commentaryを含む例文一覧と使い方
該当件数 : 496件
He was especially fascinated with view of the universe described in purchased literary work of Norinaga such as "Naohi no Mitama" (Core Spirit), "Uiyamabui" (First Steps Up the Mountain), "Tamakatsuma" (a collection of essays), and "Kojiki-den" (Commentary on the Kojiki), and also with Nakatsune HATTORI (Mizuki MITA)'s "Sandaiko" (On the Three Worlds: Between Myth and Reality), which were included in the record as a supplement. 例文帳に追加
購入した宣長の著作『直日霊』や『初山踏』『玉勝間』『古事記伝』及び附録として傳の中に紹介されている服部中庸（箕田水月）の『三大考』の宇宙観には特に魅せられた。 - Wikipedia日英京都関連文書対訳コーパス
Between January and February 1812, he made strenuous exertions and shut himself up at a temporary residence of Naofuru SHIBASAKI, a disciple in Fuchu, Suruga Province, and he at once finished writing several books about Kodai Kenkyu (Ancient Study), including "Koshiseibun", "Koshicho" (Clarification of Early History) and "Koshiden" (Commentary on Ancient History). 例文帳に追加
1811年（文化8年）大いに奮発する事があって師走には駿河国府中の門人柴崎直古の寓居に籠もり、『古史成文』『古史徴』『古史伝』など古代研究の本を一気に数多書き上げる。 - Wikipedia日英京都関連文書対訳コーパス
His major works include "Kaiko" (Thoughts on the Meaning of Poetry), "Manyoko" (The Study of Manyoshu), "Kokuiko" (Thoughts on the Meaning of the Nation), "Noritoko" (Thoughts on Rituals), "Niimanabi" (New Studies), "Buniko" (Commentary on Literature), "Goiko" (Five Ancient Matters [Literature, Poetry, Nativism, Language and Writing]), "Kanjiko" (The Study of Poetic Epithets), "Kagurako" (Thoughts on Shinto Songs) and "Genji Monogatari Shinshaku" (New Interpretations of The Tale of Genji). 例文帳に追加
主な著書に『歌意考』『万葉考』『国意考』『祝詞考』『にひまなび』『文意考』『五意考』『冠辞考』『神楽考』『源氏物語新釈』などがある。 - Wikipedia日英京都関連文書対訳コーパス
"Hokke Gisho" (Commentary on the Lotus Sutra) of the Sangyo Gisho in Shotoku Taishi's own handwriting is kept as an important property and the oldest existing handwritten document, which is also regarded as an important text in the history of calligraphy. 例文帳に追加
このうち『法華義疏』は聖徳太子の真筆と伝えられるものが御物となっており、現存する書跡では最も古く、書道史においても重要な筆跡である。 - Wikipedia日英京都関連文書対訳コーパス
About the 'Shomangyo Gisho' (Commentary on the Sutra of Queen Srimala), Akira FUJIEDA states that it might have been created in the Northern Dynasty of China in the latter half of the sixth century, as 70% of its description is identical with 'Shomangishohongi' excavated from Dunhuang. 例文帳に追加
「勝鬘経義疏」について藤枝晃は、敦煌より出土した「勝鬘義疏本義」と七割が同文であり、6世紀後半の中国北朝で作られたものであるとする。 - Wikipedia日英京都関連文書対訳コーパス
When enrolling the Koju-in College, Ginko read various books and discovered in the book "Ryo-no-gige" (commentary on the Ryo) that there were female doctor-like persons in Japan from ancient times. 例文帳に追加
吟子は好寿院に入る際にいろいろの書物を捜した末『令義解』という本に、日本でも古代から女医らしい者があったことを突きとめた。 - Wikipedia日英京都関連文書対訳コーパス
Together with Raiko he studied Sanron, or Three Shastras (Treatises), under Chizo at Gango-ji Temple, looked around for shogyo (Buddhist sutras) and left numerous writings including "Hannya-shingyo Jutsugi" (literally, Interpretation Learning of Heart Sutra) and "Jomyogenron-ryakujutsu" (literally, A Brief Sketch of the Commentary on the Vimalakirti Nirdesa Sutra). 例文帳に追加
