「Jizo」に関連した英語例文の一覧と使い方(9ページ目) - Weblio英語例文検索

Currently, the oldest work where the inscription 'Seisuke' can be identified is the standing statue of Jizo Bosatsu which stands in front of Taibai-ji Temple, an ancient temple in Yokokawa, Shimoda City, and there is an inscription of the year 1833. 例文帳に追加

現在「清助」銘を持つことが確認できる最古の作品は、下田市横川にある曹洞宗の古刹太梅寺門前に立つ地蔵菩薩立像であり、天保4年（1833年）の銘がある。 - Wikipedia日英京都関連文書対訳コーパス

He submitted a note, "Jizo Wase," (Guardian deity of children watching over an early-ripening variety of rice) in 1872, and also the list of 76 high-quality rice kinds in 1877 to the Department of Encouragement of Industry founded in Meiji Government, (current Ministry of Agriculture, Forestry and Fisheries) while he also participated in passing on his rice growing methods to those farmers in Akita, Miyagi, Ishikawa and Oita Prefectures. 例文帳に追加

のち1872年に『地蔵早稲』を、1877年には76種の優良稲種を明治政府勧業祭（現農林水産省）へ提出、秋田県・宮城県・石川県・大分県各県の稲作指導にもあたった。 - Wikipedia日英京都関連文書対訳コーパス

Route 66 (Oharano Route via Higashiyama, Ukyonosato, Haigata): Buses bound for Oshio (Jurin-ji-mae (Jurin-ji Temple)), Yoshimine-dera (Yoshimine-dera Temple) (Shiawase Jizo (Happiness Buddha)); No. 20 hudasho (a temple where amulets are collected) of Saigoku 33 Kannon Pilgrimage (in winter season (January 6 - end of February); all buses run as far as Oshio (Jurin-ji-mae)) 例文帳に追加

66系統：（大原野線　東山・右京の里・灰方経由）小塩（十輪寺前）・西国三十三番霊場　第二十番札所　善峯寺（しあわせ地蔵）行（冬季（1月6日～2月末日）は、小塩（十輪寺前）止め） - Wikipedia日英京都関連文書対訳コーパス

Route 66: Bound for Saigoku 33 Kannon Pilgrimage 20th Temple: Yoshimine-dera Temple (Shiawase Jizo (Happiness Buddha)) (for Oshio (Jurinji-mae (Jurin-ji Temple)) during winter season)/JR Mukomachi Station (via Oharano Route from Higashiyama to Ukyonosato/Haigata) 例文帳に追加

66系統：（大原野線　東山→右京の里・灰方経由）西国三十三霊場　第二十番札所　善峯寺（しあわせ地蔵）行き（冬期は小塩（十輪寺前）止まり）／JR向日町行 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, small shrines, stone statues of the god who guards travelers, or statues of Jizo (the god of travelers and children) adorn the crossroads connecting villages; these are there not only to make the road safe and protect those traveling, but also to form barriers that can keep disasters or misfortune from affecting the village. 例文帳に追加

また、集落などをつなぐ道の「辻」には、石作りの道祖神や祠や地蔵があるが、旅や道すがらのの安全だけでなく、集落に禍や厄災を持ち込まないための結界の意味がある。 - Wikipedia日英京都関連文書対訳コーパス

It is also said that since ancient times, Doso-shin (traveler's guardian deity), Koshin-to Tower (stone tower from Taoism), Hokora (small shrine) or stone Buddhist images such as Jizo (guardian deity of children) placed at the crossroads leading to villages in suburbs functioned as barriers to Shiniki. 例文帳に追加

また古来より郊外の集落につながる道の辻などに配置された道祖神、庚申塔、祠、地蔵などの石仏は、神域との結界の役割をしていたともいわれる。 - Wikipedia日英京都関連文書対訳コーパス

The Otomo camp deployed 1000 horsemen on Mt. Omure, 1000 horsemen headed by Chikazane ICHIMADA and Akinari TAKITA on Tateishi-toge pass between Buzen and Bungo, and 800 horsemen headed by Yasuhisa SHIDE and Masahisa NODA on Jizo-toge pass. 例文帳に追加

大友軍は1,000騎を大村山上に、豊前・豊後を結ぶ道の立石峠に一萬田親実と田北鑑生の1,000騎、地蔵峠に志手泰久と野原昌久の800騎を布陣した。 - Wikipedia日英京都関連文書対訳コーパス

