「Disciples」に関連した英語例文の一覧と使い方(20ページ目) - Weblio英語例文検索

There is also "To-ji choja Narabini Koya Kengyo To Shidai" (records of the To-ji Choja (the chief abbot of To-ji Temple), Koya Kengyo and Others), by an unknown author and compiled in or around 1243, describing the masters, disciples, titles, secular surnames, Jingen and kinichi (death anniversaries) of past Choja up to Gonkai, the fifty-fifth Choja. 例文帳に追加

続いて寛元元年（1243年）頃に55代厳海までの師資・称号・俗姓・仁限・忌日などを記した選者不明の『東寺長者并高野検校等次第』1巻が著された。 - Wikipedia日英京都関連文書対訳コーパス

When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace; 例文帳に追加

彼がアカイアに渡ろうと決心したので，兄弟たちは彼を励まし，弟子たちに彼を迎え入れるようにと書き送った。彼はそこに着くと，すでに恵みによって信じていた人たちを大いに助けた。 - 電網聖書『使徒行伝 18:27』

His disciples didn’t understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him. 例文帳に追加

弟子たちはこれらの事を初めは理解しなかったが，イエスが栄光を受けた時，その時にこれらの事が彼について書かれていたこと，そして人々が彼にこれらの事を行なったということを思い出した。 - 電網聖書『ヨハネによる福音書 12:16』

At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?” 例文帳に追加

その時，弟子たちが戻って来た。彼らは，彼が女と話していることで驚き怪しんだ。しかし，「何を求めておられるのですか」とか，「なぜ彼女と話しておられるのですか」などと言う者はいなかった。 - 電網聖書『ヨハネによる福音書 4:27』

Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy. 例文帳に追加

そうしているうちに，数えきれないほどの群衆が集まって来て，互いに足を踏み合うほどになった時，彼はまず弟子たちに告げ始めた，「ファリサイ人たちのパン種，つまり偽善に用心しなさい。 - 電網聖書『ルカによる福音書 12:1』

He called the multitude to himself with his disciples, and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 例文帳に追加

群衆を弟子たちと共に自分のところに呼び寄せて，彼らに言った，「だれでもわたしに付いて来たいと思うなら，その人は自分を否定し，自分の十字架を取り上げて，わたしに従いなさい。 - 電網聖書『マルコによる福音書 8:34』

Go quickly and tell his disciples, ‘He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.’ Behold, I have told you.” 例文帳に追加

急いで行って，彼の弟子たちに，『彼は死んだ者たちの中から起こされた。そして見よ，彼はあなた方より先にガリラヤへ行く。あなた方はそこで彼を見るだろう』と告げなさい。見よ，わたしはあなた方に告げた」。 - 電網聖書『マタイによる福音書 28:7』

Given the successive appearance of Handayu EDO (Handayu-bushi) and Kato MASUMI (Kato-bushi), who were disciples of Tango SUGIYAMA, Satsuma Geki Dayu (Geki-bushi) and Shuzen Osatsuma Dayu (Osatsuma-bushi), who were in turn disciples of Joun SATSUMA, Miyakodayu Icchu (Icchu-bushi) and Takemoto Chikugo no jo (Gidayu-bushi), this era was epochal in the history of Joruri (Hadayu-bushi and Geki-bushi continued their existence after being integrated into Kato-bushi, and Osatsuma-bushi continued its existence after being integrated into Nagauta (long epic song with shamisen accompaniment). 例文帳に追加

杉山丹後の門下からは江戸半太夫（半太夫節）、十寸見河東（河東節）が、薩摩浄雲の門下からは薩摩外記太夫（外記節）、大薩摩主膳太夫（大薩摩節）、都太夫一中（一中節）、竹本筑後掾（義太夫節）などが輩出し、浄瑠璃の歴史の上で一時期を画することとなった（半太夫節と外記節は河東節に、大薩摩節は長唄に吸収されて残っている）。 - Wikipedia日英京都関連文書対訳コーパス

His teachings passed down in the Tohoku region as hidden nenbutsu (Buddhist prayer) as witching, spiritual usage, and sorcery of Jodo shin shu, and some religious schools such as Shinshu Sanmonto (the three disciples of the Pure Buddhist Sect) counted Zenran as the second Jodo shin shu. 例文帳に追加