頼光とともに元興寺の智蔵に師事して三論を学び、聖教を周覧して「般若心経述義」「浄名玄論略述」など多くの書物を著した。 - Wikipedia日英京都関連文書対訳コーパス
(The terms 'the Land of the Rising Sun' and 'the Land of the Setting Sun' appeared in Buddhist scriptures of those days [such as "Daichidoron" (Commentary on the Great Wisdom Sutra), the annotation of "The Great Treatise on Perfection of Wisdom"]; for example, "the term 'Land of the Rising Sun' refers to the east, and the term 'Land of the Setting Sun' refers to the west." 例文帳に追加
（なお「日出處」「日沒處」は当時の仏典（『摩訶般若波羅蜜多経』の注釈書『大智度論』など）に「日出処是東方日没処是西方」とある。) - Wikipedia日英京都関連文書対訳コーパス
The book, which starts with the explanation about the zoning system of the both of Sakyo Ward (left side section) and Ukyo Ward (right side section) of Heiankyo (the ancient capital in current Kyoto), rikyu (imperial villas), residences of Sekkan (regents and advisers to the Emperor), gives not only general views but also precise descriptions on each of the palaces within the premise of Daidairi by using the ancient drawings as references, and offers in-depth commentary. 例文帳に追加
平安京左右両京の区画制度、離宮、摂関の邸第などから書き始めて、大内裏構内の諸殿舎にかんして綱をあげ、目をわかち、古図旧記をかかげて例証し、くわしく解説する。 - Wikipedia日英京都関連文書対訳コーパス
It is also well known that he taught Confucianism to Norinaga MOTOORI (a famous scholar of the Japanese classics), who was staying in Kyoto to study, and Keichu's "Hyakunin isshu kaikan-sho" (Rectified Commentary on the One Hundred Waka Poems by One Hundred Poets) published by Keizan and Higuchi still remains today as one of the books collected by Suzuya (Norinaga's book collection). 例文帳に追加
京都に遊学していた本居宣長に儒学を教えた事でも知られており、景山と樋口が刊行した契沖の『百人一首改観抄』刊本の鈴屋蔵書（宣長の蔵書）が今日まで伝えられている。 - Wikipedia日英京都関連文書対訳コーパス
Norinaga MOTOORI, one of Mabuchi's disciples, researched the "Kojiki" (Record of Ancient Matters), stressing that the ancient Japanese had been closely connected to the gods, and also completed the "Kojikiden" (Commentary on the Kojiki), in which he advanced the literary theory of "mono no aware" (the pathos of things). 例文帳に追加
真淵の門人である本居宣長は『古事記』を研究して、古い時代の日本人は神と繋がっていたと主張して「もののあはれ」の文学論を唱える一方で『古事記伝』を完成させた。 - Wikipedia日英京都関連文書対訳コーパス
Then, he provided ancient words with Japanese reading and detailed commentaries. (This style was taken over by Kenji KURANO, who later wrote "Kojiki zenchushaku" (a comprehensive commentary on the Kojiki). 例文帳に追加
古語の訓を附し、その後に詳細な註釈を加えるという構成になっている（この形式は、のちの倉野憲司『古事記全註釈』にも引き継がれている）。 - Wikipedia日英京都関連文書対訳コーパス
Jihen, a priest during the Kamakura period, wrote a commentary, "Kuji Hongi Gengi" (Deep Significances in the Kuji hongi) with the thought that the "Sendai Kujihongi" was the core of the Shinto concept, influencing Watarai Shinto (A school of Shinto teachings expanded by priests of the Watarai clan at the Outer Shrine (Geku) of the Ise-jingu Shrine). 例文帳に追加
鎌倉時代の僧・慈遍は、『先代旧事本紀』を神道の思想の中心と考えて注釈書『舊事本紀玄義』を著し、度会神道に影響を与えた。 - Wikipedia日英京都関連文書対訳コーパス
Since the release of "Kojiki-den" (Commentary on the Kojiki) authored by Norinaga MOTOORI, trends in the interpretation of Japanese mythology went to the direction of excluding "karagogoro" (Chinese influence), such as Confucianism and Buddhism, and paved the way for the birth of State Shinto in early modern times. 例文帳に追加
