「阿一」に関連した英語例文の一覧と使い方(9ページ目) - Weblio英語例文検索

記紀の比売許曽神社の記述Tから阿加流比売神とシタテルヒメを同一視し、垂仁天皇の条に登場する清彦は、天日矛の四代後とされており、天日矛が来たのは3世紀前半となり、魏志倭人伝に描かれた卑弥呼の年代と一致するとする説を唱える者もある。例文帳に追加

Some state a theory that identifies Akaruhime with Shitateruhime based on the description of Himekoso-jinja Shrine in the Kojiki and the Nihonshoki, explaining that Kiyohiko who appears in the section of the Emperor Suinin is four generations after Amenohiboko who came to Japan in the early third century, so it matches with the generation of Himiko described in "The Record of Japan in the History of Wei."  - Wikipedia日英京都関連文書対訳コーパス

そこで、家慶は水戸藩徳川斉昭の子で一橋家を継いでいた徳川慶喜（一橋慶喜）を養子とする事を考えたが、老中阿部正弘の反対で思いとどまり、家定に不測の事態が起きた際に慶喜を後継とすることとした。例文帳に追加

Ieyoshi considered adopting Yoshinobu TOKUGAWA (Yoshinobu HITOTSUBASHI), a son of Nariaki TOKUGAWA of the Mito Domain, who succeeded the Hitotsubashi family, but was persuaded not to do so by roju (senior councilor) Masahiro ABE, and made a decision to make Yoshinobu an heir if an unexpected accident occurred on Iesada.  - Wikipedia日英京都関連文書対訳コーパス

阿弥陀仏に救われている私であるとして、信一念時に、極楽浄土に往生出来る身に定まった現生正定聚（げんしょうしょうじょうじゅ）の身となり、浄土の功徳を現生に感得し証明しながら生きていくこととした。例文帳に追加

Shinran thought that we are all Gensho shojoju, which means we are saved by the Great Vow of Amida Butsu and already destined to go to the Pure Land, so he decided to live in this world illustrating how much his life is filled with joy and happiness derived from the life in the Pure Land.  - Wikipedia日英京都関連文書対訳コーパス

すべて宗門に属する者は、常に自信教人信（一人ひとりにおいて浄土真宗の教えを常に受け止め直し、それを他の人とともに確かめてゆくこと）の誠を尽くし、同朋社会の顕現（ともに阿弥陀仏の浄土に向かって歩む社会生活を実践し続けること）に努める。例文帳に追加

All people who believe in the sect make efforts to review the teachings of the Jodo Shinshu sect, by each person constantly, and confirm it with others, and continuously practice the social life toward attainment of the Buddhist paradise of Amitabha Buddha.  - Wikipedia日英京都関連文書対訳コーパス

日蓮一期の弘法、白蓮阿闍梨日興に之を付属す、本門弘通の大導師為るべきなり、国主此の法を立てられば富士山に本門寺の戒壇を建立せらるべきなり、時を待つべきのみ・事の戒法と謂ふは是なり、中ん就く我門弟等此状を守るべきなり例文帳に追加

The lifetime preachings of Nichiren were entrusted to Byakuren Ajari Nikko, and he should become a great preacher to spread honmon (second half of 28 chapters of Lotus Sutra), if the lord of the province respects these teachings, Kaidan (Buddhist ordination platform) of Honmon-ji Temple should be constructed at Mt. Fuji, and you should only wait, this is the Kaiho (religious precepts in Buddhism), and especially our disciples should obey this document.  - Wikipedia日英京都関連文書対訳コーパス

日蓮一期の弘法、白蓮阿闍梨日興に之を付属す本門弘通の大導師たるべきなり、国主此の法を立てらるれば富士山に本門寺の戒壇を建立すべきなり、時を待つべきのみ、事の戒法とは是なり、中んづく我門弟等此状を守るべきなり、例文帳に追加

The lifetime preachings of Nichiren are entrusted to Byakuren Ajari Nikko, he should become a great preacher to spread honmon, if the lord of the province respects these teachings, he should construct Kaidan of Honmon-ji Temple at Mt. Fuji, and he should wait, this is the so-called Kaiho, and especially our disciples should obey this document.  - Wikipedia日英京都関連文書対訳コーパス