その教えは浄土真宗の呪術的異教である隠し念仏として東北地方などで後世に伝えられ、真宗三門徒派など宗派によっては善鸞を浄土真宗2世に数えているところもある。 - Wikipedia日英京都関連文書対訳コーパス

Two years later, one of Kazan's disciples, Hanko FUKUDA, felt sorry for the miserable life of the Kazan family living in confinement in the Ikenohara residence of Tahara and planned an exhibition of his paintings in Edo so as to apply the profits to the Kazan family's living expenses. 例文帳に追加

翌々年、田原の池ノ原屋敷で謹慎生活を送る崋山一家の貧窮ぶりを憂慮した門人福田半香の計らいで江戸で崋山の書画会を開き、その代金を生活費に充てることとなった。 - Wikipedia日英京都関連文書対訳コーパス

He was supposedly involved in political policies centering around those related to Buddhism, and the fact is that with his backing, his younger brother Kiyohito was raised to the position of Dainagon (chief councilor of state) in the manner of accelerated promotion, thus actively promoting his relatives and disciples. 例文帳に追加

道鏡が関与した政策は仏教関係の政策が中心であったとされているが、彼の後ろ盾を受けて弟の浄人が大納言に抜擢された他、多くの一族・門人が登用された。 - Wikipedia日英京都関連文書対訳コーパス

He was considerably supported by Tamiko TAKADA for Shishokai and others, but disconnected from the Takada family due to the improper manners of Chikucho NOZAWA, his disciple who trained other disciples as his proxy, and therefore the management of Shishokai came in trouble. 例文帳に追加

四象会などにおいて高田民子に大きな援助を受けていたが、代稽古に遣っていた門下の野沢竹朝の不作法を咎められたことで高田家と縁を切り、四象会運営は苦しくなった。 - Wikipedia日英京都関連文書対訳コーパス

Her father Siebold, who settled in a residence located in Narutaki, Nagasaki and returned to associate himself with his former disciples and his daughter Ine, continued his Japanese studies, and in 1861 he was invited by the bakufu (Japanese government headed by a shogun) to hold the post of diplomatic adviser in Edo (present Tokyo), where he also gave lectures on the European studies. 例文帳に追加

父シーボルトは、長崎・鳴滝に住居を構え昔の門人や娘・イネと交流し日本研究を続け、1861年幕府に招かれ外交顧問に就き江戸でヨーロッパの学問なども講義している。 - Wikipedia日英京都関連文書対訳コーパス

Koto-in Temple was founded in 1602 by Tadaoki HOSOKAWA, a resourceful general who made his name during the Sengoku Period (Period of Warring States) (Japan) and one of the seven disciples of tea ceremony master Rikyu, and he named his uncle Gyokuho Joso as kaisan (founding priest). 例文帳に追加

戦国時代(日本)に智将として名を馳せ、茶人としては利休七哲の1人として知られる細川忠興（三斎）が叔父の玉甫紹琮（ぎょくほじょうそう）を開山として慶長7年（1602年）創建する。 - Wikipedia日英京都関連文書対訳コーパス

There is a possibility that the garden was created by somebody related to Enshu KOBORI as he had connections to the Kaga clan cultural policy and his disciples did create gardens for the clan, but there are differences in the style of the garden. 例文帳に追加

遠州は加賀藩の文化政策に関係があり、弟子筋の人物が加賀藩のために造園を行っていることから、遠州に所縁のある人物の作庭という可能性はあるが、作風が相違している。 - Wikipedia日英京都関連文書対訳コーパス

As the preface in the Chinese poetry style composed by Michizane to "Fuso shu" (Chinese classics during the Heian period) described "my father Koreyoshi lectured on History of the Later Han Dynasty for his disciples in his Unkaku (study)," the lecture was considered to be originally given in the study Sanin-tei. 例文帳に追加

また、『扶桑集』に収められた道真の漢詩の序文にも父・是善が芸閣（書斎）で門人に『後漢書』を講じたと詠んでおり、本来は書斎の山陰亭で講義が行われていたと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

