「神紀」に関連した英語例文の一覧と使い方(17ページ目) - Weblio英語例文検索

創建の由諸は不詳であるが、日本三代実録の貞観(日本)18年（876年）7月21日条に従五位下が授けられたと記述のある「山代大堰神」が当社のこととされ、8世紀初頭、秦氏が大堰を作って葛野川（大堰川、桂川(淀川水系)）を改修したことと関係があるものと見られる。例文帳に追加

The history of its establishment is unknown, but the 'Yamashiro oi jin' to which Jugoinoge (Junior Fifth Rank, Lower Grade) was granted according to the July 21, 876 section of Nihon Sandai Jitsuroku (the sixth of six classical Japanese history texts), is thought to be this shrine, and this may be related to the fact that the Hata clan built a large dam in early the 8th century to fix the Kazuno-gawa River (Oi-gawa River, Katsura-gawa River (Yodo-gawa River System)).  - Wikipedia日英京都関連文書対訳コーパス

11世紀以降、非農業民は有力寺社などに生産物を貢納することを理由に、これらに隷属する神人となっていたが、後三条天皇親政下において、内廷経済を充実させるべく山野河海に設定されていた御厨を直轄化するという政策がとられると、蔵人所とその下部組織である御厨所の所管となった御厨の住民が供御人と呼ばれるようになった。例文帳に追加

Since the 11th Century, the non-agricultural people became jinin (associates of Shinto shrines) because they presented their products to the major temples and shrines, however, the residents of Kurodo dokoro and mikuriya (manors of Imperial Family and powerful shrines) which was controlled by mikuriya (the place to cook for Emperor) which was under Kurodo dokoro were called Kugonin when a policy of directly controlling mikuriya which had been set in mountains, fields, rivers, and sea to enrich the economy of the court was taken under the administration of Emperor Gosanjo.  - Wikipedia日英京都関連文書対訳コーパス

14世紀には、「渡党」（北海道渡島半島。近世の松前藩の前身）、「日の本」（北海道(地方公共団体)太平洋側と千島。近世の東蝦夷）、「唐子」（北海道日本海側と樺太。近世の西蝦夷）に分かれ、渡党は和人と言葉が通じ、本州との交易に従事したという文献（『諏訪大明神絵詞』）が残っている。例文帳に追加

In the fourteenth century the Ezo group was divided into Watari-to (Oshima Peninsula in Hokkaido, the predecessor of the Matsumae domain in modern history), Hinomoto (the Pacific Ocean side of Hokkaido (local public entity) and Chishima (Kurile Islands), or Higashi-Ezo in modern history), Karako (the Sea of Japan side of Hokkaido and Sakhalin, or Nishi-Ezo in modern history); and a record stating that Watari-to could communicate with Japanese and conducted trade with people in Honshu is seen in one document (Suwa Daimyojin Ekotoba).  - Wikipedia日英京都関連文書対訳コーパス

大学寮が設置された当初、一般官人を育てる本科（明経道）と技術官人を育てる算道しか事実上存在していなかったが、神亀年間に律令を教える律学博士（後の明法博士）と歴史を教える文章博士が明経道から分離する形で成立し、やがて天平年間に独立した学科となり、後の明法道・紀伝道へと発展することとなる。例文帳に追加

In the early days of the Daigaku-ryo, the regular course (Myogyodo) for the education of general government officials and Sando, for the education of technical government officials, were virtually the only ones in existence, but somewhere between 724 and 729, Ritsugaku hakase (later Myoho hakase) (professor of law, for the teaching of the Ritsuryo Code) and Monjo hakase (professor of literature. for the teaching of history) were established by separating from Myogyodo, subsequently becoming independent departments between 729 and 748; they would later evolve into Myobodo (study of Code) and Kidendo (study of the histories).  - Wikipedia日英京都関連文書対訳コーパス