As an aside, it was perhaps this story of the battle for Kishiwada-jo Castle which became a legend, evolving into the tradition of Octopus Jizo, where a priest riding on a giant octopus beat off Saigashu and Negoroshu (a group of armed priests in Negoro-ji Temple). 例文帳に追加

なお、おそらくこの際の岸和田城攻防戦が伝説化され、大蛸に乗った法師が雑賀・根来衆を追い払ったとする蛸地蔵伝承へと変化した。 - Wikipedia日英京都関連文書対訳コーパス

In Japan since the Heian period, when the Pure Land Faith was widespread, people increasingly believed that the living things who could not be reborn in the Land of Bliss after death inevitably went to Hell, so that they had to hope from Jizo Bosatsu for relief from their suffering in Hell. 例文帳に追加

日本においては、浄土信仰が普及した平安時代以降、極楽浄土に往生のかなわない衆生は、必ず地獄へ堕ちるものという信仰が強まり、地蔵に対して、地獄における責め苦からの救済を欣求するようになった。 - Wikipedia日英京都関連文書対訳コーパス

Although Bosatsu is a Buddha ranked at high status next to Nyorai, Jizo Bosatsu stepped down from the status with the determination that ' I won't go back to the Bosatsu world unless my wish to relieve all living things comes true,' and he continued travel to relieve unrelieved living things and the souls of young children who died before their parents, walking on foot through Rokudo. 例文帳に追加

菩薩は如来に次ぐ高い見地に住する仏であるが、地蔵菩薩は「一斉衆生済度の請願を果たさずば、我、菩薩界に戻らじ」との決意でその地位を退し、六道を自らの足で行脚して、救われない衆生、親より先に世を去った幼い子供の魂を救って旅を続ける。 - Wikipedia日英京都関連文書対訳コーパス

While Buddhism was fused with Chinese Taoism after being introduced to China, a pseudepigrapha "Enra-o-juki Shishu Gyakushu Shoshichiojo Jodo-kyo Sutra" (Sutra of Jizo and the Ten Kings) (Also known as "Yoshu Juo Shoshichi-kyo Sutra" for short) was composed, with the result that the Juo-shinko was established at the end of the Tang period. 例文帳に追加

仏教が中国に渡り、当地の道教と習合していく過程で偽経の『閻羅王授記四衆逆修生七往生浄土経』（略称として『預修十王生七経』）が作られ、晩唐の時期に十王信仰は成立した。 - Wikipedia日英京都関連文書対訳コーパス

Although Yanagi was given the statue of Jizo Bosatsu by Komiyama, he was obliged to work on pending tasks for half a year such as opening the Korean Folklore Art Museum etc., but after he opened the museum, he started researching mokujiki-butsu and was throughly engaged in visiting many places in the country such as Mokujiki's birthplace, Maruhata, with the cooperation of Komiyama. 例文帳に追加

柳は小宮山から地蔵菩薩像を贈られるとそれから半年の間に懸案であった朝鮮民族美術館の開館などを済ませると、小宮山らの協力を得て木喰仏の調査研究のため木喰の故郷である丸畑をはじめ日本各地を奔走することになる。 - Wikipedia日英京都関連文書対訳コーパス

After Buddhism was introduced into China, in the process of syncretization with Taoism, a gikyo (apocryphal scripture) was made called "Enra-o Juki Shishu Gyakushu Sho Shichiojo Jodo-kyo Sutra" (閻羅王授記四衆逆修生七往生浄土経; for short, "Yoshu Juo Shoshichi-kyo Sutra" [Sutra of Jizo and the Ten Kings]), and Juo-shinko (10 Kings belief) was established in the late Tang period. 例文帳に追加

仏教が中国に渡り、当地の道教と習合していく過程で偽経の『閻羅王授記四衆逆修生七往生浄土経』（略して『預修十王生七経』）が作られ、晩唐の時期に十王信仰は成立した。 - Wikipedia日英京都関連文書対訳コーパス

By the way, the reason why Jizo-bon separate into before or after July 24 or August 24 in the solar calendar, is because there is a difference between when Obon is held, either changed to the new calendar, or held in August of the old calendar - please refer to next chapter for details of differences in when Obon is held. 例文帳に追加

なお、地蔵盆が新暦の7月24日前後もしくは8月24日前後に分かれるのは、お盆を新暦に改めて勤めるのか、それとも旧暦風に8月に行うのかの差異であり、この差異についてはお盆の項を参考にされたい。 - Wikipedia日英京都関連文書対訳コーパス

