「the scriptures」に関連した英語例文の一覧と使い方(8ページ目) - Weblio英語例文検索

According to "Shorai Mokuroku," what Kukai brought back from Tang was huge, including various Buddhist scriptures (216 bu (parts), 461 volumes, including newly translated Kyo-Ron), Ryobu-dai-Mandala, Soshi-zu painting (paintings of the founders of Esoteric Buddhism), mikkyo hogu, and Ajari fushokubutsu. 例文帳に追加

唐から空海が持ち帰ったものは『請来目録』によれば、多数の経典類（新訳の経論等216部461巻）、両部大曼荼羅、祖師図、密教法具、阿闍梨付属物等々膨大なものである。 - Wikipedia日英京都関連文書対訳コーパス

Teitoteiwaku: "Chin sokuishite irai, tera wo tsukuri, kyo wo utsushi, so (groups of monks, religious communities) wo watasu koto, agete shirusu bekarazu (too numerous to count). Nan no kotoku ari ya." (The Emperor asked: "Ever since I was enthroned, I have built temples, copied scriptures, and allowed people to become monks, and my deeds are too numerous to count; what merits do I get?") 例文帳に追加

帝問うて曰く「朕即位して已来、寺を造り、経を写し、僧（僧伽、教団）を度すこと、勝（あげ）て紀す可からず（数え切れないほどである）。何の功徳有りや。」 - Wikipedia日英京都関連文書対訳コーパス

In Taoism scriptures, there are sutras with the same name and same order preaching about Juo, such as "Genshitenson Setsu Hoto Metsuzai-kyo Sutra," "Chifu Juo Batsudogi" (地府十王抜度儀), and "Taijo Kyukutenson Setsu Shoken Metsuzai-kyo Sutra." 例文帳に追加

また道教経典の中にも、『元始天尊説鄷都滅罪経』、『地府十王抜度儀』、『太上救苦天尊説消愆滅罪経』という同名で同順の十王を説く経典が存在する。 - Wikipedia日英京都関連文書対訳コーパス

The Japanese kanji for 'jo' in ichijo and sanjo refers to the vehicle which leads all living things to attain satori (the term used to mean enlightenment in Japanese Buddhism); the "Hokekyo" (Lotus Sutra), which is the primal scripture of the Tendai sect, teaches that the sanjo in traditional Buddhist scriptures is the means of leading the ichijo, based on ichijo-setsu (doctrine that only one teaching, usually the Lotus Sutra, can lead to enlightenment), which teaches that all living things can attain Buddhahood in the end. 例文帳に追加

一乗・三乗の「乗」とは衆生を乗せて仏の悟りに導く乗り物であり、天台宗の根本経典である『法華経』では、一切衆生の悉皆成仏（どのような人も最終的には仏果（悟り）を得られる）を説く一乗説に立ち、それまでの経典にあった三乗は一乗を導くための方便と称した。 - Wikipedia日英京都関連文書対訳コーパス

In fact, the Tripitaka in the Scriptures Inscribed on Stone at Fangshan as well as in the Kitai edition, which were the local texts of places such as Beijing (in Hebei Province) and Shanxi Province, or the Southern Sung edition, 'Shikei Shifuku-zo (思渓資福蔵)' and Yuan edition, 'Funei-zo,' which were lineages of the Issai-kyo sutra manuscripts of Choan (the capital from the Han through Tang dynasties) are often better texts. 例文帳に追加

実際、北京を中心とした河北省・山西省の地域のテキストである房山石経・契丹版や、或いは漢代から唐代の都長安の一切経写本の系統を引く、南宋版「思渓資福蔵」や元版「普寧蔵」等の大蔵経の方がより良いテキストである場合が多く、 - Wikipedia日英京都関連文書対訳コーパス

After the Shogunate system with clans was well established during the Edo period, the Zhu Xi school of Neo-Confucianism took a central role in education, and education focused mainly on Chinese classics such as Scriptures of Confucianism, History, and Literature, with Calligraphy and Mathematics taking on a supplemental role. 例文帳に追加

