「Disciples」に関連した英語例文の一覧と使い方(22ページ目) - Weblio英語例文検索

They also point out that if "the Lotus Sutra" was in fact the most fundamental sutra, it is difficult to understand why the unenlightened masses had to wait for "the Nirvana Sutra" for their religious salvation and that the teachings revealed in the Lotus Sutra, which is believed to provide everyone with the perfect vehicle for salvation, should have been able to save not only Buddha's disciples but the unenlightened masses as well. 例文帳に追加

また、もし『法華経』が最高の教えならば、機根の低い衆生を『涅槃経』に譲らなければならなかったのか、一切の衆生を済度する教えを一乗や円教と呼ぶのなら、機根の高低など関係なくすべてを済度するのが本当ではないか、と指摘している。 - Wikipedia日英京都関連文書対訳コーパス

Later on Kukai reorganized To-ji Temple as the complete Esoteric Buddhism temple, and prohibited Buddhist monks other than Shingon Esoteric Buddhists from entering; and he made a strict regulation that only disciples selected by him could study only Buddhist scriptures and originals selected by him; however, "Rishu-kyo" was not included even in these. 例文帳に追加

空海は、その後東寺を完全に密教寺院として再編成し、真言密教以外の僧侶の出入りを禁じて、自分の選定した弟子にのみ、自ら選んだ経典や原典のみで修行させるという厳しい統制をかけたが、その中にさえ『理趣経』はないといわれる。 - Wikipedia日英京都関連文書対訳コーパス

While in Japan which was domestically disrupted by the Meiji Restoration, grotesque things appeared in Kabuki and other shows, Yoshiiku OCHIAI and Yoshitoshi TSUKIOKA, who were disciples of Kuniyoshi UTAGAWA, drew "Eimei nijuhachishuku," which depicted bloody scenes and were called Muzan-e, as well as illustrations for articles in Nishikie-shinbun. 例文帳に追加

明治維新によって混乱した国内で歌舞伎や見世物でグロテスクなものが登場し歌川国芳の門人落合芳幾と月岡芳年によって血みどろで無残絵と呼ばれる種類の『英名二十八衆句』や、新聞記事を題材とした錦絵新聞を描いている。 - Wikipedia日英京都関連文書対訳コーパス

In contrast, a substantial increase in the number of disciples was not seen in the schools that didn't introduce training matches using protectors while instead placing emphasis on kata training with wooden swords and fukuro shinai, such as the Shinkage-ryu School in the Owari domain, the Katayama-Hoki-ryu School in the Iwakuni and Choshu domain and the Toda-ryu School in the Hirosaki domain. 例文帳に追加

逆に尾張藩の新陰流や岩国藩・長州藩の片山伯耆流、弘前藩の當田流などといった、木刀や袋竹刀での形中心で防具着用の試合稽古を取り入れなかった流派には門弟の数に著しい増加はなかった。 - Wikipedia日英京都関連文書対訳コーパス

Sansai HOSOKAWA, being such an excellent tea master that he was numbered among the Rikyu Shichitetsu (the seven disciples of SEN no Rikyu), transferred his family estate to Tadatoshi HOSOKAWA in the Kokura Domain, Buzen Province, and in 1625, Tadatoshi hired Soan FURUICHI, a son-in-law of Soin ENJOBO, as a sadoyaku (a tea-server sustaining Japanese tea ceremony) for the Hosokawa family. 例文帳に追加

細川三斎（細川忠興）は利休七哲に数えられるほどの達人であるが、豊前国小倉藩で細川忠利に家督を譲ると、忠利は寛永2年（1625年）に円乗坊宗圓の婿である古市宗庵を細川家の茶道役として召し抱えている。 - Wikipedia日英京都関連文書対訳コーパス

Besides them, sometimes Hachibushu are drawn on pictures with other disciples of Shakyamuni, such as Nehan-zu (Nirvana painting), and their statues including Ashura are seen in statues on the north side of the first story of Goju-no-to (five-storey pagoda) of Horyu-ji Temple, which show nirvana of Shaka, but other statues are rarely seen. 例文帳に追加