日蓮一期の弘法白蓮阿闍梨日興に之れを付属す、本門弘通之大導師為る可き也、国主此の法を立て被れば富士山に本門寺の戒壇を建立為す可き也、時を待つ可き於耳、事の戒法と謂ふは是れ也、中ん付く我か門弟等此の状を守る可き也例文帳に追加

The lifetime preachings of Nichiren are entrusted to Byakuren Ajari Nikko, he should become a great preacher to spread honmon, if the lord of the province respects these teachings he should construct Kaidan of Honmon-ji Temple at Mt. Fuji, and he should wait, this is the so-called Kaiho, and especially our disciples should obey this document.  - Wikipedia日英京都関連文書対訳コーパス

まさにひたすら「南無阿弥陀仏」と唱え続けるその姿から、専修念仏の一派に括られがちであるが、実際は修験道や密教などの思想も複雑に混合し、呪術・祈祷などの民間信仰を行う信徒もいたため、必ずしも専修とは言えなかった。例文帳に追加

Because they keep on chanting 'Namu Amidabutsu,' they are often considered as part of the Senju Nenbutsu group, but in reality, other thinking such as Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts) and Esoteric Buddhism were incorporated and some monto believed in local beliefs such as jujutsu (an occult art) and incantations, so it cannot be considered as Senshu (Single-Minded).  - Wikipedia日英京都関連文書対訳コーパス

「門徒物知らず」とは、阿弥陀仏一仏に帰依をして、他の神仏を顧みないために、土地の神仏に関わる儀礼や風習にも関心を持たず、死者儀礼などに関わる習俗にも従わない真宗門徒の姿を、他宗の立場から「物知らず」と揶揄するものである。例文帳に追加

Monto mono shirazu' is a phrase that ridicules the believers of Jodo Shinshu Sect, from the standpoint of other sects, who believe solely in Amida Buddha without paying any respect to other deities and Buddha and as a result, neither pay attention to rituals and practices concerning local deities and Buddha nor follow even the customs concerning funerals of the dead.  - Wikipedia日英京都関連文書対訳コーパス

たとえば、釈迦仏の出家前に馬丁を務め、後に仏弟子となった車匿は悪口（あっく）車匿といわれるほど、釈迦仏や他の弟子を悩ませたため、釈迦仏は滅度する前に、車匿にはブラフマダンタ（黙擯＝彼と一切話しない）をもって接すよう阿難に命じたことがある。例文帳に追加

For example, Shanoku, who had taken care of the horse of Shakyamuni buddha before his entering into priesthood and became a disciple of Buddha, annoyed Shakyamuni buddha and other disciples so much as being called evil Shanoku, so that Shakyamuni buddha ordered Ananda to treat Shanoku with burafumadanda (ブラフマダンタ, Mokuhin, that is, not to talk with him).  - Wikipedia日英京都関連文書対訳コーパス

「追説」とは、『法華経』の会座にいなかった（漏れて覚れなかった）人たちのために、華厳・阿含・方等・般若の小大乗の方便の教えを、『法華経』の意義を含みつつも、さらにもう一度方便の教えを説くことをいう。例文帳に追加

This view interprets the Nirvana Sutra as 'tsuisetsu' (a re-exposition of the Lotus Sutra sermons), which Buddha gave to people who failed to attend these sermons (or failed to understand their meaning) based upon his Lotus Sutra sermons along with his other previous sermons on temporary truths contained in various Hinayana and Mahayana Buddhist sutras, such as Kegon (Flower Garland), Agon (Agama), Hodo (Expansion) and Hannya (Wisdom).  - Wikipedia日英京都関連文書対訳コーパス

「東方五百千万億那由他阿僧祇の国を過ぎて、すなわち一塵を下し、かくの如く、この微塵が尽きんが如き（無くなるまで）、東に行くとしたら、この諸々の世界の数を知ることを得べしや、不（いな）や」と弥勒菩薩に質問している。例文帳に追加