江戸時代に入って幕藩体制が確立されると、朱子学が教育の中心的地位に立ち、幕府や藩における教育は経学・史学・文学などの漢学を中心として、これに習字や算術が付随するものとなった。 - Wikipedia日英京都関連文書対訳コーパス

In current academic society, the issue of whether existing Nanden and Hokuden scriptures actually reflect Shakyamuni's words, or whether thoughts of the sangha themselves in each era were transmitted as the words of Shakyamuni to sangha in later era, is hotly debated. 例文帳に追加

現在の学会でも現存する南伝および北伝の教典に釈迦の言葉が実際に伝えられているのか、それともあくまで、その時代時代のサンガの思想が釈迦の言葉としてのちのサンガに伝えられたのかは大いに議論されている。 - Wikipedia日英京都関連文書対訳コーパス

The oldest kyozuka in Japan is the one built by FUJIWARA no Michinaga on the top of Mt. Kinpo in Yamato Province in 1007. Initially, kyozuka were built by nobles, who, out of mappo-shiso (latter day) pessimism, wished to prepare themselves for the advent of Miroku (Maitreya) and to hand down Buddhist scriptures to later generations. 例文帳に追加

日本での造営は、寛弘4年（1007年）、藤原道長が大和国金峰山山頂に造営した金峰山経塚が最古で、はじめは貴族層が末法の危機感から弥勒下生に備え、経典を後代に伝えようとした意味があるという。 - Wikipedia日英京都関連文書対訳コーパス

However, because Xuanzang's translation of the Hannya Rishubun (gate for understanding hannyaharamitta) section of part 10 of the "Daihannyaharamitta-kyo" is regarded as being a different translation of "Rishu-kyo," it is believed that the group who compiled "Shinjitsusho-kyo" (Part one of Kongocho-kyo) developed a text in the line of the 'Hannya-kyo Sutra' into "Rishu-kyo" as Esoteric Buddhist scriptures. 例文帳に追加

しかし玄奘訳の『大般若波羅蜜多経・第十会・般若理趣分』が『理趣経』の異訳と見做されるため、『理趣経』は「般若経」系テキストを原流として、『真実攝経』を編纂したグループが密教経典として発達させたものであると考えられている。 - Wikipedia日英京都関連文書対訳コーパス

These 'centralization' of important powers shows the prohibition of 'independent honzan' beyond the control of sohonzan, in contrast to the Minobu schools of Nichiren Sect, where the local chief priest himself makes a written copy of the principle image of Monji Mandala (mandala depicted Buddha in Chinese characters, scriptures, and so on) and gives away copies to his close believers. 例文帳に追加

こういった重要権限の「中央集権」化は総本山の指揮統制を離れる「単立本山」の成立を許さない姿勢の表れであり、地元の住職が独自に文字曼荼羅本尊を書写し親しい信徒に下賜することもある身延系の日蓮宗とは対照的である。 - Wikipedia日英京都関連文書対訳コーパス

For a long time researched Buddhist scriptures, Great Priest Zhiyi of Tiantai concluded that Hokke-kyo ('sad dharma pundarika sutra' in Sanskrit which means 'right dharma, white lotus flower') was the supreme teaching which Shakya-muni had reached at the age of over 70. 例文帳に追加

天台大師智顗（ちぎ）は長年にわたる経典研究の結果、法華経（サンスクリット語名「サッダルマ・プンダリーカ・スートラ」（「正しい法"白き蓮の花"」の意）を、釈迦が七十数歳にして到達した最高の教えであると結論付けた。 - Wikipedia日英京都関連文書対訳コーパス

According to "Nihonshoki" (Chronicles of Japan) (hereafter, written as Shoki), the King Sei of Baekje sent a messenger in November 552 and presented Johyobun (memorial to the Emperor) to praise kudoku (merit) of propagating Buddhism with Buddha statue and Buddhist scriptures. 例文帳に追加

『日本書紀』（以後、書紀と記す）では、欽明天皇13年（552年、壬申）10月に百済の聖王（聖王）が使者を使わし、仏像や経典とともに仏教流通の功徳を賞賛した上表文を献上したと記されている。 - Wikipedia日英京都関連文書対訳コーパス