この他には、涅槃図などの絵画作品に諸菩薩や釈尊の弟子たちとともに描かれる場合があり、法隆寺五重塔初層北面の釈迦涅槃を表わした塑像群の中にも阿修羅をはじめとする八部衆の姿が認められるが、彫像の作例は他にほとんど見ない。 - Wikipedia日英京都関連文書対訳コーパス

Nikko only stayed there for seven years and left the temple after an invitation from the Ishikawa clan when he moved to Omosu-dansho (a Buddhist seminary built in the Omosu Honmon-ji Temple) (current Kitayama Honmon-ji Temple Kongen, also known as Omosu Honmon-ji Temple of Nichiren Sect) in his later years, then he passed the kechimyaku (heritage of the Law) to Nichimoku, taught his disciples up and passed away in this place. 例文帳に追加

日興は7ヵ年留まると石川氏の招きにより大石寺を退出、晩年は重須談所（現在の日蓮宗北山本門寺根源・重須本門寺）に移住し、日目に血脈を譲ったのち、晩年は師弟の教育・指導にあたり、ここで没した。 - Wikipedia日英京都関連文書対訳コーパス

This system has been maintained since the Meiji period, as it said in Nikko the second, 'these Homon (teachings of Buddhism) are to teach the right way from the teacher to the disciples' (Sadonokuni Hokke Ko Shu Gohenji (Reply to those of Hokke Ko in Sado Province)), and the traditions and customs were followed and some old documents still remain related to 'Soshiki Kessei Kyokasho' in the Edo period. 例文帳に追加

これは明治時代からのシステムであるが、第2祖日興の「この法門は師弟子をたゞして仏になる法門にて候なり」（佐渡国法華講衆御返事）の伝統と慣習を踏襲したものであり、「組織結成許可書」に類する江戸期の古文書も残っている。 - Wikipedia日英京都関連文書対訳コーパス

The lifetime preachings of Nichiren are entrusted to Byakuren Ajari Nikko, he should become a great preacher to spread honmon, if the lord of the province respects these teachings, he should construct Kaidan of Honmon-ji Temple at Mt. Fuji, and he should wait, this is the so-called Kaiho, and especially our disciples should obey this document. 例文帳に追加

日蓮一期の弘法、白蓮阿闍梨日興に之を付属す本門弘通の大導師たるべきなり、国主此の法を立てらるれば富士山に本門寺の戒壇を建立すべきなり、時を待つべきのみ、事の戒法とは是なり、中んづく我門弟等此状を守るべきなり、 - Wikipedia日英京都関連文書対訳コーパス

The lifetime preachings of Nichiren are entrusted to Byakuren Ajari Nikko, he should become a great preacher to spread honmon, if the lord of the province respects these teachings he should construct Kaidan of Honmon-ji Temple at Mt. Fuji, and he should wait, this is the so-called Kaiho, and especially our disciples should obey this document. 例文帳に追加

日蓮一期の弘法白蓮阿闍梨日興に之れを付属す、本門弘通之大導師為る可き也、国主此の法を立て被れば富士山に本門寺の戒壇を建立為す可き也、時を待つ可き於耳、事の戒法と謂ふは是れ也、中ん付く我か門弟等此の状を守る可き也 - Wikipedia日英京都関連文書対訳コーパス

He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases; 例文帳に追加

彼は彼らと共に下りて行き，平らな所に立った。弟子たちからなる群衆，また，全ユダヤとエルサレム，およびテュロスとシドンの海岸から来たおびただしい数の人々が共にいた。彼らがやって来るのは，彼の話を聞くため，また自分たちの疾患をいやしてもらうためであった。 - 電網聖書『ルカによる福音書 6:17』

Jesus summoned his disciples and said, “I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.” 例文帳に追加

イエスは弟子たちを呼び寄せて言った，「わたしは群衆に対して哀れみを抱く。彼らはもう三日もわたしと共にいるのに，食べる物を何も持っていないからだ。 わたしは彼らを空腹のままで去らせたくはない。そんなことをすれば，彼らは途中で気を失ってしまうかも知れない」。 - 電網聖書『マタイによる福音書 15:32』

Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.” 例文帳に追加

ですから，三日目まで墓を警備するよう命じてください。そうでないと，夜中に弟子たちが来て彼を盗み出し，『彼は死んだ者たちの中から起こされた』などと民に告げるかも知れません。そうなれば，この最後の欺きは最初の欺きよりも悪いものになるでしょう」。 - 電網聖書『マタイによる福音書 27:64』

Juro ABE, who was opposed to the Shinsengumi, said, 'Kondo's high-caliber disciples, Soji OKITA and Kuwajiro OISHI, are very cruelhearted men and, from the beginning, appear not to have realized even the existence of the state or the Imperial Court' ("Shidankaisokkiroku") and attacked them and Izo OKADA for having no ideological background and for being used as "tools to kill people". 例文帳に追加

新撰組と敵対していた阿部十郎のからは「近藤の高弟の沖田総司、大石鍬次郎という者はまことに残酷な人間でございまして、もとより国家朝廷のあるを知らぬようなもので」（『史談会速記録』）と、岡田以蔵などと同様に思想的背景を持たない“人殺しの道具”として非難されている - Wikipedia日英京都関連文書対訳コーパス

Japanese original Shinsendo had been inherited for generations in Japan, and Yoshika, one of Atsutane's leading disciples, applied Atsutane's theory to evolve the Japanese Shinsendo and established his own school in his hometown Yamashiro Province; Atsutane also had a high regard for Yorozu IKUTA's ability and hoped he would become his heir and his daughter's husband, however, Yorozu died at an early age. 例文帳に追加

この日本古来から連綿と伝わりたる教義を広める為に、山城の是香は篤胤の理論を更に敷衍して、郷里の地で私塾を開き活躍することとなるが、是香同様にその学才を高く評価した篤胤が娘の養子にと嘱望していた生田萬は儚くも夭折してしまった。 - Wikipedia日英京都関連文書対訳コーパス

However, from the latter half of the Heian period government posts were transferred by heredity, as were the instructors of Daigakuryo; in order to keep the heredity system, family education developed, in which the instructors taught only their sons or selected disciples outside Daigakuryo, for example, in their own houses. 例文帳に追加

だが、平安時代後期から官司請負制のもとで官職の世襲化が進み、大学寮の教官も特定の氏族の世襲となって、教官たちは世襲の存続のために自己の子弟・一族や限られた門人に対してのみ限定して、大学寮外の自宅などで教授するという家学化が進んだ。 - Wikipedia日英京都関連文書対訳コーパス

Goso jojin kan is an original practice to endow devotees with discovering the wisdom of Nyorai: This practice involved having the impure hearts of disciples attain the knowledge of Nyorai (Tathagata; perfected one) through yoga methods of contemplation; as they realized the pure figure of Nyorai, they would realize the prajna (insight leading to enlightenment), that it could become nothing else and they could become one with Nyorai. 例文帳に追加

五相成身観とは、行者(ぎょうじゃ)の汚れた心を、瑜伽(ゆが)の観法を通じて見きわめ、その清浄(しょうじょう)な姿がそのまま如来の智慧(ちえ)に他ならないことを知り、如来と行者が一体化して、行者に本来そなわる如来の智慧を発見するための実践法である。 - Wikipedia日英京都関連文書対訳コーパス

Those who regard "the Nirvana Sutra" as fundamental maintain that this paragraph in the sutra is explaining the benefits of the sutra and that the expression 'harvesting in fall for winter storage' means that those who have learned "the Nirvana Sutra" will have 'nothing more to learn,' just like Buddha's disciples who have received great benefits by learning from Buddha in the Lotus Sutra. 例文帳に追加

したがって、『涅槃経』優位説の立場では、この経文はあくまでも『涅槃経』の利益を説いたものであり、「秋収冬蔵」というのは、『法華経』で声聞衆が記別を受けて大果実を得たように、この『涅槃経』の教えを修学すれば、「更に所作なきが如し（あとは何もすることがないのと同じである）」と説いている。 - Wikipedia日英京都関連文書対訳コーパス