If a person passes an Eastern (Buddhism-style) galaxy measuring gohyaku-senman-oku nayuta asougi go--in other words, if a person collect one piece of dust--and continues to go eastwards until collecting all the pieces of dust, is he able to know the number of (Buddhism-style) galaxies in the universe or not?"  - Wikipedia日英京都関連文書対訳コーパス

それに対し法然は、「源空が信心も、如来よりたまわりたる信心なり。善信房の信心も如来よりたまわらせたまいたる信心なり。されば、ただひとつなり。」（阿弥陀仏からたまわる信心であるから、親鸞の信心と私の信心は同一である）と答えた。例文帳に追加

At that time, Honen taught that since the faith was given by Amida-butsu, Shinran's faith and his faith were the same.  - Wikipedia日英京都関連文書対訳コーパス

この時代の歌論はその枠を超えて一つの芸術論、思想体系とも言うべきものになっており能の大成者世阿弥も「能楽師に必要な学問は歌学のみである」と述べるなど他の芸能にも大きな影響を与えた。例文帳に追加

Karon in this period had already moved beyond its original narrow focus on poetry and began to include essays on art in general or essays that outlined an entire ideological system, and thereby came to have a deep influence on other art forms; Zeami, who perfected the art of Noh, commented that "Kagaku is the only type of learning a Noh actor really needs."  - Wikipedia日英京都関連文書対訳コーパス

その日の輿の順も記録に残されており、一番目に北政所、二番目に淀殿、三番目に京極竜子、四番目に三の丸殿、五番目に摩阿姫、その後に側室ではないものの長くつき合いのある芳春院（前田利家正室）が続いた。例文帳に追加

The order of palanquins is also recorded, which shows Kita no mandokoro in the first place, Yodo-dono in the second, Tatsuko KYOGOKU in the third, Sannomaru-dono in the fourth, Princess Mahime in the fifth, followed by Hoshunin (the legal wife of Toshiie MAEDA), who was not Hideyoshi's concubine, but whom he had known for long.  - Wikipedia日英京都関連文書対訳コーパス

千利休自刃後利休の一族は各地に四散していたが、徳川家康や前田利家らの嘆願で豊臣秀吉に許され、逃亡していた（逃亡先は飛騨国高山市の金森可重説と阿波国説がある）利休の嫡男千道安が堺市へ帰郷し、家督を相続した。例文帳に追加

Though the Rikyu family had scattered in all directions after SEN no Rikyu killed himself by the sword, they were pardoned by Hideyoshi TOYOTOMI with the entreaty by Ieyasu TOKUGAWA, Toshiie MAEDA, and others, and thereby Doan SEN, the fugitive legitimate son of Rikyu, returned to Sakai City, Osaka Prefecture, and inherited the family estate (It is said that he was in hiding at the place of Arishige KANAMORI in Takayama City of Hida Province, or Awa Province.)  - Wikipedia日英京都関連文書対訳コーパス

寺伝によると、親鸞は赦免された翌年の1212年（建暦2年）に京都に帰り、山城国山科郷に一宇を創建し「興正寺」と名づけたとし、その後、親鸞はこの寺を弟子の真仏上人（第二世）にまかせ、阿弥陀仏の本願をひろめるため関東行化に旅立ったとされる。例文帳に追加

According to temple legend, Shinran returned to Kyoto in 1212, the year after he was pardoned, and established a temple named 'Kosho-ji' in Yamashina-go of Yamashiro Province, which he then left in the charge of his disciple Shinbutsu-shonin (the second head priest) before setting off to Kanto to disseminate the teaching of Amida Buddha's original vow.  - Wikipedia日英京都関連文書対訳コーパス

この寺号は、後醍醐天皇が東南の方向から一筋の光りが差し込むという夢を見たという場所に、興正寺の盗まれた阿弥陀如来の木像が出てきたという霊験に由来し、これを縁に山科より京都渋谷に寺基を移したとも言われる。例文帳に追加

This name was derived from a dream that Emperor Godaigo had in which he saw a beam of light shining from the southeast where the wooden statue of Amitabha stolen from Kosho-ji Temple later appeared, and this miraculous event is also said to have been connected to the decision to relocate the temple to Shibutani in Kyoto from Yamashina.  - Wikipedia日英京都関連文書対訳コーパス