When the construction work nearly ended but the sun was about to set, Kiyomori invited the setting sun back, or he refused the opinion that the construction work be started after burying human sacrifice and he made them write kyomon (sutras) of Issai-kyo (Complete Collection of Scriptures) on stones and immersed the stones as bases, which was why the artificial island was called 'Kyogashima Island' and so on. 例文帳に追加

もう少しで工事完成というそのときに日が暮れそうになったため、清盛が沈む太陽を招き返した、あるいは、人柱を沈めてから工事をしようという意見をしりぞけて、諸人に一切経の経文を書かせた石を沈めて基礎を築いた、そのため、この人工島を「経が島」と称したなどである。 - Wikipedia日英京都関連文書対訳コーパス

Zhi-yi wrote Tendai-sandai-bu (three major works on the Lotus Sutra, or three major writings of the T'ient'ai school) of "Hokke gengi" (Essentials of the Lotus Sutra) and "Hokke Mongu" (Words and Phrases of the Lotus Sutra) and "Makashikan" (Mahayana Practice of Cessation and Contemplation) and made Hokekyo Sutra Konpon kyoten and taught Kyoso Hanjaku (Formation theory of sacred books) of Buddhist Doctrines known as "Fivefold Periods and Eight Teachings" (among the Buddhist scriptures which were written according to the five levels of understanding on Buddhism, Hokekyo Sutra was the pinnacle). 例文帳に追加

智顗は『法華玄義』『法華文句』『摩訶止観』の天台三大部を著して、『法華経』を根本経典とし、五時八教（仏教の理解度の5段階に合わせて記された経典のうち、法華経を到達点とする）の教相判釈（経典成立論）を説く。 - Wikipedia日英京都関連文書対訳コーパス

At any rate, despite the fact that both 'Dainichi-kyo Sutra' and 'Kongocho-kyo Sutra' share Dainichi Nyorai as their common principal Buddha, these two are scriptures of different lineage which were established independently in different regions of India at different times and were introduced into China separately. 例文帳に追加

いずれにしても、「大日経」と「金剛頂経」は同じ大日如来を主尊としながらも系統の違う経典であり、違う時期にインドの別々の地方で別個に成立し、中国へも別々に伝わった。 - Wikipedia日英京都関連文書対訳コーパス

a vast body of textual criticism of the Hebrew Scriptures including notes on features of writing and on the occurrence of certain words and on variant sources and instructions for pronunciation and other comments that were written between AD 600 and 900 by Jewish scribes in the margins or at the end of texts 例文帳に追加

西暦600年と900年の間にユダヤ人の筆記者によって原文の縁と終わりに書かれた筆跡の特徴に対する特定の語の発生、異形の情報源、発音のための指示に対する注意書きと他のコメントを含むヘブライ語の聖書の膨大な量の本文批評 - 日本語WordNet

Omoto Shinyu is a collection of literary work in which Ofudesaki was edited, so Oomoto regards it as almost the same with Ofudesaki and makes a pair with Reikai Monogatari (Story of the World of Spirits) by Onizaburo DEGUCHI, and takes it as one of the three greatest scriptures, along with Manyoshu (Collection of Ten Thousand Leaves) and Kojiki (The Records of Ancient Matters). 例文帳に追加

大本神諭はお筆先を編集した文書集であって、大本ではお筆先とほとんど同一であると見なされており、出口王仁三郎の霊界物語と対をなし、万葉集、古事記と並んで大本の三大聖典の一つとされている。 - Wikipedia日英京都関連文書対訳コーパス

Ojoyoshu is a Buddhism book in one part and three volumes compiled in 985 by Genshin (priest), a Sozu (the Prelate) in Eshinin Temple at Yokawa on Mt. Hiei, in which he collected important passages relating to gokuraku ojo (the Pure Land of Amitabha where the dead are allowed to live peacefully), extracting from many sources such as Buddhist scriptures and instructions in terms of the Jodo Sect. 例文帳に追加