During the service, a Butsu Nehan-zu (painting of Buddha nirvana), depicting Shakamuni entering Nirvana under a sal tree, lying with his head pointing to the north, and his face facing to the west, surronded by ten great disciples, a group of Bosatsu (Bodhisattva), Tenbu (deities who reside in a heavenly realm, one of six realms in which the souls of living beings transmigrate from one to another), animals and insects all lamenting his death, is hung, and "Butsuyuikyogyo" (Mahayana Buddhist scripture) is chanted. 例文帳に追加

法要中は、釈迦が娑羅双樹の下で涅槃に入った際の、頭を北にして西を向き右脇を下にした姿で臥し、周囲に十大弟子を始め諸菩薩、天部や獣畜、虫類などまでが嘆き悲しむさまを描いた仏涅槃図（涅槃図）を掲げ、『仏遺教経』を読誦することとなっている。 - Wikipedia日英京都関連文書対訳コーパス

Ninki, one of Ganjin's disciples, who mourned his master's death, made the sculpture of Ganjin (Dakkatsu-kanshitsu [hollow dry lacquer: A method of making lacquer statues, popular in the Nara period], colored; a technique to form a framework of statue by layering of lacquered hemp cloth, and the both hands are carved in wood), which the Toshodai-ji Temple has preserved until today (Statue of Ganjin in Toshodai-ji Temple, national treasure) and is said the first portrait sculpture in Japan. 例文帳に追加

死去を惜しんだ弟子の忍基は鑑真の彫像（脱活乾漆彩色麻布を漆で張り合わせて骨格を作る手法両手先は木彫）を造り、現代まで唐招提寺に伝わっている（国宝唐招提寺鑑真像）が、これが日本最初の肖像彫刻とされている。 - Wikipedia日英京都関連文書対訳コーパス

Disciples of Chu His include, Ko Kan, who was the favorite of Chu His and made efforts to correct misunderstandings in the learning of Chu His, Hoko, who spread the learning of Chu His while working on the learning of religious doctrines, father and son of Saichin family, who edited the "Shoshu-den" (Annotation of Shujing) with Sai Gentei, who studied the art of divination by Sho Yo (Shao Yong), and Chin Jun, who organized the terms of Chu His in a dictionary format in "Hokukei Jigi." 例文帳に追加

朱熹の弟子には、朱熹に最も寵愛され、朱熹の学説の誤解を正すことに努力した黄カン、教学に努めて朱熹の学を四方に広めた輔広、邵雍の易学を研鑽した蔡元定と『書集伝』を編纂した蔡沈父子、『北渓字義』に朱熹の用語を字書風にまとめた陳淳などがいる。 - Wikipedia日英京都関連文書対訳コーパス

(The founder of the Nen-ryu School, as well as the Toda-ryu School and the Itto-ryu School, was Jion NENAMI. While "Chujo hangan" and "Saru gozen" were described as Jion NENAMI's disciples in the ancient document handed down in the Higuchi family of the Maniwanen-ryu School, the Nen-ryu School believes the former was Chujo Hyogo no kami and the latter was Ikosai AISU) 例文帳に追加

（富田流や一刀流など、念流の開祖は念阿弥慈恩、また馬庭念流の樋口家に伝わる古文書に、念阿弥慈恩の弟子として「中条判官」や「猿御前」という名が記されているが、念流では中条判官は中条兵庫頭、猿御前は愛洲移香斎と伝えている） - Wikipedia日英京都関連文書対訳コーパス

The lifetime preachings of Nichiren were entrusted to Byakuren Ajari Nikko, and he should become a great preacher to spread honmon (second half of 28 chapters of Lotus Sutra), if the lord of the province respects these teachings, Kaidan (Buddhist ordination platform) of Honmon-ji Temple should be constructed at Mt. Fuji, and you should only wait, this is the Kaiho (religious precepts in Buddhism), and especially our disciples should obey this document. 例文帳に追加

日蓮一期の弘法、白蓮阿闍梨日興に之を付属す、本門弘通の大導師為るべきなり、国主此の法を立てられば富士山に本門寺の戒壇を建立せらるべきなり、時を待つべきのみ・事の戒法と謂ふは是なり、中ん就く我門弟等此状を守るべきなり - Wikipedia日英京都関連文書対訳コーパス