伊予国大三島（現今治市）の大山祇神社所蔵の源義経奉納と伝わる「赤糸威鎧」（あかいとおどしよろい）、源頼朝奉納と伝わる「紫綾威鎧」、源義仲奉納と伝わる「熏紫韋威胴丸」（ふすべむらさきがわおどしどうまる）はいずれも12世紀の作とみられる。例文帳に追加

The 'Akaito Odoshi Yoroi' (odoshi armor with red strings) that is said to be dedicated by MINAMOTO no Yoshitsune, 'Murasakiaya Odoshi Yoroi' (Violet-twilled-threaded Armor) that is said to be dedicated by MINAMOTO no Yoritomo, and 'Fusube Murasakigawa Odoshi Domaru Armor' that is said to be dedicated by MINAMOTO no Yoshinaka, all of which are possessed by Oyamazumi-jinja Shrine in Omishima Island, Iyo Province (present day Imari city), are regarded to be the creations of the 12th century.  - Wikipedia日英京都関連文書対訳コーパス

卑弥呼-台与の王統を継承しているとする説、壱与で王統が断絶し新たな王統が発生したとする説、初期ヤマト王権の王位は世襲ではなく有力豪族間で継承されたとする説、初期の王統は途中で断絶して4世紀前期ごろにミマキイリヒコ（崇神天皇）が新たな王統を開始したとする説などがある。例文帳に追加

Theories about the royal lines of the Yamato Kingdom include that it originated from Himiko and Toyo; that the first royal line ended with Iyo and a new one appeared; that the royal line during the beginning of the Yamato Kingdom was not heredity but was shared between different powerful families; that the first royal line died out and Mimakiirihiko (Emperor Sujin) started a new one around the beginning of the fourth century.  - Wikipedia日英京都関連文書対訳コーパス

別の説が『続日本紀』に書かれていて、そこには、聖武天皇と光明皇后の間に生まれた唯一の男子で皇太子となったが、神亀5年（728年）に夭逝した基王の菩提を弔うのを目的として、天武天皇の孫に当たる文室浄三が造山房司長官となって山房を建立した、というものである。例文帳に追加

Another theory mentioned in "Zoku nihonshoki" (A Sequel to the Chronicles of Japan) is that FUNYA no Kiyomi, grandson of Emperor Tenmu, built the temple while he was director for construction of the temple, in order to pray to Buddha for the happiness of Crown Prince Motoi, the only son between Emperor Shomu and Empress Komyo, who died young in 728.  - Wikipedia日英京都関連文書対訳コーパス

だが、『続日本紀（しょくにほんぎ）』769年（神護景雲3年）10月の記事で大宰府の役人が都に「此府人物殷繁。天下之一都會也。」と報告しているように大宰府は国際交易都市であり、役人程度しか住まなかったという藤原京や平城京などのヤマト王権の首都を凌ぎ、古代日本で最も繁栄していた都市であった。例文帳に追加

As the official of Dazai-fu reported the capital that 'this city is lively with people and blooming as a trading center. It is the most prosperous place in Japan' in the article on October, 769 of "Shoku Nihongi' (Chronicle of Japan Continued), Dazai-fu was an international city of commerce, the most prosperous city in ancient times, and was more prosperous than the capital of Yamato kingship such as Fujiwara-kyo or Heijo-kyo, where only officials lived.  - Wikipedia日英京都関連文書対訳コーパス

1つは第26代の継体天皇の場合であり（記紀による）、彼は越前（現在の福井県）もしくは近江（滋賀県）に住んでいた応神天皇の5世孫（曾孫の孫）とされており（それまでの天皇とは血のつながりがなく王朝交代となったとの説が存在するが、少なくとも推古天皇期には応神天皇子孫であったとの系譜伝承があったことも近年の研究から明らかになっている。継体天皇の項参照。）、第25代武烈天皇が死去した後、直系に女子はいたが男子がいなかったため地方から迎えられて天皇となった。例文帳に追加