本居宣長の『古事記伝』以降、神話解釈は儒教的・仏教的な「からごころ」を退けるという方向性を歩み、近代の国家神道へと繋がっていく。 - Wikipedia日英京都関連文書対訳コーパス
He studied Buddhist scriptures and wrote a commentary called 'Sankyogisho (ｔhree sutra annotations written by Prince Shotoku)'; his educational idea, 'ekayana (doctrine that only one teaching, usu. the Lotus Sutra, can lead to enlightenment),' is strongly reflected in it. 例文帳に追加
経典を研究し「三経義疏」（さんぎょうぎしょ）という注釈書を書いたが、これに彼の教育思想、「一乗思想」が色濃く反映されている。 - Wikipedia日英京都関連文書対訳コーパス
In 1834, the book "Teikin Orai Guchusho" (Commentary of Teikin Orai), each letter was broken down into several paragraphs and each paragraph had a let-in note that contained both kanji and kana with all kanji accompanied by furigana, always closing with a section on 'sentence meaning' that summarized the whole paragraph. 例文帳に追加
1834年『庭訓往来具注鈔』という本では、一通の手紙文を数段にわけ、段ごとに割注（漢字かな交じり文・総ふりがな付き）を挿入、最後に必ず「文意」の項を設け、この段全般に及ぶ意味を要約している。 - Wikipedia日英京都関連文書対訳コーパス
In view of the existence of Rikujin Kanmon, which proves the fact that Seimei divined fortune with Rikujinshinka, and the fact that "Senji ryakketsu" is the commentary of Rikujinshinka, there is no need to doubt the existence of the oral tradition in the Tsuchimikado family. 例文帳に追加
晴明が六壬神課で占っていたという証拠が六壬勘文という形で存在し、『占事略决』が六壬神課の解説書である以上、土御門家における伝承を疑う必要は特にない。 - Wikipedia日英京都関連文書対訳コーパス
In the meantime, Tameaki ANDO and Makoto SAITO asserted that "Kuji kongen" written by Yoshimoto's grandson Kaneyoshi ICHIJO was the commentary of Nenjugyoji Utaawase. 例文帳に追加
また、良基の孫にあたる一条兼良の『公事根源』を年中行事歌合の解説書であるという説も安藤為章や斎藤万古刀によって唱えられた。 - Wikipedia日英京都関連文書対訳コーパス
It was said that, before Zhu Xi, "the Great Learning" had some sentences and words in the wrong order or that were missing and these errors were corrected in his "Commentary on the Great Learning"("Daxue zhangju" in Chinese, "Daigaku shoku" in Japanese). 例文帳に追加
朱子以前より『大学』は文章・字句が並べ間違えられている、あるいは抜けていると言われていたが、それを改めたのが『大学章句』である。 - Wikipedia日英京都関連文書対訳コーパス
The Johyobun quoted several sentences from "Master Zuo's Commentary to the Spring and Autumns", "The Book of Odes", "Zhuang-zi", "Rites of Zhou", "Classic of History" and so on. 例文帳に追加
この上表文には、『春秋左氏伝』・『毛詩（もうし）』・『荘子』・『周礼（しゅらい）』・『尚書（しょうしょ）』等から引かれているものが見受けられるという。 - Wikipedia日英京都関連文書対訳コーパス
"Ryo-no-gige" is a commentary on ryo (administrative code) by the decree of the Emperor Junna, selected by 12 people such as udaijin (minister of the right) KIYOHARA no Natsuno as a head, Monjo hakase (professor of literature) SUGAWARA no Kiyokimi and so on. 例文帳に追加
『令義解』（りょうのぎげ）とは、に淳和天皇の勅により右大臣清原夏野を総裁として、文章博士菅原清公ら12人によって撰集された令の解説書。 - Wikipedia日英京都関連文書対訳コーパス
The terms 'the Land of the Rising Sun' and 'the Land of the Setting Sun' are simply Buddhist terms which refer to the east and the west, as "Daichidoron" (Commentary on the Great Wisdom Sutra), an annotated edition of "Makahannyaharamitashingyo" (The Great Treatise on Perfection of Wisdom), says that the land of the rising sun is the east, and the land of the setting sun is the west. 例文帳に追加