There are Taho Nyorai (prabhuta-ratnam in Sanskrit), Jogyo Bosatsu (Superior Practice Bodhisattva), Muhengyo Bosatsu (Limitless Practice Bodhisattva), Monju Bosatsu, Yakuo Bosatsu, Sharihotsu (One of Shakyamuni Buddha's ten major disciples, known as foremost in wisdom), Daibonteno (a king of the First Meditation Heaven in the world of form where King Mahabrahma lives), Dairokuten Mao (Big Number Six Heavenly Deity), Dainichiten-o (literally, a king of Great Sun heaven), Kishimojin (Goddess of Children), Tenrinjo-o (literally, Wheel-turning-holy-king), Ashura-o (Ashura King), Devadatta, Ryuju Bosatsu (literally, Dragon Tree Bodhisattva), Tendai Daishi, Amaterasu Omikami (the Sun Goddess) and Fudo Myoo (Acala, one of the Five Wisdom Kings) located on the right. 例文帳に追加

右側に多宝如来・上行菩薩・無辺行菩薩・文殊菩薩・薬王菩薩・舎利弗・大梵天王・第六天魔王・大日天王・鬼子母神・轉輪聖王・阿修羅王・提婆達多・龍樹菩薩・天台大師・天照大神・不動明王等を配置する。 - Wikipedia日英京都関連文書対訳コーパス

The Fuke sect originated from Fuke of China (Tung), in Japan it started when monk of Rinzai Sect of Buddhism, Kakushin SHINCHI went to China and received favor from San CHO, Buddhist law of the Fuke sect of 竹管吹簫, he took four Kyoshi (Buddhist layman) San CHO disciples such as 'Hofuku,' and then returned to Japan in 1254 and established Fukean of Kokoku-ji Temple which belonged to Yura KI, and let them live in the temple. 例文帳に追加

普化宗は中国（唐）の普化を祖とし、日本には臨済宗の僧・心地覚心が中国に渡り、普化の法系の張参に竹管吹簫の奥義を受け、張参の弟子「宝伏」ら4人の居士を伴い、1254年（建長6年）に帰国し紀伊由良の興国寺に普化庵を設けて住まわせたことに始まる。 - Wikipedia日英京都関連文書対訳コーパス

When the three years were up, he received numerous letters from his disciples and supporters in China requesting his return and he also wanted to return but many of his devotees in Japan, including former chief priest of Myosin-ji Temple, Ryokei Shosen, firmly hoped that he remain in Japan and appealed to the Shogunate. 例文帳に追加

来日3年目になると、中国の弟子や支援者たちから隠元の帰国を要請する手紙が多数届き、隠元本人も帰国を希望したが、元妙心寺住持の龍渓性潜（りょうけいしょうせん）をはじめとする日本側の信奉者たちは、隠元が日本に留まることを強く希望し、その旨を幕府にも働きかけている。 - Wikipedia日英京都関連文書対訳コーパス

As stated above, although the six-volume Nirvana Sutra translated by Hokken states that 'The Lotus Sutra enabled 8000 disciples of Buddha to achieve religious salvation,' neither the northern edition (translated by Dharmaraksana) nor the southern edition (compiled by making corrections to the six-volume edition and the northern edition) contains the statement that the Lotus Sutra taught 'Buddhist truths to the unenlightened masses, who will have nothing more to learn, just as farmers who have harvested crops in fall for winter storage have nothing more to do.' 例文帳に追加

このように、法顕が翻訳した六巻本には、「法華経の中で八千の声聞が記別を得た」との記述はあるものの、曇無讖が翻訳した北本及び、六巻本と北本を校合訂正した南本には「大果実を収めて秋収め冬蔵めて更に所作なきが如し」との文言は見当たらない。 - Wikipedia日英京都関連文書対訳コーパス