Sometimes Dainichi Nyorai (Mahavairocana) is enshrined in some towns, and in these towns the same festivals or Dainichi-bon are celebrated on either July 28 in the old calendar, which is the festival of Dainichi Nyorai, or on, before or after this date (similar to Jizo-bon, either July or August is recommended). 例文帳に追加

また、町内によっては大日如来が祭られており、それらの町内では大日如来の縁日である旧暦7月28日もしくは、それ前後(地蔵盆同様、お勤めする時期に7月もしくは8月の差異あり。）に、同様の祭り・大日盆を行う。 - Wikipedia日英京都関連文書対訳コーパス

Folk religions are generally based on animism, and this aspect appears prominently in the previous belief style in sacred rock (iwakura) or mountain before the building for worship was constructed, and many of them changed their forms under the influence of syncretism of Shinto and Buddhism to be passed down to today (e.g., Doso-shin [traveler's guardian deity], Jizo Bosatsu [Ksitigarbha], and Ebisu worship). 例文帳に追加

これらは主にアニミズムを基盤としており社殿以前の磐座や山岳信仰などに顕著であるが、神仏習合の影響も受け形を変えて受け継がれているものも多い（道祖神と地蔵菩薩、えびす信仰など）。 - Wikipedia日英京都関連文書対訳コーパス

There are often numerous Buddhist halls within a single temple and these are referred to by different names according to factors such as their nature, their location within the temple and the statues they enshrine, and include names such as 'hondo' (main hall), 'kondo' (golden hall), 'Shaka-do' (Shakyamuni hall), 'Yakushi-do' (Medicine Buddha hall), 'Amida-do' (Amitabha hall), 'Kannon-do' (Guanyin hall) and 'Jizo-do' (Ksitigarbha hall). 例文帳に追加

仏堂は1つの寺院内に多数建立される場合も多く、その性格、寺院内での位置、安置する仏像の名称などによって、「金堂」（こんどう）、「本堂」、｢釈迦堂」、「薬師堂」、「阿弥陀堂」、「観音堂」、「地蔵堂」などさまざまな名称で呼ばれる。 - Wikipedia日英京都関連文書対訳コーパス

The temple is renowned for its garden with numerous varieties of bamboo, a Kofuku Jizo (happiness Jozo deity) wearing straw sandals that is said will grant only one wish, the hospitality of tea and cakes provided to visitors by the monks as well as suzumushi (bell cricket) sermons, and is an example of a Kyoto temple that has been successful in working to actively attract visitors. 例文帳に追加

様々な種類の竹を集めた庭園や、わらじをはき、願い事を一つだけ叶えるという「幸福地蔵」、僧侶による参拝者への茶菓のもてなしと鈴虫説法等も有名で、京都市内の寺院の中でも特に積極的な拝観者招致策を展開し、成功した例としても知られる。 - Wikipedia日英京都関連文書対訳コーパス

In 1228 during the Kamakura period, the Kamo-gawa River flooded due to heavy rain, but the rain stopped and the floodwater subsided when the Nakahara (中原) clan who served as Bokashi (administration of the Kamo-gawa River) prayed to the Jizo statue for the rain to stop, and the temple was granted the name 'Chugen-ji Temple' (仲源寺, which are expressed in 'naka' (中) and 'hara' (原) added right-hand radical of each Chinese character, meaning 'human' (人) and 'water' (水) respectively) by the imperial court. 例文帳に追加

鎌倉時代の1228年（安貞2年）鴨川が大雨で洪水となり、防鴨河使となった中原氏がこの地蔵尊に止雨を祈ったところ雨がやんで洪水も治まったことから、朝廷から「仲源寺」の寺号を下賜されたという。 - Wikipedia日英京都関連文書対訳コーパス

When Tamuramaro -- he had assumed the post of Seii taishogun (literally, "great general who subdues the barbarians") at that time -- later received orders to subjugate Ezo (inhabited area of the Ainu tribe) in Togoku, he could win the battle with the support from a young samurai and an old monk (they are the incarnations of Bishamonten (Vaisravana) and Jizo Bosatsu (Ksitigarbha) respectively, and both of them are messengers of Kannon), and returned to the capital in safety. 例文帳に追加

後に征夷大将軍となり、東国の蝦夷平定を命じられた田村麻呂は、若武者と老僧（観音の使者である毘沙門天と地蔵菩薩の化身）の加勢を得て戦いに勝利し、無事に都に帰ることができた。 - Wikipedia日英京都関連文書対訳コーパス