「日出處」「日沒處」は『摩訶般若波羅蜜多経』の注釈書『大智度論』に日出処是東方日没処是西方 とあるなど、単に東西の方角を表す仏教用語である。 - Wikipedia日英京都関連文書対訳コーパス
The "Daichidoron (Commentary on the Great Wisdom Sutra, "摩訶般若波羅蜜多経," literally translated to the "Heart of the Perfection of Transcedent Wisdom")" written at that time indicated that such expression as the land where the sun rises only referred to the East of China, but some people mention that the expression of the King of Wa was avoided. 例文帳に追加
これは当時の仏典『大智度論』（『摩訶般若波羅蜜多経』の注釈書）などに「」とあるように東方にあることを示しただけとする考えもあるが、倭国王の表記を忌避したものと見る考えもある。 - Wikipedia日英京都関連文書対訳コーパス
In August 1963, Takeuchi contained the full text of 'Datsu-A Ron' in 'Asia Shugi no Tenbo' (Foresight of Asianism), a commentary in "Asia Shugi" (Asianism) (Gendai-Nihon Shiso Taikei Vol.9 [The survey of current Japanese ideas], published by Chikuma Shobo). 例文帳に追加
1963年8月に、竹内は『アジア主義』（現代日本思想大系第9巻）（筑摩書房）の解説「アジア主義の展望」に「脱亜論」の全文を引用している。 - Wikipedia日英京都関連文書対訳コーパス
"Bankoku Koho" is a translated name of a commentary on international law, which gave considerable influences to various countries in East Asia by diffusing modern international law in a period from the second half of the nineteenth century to the first half of the twentieth century. 例文帳に追加
万国公法（ばんこくこうほう）は、19世紀後半から20世紀前半にかけて近代国際法を普及させたという点で、東アジア各国に多大な影響を与えた国際法解説書の翻訳名である。 - Wikipedia日英京都関連文書対訳コーパス
The first part of this article will focus on "Bankoku Koho", the first translation of the commentary, translated and named by W. Martin and its re-translations to other languages and it will mention how international law originated in Western Europe brought by this book was accepted in Asian countries. 例文帳に追加
以下では最初に翻訳命名されたW.マーチンの『万国公法』とその重訳本を中心に記述し、この本がもたらした西欧起源の国際法がアジア諸国にどのように受容されていったかについても触れる。 - Wikipedia日英京都関連文書対訳コーパス
What helped to correct such understanding about international law and promote participation in treaty system voluntarily was a commentary of international law named "Bankoku Koho." 例文帳に追加
こうした国際法への認識を改め、率先して条約体制に参加するよう促す一助となったのが、『万国公法』という一冊の国際法解説書であった。 - Wikipedia日英京都関連文書対訳コーパス
If any koshin member holding a government post, was promoted to goi (the fifth rank) or higher position, he was entitled to receive either jifuku or kiroku (stipends) whichever higher it may be, according to the "Ryo-no-gige" (commentary on the Ryo), although the "Engishiki"(an ancient book for codes and procedures on national rites and prayers) says both jifuku and kiroku were given to him. 例文帳に追加
なお、官職についている皇親が五位以上に達した場合は季禄と比較して多い方を支給した（『令義解』、ただし『延喜式』には両方支給するとしている）。 - Wikipedia日英京都関連文書対訳コーパス
Because of the relation with Ito previously noted, the copy right of the "Kenpo Gikai" (Commentaries on the Constitution), a official commentary on the Constitution of the Empire of Japan and the Imperial House Law was donated by the author Ito to the Kokkagakkai in 1889, and it was published by Kokkagakkai in the same year, becoming a basic fund. 例文帳に追加
先述の伊藤との関係により、1889年には帝国憲法・皇室典範の公式解説書たる『憲法義解』の版権が著者の伊藤から学会に寄贈され、同年に学会から公刊され基本財産となった。 - Wikipedia日英京都関連文書対訳コーパス
3. The right to make amendments provided by this Article shall include the right to adapt the title of the invention and the abstract and the right to file a brief commentary.例文帳に追加