The first case is the twenty-sixth Emperor Keitai (according to the Kojiki (Records of Ancient Matters) and the Nihonshoki (Chronicles of Japan)) who was supposed to be a descendant from five generations (grandson of great-grandson) of Emperor Ojin who lived in Echizen (present-day Fukui Prefecture) or Omi (Shiga Prefecture); there is a theory that he didn't succeed any bloodlines of former Emperors, leading to a dynastic change; however, it was identified that the genealogy, indicating that he was a descendant of Emperor Ojin, no later than the era of Empress Suiko, was handed down through recent research. Refer to Emperor Keitai.), after the death of the twenty-fifth Emperor Buretsu, Emperor Keitai moved from another province and ascended the throne since Emperor Buretsu's direct descendants were all female descendants (no male descendants).  - Wikipedia日英京都関連文書対訳コーパス

モンゴル帝国時代、元(王朝)時代の「日本観」についてであるが、大元朝後期に中書右丞相トクトらによって編纂された『宋史』「日本伝」では、「年代紀に記するところ」として天御中主尊から天照大神尊などの二十三世、神武天皇から冷泉天皇、（宋代初期の）当代の守平天皇（円融天皇）までの約六十四代を列記、されており、以下が記載されている。例文帳に追加

What can be said about information on Japan documented during the Mongolian Empire period, or the Yuan Dynasty, is that the subsection on Japan, 'Japan Accounts' (日本伝), of the 'History of Song Dynasty,' which was complied in the late Great Yuan Dynasty by Prime Minister Toktoghan recounted twenty-three generations from Amenominakanushi-no-mikoto to Amaterasu Omikami (the Sun Goddess) as 'what the Japanese chronicle had listed' and about sixty-four sovereigns, such as from the Emperor Jinmu (a grandson of Amaterasu Omikami) to the Emperor Reizei and the subsequent Emperor Enyu (the Emperor Morihira), who was the emperor of that age (the early Song Dynasty), and recorded as follows  - Wikipedia日英京都関連文書対訳コーパス

邪馬台国九州説を発展させ、大宰府（太宰府）を首都とする九州王朝が成立したが、663年（天智元年）「白村江の戦い」の敗北をきっかけとしてヤマト王権により滅亡させられたとする古田武彦が唱えた九州王朝説の所論によれば、大化の改新として仮託された事件により後の天智天皇・天武天皇が権力奪取する以前の記紀の神代神話と皇統譜や事跡の記述の多くは九州王朝からの剽窃による創作であり、それまでのヤマト王権は統一王朝ではなかったとする。例文帳に追加

Developing the Yamatai-koku Kingdom in Kyushu, by the Kyushu Dynasty Theory advocated by Takehiko FURUTA that the Kyushu Dynasty was established with the capital Dazaifu but was destroyed by the Yamato Administration triggered by the lost in 'Battle of Hakusukinoe' (Battle of Baekgang) in 663, most of the immemorial myth, the genealogy and the achievements of the Imperial Family in Kojiki and Nihon Shoki before later Emperor Tenchi and Emperor Tenmu seized the political power through the incident called Taika Reforms were fiction by plagiarism from the Kyushu Dynasty and until then, the Yamato Administration was not a unified dynasty.  - Wikipedia日英京都関連文書対訳コーパス

高句麗古墳壁画（4世紀中頃とされる安岳3号古墳等）の墓主の画像に向かって右側に描かれている「節（せつ）」の形が、三角縁神獣鏡に描かれる笠松文様に似ていることや（壁画に比べて鏡の方が少し形が平ら）、もし魏から難升米に仮授せしめた黄幢（こうどう）が、この節と同じ形をしているものと仮定すると、黄色い橘の形にも見える可能性はある。例文帳に追加