Although 'Juko-ryu kikigaki (dictation of oral narrative, or interview report about the Juko school)' shows the family tree whose founder was Kogyoku Ichijuan, one of the disciples of Juko, written by Dogen NOMOTO, who was a sadoyaku (a tea-server sustaining Japanese tea ceremony of bakufu and domains) during the Genroku period, 'Sado Juko-ryu Keifu (family tree of the Juko school of tea ceremony)' written by Bichoan SUZUKI, the tea master of almost the same period as Dogen NOMOTO, reads that the founder of the Juko school was Juko MURATA and the seventh-generation head of the school was Bichoan SUZUKI. 例文帳に追加

元禄期津軽藩の茶道役野本道玄の「珠光流聞書」には珠光の弟子である一樹庵光玉を流祖とする系図が示されているが、ほぼ同時期の宗匠である鈴木備長庵による「茶道珠光流系譜」によれば流祖は村田珠光であり備長庵は7代にあたるとされる。 - Wikipedia日英京都関連文書対訳コーパス

However, there is no doubt about the fact that Saicho intended to establish the doctrine of comprehensive Buddhism by integrating Buddhist precepts based on Hokke-kyo sutra, Zen, Nenbutsu (Buddhist prayer) and Esoteric Buddhism and his disciples, including Ennin and Enchin, succeeded Saicho's will, restudied Esoteric Buddhism and completed Tendai kyogaku which had been the earnest desire of Saicho. 例文帳に追加

とはいえ、最澄自身が法華経を基盤とした戒律や禅、念仏、そして密教の融合による総合仏教としての教義確立を目指していたのは紛れもない事実であり、円仁・円珍などの弟子たちは最澄自身の意志を引継ぎ密教を学び直して、最澄の悲願である天台教学の確立を見たのである。 - Wikipedia日英京都関連文書対訳コーパス

After learning sutra again and again from Kukai as a disciple, Saicho tried to use 'Rishishakukyo' (explanation of Rishu-kyo (Principle of Wisdom Sutra)) but was finally rejected by Kukai, and also, Saicho's best disciple Taihan and other disciples went over to Kukai and did not return back to Mt. Hiei, and for those and other reasons, exchange between Saicho and Kukai disappeared. 例文帳に追加

しかし最澄は弟子をして空海に借経を繰り返し、「理趣釈経（理趣経の解説本）」を借りようとしたところ、ついに空海から拒絶され、また最澄の一番弟子である泰範など諸弟子たちが空海の元へ行って比叡山へ帰らなかったことなど、さまざまな理由から最澄と空海の交流が断たれた。 - Wikipedia日英京都関連文書対訳コーパス

The reason to recommend mediation with avoiding to teach by characters and words is that not only it believes strongly the historical events of telepathy in Seson nenge, Kasho bisho (when Buddha held up a the flower on his deathbed, only Mahakassapa smiled among his disciples by knowing what he meant), but also it preaches that it prevents the accomplishment of Buddhism to seek Buddha in sutras and others with forgetting the fact that Buddha exists in the inner bottom of oneself. 例文帳に追加

文字や言葉で教えることを避けて坐禅を勧める理由として、世尊拈華、迦葉微笑における以心伝心の故事を深く信奉しているという以外にも、自分の内奥が仏であることを忘れて経典や他人の中に仏を捜しまわることがかえって仏道成就の妨げになるからであると説く。 - Wikipedia日英京都関連文書対訳コーパス

The Zaike shugi, having found no acceptance by temples and monks, led to frequent slander from monks of the league of existing temples in regard to his temple, and Seifu (Nissen) was suppressed by being arrested twice along with his disciples and was stopped from going afar; however, in 1878 he increased the size of his sect to one having '30 groups of Karaku (Kyoto) butsuryu-ko and about 10,000 people.' 例文帳に追加

寺院・僧侶の意義を認めない徹底した在家主義は、やがて徒党を組む既成寺院の僧侶から度重なる当局への讒言となり、清風（日扇）は弟子とともに逮捕されること2回、遠足止めなどの弾圧を受けるが、1878年（明治11年）には清風（日扇）自ら「花洛佛立講三十三組、人数凡1万人」というほど敎線を伸ばした。 - Wikipedia日英京都関連文書対訳コーパス