In the hall, there is the standing statue of Eleven-faced Kannon (national treasure); the standing statue of Manjusri (important cultural property); the principal image, the standing statue of Shaka Nyorai (national treasure); the standing statue of Yakushi Nyorai (important cultural property); and the standing statue of Jizo Bosatsu (important cultural property), which all stand in a row from the left, and the standing statues of twelve protective deities (important cultural property) stand in front of them. 例文帳に追加

堂内には向かって左から十一面観音立像（国宝）、文殊菩薩立像（重文）、本尊釈迦如来立像（国宝）、薬師如来立像（重文）、地蔵菩薩立像（重文）が横一列に並び、これらの像の手前には十二神将立像（重文）が立つ。 - Wikipedia日英京都関連文書対訳コーパス

There is a (stone) monument where the Imperial Prince's mountain villa used to be, in the precincts of Moroha Shrine in Yanagiyama-cho Town, Shinomiya, Yamashina Ward, there is also a Shinomiya Jizo (the Guardian Deity of Travelers and Children) in Sensui-cho Town, Shinomiya and a (stone) monument written as, 'Imperial Prince Saneyasu Semimaru (the name as famous poet) Kuyoto (a tower erected for the repose of a dead person's spirit).' 例文帳に追加

山科区四ノ宮柳山町の諸羽神社の境内には、親王の山荘跡とされる場所があり石碑が設けられている外、同四ノ宮泉水町には四宮地蔵があり、「人康親王　蝉丸　供養塔」と書かれた石碑が建っている。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, around Nakayama, the present upper most of Yura-gawa River where Kamidani (upper valley) and Shimodani (lower valley) meet as the border, the eastern area from Chojidani to Kamidani had a strong connection with Harihata-go Community in the west of Kutsuki-mura Village from a long time ago, and wood was carried out to the Kutsuki area over the Jizo Pass. 例文帳に追加

一方、現在の由良川最上流部である上谷と下谷の合流点である中山付近を境として、東部の長治谷から上谷にかけた一帯は古くから朽木村西部の針畑郷とのつながりが強く、用材も地蔵峠を越えて朽木方面に搬出されていた。 - Wikipedia日英京都関連文書対訳コーパス

In 1584 when he was the lord of the Kishiwada-jo Castle where he usually resided, the castle was attacked by Saikashu and Negoroshu (a group of armed priests in Negoro-ji Temple) and driven to the brink of surrender (the Battle of Kishiwada), and there is a legend that at that time a priest riding on a large octopus and thousands of octopus came and rescued the castle from danger (Legend of Octopus Jizo). 例文帳に追加

岸和田城主時代の天正12年（1584年）、雑賀・根来衆に攻められ、居城岸和田城が落城寸前に追い込まれた（岸和田合戦）際、大蛸に乗った僧と数千の蛸に城を救われたという伝説（蛸地蔵伝説）がある。 - Wikipedia日英京都関連文書対訳コーパス

Matsuri here means prayer, which include not only prayers by Shinto priesthood as a divine yorishiro but also by ordinary people who thank gods for everyday life by placing their hands together before shintai (an object of worship housed in a Shinto shrine and believed to contain the spirit of a deity), Shinto shrine as yorishiro, himorogi, iwakura, mounts, hokora (a small shrine), Doso-shin (traveler's guardian deity), Jizo, or the inazuma and rain that sometimes bring good harvest. 例文帳に追加

祀りは祈りのことであり、神職による神の依り代としての祈祷だけでなく、庶民が神体や依り代である神社の社や神籬や磐座、塚・祠・道祖神・地蔵や時として豊作をもたらす稲妻や慈雨に対し手を合わせ日々を生を感謝すること。 - Wikipedia日英京都関連文書対訳コーパス

Sugita, who started the study in 1914, located a passage that said, 'A note about an occurrence in Kasuga four villages in 1428 was found on the surface of the Jizo rock,' in "Yagyu-ke Zakkiroku" (Miscellanea of the Yagyu family) written by Shirobe MATSUDA of the Yagyu clan in the Kyoho era, and later in 1924, he advanced an opinion that it was a relic of the peasants' uprising of the Shocho era. 例文帳に追加

大正3年から研究を開始した杉田氏は、享保年間に柳生藩の松田四郎兵衛が記した『柳生家雑記録』に「地蔵石に天長元戌申年春日四箇郷の事書付有」とあるのを確認、その後、大正13年に正長の土一揆の遺物説を唱えた。 - Wikipedia日英京都関連文書対訳コーパス