Fuyo had masters under him such as Kenkado KIMURA and Taiga IKE, as well as disciples such as Shikin KATSU, Koretada SO, Zoroku HAMAMURA, Kyoshu MAEKAWA and Iryo GEN, so the school flourished and spread throughout the country after the late Edo period. 例文帳に追加

芙蓉門には、木村蒹葭堂・池大雅のような大家や葛子琴・曽之唯・浜村蔵六・前川虚舟・源惟良などの優れた門弟が育ち、江戸時代後期以降、大いに隆盛し全国各地に広まった。 - Wikipedia日英京都関連文書対訳コーパス

The best-known of Wang Yangming's top disciples include Wang Ji (also known as Longxi), Wang Gen (also known as Xinzhai), Xu Ai, Youyang Chongyi (also known as Nanye), Qian Dehong (also known as Xushan), Zou Shouyi (also known as Dongkuo), luo Hongxian (also known as Nianyan), Nie Bao (also known as Shuangjiang.) 例文帳に追加

王陽明の高弟としては、王畿（龍溪）、王艮(おうこん、心斎)、徐愛、欧陽崇一(南野)、銭徳洪(緒山)、鄒守益(東廓)、羅洪先(念奄)、聶豹(じょうひょう、双江)らが有名である。 - Wikipedia日英京都関連文書対訳コーパス

Norinaga MOTOORI, one of Mabuchi's disciples, researched the "Kojiki" (Record of Ancient Matters), stressing that the ancient Japanese had been closely connected to the gods, and also completed the "Kojikiden" (Commentary on the Kojiki), in which he advanced the literary theory of "mono no aware" (the pathos of things). 例文帳に追加

真淵の門人である本居宣長は『古事記』を研究して、古い時代の日本人は神と繋がっていたと主張して「もののあはれ」の文学論を唱える一方で『古事記伝』を完成させた。 - Wikipedia日英京都関連文書対訳コーパス

Nichiu's disciples have recorded his oral teachings in a number of writings, such as "Nichiu-shi Kegisho" (the way of teaching as preached by the Rev. Nichiu), "On-monogatari Chomon-sho" (the written record of oral teachings), "Renyobo Kikigaki" (the written record of oral teachings produced by Renyobo) and "Shimotsuke Ajari Kikigaki" (the written record of oral teachings produced by a senior priest of Shimotsuke Province), to systematize 'kegi' (the way of teaching and inspiring people) of Fujimonryu (a generic name covering a number of the Nichiren sects of Buddhism). 例文帳に追加

富士門流の化儀方式を体系づけて、「日有師化儀抄」、「御物語聴聞抄」、「連陽房聞書」、「下野阿闍梨聞書」などとして弟子たちが筆録している。 - Wikipedia日英京都関連文書対訳コーパス

There were two groups in the Soto sect at that time: a group of direct disciples of Dogen after he came back from the Sung (dynasty), and a group of priests who converted to the Soto sect from the Nihon Daruma sect as a group after Dogen established Kosho-ji Temple at Fukakusa, Kyoto. 例文帳に追加

当時の曹洞宗僧団は、道元の宋(王朝)からの帰朝以来の直弟子達と京都深草に興聖寺を開いた後に日本達磨宗から集団改宗した一派の2流があった。 - Wikipedia日英京都関連文書対訳コーパス

This story indicated that Tenrinjoo was Buddha, soldiers were disciples, treasures given according to various feats were Nizenkyo (various teachings before Hoke-kyo Sutra) and a brilliant gem in the king's top-knot was Hoke-kyo Sutra. 例文帳に追加

この物語の転輪聖王とは仏で、兵士たちは弟子、種々の手柄により与えられた宝とは爾前経（にぜんきょう＝法華経以前の様々な教え）、髻中の明珠とは法華経であることを表している。 - Wikipedia日英京都関連文書対訳コーパス

In 1165, there was an incident that Gyokei, who was called Ben-ajari (Buddhist priest), left the mountain after bad behavior of one of his disciples and headed to the home of the kebiishi (officials with judicial and police powers) in the dark (according to the entry on October 6 of "Akihirooki" (The diary of the Prince Akihiro)). 例文帳に追加