The shape of the 'setsu' (a pattern which was presented by Chinese emperors or kings to emissaries) drawn on the observer's right of the picture of the person buried in the tomb in the Mural Painting of Koguryo Tomb (such as in the Angaku No.3 Tomb believed to be from around the middle of the fourth century) looks like the Kasamatsu Pattern drawn on the Sankakubuchi Shinjukyo (Triangular-rimmed mirrors) (the one on the mirror is slightly more flat than the one on the mural painting), and assuming that the Kodo (Yellow Flag) tentatively given to Nashime by the Wei dynasty has the same shape as this setsu, it is possible that the shape looks like a yellow tachibana.  - Wikipedia日英京都関連文書対訳コーパス

ただし、寺院と神社では支配の傾向に違いがあり、寺院では荘園領主としての権限が複数の職の体系に分割されずに一元的な支配が行われるか、寺院本体とそこに属する院家の間で分割され、他者の参入を防ごうとしたが、14世紀になると武士による侵略に晒されたために、寺院周辺の荘園における直務支配を強化して確実に加地子得分の確保を目指すようになった。例文帳に追加

The state of rule differed between the temple and shrine -- In the temples, the right of shoen ryoshu (estate proprietor) was not divided into multiple positions in a system and the estate was put under centralized control, or alternatively, the right was divided between the main temple and inge (temple next in rank of monzeki that had imperial connections), that belonged to the main temple, to prevent an invasion from outside; but in fourteenth century, as the temples were exposed to invasions of bushi, the temples enhanced its direct rule in the shoen near the precinct of the temple to secure its kajishi (additional tax).  - Wikipedia日英京都関連文書対訳コーパス

五十二年秋九月丁卯朔丙子久氐等從千熊長彥詣之　則獻七枝刀一口七子鏡一面及種種重寶仍啟曰臣國以西有水源出自谷那鐵山其邈七日行之不及當飲是水便取是山鐵以永奉聖朝乃謂孫枕流王曰今我所通東海貴國是天所啟是以垂天恩割海西而賜我由是國基永固汝當善脩和好聚斂土物奉貢不絕雖死何恨自是後每年相續朝貢焉（『日本書紀』神功皇后摂政五十二年九月の条）例文帳に追加

In September 252, the king of Paekche, met Nagahiko CHIKUMA, an envoy from Japan, and gave him one seven-pronged sword, one nanatsuko no kagami (a mirror with seven small decoration mirrors), and various other treasures, hoping to form a friendship ("Nihonshoki," from the article dated September 252 during the reign of Empress Jingu).  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』の天武天皇十三年十月の条に、「守山公・路公（みちのきみ）・高橋公・三国氏・当麻氏・茨城公（うまらきのきみ）・多治比氏（たぢひのきみ）・猪名公（ゐなのきみ）・坂田公・羽田公・息長氏（おきながのきみ）・酒人公（さかひとのきみ）・山道公、十三氏に、姓を賜ひて真人と曰ふ」とあって、これら公（きみ）姓氏族はおよそ応神天皇・継体～用明天皇の皇子の子孫である。例文帳に追加

According to an article appeared in November 684 in the "Nihonshoki" (Chronicles of Japan), 'Following 13 clans should be given the kabane of Mahito; Moriyama no Kimi, Michi no Kimi, Takahashi no Kimi, the Mikuni clan, Taima clan, Umara no Kimi, Tajihi no Kimi, Ina no Kimi, Sakata no Kimi, Hata no Kimi, Okinaga no Kimi, Sakahito no Kimi, Yamaji no Kimi' and these Kimi kabane clans are probably the descendants of Emperor Ojin and those from Emperor Keitai to Emperor Yomei.  - Wikipedia日英京都関連文書対訳コーパス

分類は、文筆・朝儀・神祇官・太政官・摂籙家・公卿家・別奏・功労・廷尉・内記・紀伝・陰陽道・暦道・天文道・医道・仏事・太宰府・異国・雑文・凶事・諸国雑事・諸国公文・諸国功過の各項目であるが、これは現存する部分についてであり、失われた9巻にどのような分類が含まれていたのかは不明である。例文帳に追加