一言寺は、もとは信西（信西、1106年頃-1159年）の娘で建礼門院に仕えた阿波内侍の開基により創建されたと伝えられ、この寺の南側からは1973年（昭和48年）の発掘調査により、鎌倉時代の庭園跡などが発見されている。例文帳に追加

It is reputed that Ichigon-ji Temple was originally founded by the daughter of FUJIWARA no Michinori (Shinzei, ca.1106 - 1159), Awa no naishi (maid of honor), who was in the service of Kenreimonin, and excavations that took place to the south of the temple in 1973 discovered the remains of a Kamakura period garden.  - Wikipedia日英京都関連文書対訳コーパス

『古事記』・『新撰姓氏録』・『先代旧事本紀』・『阿蘇氏系図』によれば、神八井耳命の子孫は繁多に分かれ、多氏（太安万侶の一族）・小子部氏・坂合部氏・火君・大分氏・雀部氏・小長谷氏・伊予国造・金刺氏・石城国造・丹羽氏・茨田連等がいた。例文帳に追加

According to the "Kojiki," "Shinsen Shojiroku," "Sendai Kujihongi" (Ancient Japanese History), and "Aso-shi Keizu" (The Family Tree of Aso clan), descendants of Kamuyaimimi no mikoto are ramified widely, and formed the O clan (Family of O no Yasumaro), Chisakobe clan, Sakaibe clan, Hi no kimi, Oita clan, Sasabe clan, Konagaya clan, Iyonokuni no miyatsuko, Kanasashi clan, Iwakinokuni no miyatsuko, Niwa clan, Mamuta no muraji, and others.  - Wikipedia日英京都関連文書対訳コーパス

天平勝宝元年7月2日（749年8月19日）、娘の阿倍内親王（孝謙天皇）に譲位（一説には自らを「三宝の奴」と称した天皇が独断で出家してしまい、それを受けた朝廷が慌てて退位の手続を取ったともいわれる）。例文帳に追加

On August 23, 749, he ceded the Imperial Throne to his daughter, Imperial Princess Abe (Empress Koken), (according to a theory, the Emperor who called himself "Sanpo no Yakko" (a servant to Sanpo, three treasures of Buddhism: Buddha, sutras and priesthood) entered priesthood at his own discretion and in response to this, the Imperial Court hastily took the procedure of abdication of the Emperor).  - Wikipedia日英京都関連文書対訳コーパス

一橋派は島津斉彬の養女・天璋院を将軍・御台所として大奥に送り込むなどの擁立工作を行なうが、阿部正弘、島津斉彬が相次いで亡くなると勢いを失い、安政5年（1858年）に大老となった井伊直弼が裁定し、「将軍継嗣は徳川慶福」と決した。例文帳に追加

The Hitotsubashi-party executed political maneuvers such as sending into Ooku Nariakira SHIMAZU's adopted daughter, Tenshoin, as Shogun's wife (Midaidokoro), but after the death of Masahiro ABE and Nariakira SHIMAZU, its power weakened; Naosuke II who became Tairo in 1858 settled on "Shogun's heir as Yoshitomi TOKUGAWA" through arbitration.  - Wikipedia日英京都関連文書対訳コーパス

三心を身につけることについては、『一枚起請文』にて、「ただし三心四修と申すことの候うは、皆決定して南無阿弥陀仏にて往生するぞと思ううちにこもり候うなり」と述べ、専修念仏を行うことで身に備わるものであるとしている。例文帳に追加

In order to gain Three Minds he noted in "Ichimai-kishomon" that, 'However, everyone will gain Three Minds and Four Trainings by wanting to be born in the Pure Land and by reciting Namu Amidabutsu,' and he stated that one could gain the Three Minds by practicing senju-nenbutsu.  - Wikipedia日英京都関連文書対訳コーパス

安倍晴明（あべのせいめい/はるあきら/はれあき、延喜21年（921年）?-寛弘2年9月26日(旧暦)（1005年10月31日））は、平安時代の最も有名な陰陽師の一人であり、鎌倉時代から明治時代初めまで陰陽寮を統括した阿倍氏（土御門家）の祖である。例文帳に追加