永万元年（1165年）当時、「弁阿闍梨」と称されていた俊尭は、弟子の悪僧のことにより暗闇に乗じて山を下り、検非違使の家に向かうという事件があった(『顕広王記』8月23日条)。 - Wikipedia日英京都関連文書対訳コーパス

Against this background, over time the status of ebusshi came to be passed on to their children or disciples through a vocational system, and as seen in the Takuma school founded by Tameto TAKUMA, schools specializing in training of ebusshi came to be formed. 例文帳に追加

それに伴い、絵仏師の地位も子弟や門人に職の体系として継承されるようになり、詫摩為遠を祖とする宅磨派のように、絵仏師を専門とする流派が成立するようになった。 - Wikipedia日英京都関連文書対訳コーパス

Moreover, the section of 'Nenryu' (pages 683-685) of "Zohodaikaitei Bugeiryuha daijiten" (the enlarged and revised encyclopedia of schools of traditional Japanese martial arts) compiled by Kiyoshi WATATANI and Tadashi YAMADA shows the comparison between the names of disciples written in "Higuchi ke bunsho" and those in "Kenjutsu keizu" written by Mitsunobu HAZAMA. 例文帳に追加

また、綿谷雪・山田忠史編纂の『増補大改訂武芸流派大事典』の「念流」の項（683-685ページ）に『樋口家文書』と間光延の『剣術系図』に記された門人名の比較が掲載されている。 - Wikipedia日英京都関連文書対訳コーパス

The word "Urasenke" refers either to Soke (the legitimate family of the original house) composed of the head of the school and his family, or to such a legal entity as the foundation Urasenke-Konnichi-an, or the school itself as an organization including its disciples and descendants. 例文帳に追加

「裏千家」の語は、家元とその家族らで構成される宗家を指すことも、財団法人裏千家今日庵などの法人組織を指すことも、弟子・門下生を含む流派組織を指すこともある。 - Wikipedia日英京都関連文書対訳コーパス

In addition, Shichijishiki (the seven virtues style ceremony) was designed by Nyoshinsai of the seventh head of Omotesenke, Yugensai of the eighth Urasenke, and Fuhaku KAWAKAMI of the founder of Edosenke (the house of Edosen) as the new practice method to handle large numbers of disciples. 例文帳に追加

また、表千家七代如心斎、裏千家八代又玄斎、如心斎の高弟、江戸千家初代川上不白などによって、大勢の門弟に対処するための新たな稽古方法として、七事式が考案された。 - Wikipedia日英京都関連文書対訳コーパス

Among the disciples of Morihei, there were many grand masters of aikido who were influenced by Tenpu NAKAMURA, who was the first to introduce yoga to Japan, handing down the spirituality-oriented spirit of aikido to the next generation. 例文帳に追加

盛平の弟子の中には藤平光一を初めとして、ヨーガを日本に持ち込んだ中村天風の影響を受けた合気道師範も多く、合気道の精神性重視という気風を次代に継承している。 - Wikipedia日英京都関連文書対訳コーパス

Actual training was conducted by Kiyoshi NAKAKURA (who was at the time Morihei's adopted son-in-law), Junichi HAGA and Gorozo NAKAJIMA: These comprised the so-called 'trio of Yushinkan,' who were the three high-caliber disciples of a close friend, Hiromichi NAKAYAMA (of the Shindo-Munen school of swordsmanship). 例文帳に追加

実際の指導は、親交のあった中山博道（神道無念流）の3人の高弟で「有信館の三羽烏」と呼ばれた中倉清（当時は盛平の婿養子）、羽賀準一、中島五郎蔵が行った。 - Wikipedia日英京都関連文書対訳コーパス

The word 'tacchu' originally referred to the 'to no hotori' (grave of a temple founder or high priest) erected by the disciples of a founding priest or Zen temple high priest following his death, or a small temple constructed in the grounds of a larger Zen temple. 例文帳に追加

塔頭（たっちゅう）とは、もともと禅寺において祖師や大寺・名刹の高僧の死後、その弟子が師の徳を慕って、塔（祖師や高僧の墓塔）の頭（ほとり）、または、その敷地内に建てた小院のことをいう。 - Wikipedia日英京都関連文書対訳コーパス

