭天ノ古俗」を1892年（明治25年）に田口卯吉が主宰する『史海』に転載したのをきっかけに問題となり、帝国大学教授職を辞することとなった事件。例文帳に追加

The Incident of Kunitake KUME was the incident in which a thesis, 'Shinto wa saiten no kozoku' (Shinto Is a Remnant of the Ancient Custom of Worshiping Heaven) was reprinted in 1892, in "Shikai" (Ocean of History) which Ukichi TAGUCHI edited, which caused a problem, and Kume lost his position as professor at the Imperial University.  - Wikipedia日英京都関連文書対訳コーパス

「曼荼羅」はもっとも狭義には密教曼荼羅を指すが、日本においては、阿弥陀如来のいる西方極楽浄土の様子を表わした「浄土曼荼羅」、神道系の「垂迹（すいじゃく）曼荼羅」など、密教以外にも「曼荼羅」と称される作品がきわめて多く、内容や表現形式も多岐にわたり、何をもって「曼荼羅」と見なすか、一言で定義することは困難である。例文帳に追加

Mandala' means Esoteric Buddhism mandala in the narrow sense, but in Japan, there are many works called 'mandala' other than those of Esoteric Buddhism, such as 'Jodo Mandala' which expresses Saiho Gokuraku Jodo (Western Pure Land) where Amida Nyorai (Buddha of Paradise) resides and 'Suijaku Mandala' of Shinto Religion, and their contents and styles of expression are also so diversified that it is difficult to define in a word what should be regarded as 'mandala.'  - Wikipedia日英京都関連文書対訳コーパス

一般に「廃仏毀釈」と言えば、日本において明治維新後に成立した新政府が慶応4年3月13日(旧暦)（1868年4月5日）に発した太政官布告「神仏分離令」、明治3年1月3日(旧暦)（1870年2月3日）に出された詔書「大教宣布」など神道国教・祭政一致の政策によって引き起こされた仏教施設の破壊などを指す。例文帳に追加

In general, 'Haibutsu-kishaku' means the destruction of Buddhist facilities caused by the policies of Shinto kokkyo (establishing Shinto as a state religion) and Saisei icchi (uniting Shinto and politics) including 'Shinbutsu Bunrirei' (Ordinance distinguishing Shinto and Buddhism), an edict of Dajokan (the Grand Council of State) dated on April 5, 1868 as well as 'Taikyo Senbu' (Establishment of Shinto), an Imperial edict dated February 3, 1870, which the new Japanese government established after the Meiji Restoration issued.  - Wikipedia日英京都関連文書対訳コーパス

その後一部制度の改革を経て大宝律令において僧尼令（神社に対しては神祇令）が出され、国家による僧侶・寺院に対する統制が行われた（律令法は形式上においては仏教や神道そのもの統制ではなく、それに従事している人や組織に対してのみ統制を行った）。例文帳に追加

Later, with some reforms of part of the system, Taiho Ritsuryo (Taiho Code), which included Soniryo (Regulations for Priests and Nuns) (and Jingiryo (ritual outlines and regulations) for shrines) was issued and the Buddhist priests and temples were put under the regulation of the state (ritsuryo laws, in form, did not regulate Buddhism or Shinto themselves, but put the people and organizations involved in the religions under control).  - Wikipedia日英京都関連文書対訳コーパス

さらに宗教（神道・仏教・民間信仰）や「道」という概念と渾然一体となって武芸の残心という所作や神事としての縁起などの価値観や心、若しくは占いや神事と遊興が結びついてハレや射幸心（射倖心）といった価値観や心の一端を形成し、日本の文化を担っている。例文帳に追加

It was also related with religion (Shinto, Buddhism, and folk beliefs) and the idea of 'michi' (way), forms a part of the concept of value and heart in the way of military arts such as zan-shin and the engi (writing about history) as in Shinto rituals or in the concept of values and hearts such as hare (noticeably cheerful and formal situations or such places) or shako-shin by a mixture of fortune telling or Shinto rituals and pleasure, and consists of Japanese culture.  - Wikipedia日英京都関連文書対訳コーパス

その起源は、自然崇拝である古神道にまで遡り、日本神話の海幸彦と山幸彦にあるように釣針（古くは銛も釣針も一つの概念であった）や弓矢は、幸（さち）といい神に供物（海の幸山の幸）を「奉げる」神聖な漁り（いさり）・狩り（かり）の得物（えもの・道具や神聖な武器）であった。例文帳に追加