ABE no Seimei (Haruakira, Hareaki, 921? to October 31, 1005) was one of the most famous Ommyoji (Ommyo diviner), and he is the ancestor of the Abe clan (Tsuchimikado family) who was responsible for Ommyo-ryo (Bureau of Yin and Yang) from the Kamakura Period to the early Meiji Period.  - Wikipedia日英京都関連文書対訳コーパス

後一条天皇の近臣で帝の崩後に出家した権中納言源顕基、関白藤原頼通に信任された才人・宇治大納言源隆国、子を思う家集で有名な成尋阿闍梨母らを儲けた。例文帳に追加

Between them, they had children including MINAMOTO no Akimoto, who held the title of Gon Chunagon, was the personal attendant of Emperor Goichijo and entered priesthood after the death of the emperor, MINAMOTO no Takakuni, who was a person of wit and had the title of Uji no dainagon (major councilor of Uji) trusted by FUJIWARA no Yorimichi, who had the title of Kanpaku (chief adviser to the Emperor), and the mother of Jojin Ajari, who was famous for Kashu (collection of family or personal waka, Japanese poems) that were reflections on her children.  - Wikipedia日英京都関連文書対訳コーパス

この作品のクライマックスでは、子を喪った母の前に一瞬その亡霊が現れるが、元雅が実際に子方（子役）を舞台に上げてその亡霊を演じさせることを主張したのに対し、世阿弥は子方を出さない演出を提案した。例文帳に追加

Since the climax of this drama was that a mother losing her child was visited by an apparition of her dead child for a moment, Motomasa insisted on in fact having a child actor play the apparition on stage, but Zeami opposed this idea.  - Wikipedia日英京都関連文書対訳コーパス

世阿弥同様に出家の後も第一線で活動を続け、寛正5年（1464年）には正盛が義政の後援で行った糺河原での勧進猿楽でも、「邯鄲」「恋重荷」「二人静」「養老(能)」など29番のうち12番でシテを務めている。例文帳に追加

Similar to Zeami, he performed even after entering priesthood, and kanjin sarugaku on Tadasu-gawara was performed by Masamori with the support of Yoshimasa as the Shite (main performer) in twelve out of twenty-nine plays, including 'Kantan' (The Pillow of Kantan, Noh play), 'Koi no Omoni' (The Burden of Love), 'Futari Shizuka' (a couple of the young ladies named Shizuka), and 'Yoro' (Longevity springs, Noh play) in 1464.  - Wikipedia日英京都関連文書対訳コーパス

晩年には強い阿弥陀信仰を抱き、天承年間には結縁のための勧進の一環として、大江匡房の『続本朝往生伝』を引き継いだ『拾遺往生伝』を著し、続いて『続拾遺往生伝』を執筆した。例文帳に追加

In his later years he had a strong believing in Amitabha and in the Tensho era he wrote "Shui Ojo-den" which succeeded "Zoku honcho ojoden" (Sequel to the Accounts of Rebirth into the Pure Land) written by OE no Masafusa and consequently wrote "Zoku Shui Ojo-den" as one of the ways of kanjin (temple solicitation) for Kechien (making a connection with Buddha to rest spirit).  - Wikipedia日英京都関連文書対訳コーパス

しかし、建武元年（1334年）3月9日に北条家の残党らによる鎌倉侵攻事件などがあったことから北条一族の徹底的な殲滅が強められることになり、9月9日に北条時治らと共に京都阿弥陀峰で斬首に処された。例文帳に追加

However, the remnants of the Hojo family caused Kamakura Invasion Incident on April 21, 1334, therefore exterminating the Hojo family was conducted more severely, and Takanao was killed by decapitation at Kyoto Amidaga-mime Peak together with Tokiharu HOJO and others on October 15.  - Wikipedia日英京都関連文書対訳コーパス

岩手県盛岡市出身の貴族院議員で第18・22代東京府知事阿部浩は、平家物語にある「安倍宗任と梅の故事」にならい、安倍氏ゆかりの盛岡市安倍館町に別邸を建て、吾郷楳荘（現・一ノ倉庭園）と名づけた。例文帳に追加