At first Ingen sent his disciple YARAN Shokei (也嬾性圭) off, but he was killed in a shipwreck on his way to Japan, so Ingen had to bring himself to Japan aboard a ship Seiko TEI (鄭成功) prepared with many disciples in tow in 1654. 例文帳に追加

当初、隠元は弟子の也嬾性圭を派遣したが、途中船が座礁して客死したことから、やむなく承応3年(1654年)に、隠元自ら、鄭成功が仕立てた船に乗り、多くの弟子を率いて来日した。 - Wikipedia日英京都関連文書対訳コーパス

He left many writings including "Zaijarin" (A Wheel for Pulverizing Heresy) and "Shizakoshiki" (a chant composed of four formulas), both of which criticized Honen's Jodo Sect, "Yumeki," which recorded dreams which he had during his 40 years' kangyo, and "Kyakuhaiboki," which was taken in notes by his disciples. 例文帳に追加

法然の浄土宗を批判した『摧邪輪（ざいじゃりん）』『四座講式』の著作や、40年にも及ぶ観行での夢想を記録した『夢記』などがあり、弟子の筆記による『却廃忘記』など数多くの著書がある。 - Wikipedia日英京都関連文書対訳コーパス

Since Gotama Siddhattha (Shakyamuni, Buddha), the founder of Buddhism, gave the missionary work of Buddhism to Mahakasyapa (Judai deshi (The Ten Chief Disciples of the historical Buddha, Shakyamuni)) as the Right Dharma of furyumonji and the transmission of spiritual awakening without words or characters, it has been succeeded up until the 28h Bodhidharma (Bodai Daruma). 例文帳に追加

仏祖ゴータマ・シッダールタ（釈迦、仏陀）が不立文字・教外別伝の正法としてマハーカーシャパ（十大弟子）に仏法伝授の使命を授け、以来受け継がれて28代目のボーディダルマ（菩提達磨）に至った。 - Wikipedia日英京都関連文書対訳コーパス

The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?” 例文帳に追加

律法学者たちとファリサイ人たちは，彼が罪人たちや徴税人たちと共に食事をしているのを見て，彼の弟子たちに言った，「なぜ彼は，徴税人たちや罪人たちと共に食べたり飲んだりするのか」。 - 電網聖書『マルコによる福音書 2:16』

When evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.” 例文帳に追加

夕方になった時，弟子たちが彼のもとに来て，こう言った。「ここは寂しい場所ですし，すでに時刻も遅くなっています。群衆を去らせて，彼らが村々に入り，自分たちで食物を買うようにさせてください」。 - 電網聖書『マタイによる福音書 14:15』

From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up. 例文帳に追加

その時以後，イエスは，自分がエルサレムに行き，長老たちや祭司長たちや律法学者たちから多くの苦しみを受け，かつ殺され，そして三日後に起こされなければならないことを，弟子たちに示し始めた。 - 電網聖書『マタイによる福音書 16:21』

As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” 例文帳に追加

彼がオリーブ山の上で座っていた時，弟子たちがひそかに彼のもとに来て，こう言った。「わたしたちに教えてください。それらのことはいつ起きるのですか。あなたの来臨と時代の終わりのしるしは何ですか」。 - 電網聖書『マタイによる福音書 24:3』

When Saicho went down to Togoku, Dochu had already died and his sect had been led by Kochi (his date of birth and death unknown), but Encho (771 – 836) who later became Tendai-zasu (head priest of the Tendai sect), Ennin (794 – 864), Anne (794 – 868) and so on were originally the disciples of Dochu or the disciples of Kochi and they were apprenticed to Saicho through Dochu, which means that Dochu played a very important role in the early stage of the Tendai sect. 例文帳に追加

最澄が東国へ下った際には、すでに道忠は没した後で教団は広智（生没年不明）が率いる状態であったが、後に天台座主となった円澄（771年-836年）や円仁（794年-864年）・安慧（794年-868年）らは、もともと道忠の弟子もしくは孫弟子（広智の弟子）であり、道忠との縁から最澄に入門したなど、道忠は初期の天台教団の中で、非常に重要な役割を果たしていた存在であった。 - Wikipedia日英京都関連文書対訳コーパス