(3) 本条によって付与された補正を行う権利には，発明の名称及び要約書を適応させる権利並びに簡単な注記を提出する権利を含むものとする。 - 特許庁
In particular, demonstrative pronouns are replaced with demonstrative object words, and commentary sentences are acquired from explanatory sentences and a proper noun dictionary part 16 and then added to the document data.例文帳に追加
具体的には、指示代名詞を指示対象語に置き換え、説明文および固有名詞辞書部１６から解説文を取得して、文書データに追加する。 - 特許庁
To provide an information providing server, which collects topic and commentary information from Web sites on the Internet to provide information consolidated with the collected information.例文帳に追加
インターネット上に存在するＷｅｂサイトから、話題となるトピックス情報と論評情報とを収集し、収集した情報を集約した情報を提供できる情報提供サーバを提供する。 - 特許庁
To provide a constitution of go stones with magnets for a large board which is suited for smoothly progressing the proceeding of a commentary and an explanation when commenting and explaining a game of go using a large board and the go stones with magnets.例文帳に追加
大盤と磁石付碁石とを用いて解説や説明を行うに際して、解説や説明の進行を円滑に進めるのに適した大盤用磁石付碁石の構成を提供すること。 - 特許庁
To simultaneously output the commentary relay of the prediction information of a public competition and prediction information provider task data to a display device, and to view the information even from a remote place.例文帳に追加
公営競技の予想情報の解説中継と予想情報提供者業務データを同時に表示装置に出力することができ、また、これらの情報を遠地でも視聴できるようにすること。 - 特許庁
When a control section 11 detects that cases are closed, the control section 11 switches a main sound wherein an ordinary audio signal is reproduced into a sub sound wherein a commentary audio signal is reproduced.例文帳に追加
制御部１１は、筐体が閉じられたことを検出すると、それに応じて、通常音声信号が再生される主音声から、解説用音声信号が再生される副音声へ切り換える。 - 特許庁
A control section 4 extracts program commentary information relating to a program watched at present from the storage section 5 and gives the information to a character/voice information generating section 8, where a television picture and character information are synthesized.例文帳に追加
制御部（４）は現在鑑賞中の番組に関する番組解説情報を蓄積部（５）から抽出し文字・音声情報作成部（８）へ送りテレビ画面と文字情報を合成する。 - 特許庁
The former includes "Kanmon Yogi Sho" of 41 volumes, "Kangyosho Tahitsusho" (the records of Shoku's lecture about "Kanmuryoju-kyosho" (the records of Shoku's lecture about Kanmuryoju-kyosho (or Kangyosho, Commentary on the Meditation Sutra) written by Kankyo) of 14 volumes, "Kangyosho Taii" (overview of Kanmuryoju-kyosho (or Kangyosho, Commentary on the Meditation Sutra)) of 1 volume, "Kanmon-gi Soan" (draft about the teachings of Kanmon (contemplating dharmas as void)) of 2 volumes, "Sanbu-kyo Rongiki" (summary of debating about Sanbu-kyo (three main sutras)) of 1 volume, "Sanengi" (teachings about sanen (the Three Types of Karmic Relation with Amida Buddha)) of 1 volume, "Josanryoken-gi" (literally, teachings about the mind in one's concentration and non-concentration) of 1 volume, "Godansho" (Buddhist scriptures about tariki nenbutsu (the spirituality of the other power of Buddhist invocation)) of 1 volume, "Anjinsho Furyaku Anjinsho" (literally, the scripture and the summary about obtaining peace of mind through faith or ascetic practice), "Zenne Shonin Gohogo" (the Buddhist sermon of Zenne Shonin (or Shoku)) of 1 volume, "Shiraki Nenbutsu Hogo" (the Buddhist sermon of Shiraki Nenbutsu (tariki nenbutsu (the spirituality of the other power of Buddhist invocation)) without distraction) of 1 volume, "Jutsujo" (records of dialogue between Shoku and Rensho) of 1 volume, "Chinkanyojin" of 1 volume and "Nyoingosho" of 2 volumes, and so on. 例文帳に追加