It is said that although Gaki in Buddhism has a burning tongue because of the sin of having told a lie in life so that he cannot drink or eat because everything in his mouth is burned away, the water through Jizo Bosatsu's mercy can reach Gaki's throat and he can interrupt suffering for a while (during which people pray for Gaki to become Buddha by reading mass and reciting sutras with great virtue as part of the Hungry Ghosts' Feeding Festival). 例文帳に追加

仏教上における餓鬼は、生前嘘を他言した罪で燃える舌を持っており、口に入れた飲食物は炎を上げて燃え尽き飲み食いすることは出来ないが、地蔵菩薩の慈悲を通した水は餓鬼の喉にも届き、暫くの間苦しみがとぎれると言われている（その間に供養を捧げたり得の高い経文を聞かせたりして成仏を願うのが施餓鬼の法要の一端でもある）。 - Wikipedia日英京都関連文書対訳コーパス

In Buddhism a nefarious person who denies and criticizes Buddhism is called ichi-sendai (一闡提) (or simply sendai), which also means simply 'a person who has difficulty becoming Buddha,' so that Bosatsus such as Jizo Bosatsu and Kannon Bosatsu, who dared not to become Buddha through their great mercy in relieving all living things, are called 'Daihi Sendai' and are clearly distinguished from the normal sendai. 例文帳に追加

仏教上では、非道者で仏法を否定、誹謗する者を一闡提（略して闡提）というが、これには単に「成仏し難い者」という意味もあることから、一切の衆生を救う大いなる慈悲の意志で、あえて成仏を取り止めた地蔵菩薩や観音菩薩のような菩薩を「大悲闡提」と称し、通常の闡提とは明確に区別する。 - Wikipedia日英京都関連文書対訳コーパス

In the early Heian period when Mappo-shiso (the "end of the world" belief) prevailed, it was expounded by the monk Genshin and others to the nobility in the early Heian period and then widely to ordinary people in the late Heian period, and early in the early Kamakura period, "Jizo Bosatsu Hosshin Innen Juo-kyo Sutra" ("Jizojuo-kyo" for short), which was also a bogus sutra, was created based on Yoshu Juo Shoshichi-kyo Sutra (Yuxiu Shiwang Shengqijing). 例文帳に追加

平安時代になって末法思想が蔓延するにしたがい源信_(僧侶)らによって平安初期には貴族、平安後期には一般民衆と広く布教されるようになり、鎌倉初期には預修十王生七経から更なる偽経の『地蔵菩薩発心因縁十王経』（略して『地蔵十王経』）が生み出された。 - Wikipedia日英京都関連文書対訳コーパス

Bekkaku Honzan (special head temples): Kakusho-in Temple (Ukyo Ward, Kyoto City), Kozan-ji Temple (Tanba City, Hyogo Prefecture), Yakuo-ji Temple (Nishi Ward, Hiroshima City), Daisho-ji Temple (Mimasaka City, Okayama Prefecture), Kozan-ji Temple (Ibara City, Okayama Prefecture), Hagiwara-ji Temple (Kanonji City, Kagawa Prefecture), Kannon-ji Temple (Kanonji City, Kagawa Prefecture), Hoju-ji Temple (Kanonji City, Kagawa Prefecture), Gokuraku-ji Temple (Sanuki City, Kagawa Prefecture), Jizo-in Temple (Tokushima City), Kogan-ji Temple (Shikokuchuo City, Ehime Prefecture), Daihio-in Temple (Maebaru City, Fukuoka Prefecture), Daichi-in Temple (Sasebo City, Nagasaki Prefecture) 例文帳に追加

別格本山覚勝院（京都市右京区）、高山寺（兵庫県丹波市）、薬王寺（広島市西区(広島市)）、大聖寺（岡山県美作市）、高山寺（岡山県井原市）、萩原寺（香川県観音寺市）、観音寺（香川県観音寺市）、宝珠寺（香川県観音寺市）、極楽寺（香川県さぬき市）、地蔵院（徳島市）、興願寺（愛媛県四国中央市）、大悲王院（福岡県前原市）、大智院（長崎県佐世保市） - Wikipedia日英京都関連文書対訳コーパス