When Shusaku died in 1862, most people thought that Shuho would succeed him because he was the best among the Hoinbo disciples, but the widow of Honinbo Jowa, Seiko, strongly objected it and 14-year-old Honinbo Shuetsu, Shuwa's first son, became the heir in 1863. 例文帳に追加

文久2年に秀策が死去し、門下実力第一の秀甫が後継と見られていたが、文久3年に本因坊丈和未亡人・勢子の抗議により秀和の長男で14歳の本因坊秀悦が跡目とされる。 - Wikipedia日英京都関連文書対訳コーパス

His main disciples included Eishun, Eisho SHUNSAI, Eishi BEIKASAI, Senju EISAI, Sencho TEISAI, Senkitsu SHIHANSAI and Senri REISAI. 例文帳に追加

主な門人に、英春（えいしゅん）、春斎英笑（しゅんさいえいしょう）、米花斎英之（べいかさいえいし）、英斎泉寿（えいさいせんじゅ）、貞斎泉晁（ていさいせんちょう）、紫領斎泉橘（しはんさいせんきつ）、嶺斎泉里（れいさいせんり）がいる。 - Wikipedia日英京都関連文書対訳コーパス

A theory says that people who founded the temples include monks such as Horen, Kegon, Taino and Kakuman, who practiced together as disciples of Ninmon and served as betto (administrator of a Buddhist temple) of Miroku-ji Temple: a Jingu-ji Temple of Usa-jingu Shrine. 例文帳に追加

各寺院を開基した人物としては、仁聞の弟子として共に修行を行い、宇佐神宮の神宮寺である弥勒寺の別当などを務めたと伝えられる法蓮、華厳、躰能、覚満といった僧侶を挙げる説もある。 - Wikipedia日英京都関連文書対訳コーパス

It was one of the busy Chaya restaurants among Shinagawa-syuku, and the following record remains today: "On October 21st, the third year of Keio, family and disciples of the Shinsen-gumi member, Toshizo HIJIKATA, totaling 31 people rested, Hanuemon KAMAYA, fee was 9 kan and 300 mon." 例文帳に追加

品川宿の中でも大変賑わっていた茶屋で「慶応三年卯十月廿一日登（上）新撰組土方歳三御家族　門人共上下三十一人（休）釜屋半右衛門　九貫三百文」と言う記録が残っている。 - Wikipedia日英京都関連文書対訳コーパス

According to the colophon, it was written by Kaneyoshi for his disciples in 1422, and also, it was written by nineteen-year-old Kaneyoshi at the request from Seii taishogun (Commander in chief) of the Muromachi bakufu, Yoshikazu ASHIKAGA, without referring to any book. 例文帳に追加

奥書によると、応永29年（1422年）に兼良が自分の子弟の教育のために書いたものとあり、また別に室町幕府征夷大将軍足利義量の求めに応じて、19才の兼良が何の書物も見ずに書いて進ったともある。 - Wikipedia日英京都関連文書対訳コーパス

The 10th century saw the appearance of Tadayuki KAMO and Yasunori KAMO, a father and a son who mastered all Ommydo, Tenmondo, and Rekido, and ABE no Seimei, one of their disciples and a superb Ommyodo diviner, who was fully trusted by the imperial court. 例文帳に追加

10世紀には陰陽道・天文道・暦道いずれも究めた賀茂忠行・賀茂保憲父子が現れ、その弟子から陰陽道の占術に卓越した才能を示し、宮廷社会から非常に信頼を受けた安倍晴明が出た。 - Wikipedia日英京都関連文書対訳コーパス

And the iegei of a family in a shodaibu or samurai class such as bushi was inherited from parent to child from the cradle by special education, or was inherited to those who were accepted as having the talent and became disciples or roto (retainer), and if they were excellent they were adopted. 例文帳に追加

また、武士などの諸大夫、侍クラスの家の家芸は親から子へ幼少時からの英才教育で伝えられると共に、能力を見込んだ者を弟子や郎党にして伝授し、優秀であれば養子に迎えた。 - Wikipedia日英京都関連文書対訳コーパス