往生要集（おうじょうようしゅう）は、比叡山中、横川の恵心院僧都の源信_(僧侶)が、寛和元年（985年）に、浄土教の観点より、多くの仏教の経典や論書などから、極楽往生に関する重要な文章を集めた仏教書で、1部3巻からなる。 - Wikipedia日英京都関連文書対訳コーパス

However, afterwards, he constructed a Buddhist temple and Sanmon gate (temple gate), bought Buddhist scriptures to put in storage, reconstructed mountain trails, donated rice in the Tenmei Famine, constructed a bridge over the Miya-kawa River and helped victims in the Great Fire of Ise between 1804 and 1817, and all people who saw his sincere attitude working for others respected and appreciated his merits. 例文帳に追加

しかしのちに寺の伽藍・山門を建て、経典を購入して倉におさめ、山道の改修・天明飢饉の施米・宮川架橋・文化年間の伊勢大火罹災者の救済などに尽くす姿を見せ、人はみなその功徳に服すようになったという。 - Wikipedia日英京都関連文書対訳コーパス

Following the classification of Buddhist sutra since the period of the Northern and Southern Dynasties (China), this classified them into the Mahayana Tripitaka, Hinayana Tripitaka and Seiken Shuden (聖賢集伝) and decided that the number of Buddhist scriptures that should be edited into the Tripitaka as 5,048 volumes by designating Mahayana sutra as Godaibu (五大部) of Hannya, Hoshaku (宝積), Taishu (大集), kegon and nirvana. 例文帳に追加

ここでは、南北朝時代(中国)以来の経典分類法を踏襲して大乗の三蔵と小乗の三蔵および聖賢集伝とに三大別し、そのうち大乗経典を般若、宝積、大集、華厳、涅槃の五大部としたうえで、大蔵経に編入すべき仏典の総数を5048巻と決定した。 - Wikipedia日英京都関連文書対訳コーパス

Kukai, who visited to the Tang dynasty by Kentoshi Ship in 804 like Saicho, studied authentic Mikkyo under Keika (746 – 806) who was one of Shingon-hasso (Eight Patriarchs of the Shingon mission) and came back to Japan a bit later than Saicho in 806, bringing back lots of Buddhist scriptures and hogu (ritual implements). 例文帳に追加

最澄と同じく804年の遣唐使で入唐した空海は、真言八祖の一人恵果（746年-806年）から正統的な密教を学び、大量の経典・法具を携え、最澄よりやや遅れて大同(日本)元年（806年）に帰国していた。 - Wikipedia日英京都関連文書対訳コーパス

Also, each of the scriptures had annotations written by specific authors, such as Gen TEI and Hitsu O for "Shueki," Ankoku KO and Gen TEI for "Shosho" and "Kokyo," Gen TEI for "Shurai," "Girai," "Raiki" and "Moshi," Ken FUKU and Yo TO for "Shunju Sashiden," Gen TEI and An KA for "Rongo." 例文帳に追加

なお、用いる経典の注釈書についても『周易』は鄭玄・王弼、『尚書』・『孝経』は孔安国・鄭玄、『周礼』・『儀礼』・『礼記』・『毛詩』は鄭玄、『春秋左氏伝』は服虔・杜預、『論語』は鄭玄・何晏のものと定められていた。 - Wikipedia日英京都関連文書対訳コーパス

However, even the oldest portion of Theravada Buddhism's tripitaka is assumed to have been compiled only 100 years after Shaka's demise and there exist no scriptures that have been confirmed as those handed down from Shaka's direct teachings. 例文帳に追加

ただし上座部仏教の三蔵も、最古の部分でも釈迦の死後100年内に編纂されたと推測されている程度で、実際に釈迦の直接の教説の記述を伝えるものとし確定されている経典は存在しない。 - Wikipedia日英京都関連文書対訳コーパス

When Yoritomo and his family went to the ruins of Eifuku-ji Temple for Kuyo (giving offerings to Buddha, scriptures and priests) on December 26, 1194, to Todai-ji Temple for Kuyo on March 12, 1195, to Misaki of the Miura Peninsula for sightseeing on August 1, 1195, to Mt. Sagami Hinata for prayer on August 8, 1195 and Tennoji for prayer on May 20, 1196, Tsunetaka followed them with his brothers. 例文帳に追加