Hiroshi Abe, who came from Morioka City, Iwate Prefecture and was a member of Kizokuin (the House of Peers) and the 18th and 22nd Governor of Tokyo Prefecture, constructed his second residence in Abetate-cho, Morioka City which is associated with the Abe clan; the residence was built after the 'historical event of ABE no Muneto and the plum blossom' described in the Heike Monogatari (The Tale of Heike); accordingly, he named the residence as Akyobaiso (also pronounced as Agobaiso [present Ichinokura Garden).  - Wikipedia日英京都関連文書対訳コーパス

江戸期以降では阿波徳島藩主・蜂須賀氏の客将として扱われたものの、その蜂須賀氏からは下級藩士並みの微禄しか受けられず、しかも足利氏の家名を平島氏に改姓させられるなどの一層の冷遇を受けた。例文帳に追加

After the Edo period, Hirashima Kubo was treated as Kyakusho (guest shogun) by the Hachisuka clan, the lord of Awa Tokushima Domain, but they were treated more coldly, such as getting nominal stipend as little as lower ranked feudal retainers from the Hachisuka clan, and being forced to change their family name from Ashikaga to Hirashima.  - Wikipedia日英京都関連文書対訳コーパス

歌舞伎の元である「かぶきおどり」を生み出したとされる出雲阿国（いずものおくに）は出雲大社の巫女であったという説もあり、古代の呪術的な動作が神事芸能として洗練され、一般芸能として民間に広く伝播していった経過を伺い知る例として捉えられる。例文帳に追加

Some say that Izumo no okuni, who originated kabuki odori (kabuki dance), which gave birth to kabuki, was a miko of Izumo Taisha Shrine; this reveals how the magic rituals of ancient times have been refined and propagated as the art of public entertainment.  - Wikipedia日英京都関連文書対訳コーパス

タカミムスビは、日本書紀では、天地初発条一書第四に「又曰く～」という形式で登場しているに過ぎない神であり、その他では巻十五の顕宗紀において阿閇臣事代が任那に派遣され壱岐及び対馬に立ち寄った際に名前が登場する程度ではある。例文帳に追加

In Nihonshoki, Takamimusubi is a god who merely appears in the Arufumi (supplement volumes of explanatory notes in Nihonshoki) Vol. 4 which covers the beginning of heaven and earth, and in Chapter 15 "Kenzo-ki" (Records of Kenzo period), wherein its name appears in an episode of Abe no omi no kotoshiro (a representative of Abe clan in present-day Ueno, Iga City, Mie Prefecture) making a stopover at the islands of Iki and Tsushima when he was dispatched to Mimana (countries in the southern Korean Peninsula).  - Wikipedia日英京都関連文書対訳コーパス

一方、宮方に味方した肥後国の菊池武敏をはじめ、筑前国の秋月種道、肥後国の阿蘇惟直、筑後国の蒲池武久、星野家能など、九州の諸豪族の大半は宮方に味方し、その軍勢は2万騎以上まで膨れ上がる。例文帳に追加

On the other hand, a large number of powerful clans in Kyushu, including Taketoshi KIKUCHI, of Higo Province who had been on the Imperial side, Tanemichi AKIZUKI of Chikuzen Province, Korenao ASO of Higo Province, Takehisa KAMACHI and Ieyoshi HOSHINO of Chikugo Province, all sided with the Imperial side, resulting in a force of over 20,000 cavalry.  - Wikipedia日英京都関連文書対訳コーパス

最大の戦いは胆沢とその周辺の蝦夷との戦いで、780年に多賀城を一時陥落させた宝亀の乱の伊治呰麻呂、789年に巣伏の戦いで遠征軍を壊滅させた阿弖流為（アテルイ）らの名がその指導者として伝わる。例文帳に追加

The biggest battle took place in Isawa, between Japan and the Emishi who lived nearby; some of the names of leaders of the battle include KOREHARI no Azamaro, who is known from Hoki no Ran, in which he once took control of Taga-jo Castle in 780, and Aterui, who wiped out the expeditionary force in the Battle of Subushi in 789.  - Wikipedia日英京都関連文書対訳コーパス