Its origin goes back to the Ancient Shinto worshipping the nature, and as described in Umisachihiko and Yamasachihiko of the Japanese Mythology, fish hooks (grains and fish hooks were categorized in the same concept in ancient times), bow and arrows were called Sachi which referred to sacred things obtained by fishing and hunting (catches, tools and sacred weapons) 'offered' to a deity as altarage (seafood and mountain vegetables).  - Wikipedia日英京都関連文書対訳コーパス

作家の芥川龍之介は、日本にいくら宗教を根付かせようとしても無理なのは、日本が古来から「八百万の神」を崇める、神道などに見られる独特の宗教観を持つからで、釈迦もイエス・キリストも日本にくれば神々の一人という扱いになる、といった主旨のことをある短編作品の登場人物に語らせている。例文帳に追加

Writer Ryunosuke AKUTAGAWA made a character in one of his short stories say things to the effect that efforts to plant any religion in Japan would not be rewarded because Japanese people had had a unique view of religion to revere 'eight million different deities' since ancient times, which can be found in Shinto, Buddha and Jesus Christ being considered to be one of these deities in Japan.  - Wikipedia日英京都関連文書対訳コーパス

このため陰陽道は道教ないし仏教（特に8世紀末に伝わった密教の呪法や、これにともなって伝来した宿曜道とよばれる占星術）から古神道に至るまで、さまざまな色彩をも併せもつ性格を見せ始める要素を持っていたが、御霊信仰の時勢を迎えるにあたって更なる多様性を帯びることとなった。例文帳に追加

Given this, Onmyodo possessed elements that started to show the various features of Taoism or Buddhism (particularly, the magic of esoteric Buddhism introduced at the end of the 8th century and an astrology called Suiyodo which accompanied magic to Japan) to Koshinto combined, but in time Goryo started to show more diversity.  - Wikipedia日英京都関連文書対訳コーパス

財産税の賦課を受けてほとんどの者が資産の多くを失い、長く経済的な困窮に苦しんだ者がいる一方、資産の一部を確保して一定の生活レベルを維持できた者、事業を興して成功した者、皇室・旧華族・神道などに関係する職に就いたりして、社会の名士として活動を続けた者もいた。例文帳に追加

Most of them lost a large part of their assets in taxes and suffered financial difficulties for a long time; some, however, managed to keep hold of some of their assets and so were able to maintain their previous standard of living, others achieved success by starting their own business, while still others found employment in occupations related to the Imperial Family, the former nobility, or Shintoism. The fates of these former members of the Imperial Family varied thereafter.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代には儒教や仏教などの外来思想に批判的な立場から古典や神道を研究する国学が盛んになると、神国思想もまた広く受け入れられるようになり、それが幕末の黒船来航などの外的圧力の増大とともに攘夷論へと発展し、尊王攘夷運動が展開されてやがて江戸幕府滅亡の原因となった。例文帳に追加

In the Edo period, once the study of ancient Japanese thought, classics, and Shinto became popular under the view point of criticizing beliefs from overseas like Confucianism and Buddhism, the belief of Shinkoku was widely accepted, it developed the principle of excluding foreigners in the face of pressure from Western ships coming to Japan in the last days of the Tokugawa shogunate, the movement of "Revere the Emperor and expel the barbarians" (19th century slogan advocating reverence for the Emperor and the expulsion of the barbarians or foreigners) was established which caused of the fall of the Edo bakufu (Japanese feudal government headed by a shogun).  - Wikipedia日英京都関連文書対訳コーパス

神職として奉仕するばかりでなく神道学の学者として学問にも貢献、白山比咩神社時代に『白山比咩神社叢書』全7冊の編纂、函館八幡宮時代に『函館戦争資料』、弥彦神社時代に『弥彦叢書』第一輯、八坂神社につとめて間もなく『八坂神社記録』『八坂神社文書』など刊行した。例文帳に追加

He served as a Shinto priest and also contributed to learning as a scholar of Shinto studies, he published "Shirayamahime-jinja Shrine Sosho," compilation of seven volumes, when he served at Shirayamahime-jinja Shrine, published "Battle of Hakodate Records" when he served at Hakodate Hachiman-gu Shrine, published the first collection of "Yahiko Sosho," when he served at Yahiko-jinja Shrine, and published "Yasaka-jinja Shrine Records" and "Yasaka-jinja Document" right after he started to serve in Yasaka-jinja Shrine.  - Wikipedia日英京都関連文書対訳コーパス

篤胤逝去後に同郷の死後の門人矢野玄道が、大角の依頼により未完の古史伝を完成させたのも奇しき巡り合わせであり、古道普及の為に東奔西走しては門人の拡張や復古神道の教義普及に努め、父であり師でもある篤胤の遺教を普く宣布した。例文帳に追加