建久5年（1194年）12月26日の永福寺跡供養、翌年3月12日の東大寺供養、8月1日の三浦半島三崎遊覧、8月8日の相模日向山参詣、翌々年5月20日の天王寺参詣では兄弟らと共に頼朝の将軍家に随行する。 - Wikipedia日英京都関連文書対訳コーパス

According to Yutaka Iwamoto who translated Sanskrit texts of Hokekyo into Japanese, Lamba appears as Rakusasi or Yaksni in other Buddhist scriptures, indicating that the names of Jurasetsunyo are only listed at random and thus they are not significant in the cultural history. 例文帳に追加

なお、梵本の法華経を日本語に訳した岩本裕によると、他の仏典にもラクシャシー（羅刹女）、あるいはヤクシニー（夜叉女）としてランバーなどの名も散見されると報告しており、（ランダムに列挙されたのみで）文化史的には特別な意義あるものではないという。 - Wikipedia日英京都関連文書対訳コーパス

After the Azuchi-Momoyama period, when ancient calligraphy came to be enjoyed for appreciation along with the popularity of Sado (Japanese tea ceremony), it became popular to cut out and collect a part of kansubon (books in scroll style) or sasshiso (books) such as scriptures, waka anthologies, and shosoku (letter) as 'kohitsugire' (samples of classical calligraphy). 例文帳に追加

安土桃山時代以降、茶道の流行にしたがって、古筆が鑑賞の対象として愛好されるようになると、経巻や歌書・消息などの巻子本や冊子装からその一部を切り取って「古筆切」として収集することが流行した。 - Wikipedia日英京都関連文書対訳コーパス

as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction. 例文帳に追加

また，以上の事柄を述べている彼のすべての手紙の中にあるとおりです。その手紙の中には幾つか理解しにくいところもあって，無知で不安定な者たちは，ほかの聖句に対してもしているように，それを曲解して，自らの滅びを招いています。 - 電網聖書『ペトロの第二の手紙 3:16』

The former includes "Kanmon Yogi Sho" of 41 volumes, "Kangyosho Tahitsusho" (the records of Shoku's lecture about "Kanmuryoju-kyosho" (the records of Shoku's lecture about Kanmuryoju-kyosho (or Kangyosho, Commentary on the Meditation Sutra) written by Kankyo) of 14 volumes, "Kangyosho Taii" (overview of Kanmuryoju-kyosho (or Kangyosho, Commentary on the Meditation Sutra)) of 1 volume, "Kanmon-gi Soan" (draft about the teachings of Kanmon (contemplating dharmas as void)) of 2 volumes, "Sanbu-kyo Rongiki" (summary of debating about Sanbu-kyo (three main sutras)) of 1 volume, "Sanengi" (teachings about sanen (the Three Types of Karmic Relation with Amida Buddha)) of 1 volume, "Josanryoken-gi" (literally, teachings about the mind in one's concentration and non-concentration) of 1 volume, "Godansho" (Buddhist scriptures about tariki nenbutsu (the spirituality of the other power of Buddhist invocation)) of 1 volume, "Anjinsho Furyaku Anjinsho" (literally, the scripture and the summary about obtaining peace of mind through faith or ascetic practice), "Zenne Shonin Gohogo" (the Buddhist sermon of Zenne Shonin (or Shoku)) of 1 volume, "Shiraki Nenbutsu Hogo" (the Buddhist sermon of Shiraki Nenbutsu (tariki nenbutsu (the spirituality of the other power of Buddhist invocation)) without distraction) of 1 volume, "Jutsujo" (records of dialogue between Shoku and Rensho) of 1 volume, "Chinkanyojin" of 1 volume and "Nyoingosho" of 2 volumes, and so on. 例文帳に追加

前者には『観門要義鈔』41巻、『観経疏他筆鈔』14巻、『観経疏大意』1巻、『観門義草案』2巻、『三部経論義記』1巻、『三縁義』1巻、『定散料簡義』1巻、『五段鈔』1巻、『安心鈔附略安心鈔』1巻、『善慧上人御法語』1巻、『白木念仏法語』1巻、『述誠』1巻、『鎮勧用心』1巻、『女院御書』2巻などがある。 - Wikipedia日英京都関連文書対訳コーパス