In the autobiography, he covered from his birth, his entering into priesthood in Daigo-ji Temple, ascetic practices in the Shingon Esoteric Buddhism to corruption of the entire world of Buddhism in Japan at the time, execution of the JIsei Jukai (self-administered precepts) at Todai-ji Temple with Kakujo and others, the encounter with Ninsho and others who became his disciples later, the movement for restoring the Saidai-ji Temple (Nara City), restoring the religious precepts, the campaign for helping Hinin (a group comprising the lowest rank in the pre-modern Japan), patients of the Hansen's disease, and so forth. 例文帳に追加

出生から醍醐寺における出家と真言密教の修行、仏教界全体の堕落から、覚盛らとともに東大寺で自誓授戒を行ったこと、忍性ら弟子との出会いや西大寺_(奈良市)を再興して戒律復興運動や非人・ハンセン病患者救済活動などを行った経緯等を記している。 - Wikipedia日英京都関連文書対訳コーパス

Saicho gained the confidence of the Imperial Court, but when Kukai came back the next year with all the teachings of Shingon Esoteric Buddhism, he gained the confidence of the Imperial Court instantly, and played an active role, and Saicho realized that what he had learned was only a part of Esoteric Buddhism, and made great courtesy to Kukai, and became Kukai's disciple at Jingo-ji Temple on Mt. Takao with other disciples of his own. 例文帳に追加

最澄は帰国して朝廷からの信任を得るも、その翌年に真言密教のすべてを修めた空海が帰国し、すぐに朝廷から信任を受け活躍すると、最澄は自身が学んできた密教は一部の傍系のものでしかないことに気づき、空海に礼を尽くし自らの弟子共々、高雄山神護寺において空海の弟子となった。 - Wikipedia日英京都関連文書対訳コーパス

Knowing that his days were numbered, he gave a lecture to his disciples on the crucial points of Bosatsu-kai and "Kanmuryoju-kyo" on December 27, 1247, conducted Tendai-daishi ko (a Buddhist memorial ceremony for Tendai-daishi (or Chigi)) on December 29, gave a lecture on the core points of "Bosatsu-kai Gisho" (Commentary on the Doctrine of the Bodhisattva Precepts) for Myokan of Senyu-ji Temple on the following day, and passed away at the age of 71 on December 31 at Shirakawa Kengoin Temple while dressed in a Daie (or Kujogesa, a robe worn by Buddhist priests) after chanting "Amida Sutra" and putting the palms of his hands together as he performed nenbutsu (Buddhist invocation). 例文帳に追加

宝治元年11月22日往生の間近いことをさとり、門弟に対して菩薩戒および『観無量寿経』の要義を示し、11月24日天台大師講を行ない、翌日泉涌寺明観のために『菩薩戒義疏』の要義を談じ、11月26日大衣（九条袈裟）を着し、『阿弥陀経』を読誦し、念仏合掌して白河遣迎院において71歳で死去した。 - Wikipedia日英京都関連文書対訳コーパス

He had many disciples, including Nakatsune HATTORI; Tatsumaro ISHIZUKA; Mikamaro NATSUME; Masaki NAGASE; Michiakira TAKABAYASHI; Shigetoshi OGUNI; Naonori TAKEMURA; Chiaki YOKOI; a local governor Shichiemon (Hashihiko) MURATA and his son Harukado; a shrine priest Shigeki SAKAKURA; Naoki HITOMI; Saneki KURATA; Masahira SHIROKO; Arinobu UEMATSU; a shrine priest of Tenmokuichi-jinja Shrine in Yamaga of Higo Province, Choshu HOASHI and his son Misato HOASHI; Ohide TANAKA of Hida Takayama; Haruniwa MOTOORI (Norinaga's son); and Ohira MOTOORI (Norinaga's adopted son). 例文帳に追加

門下生として服部中庸・石塚龍麿・夏目甕麿（みかまろ）・長瀬真幸（まさき）・高林方朗（みちあきら）・小国重年・竹村尚規・横井千秋・代官の村田七右衛門(橋彦)春門父子・神主の坂倉茂樹・一見直樹・倉田実樹・白子昌平・植松有信・肥後の国、山鹿の天目一神社神官・帆足長秋・帆足京(みさと)父子・飛騨高山の田中大秀・本居春庭（宣長の実子）・本居大平（宣長の養子）などが在籍している。 - Wikipedia日英京都関連文書対訳コーパス