屋島の合戦に敗れた平教経率いる30名の残党が、讃岐山脈を経て、阿波へと入り、現在の徳島県東みよし町から井川町(徳島県)（現・三好市）にかけての一帯に住んだが、追手に脅かされ、祖谷に住んだと伝わる。例文帳に追加

It has been passed down that after being defeated in the battle of Yashima, 30 remnants led by Taira no Noritsune escaped to Awa Province via the Sanuki Mountains and lived in the area of present Higashimiyoshi-cho, Tokushima Prefecture, and Ikawa-cho (Tokushima Prefecture, present Miyoshi City), but later they settled at Iya for fear of pursuers.  - Wikipedia日英京都関連文書対訳コーパス

忠邦はまた、阿片戦争における清の敗北により、従来の外国船に対する異国船打払令を改めて薪水給与令を発令して柔軟路線に転換する一方、江川英龍や高島秋帆に西洋流砲術を導入させて、近代軍備を整えさせた。例文帳に追加

In response to the defeat of Qing Dynasty in the Opium Wars, Tadakuni shifted his foreign policy to more flexible one by amending the conventional edict to repel foreign vessels to the law to provide water and fuel for foreign ships, while he ordered Hidetatsu EGAWA and Shuhan TAKASHIMA to introduce the western style gunnery and the modern military buildup.  - Wikipedia日英京都関連文書対訳コーパス

また、山梨県（甲斐国）や富山県（越中国）、滋賀県（近江国）、奈良県（大和国）、徳島県（阿波国）、愛媛県（伊予国）、高知県（土佐国）、熊本県（肥後国）、宮崎県（日向国）のように県と国の範囲が一致するところでは、旧国名が県の別称として用いられる。例文帳に追加

In the cases where the area of a prefecture accords with that of a province, the name of the old province is used as another name of the prefecture; such prefectures include Yamanashi Prefecture (Kai Province), Toyama Prefecture (Ecchu Province), Shiga Prefecture (Omi Province), Nara Prefecture (Yamato Province), Tokushima Prefecture (Awa Province), Ehime Prefecture (Iyo Province), Kochi Prefecture (Tosa Province), Kumamoto Prefecture (Higo Province), Miyazaki Prefecture (Hyuga Province).  - Wikipedia日英京都関連文書対訳コーパス

老中首座阿部正弘は、6月6日（同年7月11日）に国書を受け取るぐらいは仕方ないだろうとの結論に至ったため、嘉永6年6月9日（1853年7月14日）にペリー一行の久里浜上陸を許し、浦賀奉行の戸田氏栄・井戸弘道がペリーと会見した。例文帳に追加

On June 6 (July 11 of 1853), Roju Shuza (Senior Councilor of the TOKUGAWA Shogunate) Masahiro ABE concluded that he had no alternative but to receive the letter himself and thus he permitted Perry's party to come ashore in Kurihama on June 9 (July 14, 1853), where The Uraga Bugyo, Ujiyoshi TODA and Hiromichi IDO presented themselves for an interview with Perry.  - Wikipedia日英京都関連文書対訳コーパス

これを憂慮した島津斉彬・松平慶永・徳川斉昭ら有力な大名は大事に対応できる将軍を擁立すべきであると考えて斉昭の実子である一橋慶喜擁立に動き、老中阿部正弘もこれに加担した。例文帳に追加

Several main daimyo (Japanese feudal lords) who were concerned with that, such as Nariakira SHIMAZU, Yoshinaga MATSUDAIRA, and Nariaki TOKUGAWA, considered that they should put up a shogun who could deal with crises and attempted to back up Yoshinobu HITOTSUBASHI, a real son of Nariaki, as shogun, with a support of roju Masahiro ABE.  - Wikipedia日英京都関連文書対訳コーパス

長慶は版図を畿内・四国に拡大し、永禄年間までには山城国・摂津国・阿波国・讃岐国・播磨国・伊予国・丹波国・和泉国・淡路国・河内・大和国・若狭の一部など11カ国以上に及ぶ大領国を形成している。例文帳に追加