After the Ritsuryo Legal Codes were established, the Professors of Ondo were positioned within the Daigaku-ryo system, but because their role was to teach the reading aloud of the scriptures during the first course of Confucianism to the students of the main course (later known as Myogyodo, the Confucian department of Daigaku-ryo), their position was only deemed to be supplementary and it was not mentioned within the regulations that they may have their own students like Sando (Mathematics) and Shodo (Calligraphy) Departments. 例文帳に追加

律令制確立後に大学寮の下に音博士が位置づけられたが、本科（後の明経道）の学生が儒教の教育を受けるために行う最初の課程であった経典の音読を指導するのが役割であった事から、算道・書道_(大学寮)のような独自の学生を保持することは学令などにも記載されていないなど、最初から補助的地位に止められていた。 - Wikipedia日英京都関連文書対訳コーパス

During this time, with the illness of Empress Komyo, Buddhist rites were held so often, therefore, it is considered that instructions were often given to Office of the Sutra copying office of Todai-ji Temple Construction which had many Buddhist scriptures and tools for Buddhist rites by Kon-do Hall (main hall of a Buddhist temple) in Hokke-ji Temple, and many letters were found. 例文帳に追加

この時期は、光明皇后の病気にともない、関連仏事を多く行っていた時期でもあり、法華寺金堂所から、多くの経典や仏事関係の道具を持つ造東大寺司写経所への指示が頻繁に行われたと考えられ、多くの書状が残っている。 - Wikipedia日英京都関連文書対訳コーパス

Initially there were no clearly defined departments, but the course established to educate general government officials consisted mainly of Confucian lectures (later Myogyo-do (the study of Confucian classics)), complemented by Shodo (calligraphy), which involved writing down the original Confucian scriptures verbatim (Daigaku-ryo), and Ondo, learning to pronounce them correctly. 例文帳に追加

当初は明確な学科の種別はなかったが、一般の官人を育成するために設けられた本科に相当する儒教の講義（後の明経道にあたる）以外には、儒教経典の原典をそのまま筆記するための書道(大学寮)とそのまま発音するための音道は本科の補完するためのものであった。 - Wikipedia日英京都関連文書対訳コーパス

Vajradhatu mandala' and 'Daihitaizosho Mandala' were created based on 'Kongocho-kyo Sutra' (Vajrasekhara Sutra) and 'Daibirushana Jobutsu Jinbenkaji-kyo Sutra' (Mahavairocana Sutra), and both are the fundamental scriptures of Esoteric Buddhism, respectively and in these 2 kinds of mandala, many statutes of Buddha are arranged in a fixed order with Dainichi Nyorai, the fundamental Buddha of Esoteric Buddhism, situated in the center. 例文帳に追加

「金剛界曼荼羅」は「金剛頂経」、「大悲胎蔵生曼荼羅」は「大毘盧遮那成仏神変加持経」という、密教の根本経典に基づいて造形されたもので、2つの曼荼羅とも、密教の根本尊である大日如来を中心に、多くの尊像を一定の秩序のもとに配置している。 - Wikipedia日英京都関連文書対訳コーパス

The bottom line is that, in current studies, there are assertions both that few Nanden and Hokuden scriptures contain direct teachings of Shakyamuni, and that philology has proved that Mahayana Sutras are phony, and there is no established theory. 例文帳に追加

結局のところ現在の研究では、南伝・北伝のほとんどの教典に釈迦が直接説いた教えは見られないとの主張もあるし、大乗経典が文献学によって紛い物であることが証明されたとする主張などがあり、定説はない。 - Wikipedia日英京都関連文書対訳コーパス

Later on Kukai reorganized To-ji Temple as the complete Esoteric Buddhism temple, and prohibited Buddhist monks other than Shingon Esoteric Buddhists from entering; and he made a strict regulation that only disciples selected by him could study only Buddhist scriptures and originals selected by him; however, "Rishu-kyo" was not included even in these. 例文帳に追加