前者には『観門要義鈔』41巻、『観経疏他筆鈔』14巻、『観経疏大意』1巻、『観門義草案』2巻、『三部経論義記』1巻、『三縁義』1巻、『定散料簡義』1巻、『五段鈔』1巻、『安心鈔附略安心鈔』1巻、『善慧上人御法語』1巻、『白木念仏法語』1巻、『述誠』1巻、『鎮勧用心』1巻、『女院御書』2巻などがある。 - Wikipedia日英京都関連文書対訳コーパス
His writings included six volumes of "Treasury of Tathagata," three volumes of "Small Writings about Meditation," three volumes of "Commentary on the Legend of Ryuge Tree under which Bodhisattva Attains Nirvana," three volumes of "Commentary on Japanese Nichiren Sect," three volumes of "Writings about Japanese Hermits," two volumes of "Poetries exchanged between Nissei and Chen Yuan-Ping, "衣裏 Hoju sho," "Twenty-four Dutiful Children among Buddhists," "Writings about Dutiful Children among Buddhists," "Traditions of Generations of Teachings from Teachers to Disciples about Attaining Nirvana," "The Record of Shichimen, Mt. Minobu," "Travelogue of Mt. Minobu," "Onsen Yuso," "Sickly Life at Shoshin," "Important Teachings at Sozan," "Sozan Poetry," "Important Collections on Food and Medicine," "Annotations about Hojo ki by St. Iku," "Incantation in Unison by Priest and Believers," "Souvenir from Kyoto," "Teachings of Kakoku," "Teachings by Kosa," "得意 Incantation of the Name of the Lotus Sutra," and "Small Writings about Poetries sung as Teachings of the Nichiren Sect." 例文帳に追加
著作としては、『如来秘蔵集』6巻・『小止観鈔』3巻・『龍華傳鈔』3巻・『本朝法華傳』3巻・『扶桑隠逸傳』3巻・『元々唱和集』2巻・『衣裏宝珠鈔』・『釈氏二十四孝』・『釈門孝傳』・『龍華歴代師承傳』・『身延山七面記』・『身延山紀行』・『溫泉遊草』・『称心病課』・『草山要路』・『草山和歌集』・『食医要編』・『以空上人方丈記首書』・『聖凡唱和』・『都土産』・『霞谷法語』・『江左垂示』・『唱題得意』・『題目和歌鈔』がある。 - Wikipedia日英京都関連文書対訳コーパス
Shan-tao: "Kammuryoju-kyosho" (a commentary on the Kanmuryojukyo) (Kangyosho); "Ojo Raisan Ge" (hymns on the verse in the Pure Land) (Ojo Raisan); "Tengyo gyodogan ojojodo hojisan" (service book for the Pure Land school) (Hojisan); "Ekangyotomyo hanjuzanmai gyodo ojosan" (hymns on the presence of the Buddha) (Hanjusan); "Kannen Amida Butsu sokai sanmai kudoku homon" (directions for meditation and invocation) (Kannen homon) 例文帳に追加
善導…『観無量寿経疏』（観経疏）、『往生礼讃偈』（往生礼讃）、『転経行道願往生浄土法事讃』（法事讃）、『依観経等明般舟三昧行道往生讃』（般舟讃）、『観念阿弥陀仏相海三昧功徳法門』（観念法門） - Wikipedia日英京都関連文書対訳コーパス
Chigi was a scholar priest who originated a doctrine based on Hokke-kyo sutra, Makahannya haramikyo sutra and Daichidoron (Commentary on the Great Wisdom Sutra) that were translated by Kumaraju as well as Nehangyo sutra, advocated Kyoso hanjaku (theory on the history of sutra establishment) based on Goji hakkyo, which deems Hoke-kyo sutra as paramount, and preached to become Buddha through shikan (Tendai Meditation). 例文帳に追加
智ギは、鳩摩羅什訳の法華経・摩訶般若波羅蜜経・大智度論、そして涅槃経に基づいて教義を組み立て、法華経を最高位に置いた五時八教という教相判釈（経典成立論）を説き、止観によって仏となることを説いた学僧である。 - Wikipedia日英京都関連文書対訳コーパス