The classification includes such items as literary art, chogi (ceremony at Imperial Court), Jingikan (Department of Divinities), Daijokan (Grand Council of State), the Setsuroku family (the family which produced the Regent and the Chief Adviser to the Emperor), the Kugyo family (kugyo means a Court noble), besso, achievements, teii (Chinese name of police), naiki (secretary of the Ministry of Central Affairs), kiden (biographical books), Onmyodo (yin-yang philosophy), rekido (the study of the calendar), tenmondo (astrology), ido (medical ethics), Buddhist service, Dazaifu (local government office in Kyushu region), foreign countries, miscellaneous writings, misfortunes, shokoku-zatsuji (miscellaneous matters of various districts), shokoku-kumon (official documents of various districts) and shokoku koka (merits and demerits of various districts), however, these items are about existing parts, therefore, it is unknown what kinds of classification were included in the missing nine volumes.  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.  - Wikipedia日英京都関連文書対訳コーパス

古墳の編年などから大型古墳はその時代の盟主（大王）の墳墓である可能性が高いことなどから推測すると、古墳時代の前期（3世紀の中葉から4世紀の初期）に奈良盆地の東南部の三輪山山麓に大和古墳群・柳本大塚が展開し、渋谷向山古墳（景行陵に比定）、箸墓古墳（卑弥呼の墓と推測する研究者もいる）、行燈山古墳（崇神陵に比定）、メスリ山古墳、西殿塚古墳（手白香皇女墓と比定）などの墳丘長が300から200メートルある大古墳が点在し、この地方（現桜井市や天理市）に王権があったことがわかる。例文帳に追加

Assuming from the high possibility of large kofun (tumulus) being a tomb of leader (great king) of the time by the chronological order of kofun and others, the following kofun tumulus show there was a sovereignty in this region (present day Sakurai City and Tenri City): Yamato-kofun Tumulus Clusters and Yanagimoto Otsuka Tumulus built at the foot of the Mt. Miwa, in the southeast of Nara basin in the early Kofun period (from about the middle of the third century to the early fourth century), and large scattered kofun with the hill length of 300 meters to 200 meters such as Shibutani Mukoyama-kofun Tumulus (identified as a mausoleum of Emperor Keiko), Hashihaka-kofun Tumulus (surmised by some researchers to be a grave of Himiko), Andonyama-kofun Tumulus (identified as a mausoleum of Emperor Sujin), Mesuriyama-kofun Tumulus, and Nishitonotsuka-kofun Tumulus (identified as the grave of Tashiraka no Himemiko).  - Wikipedia日英京都関連文書対訳コーパス

『播磨国風土記』（713年-717年頃の成立とされる）印南郡大國里条にある生石神社（おうしこじんじゃ）の「石の宝殿（石宝殿）」についての記述に、「原の南に作石あり。形、屋の如し。長さ二丈（つえ）、廣さ一丈五尺（さか、尺または咫）、高さもかくの如し。名號を大石といふ。傳へていへらく、聖徳の王の御世、弓削の大連の造れる石なり」とあり、「弓削の大連」は物部守屋、「聖徳の王（聖徳王）」は厩戸皇子『日本古典文学大系　風土記』（岩波書店　1977年）、間壁忠彦間壁葭子『石宝殿―古代史の謎を解く』（神戸新聞総合出版センター　1996年）と考えられることから、『日本書紀』（養老4年、720年）が成立する以前に厩戸皇子が「聖徳王」と呼称されていたとする論がある。例文帳に追加