空海は、その後東寺を完全に密教寺院として再編成し、真言密教以外の僧侶の出入りを禁じて、自分の選定した弟子にのみ、自ら選んだ経典や原典のみで修行させるという厳しい統制をかけたが、その中にさえ『理趣経』はないといわれる。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, as a major characteristic of Ju-kyo in Japan, Ko-gaku (learning about ancient teachings), such as Sei-gaku (learning about saints) (Ko-gaku), Kogi-gaku (learning about ancient morals), and Komonji-gaku (learning about ancient words), which directly and empirically studied scriptures such as the Analects of Confucius without referring to interpretation by Neo-Confucianism or Yomei-gaku in the later ages, were started by Soko YAMAGA, Jinsai ITO, and Sorai OGYU, respectively. 例文帳に追加

また、日本の儒教の大きな特色として、朱子学や陽明学などの後世の解釈によらず、論語などの経典を直接実証的に研究する聖学（古学）、古義学、古文辞学などの古学が、それぞれ山鹿素行、伊藤仁斎、荻生徂徠によって始められた。 - Wikipedia日英京都関連文書対訳コーパス

In addition, beginning in the 8th Century, Tibet extensively promoted the establishment of sangha and the translation of Buddhist scriptures as national projects, and introduced various Buddhist sects that existed in India at that time in a burst as short as several decades; subsequently, Mahayana Buddhism was extended to Mongolia and South Siberia through propagation by Tibetan monks (Tibetan Buddhism). 例文帳に追加

またチベットは8世紀より僧伽の設立や仏典の翻訳を国家事業として大々的に推進、同時期にインドに存在していた仏教の諸潮流を、数十年の短期間で一挙に導入、その後チベット人僧侶の布教によって、大乗仏教信仰はモンゴルや南シベリアにまで拡大されていった（チベット仏教）。 - Wikipedia日英京都関連文書対訳コーパス

It is generally considered that the number 60 is derived from 60-volume Tendai, of Buddhist scriptures, but this conjecture is just an answer to the question 'where the number 60 came from' and doesn't verify whether there were in fact 60 chapters. 例文帳に追加

一般的にはこの60巻という数字は仏教経典の天台60巻になぞらえた抽象的な巻数であると考えられているが、この推測はあくまで「60巻という数字が事実でなかった場合、なぜ（あるいはどこから）60巻という数字が出てきたのか。」の説明に過ぎず、60巻という数字が事実でないという根拠が存在するわけではない。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, the Rikkei (six documents) books from Zhou, "Shikyo" (Chinese Poetry book), "Shujing" (Book of History), "Girai" (Yili), "Gakkei," "I Ching" (The Book of Changes), and "Shunju" (Spring and Autumn Annals) were specified as Ju-kyo scriptures, and from their Ju-ka-style interpretation learning perspective, "Classic of Rites" and den, or commentaries and collected papers, such as "Ekiden," "Chunqiu Zuoshi Zhuan" (Master Zuo's Commentary to the Spring and Autumns), "Shunju Kuyo-den" (Annotation of Gongyang on Spring and Autumn Annals), and "Shunju Kokuryo-den" (Annotation of Guliang on Spring and Autumn Annals) were organized. 例文帳に追加

また『詩経』『書経』『儀礼』『楽経』『易経』『春秋』といった周の書物を六経として儒家の経典とし、その儒家的な解釈学の立場から『礼記』や『易伝』『春秋左氏伝』『春秋公羊伝』『春秋穀梁伝』といった注釈書や論文集である伝が整理された（完成は漢代）。 - Wikipedia日英京都関連文書対訳コーパス

"Nihonshoki" (Chronicles of Japan) and "Kojiki" (records of ancient matters) include the following descriptions: Because of being familiar with Buddhist scriptures, Achiki (Achikishi in Kojiki), an emissary of Kudaranokonikishi (King of Paekche), became a teacher of Prince Iratsuko UJINOWAKI in 284 during the era of Emperor Ojin, and Wa Ni (Wang In) (Wanikishi in Kojiki) who was introduced by Achiki and came to Japan and presented ten volumes of "Rongo Analects" and "Senjimon" (a poem consisting of one thousand Chinese characters) to the Imperial court. 例文帳に追加