Nagayoshi expanded the territory to include Kinai and Shikoku regions, and formed a large territory consisting of more than 11 Provinces such as Yamashiro Province, Settsu Province, Awa Province, Sanuki Province, Harima Province, Iyo Province, Tanba Province, Izumi Province, Awaji Province, Kawachi, Yamato Province, and a part of Wakasa Province.  - Wikipedia日英京都関連文書対訳コーパス

後世の研究では、秋田の蝦夷の帰順を得た阿倍比羅夫（藤崎系図）に起源をもとめたり、蝦夷をアイヌの祖先と同一視する立場からabeをapeと読み替えて完全な土着の先住民とみる説もある。例文帳に追加

Studies in the later years have also presented with opinions that the origin of the Abe clan could be sought through ABE no Hirafu (the Fujisaki genealogy) who forced the Ezo (natives in the northern districts of Japan) in Akita into submission; or by changing the reading of the name from "abe" to "ape" from the standpoint of identifying the Ezo with the ancestors of the Ainu tribe, the Abe clan could be seen as completely indigenous.  - Wikipedia日英京都関連文書対訳コーパス

鉄道ファンでもある作家の阿川弘之ですら、大和(戦艦)（大和型戦艦）・万里の長城・ピラミッドが「世界三大一覧構造物・建設物」であり、この時期に莫大な投資をして新幹線を造れば「第2の戦艦大和」となって世界の物笑いの種になると批判した（後に阿川は新幹線が世界の鉄道斜陽論を覆すに至るまでの成功を収めたのを見て、十河の後を継いで国鉄総裁を務めた石田礼助との対談において、自らの不明を悔やむ発言をしている）。例文帳に追加

Even Hiroyuki AGAWA, a railway fan, criticized the plan saying that the battleship Yamato, the Great Wall of China and pyramids constituted 'the three big structures of the world,' and if Shinkansen were built investing a vast amount of money in this era, it would become the second battleship Yamato and would be laughed at by the world (later, seeing that Shinkansen became so successful as to overturn the railway-declining opinion of the world, AGAWA expressed his regret in a talk with Reisuke ISHIDA who succeeded the post of president of JNR from Sogo).  - Wikipedia日英京都関連文書対訳コーパス

阿部秋生により唱えられたもので、伝承によれば青表紙本とは藤原定家の目の前にあったある写本の一つを忠実に写し取ったものであり、藤原定家の目の前にあったある写本とは別本の一つになるはずであるから青表紙本とは実は別本の一つにすぎないとして青表紙本を別本に含めて考える説である。例文帳に追加

The theory was advocated by Akio ABE, which claims that it is traditionally said that Aobyoshi-bon manuscript was faithfully transcribed from one of the manuscripts which was in front of FUJIWARA no Teika, and it should have been one of the Beppon, therefore Aobyoshi-bon is, in fact, only a variant of the Beppon, and it should be treated as the one in the same group as Beppon.  - Wikipedia日英京都関連文書対訳コーパス

芹沢鴨・新見錦（田中伊織）・平山五郎･粕谷新五郎・平間重助・野口健司ら水戸藩出身者、阿比類、近藤勇・山南敬助・土方歳三・永倉新八・原田左之助・沖田総司・井上源三郎ら試衛館道場の者、斎藤一・佐伯又三郎ら京で参加したもの、根岸友山・清水吾一ら根岸派が結集する。例文帳に追加

The members from the Mito clan; Kamo SERIZAWA, Nishiki NIIMI (Iori TANAKA), Jusuke HIRAMA, Goro HIRAYAMA, Shingoro KASUYA, Jusuke HIRAMA, Kenji NOGUCHI, the members from Shieikan training hall; ABIRU, Isami KONDO, Keisuke YAMANAMI, Toshizo HIJIKATA, Shinpachi NAGAKURA, Sanosuke HARADA, Soji OKITA, the members who joined in Kyoto including Genzaburo INOUE, Hajime SAITO and Matasaburo SAEKI, and NEGISHI force including Yuzan NEGISHI and Goichi SHIMIZU came together.  - Wikipedia日英京都関連文書対訳コーパス