From 1215, four years after the demise of Honen, until 1227, just before the Karoku Persecution, he shuttled almost everyday between Ojoin Temple, which was his base, and over 30 places around Kyoto and gave lectures on Shandao's literary works including "Kangyosho" (Commentary on the Meditation Sutra). 例文帳に追加
法然死去後4年、建保3年（1215年）より嘉禄の法難の直前、嘉禄3年（1227年）にいたる12年の間、往生院を本拠地として京洛内外三十数か所を往復して、ほとんど連日『観経疏』を始めとする善導の著述の講説にあけくれた。 - Wikipedia日英京都関連文書対訳コーパス
The latter includes "Taima Mandara Chuki" (annotation about Taima Mandala) of 10 volumes, "Kangyo Hiketsu-Shu" (The key points of the Kanmuryoju-kyo sutra (The Sutra of Visualization of the Buddha of Measureless Life) of 20 volumes, "Senchaku Mitsu Yoketsu" Senchaku Mitsu Yoketsu (literally, Buddhist scriptures about selecting Buddhism) of 5 volumes, "Shujuhachi-gan Yoshakusho" (literally, commentary about Forty-eight Vows) of 2 volumes, "Shugo Yoketsu" (Buddhist scriptures about ascetic practices) of 1 volume, "Taima Mandara Kushiki" (the method to serve Taima Mandala) of 1 volume and "Taima Mandara Hakko Rongisho" (eight lectures of Taima Mandala) of 1 volume, and so on. 例文帳に追加
後者には『當麻曼荼羅註記』10巻、『観経秘決集』20巻、『選択密要決』5巻、『四十八願要釈鈔』2巻、『修業要決』1巻、『當麻曼荼羅供式』1巻、『當麻曼荼羅八講論義鈔』1巻などがある。 - Wikipedia日英京都関連文書対訳コーパス
T'an-luan (early Chinese Pure Land philosopher and popularizer) explains Oso-eko in his main literary work "Muryoju-kyo Ubadaisha Ganshoge-chu" (also known as Ojoronchu) (Commentary on Vasubandhu's Upadesa on the Sutra of Immeasurable Life, also known as Ojoron-chu or Wangsheng lun zhu (Notes on the Treatise on Birth - in the Pure Land): Oso-eko means to give to all others one's virtues acquired through practicing good conduct and accumulating merits, and to aspire that everyone including oneself attains birth in Amida's Pure Land. 例文帳に追加
中国の曇鸞の主著『無量寿経優婆提舎願生偈註（往生論註）』のなかに、自分の行じた善行功徳をもって他の人に及ぼし、自分と他人と一緒に弥陀の浄土に往生できるようにと願うことが往相回向であるとする。 - Wikipedia日英京都関連文書対訳コーパス
He also selected kuon geshu (receiving the seed of Buddhahood from the eternal Buddha), chukan juku (literally, "ripening in the middle"), kinsei datsu (literally, "liberation in recent times") (also known as kyo datsu (literally, "liberation of today")), chukan geshu (literally, "receiving the seed of Buddhahood in the middle"), takyo juku (literally, "ripening by another sutra"), hokke datsu (literally, "liberation by the Lotus Sutra"), konse geshu (literally, "receiving the seed of Buddhahood in this world"), jise juku (literally, "ripening in the next world") and mirai tokudatsu (literally, "attaining enlightenment in the future") from san yaku in three world, that is, the past, present and future, so as to explain them in Hokke mongu (Commentary on the Lotus Sutra). 例文帳に追加
また『法華文句』1上で、過去現在未来の三世にわたる三益の中から特選して、久遠下種・中間熟・近世脱（今日脱とも）、中間下種・他経熟・法華脱、今世下種・次世熟・未来得脱を説いた。 - Wikipedia日英京都関連文書対訳コーパス
He tried to confuse the opponent by using such a strange "sham term" that had not been registered in any of "Sutras," "Thesis," and "Commentary," which was a problem of his personality before talking about the problem of dhamma.' (according to a magazine "Dokku, Junkyogo" p.67, published by Shishiobunko) 例文帳に追加