Whether it was the gods' plan or not, after Atsutane died, Kanetane (by that time he had changed his name to Daigaku) committed the continuation of Atsutane's "Koshi-den" (Annotation of Early History) to Harumichi YANO from Iyo Province, who had entered the school after Atsutane had died and eventually completed "Koshi-den"; besides that, Kanetane worked hard to popularize Kodo by increasing the number of students and teaching the doctrine of the classical Shinto, and succeeded in propagating the thoughts that his father-in-law and his teacher, Atsutane had left.  - Wikipedia日英京都関連文書対訳コーパス

神道事務局は、事務局の神殿における祭神として造化三神（天之御中主神、高御産巣日神、神産巣日神）と天照大神の四柱を祀ることとしたが、これに対して「出雲派」は、「幽顕一如」（あの世とこの世との一体性）を掲げ、祭神を「幽界」（あの世）を支配する大国主大神を加えた五柱にすべきだと主張した。例文帳に追加

Shito Jimukyoku, which had decided to enshrine in its temple four gods and Zokasanshin (the three gods of creation)-Ameno minakanushi no kami, Takamimusubi no kami and Kamimusubi no kami-and Amaterasu Omikami met with opposition from the Izumo group, which stressed the idea of Yuken ichinyo (the unity of this world and the world after death) and insisted on worshipping five gods, including Okuni nushi no okami, the ruling god of Yukai (the world after death).  - Wikipedia日英京都関連文書対訳コーパス

日本の陰陽道は、陰陽道と同時に伝わってきた道教の方術に由来する方違え、物忌、反閇などの呪術や、泰山府君祭などの道教的な神に対する祭礼、さらに土地の吉凶に関する風水説や、医術の一種であった呪禁道なども取り入れ、日本の神道と相互に影響を受けあいながら独自の発展を遂げた。例文帳に追加

Japanese Ommyodo developed in a unique way under the reciprocal influence of Shinto while adopting the various arts and skills from Taoism, introduced into Japan together with Ommyodo; they include Katatagae (practice of reaching a destination taking a different direction than going directly from one's house by putting up somewhere the night before), Monoimi (fasting, abstinence, and confinement to one's house on an unlucky day), Henbai (special footsteps in the art of Japanese public entertainment, believed to have magical powers), Taizanfukunnsai (a spirit exchange ritual), Fusuisetu, and Jukondo (an art of medicine).  - Wikipedia日英京都関連文書対訳コーパス

根本は原始宗教の体を成していても、数千年のなかで日本文化に根ざし、昇華してきため、明治以前からの多くの生業（職業）は、祝詞にもあるように勤しみ（いそしみ）が神聖視され、神社神道の神事とは別に、民間の中に息づく様々な職業儀式としての神事がある。例文帳に追加

Although at base Shinto is a primitive religion, it has existed in Japanese culture for thousands of years and now has very deep roots, becoming sublimated to the point that up until the Meiji period, most professions held as sacred the principle of hard work, just as expressed in the Norito (Shinto prayer), and even apart from the official rituals of Shrine Shinto, there are many work-related ceremonies even today that originally came from Shinto rituals.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代末期に、古神道と称する思想や儀礼などが、尊皇攘夷思想や平田国学の隆盛と連動して、世に出たものが多くあるが、しかし当時の記録文書は無きに等しく、原始仏教同様、実際には後世の資料などから、間接的に推理・類推される存在に過ぎないことも指摘されている。例文帳に追加

Many concepts and ceremonies from Koshinto were introduced into Japanese society during the late Edo period, their popularization tied to the rise of both the sonno joi (revere the Emperor, expel the barbarians) philosophy and the Hirata school of Kokugaku, but few historical records detailing Koshinto influence survive today, so much like the case of primitive Buddhism, it seems it is in fact only possible to make inferences on Koshinto based on later documents or by analogy.  - Wikipedia日英京都関連文書対訳コーパス

神道の死生観では、人は死後、インドの仏教のように転生したり、日本の仏教のように地獄(仏教)や極楽へ行ったり、キリスト教のような遠い死者の世界に行ったりするのではなく、生者の世界のすぐ近く（山中や海上の他界）にいて、盆や正月に子孫の元に帰ってくると考える。例文帳に追加

While people after death transmigrate in Indian Buddhism, go to Hell or Buddhist paradise in Japanese Buddhism, or the faraway world for the departed in Christianity, in the Shinto view of life and death, they stay close to the world of living things (the next world in mountains or on the sea), and come back to their descendants during the Bon festival (a Festival of the Dead or Buddhist All Soul's Day) and New Year.  - Wikipedia日英京都関連文書対訳コーパス