『日本書紀』と『古事記』には、百済王の使者、阿直岐（古事記には阿知吉師）が経典に通じていたので、応神天皇15年（284年）に皇太子、菟道稚郎子の師となり、その阿直岐の紹介により応神天皇16年（285年）2月に入朝した王仁（古事記には和邇吉師）が『論語』10巻、『千字文』1巻を献上したと記されている。 - Wikipedia日英京都関連文書対訳コーパス

It also owed to activities of foreign monks such as Ganjin (Jianzhen) wajo from Tang who arrived in January 754 in Heijokyo on his sixth attempted voyage to Japan and introduced the precepts of Buddhism, bringing a large number of Buddhist scriptures, Bodai Senna from India who acted as Kaigan doshi (an officiating priest to consecrate a newly made Buddhist statue or image by inserting the eyes) for the daibutsu, Buttetsu, a monk from the kingdom of Champa (Lin Yi, a former name for Vietnam) who came to Japan at the same time as Tang monk Bodai Senna (Dosen) and a large number of monks from Silla. 例文帳に追加

754年（天平勝宝6年）1月に6度目の航海のすえに平城京に到着して、戒律や多数の経典を伝えた唐出身の鑑真和尚、大仏開眼供養の導師となったインド出身の菩提僊那、菩提僊那と同時に来日したチャンパ王国（林邑）出身の僧仏哲、唐僧道セン、また、多くの新羅僧ら外国出身の僧侶の活動に負うところも大きかった。 - Wikipedia日英京都関連文書対訳コーパス

He often lectured on Zen scriptures and wrote many commentaries and dictionaries; in "Kinben shigai" vol.18, he criticized Shosan SUZUKI's 仁王禅; in "Shobogenzo senpyo" (正法眼蔵僣評) (1713), he criticized Dogen's reference to Daiei in "Shobogenzo" (Treasury of the Eye of True Teaching); in "Obaku gaiki" (1720), he criticized Obaku Sect (Ingen). 例文帳に追加

自ら禅籍の講説を行なうことも多く、注釈書や辞書の類を多く著し、その中で『金鞭指街』18において鈴木正三の仁王禅を、『正法眼蔵僣評』（正徳3年（1713年）による道元の『正法眼蔵』中の大慧への言及を、『黄檗外記』（享保5年（1720年））による黄檗宗（隠元）をそれぞれ批判した。 - Wikipedia日英京都関連文書対訳コーパス

Precisely, the description of Nehan-gyo Sutra says 'a cow creates nyu (fresh milk), nyu creates rakuso, rakuso creates jukuso (salpis, which is the word origin of Calpis (Japanese milk-based soft drink) and jukuso creates ghee and similarly in the teaching of Buddhism, Buddha creates Junibu-kyo Sutra (the Twelve Divisions of Scriptures), Junibu-kyo Sutra creates Shutara (sutra), Shutara creates Hodo-kyo Sutra, Hodo-kyo sutra creates Hannya Haramitsu (prajnaparamita) and Hannya Haramitsu creates Dainehan-kyo Sutra' (the Nirvana Sutra). 例文帳に追加

実際に涅槃経を読めば「牛より乳を出し、乳より酪酥（らくそ）を出し、酪酥より熟酥（じゅくそ　salpis　サルピス：カルピスの語源）を出し、熟酥より醍醐を出す、仏の教えもまた同じく、仏より十二部経を出し、十二部経より修多羅（しゅたら）を出し、修多羅より方等経を出し、方等経より般若波羅密を出し、般若波羅密より大涅槃経を出す」（「譬如從牛出乳從乳出酪從酪出生蘇從生蘇出熟蘇從熟蘇出醍醐醍醐最上若有服者衆病皆除所有諸藥、悉入其中善男子佛亦如是從佛出生十二部經從十二部経出修多羅從修多羅出方等経從方等経出般若波羅蜜從般若波羅蜜出大涅槃猶如醍醐言醍醐者喩于佛性」）とある。 - Wikipedia日英京都関連文書対訳コーパス