「『経文』にも『論文』にも『釈義』にも、かつて登録されない珍妙怪奇の『造り名目（つくりみょうもく）』を以て、相手を煙に捲かうといふのは、モー法義論談の分域を通り越して、残るところは貞安の人格問題だ」（雑誌『毒鼓・殉教号』67頁、獅子王文庫発行） - Wikipedia日英京都関連文書対訳コーパス
Makashikan is a commentary on Endonshikan (perfect and sudden cessation and contemplation) among three kinds of contemplation (Endonshikan, Zenjishikan [the method of gradual attainment of the ultimate enlightenment] and Fujoshikan [indeterminate meditation]) and four kinds of samadhi (jogyo zanmai [samadhi through continual walking], joza zanmai [samadhi through constant sitting], hangyo hanza zanmai [half walking, half sitting], and hiko hiza zanmai [samadhi neither through walking nor sitting]), which construct the Tien tai contemplation. 例文帳に追加
摩訶止観は天台止観を構成する三種止観（円頓止観・漸次止観・不定止観）と四種三昧（常行三昧・常坐三昧・半行半坐三昧・非行非坐三昧）の内の、円頓止観についての解説書。 - Wikipedia日英京都関連文書対訳コーパス
Moreover, old works of folklore such as "Kakai-sho Commentary" say there were several tales called 'The Tale of Genji' but the most excellent of them was 'The Tale of Hikaru Genji,' although it is impossible now to confirm the existence of any other work called 'The Tale of Genji.' 例文帳に追加
なお、『河海抄』などの古伝承には、「源氏の物語」と呼ばれる物語が複数存在し、その中で最も優れているのが「光源氏の物語」であるとするものがあるが、現在「源氏物語」と呼ばれている物語以外の「源氏の物語」の存在を確認することは出来ない。 - Wikipedia日英京都関連文書対訳コーパス
Some old literature like "Hakuzoshi," "Shimei-sho Commentary" and "Kachoyojo" number the "Ten Quires of Uji" like 'Uji 1,' 'Uji 2,' considering that these chapters are somewhat different from the others, which suggests that some people in those days already considered that this part should be separate from the others. 例文帳に追加
『白造紙』、『紫明抄』あるいは『花鳥余情』といった古い時代の文献には宇治十帖の巻数を「宇治一」、「宇治二」というようにそれ以外の巻とは別立てで数えているものがあり、この頃すでにこの部分をその他の部分とは分けて取り扱う考え方が存在したと見られる。 - Wikipedia日英京都関連文書対訳コーパス
Printed books such as 'The Tale of Genji with illustrations,' 'Shusho (headnote) The Tale of Genji,' and 'Kogetsu-sho Commentary of The Tale of Genji' were the mixed text of the 'Aobyoshibon' line of the Sanjonishi family in a broad sense, which was the most dominant in those days, along with 'Kawachibon' and 'Beppon.' 例文帳に追加
「絵入源氏物語」、「首書源氏物語」、「源氏物語湖月抄」といった版本の本文は当時最も有力であった広い意味での「青表紙本」系統の三条西家系統の本文にさらに「河内本」や「別本」からの混入が見られる本文であった。 - Wikipedia日英京都関連文書対訳コーパス
In 1914, following a dispute over whether the 'Shusho Tale of Genji' or the 'Kogetsu-sho Commentary of The Tale of Genji' had the better quality text, a revised edition of "The Tale of Genji" was published by Yuhodo Bunko paperback library and was widely circulated. 例文帳に追加
「首書源氏物語」の本文と「源氏物語湖月抄」の本文とではどちらが優れているのかといった議論を経て1914年（大正3年）に「首書源氏物語」を底本にした校訂本である源氏物語が有朋堂文庫から出版され、広く普及した。 - Wikipedia日英京都関連文書対訳コーパス
| 本サービスで使用している「Wikipedia日英京都関連文書対訳コーパス」はWikipediaの日本語文を独立行政法人情報通信研究機構が英訳したものを、Creative Comons Attribution-Share-Alike License 3.0による利用許諾のもと使用しております。詳細はhttp://creativecommons.org/licenses/by-sa/3.0/ および http://alaginrc.nict.go.jp/WikiCorpus/ をご覧下さい。 |
| Copyright © Japan Patent office. All Rights Reserved. |
| Copyright © Japan Patent office. All Rights Reserved. |
ログイン |
Weblio会員(無料)になると
|
検索履歴を保存できる！|
ログイン |
Weblio会員(無料)になると
|