Some people say that if a person puts his clamor to his action (to realize Chigyo goitsu) based on chiryochi when he has not attained the state of mind that reflects ri (Shinsokuri), the person is apt to aspire to start a revolution (Hokoku YAMADA, described later, also believed that wrong understanding of Yomeigaku might cause serious mistakes, so that he taught Yomeigaku only to the disciples who understood Shushigaku well enough to understand Yomeigaku in comparison to Shushigaku.) 例文帳に追加

鏡面のような心（心即理）の状態に無いのに、致良知に基づいて、自分の心の叫びを行動（知行合一）に移してしまうと、革命志向になりやすいという説もある（後述の山田方谷も、陽明学について誤った理解をすると重大な間違いを犯す危険があると考えて、朱子学を十分に理解して朱子学と陽明学を相対化して理解が出来る門人にのみにしか陽明学を教授しなかったと言われている）。 - Wikipedia日英京都関連文書対訳コーパス

Around this time, the heredity of San hakase grew in importance, and being part of a hereditary family joined passing Hoshi as a requirement for assuming the role of San hakase; initially, in the early Heian period, the Iehara and Okura clans began to make it into the heredity, but this did not last; then, after the ruin of the preceding clans, the Ozuki and Miyoshi clans began to utilize heredity, made their own Sando into hereditary learning and secret teachings, and excluded other clans by adopting capable disciples to inherit the family name. 例文帳に追加

この頃になると、算博士の世襲化が進み算道によって奉試に合格するとともに、譜第の家系であることが算博士就任の要件とされるようになり、当初は家原氏・大蔵氏が平安時代前期には世襲化も兆候を見せるものの長続きせず、両氏の没落後は小槻氏・三善氏の両氏が世襲するようになり、自己の算道を家学・秘伝化し、また有能な門人を養子として家名を継承させることで他氏を排除するようになった。 - Wikipedia日英京都関連文書対訳コーパス

His writings included six volumes of "Treasury of Tathagata," three volumes of "Small Writings about Meditation," three volumes of "Commentary on the Legend of Ryuge Tree under which Bodhisattva Attains Nirvana," three volumes of "Commentary on Japanese Nichiren Sect," three volumes of "Writings about Japanese Hermits," two volumes of "Poetries exchanged between Nissei and Chen Yuan-Ping, "衣裏 Hoju sho," "Twenty-four Dutiful Children among Buddhists," "Writings about Dutiful Children among Buddhists," "Traditions of Generations of Teachings from Teachers to Disciples about Attaining Nirvana," "The Record of Shichimen, Mt. Minobu," "Travelogue of Mt. Minobu," "Onsen Yuso," "Sickly Life at Shoshin," "Important Teachings at Sozan," "Sozan Poetry," "Important Collections on Food and Medicine," "Annotations about Hojo ki by St. Iku," "Incantation in Unison by Priest and Believers," "Souvenir from Kyoto," "Teachings of Kakoku," "Teachings by Kosa," "得意 Incantation of the Name of the Lotus Sutra," and "Small Writings about Poetries sung as Teachings of the Nichiren Sect." 例文帳に追加

著作としては、『如来秘蔵集』6巻・『小止観鈔』3巻・『龍華傳鈔』3巻・『本朝法華傳』3巻・『扶桑隠逸傳』3巻・『元々唱和集』2巻・『衣裏宝珠鈔』・『釈氏二十四孝』・『釈門孝傳』・『龍華歴代師承傳』・『身延山七面記』・『身延山紀行』・『溫泉遊草』・『称心病課』・『草山要路』・『草山和歌集』・『食医要編』・『以空上人方丈記首書』・『聖凡唱和』・『都土産』・『霞谷法語』・『江左垂示』・『唱題得意』・『題目和歌鈔』がある。 - Wikipedia日英京都関連文書対訳コーパス