Hiyoshitaisha Shrine began to have its dignified appearance as the head shrine by having Daigu (or Daihiei, original enshrined deity: Shakuju Nyorai) and Ninomiya (or Kohiei, original enshrined deity: Yakushi Nyorai) as gracious deities at both sides, by adding Shoshinshi (original enshrined deity: Amida Nyorai) later to collectively call three of them Sanno Sanjo or Sansei, and by further adding Hachioji (original enshrined deity: Senju Kannon), Kyakujin (original enshrined deity: Juichimen Kannon), Juzenji (original enshrined deity: Jizo Bodai), and Sangu (original enshrined deity: Fugen Bodai) to collectively call them Sanno nanasha (Kami nanasha). 例文帳に追加

大社自体も大宮(大比叡・本地釈梼如来)、二宮(小比叡・本地薬師如来)を山王両明神とし、聖真子(本地阿弥陀如来)を加えて山王三所または三聖といい、やがて八王子(本地千手観音)、客人(本地十一面観音)、十禅師(本地地蔵菩醍)、三宮(本地普賢菩醍)を加えて山王七社（上七社）となすなど、総本山の威容を整え始めた。 - Wikipedia日英京都関連文書対訳コーパス

It is 3m wide by 2.5m deep by 2.3m high; a Jizo Bosatsu statue is in the center, and around it are statues of the ten underworld kings positioned along the walls to the left and right, and in front of these statues depict Miroku Bosatsu, Shaka Nyorai, Fudo Myoo and Kannon Bosatsu, and further outside the arrangement statues of a gorinto (five-level pagoda), Jikokuten (Dhrtarastra), Tamonten (Vaisravana) and Kongo Rishiki (Nio) are displayed. 例文帳に追加

間口3メートル、奥行2.5メートル、高さ2.3メートルの規模で、地蔵菩薩立像を中心に、その手前左右の壁面に冥界の十王像、その手前左右には弥勒菩薩、釈迦如来、不動明王、観音菩薩を表わし、さらに外側には五輪塔や持国天、多聞天、金剛力士（仁王）などの像を表わす。 - Wikipedia日英京都関連文書対訳コーパス

However, judging from the policies for Ikko Ikki and the Enryaku-ji Temple, the usage of stone statue of Jizo and gravestones for the stone wall of the Azuchi-jo Castle, and descriptions by Luis FROIS, he seemed to be a materialist, criticize the autocratic manners of priests at the time, praise the Christian missionaries and doubted the existence of Shinto and Buddhist deities and the immortality of the soul. 例文帳に追加

が、一向一揆や延暦寺に対する政策や、安土城の石垣に地蔵仏や墓石を用いたこと、ルイス・フロイスの記載などから唯物論的思考法を身に付け、当時の僧侶についてはその横暴を非難し、キリスト教の宣教師を誉め、神仏の存在や霊魂の不滅を信じることはなかったとも言われている。 - Wikipedia日英京都関連文書対訳コーパス

(Deposited at the Nara National Museum) Wooden sitting statue of Shaka Nyorai (previously from Sashizu-do Hall), wooden sitting statue of Miroku Butsu (previously from Hokke-do Hall), wooden sitting statue of Amida Nyorai (previously from Kanjinsho Office), wooden standing statue of Jini Shinsho (previously from Tennoden [The Guatdian Kings Hall]), wooden standing statue of Jizo Bosatsu by Kaikei (previously from Kokei-do Hall), bronze boat-shaped halo (from the back of the principal image in Nigatsu-do Hall), bronze statue of Cintamari-cakra (manifestation of Avalokitesvara) in semi-lotus position (Bosatsu in semi-lotus position), wooden standing statue of Jikokuten (Dhrtarāstra), wooden standing statue of Tamonten (Deity who hears much), 29 wooden Gigaku-men masks, 1 dry-lacquer Gigaku-men mask, 9 wooden Bugaku-men masks, wooden lion head, wooden sitting statue of Enmao (the lord of death) and wooden sitting statue of Taizanfukun (Chinese deity of Mt. Taizan) 例文帳に追加

（奈良国立博物館寄託）木造釈迦如来坐像（旧所在指図堂）木造弥勒仏坐像（旧所在法華堂）木造阿弥陀如来坐像（旧所在勧進所）木造十二神将立像（旧所在天皇殿）木造地蔵菩薩立像・快慶作（旧所在公慶堂）銅造舟形光背（二月堂本尊光背）銅造如意輪観音半跏像（菩薩半跏像）木造持国天立像木造多聞天立像木造伎楽面29面・乾漆伎楽面1面木造舞楽面9面木造獅子頭木造閻魔王坐像・木造泰山府君坐像 - Wikipedia日英京都関連文書対訳コーパス