"Harima no Kuni Fudoki" (considered to have been completed between 713 and 717) has the description of 'Holy stone shrine' (Ishi hoden) in the Oushiko-jinja Shrine in Innami County, Okuni no sato no jo '原の南に作石あり。形、屋の如し。長さ二丈(つえ)、廣さ一丈五尺(さか、尺または咫)、高さもかくの如し。名號を大石といふ。傳へていへらく、聖徳の王の御世、弓削の大連の造れる石なり,' in which '弓削の大連' is considered to indicate MONONOBE no Moriya and '聖徳の王' (聖徳王)is considered to indicate Umayado no Miko "Nihonkotenbungaku Taikei Fudoki" (Iwanami shoten 1977), "Ishi Hoden - Kodaishi no Nazo wo Toku" by Tadahiko MAKABE and Yoshiko MAKABE (Kobeshinbunsogoshuppan center 1996); accordingly, someone insisted that Umayado no Miko was called '聖徳王 (Shotokuo)' before "Nihonshoki" was completed (720).  - Wikipedia日英京都関連文書対訳コーパス

幕府軍によって変の首謀者たちが討たれ、剣が奪い返された後も神璽は後南朝に持ち去られたままであったが、1457年（長禄元年）に至って、1441年（嘉吉元年）の嘉吉の乱で取り潰された赤松氏の復興を願う赤松家遺臣の石見太郎、丹生屋帯刀、上月満吉らが、大和国・紀伊国国境付近の北山（奈良県吉野郡上北山村か）あるいは三之公（同郡川上村(奈良県)）に本拠を置いていた後南朝に臣従すると偽って後南朝勢力を襲い、南朝の末裔という自天王・忠義王兄弟を殺害して神璽を奪い返した（長禄の変）。例文帳に追加

Shogunal forces hunted down and executed the ringleaders of the Incident and recaptured the sword, but the Grand Jewels remained with the Gonancho forces who fled in 1457, the surviving retainers of the Akamatsu clan - which had been crushed in the Kakitsu Rebellion of 1441 - including Taro ISHIMI, Tatewaki NIUNOYA, and Mitsuyoshi KOZUKI, wishing to restore the Akamatsu clan's fortunes, went to the Gonancho headquarters at Kitayama near the provincial borders of Yamato and Kii Provinces (possibly referring to modern-day Kamikitayama village in Yoshino district, Nara Pref.), or perhaps at Sannoko (in Kawakami village of Yoshino district, Nara Pref.), and pretended to become vassals of the Gonancho before turning on them and striking down many of their forces, murdering Princes Jitenno and Tadayoshiten who were brothers and Imperial descendants of the Southern Court bloodline, before recapturing the Grand Jewels (in what became known as the Choroku Incident).  - Wikipedia日英京都関連文書対訳コーパス

これは『大鏡』・『菅家文章』に載せられた著名な話であり、『北野天神縁起』ではかつて宮中にて道真に衆前で頬を打たれた屈辱を晴らそうとしたとされ、後年菅根が道真の祟りを受けて死んだとされる伏線となる話であるが、『扶桑略記』によれば菅根のみならず、道真の盟友であった左大弁兼侍従紀長谷雄も上皇の参内を阻止したとされることや、後世の書籍である『長秋記』には宇多上皇が天皇在位中に天皇の許可の得ない上皇の参内を禁じたとする記述を載せていることから、藤原時平もしくは醍醐天皇の命令に従ってその職責を果たしたに過ぎないとする見方もある。例文帳に追加

However, there is a view that he just carried out this duty under the command of FUJIWARA no Tokihira or Emperor Daigo, as this was a famous story written in "Okagami" (The Great Mirror), "Kanke bunso" (an anthology of Chinese-style poetry by SUGAWARA no Michizane), a story of Sugane dying from the curse of Michizane after carrying out his revenge for the embarrassment of being slapped by Michizane before the audience in the imperial court in "Kitano Tenjin Engi" (History of Kitano Tenjin Shrine), the story of how he swore friendship with Michizane but KI no Haseo, who was Sadaiben (major controller of the left) and jiju (a chamberlain), also stopped the visit of the retired emperor besides Sugane in "Fuso Ryakki" (A Brief History of Japan), and "Choshuki" (diary of MINAMOTO no Morotoki) written by later generations mentioned that the Cloistered Emperor Uda was banned from visiting without permission while the emperor is present.  - Wikipedia日英京都関連文書対訳コーパス