「Disciples」に関連した英語例文の一覧と使い方(21ページ目) - Weblio英語例文検索

He frequently travelled to various parts of the country throughout his life, and in 1502, he died at an inn at the Hakone hotsprings while on the way from Echigo to Mino Province with his disciples Socho and Soseki, and was buried at Jorin-ji Temple at Momozono, Suruga Province (currently Susono City, Shizuoka Prefecture). 例文帳に追加

生涯を通じ、たびたび各地を旅したが、1502年弟子の宗長、宗碩らに伴われて越後から美濃国に向かう途中、箱根温泉の旅館で没し、駿河国桃園（現：静岡県裾野市）定輪寺に葬られた。 - Wikipedia日英京都関連文書対訳コーパス

Moreover, thanks to one of the Sanjonishi family poetic school's most illustrious disciples, Yusai HOSOKAWA, their poetic style also spread to the then-contemporary Imperial Family, the Miyake (families allowed to be in status of Imperial family), the aristocracy, and the non-courtier families (jige), and ever since then, the Sanjonishi family has continued to hold rightful authority as the true poetic heirs of the Nijo family. 例文帳に追加

また、三条西家高弟細川幽斎から近世初頭の天皇家、宮家、堂上、地下（じげ）にも広まったが、三条西家は、これ以降も、二条家正嫡流としての権威を保ち続けた。 - Wikipedia日英京都関連文書対訳コーパス

In order to create numbers of screen paintings, one must work in a group with all the disciples; therefore, in order to make group work easier, the ability to learn from painting examples was valued more than one's individuality as a painter. 例文帳に追加

また、大量の障壁画制作をこなすには、弟子一門を率いて集団で制作する必要があり、集団制作を容易にするためにも絵師個人の個性よりも粉本（絵手本）を学習することが重視された。 - Wikipedia日英京都関連文書対訳コーパス

Aikido, which had until then only been taught to a limited number of people in the wealthy class, was disclosed to the public after the war by Kisshomaru UESHIBA, the third son of Morihei, who later became the second Doshu, and subsequently the practice gained many disciples. 例文帳に追加

それまで富裕層など一部の限られた人間にしか伝授を許されなかった合気道は戦後、のちに二代目道主となる盛平三男・植芝吉祥丸や弟子達によって一般に公開され普及することになる。 - Wikipedia日英京都関連文書対訳コーパス

Conversely, in fields where no cooperation with other fields is necessary and the number of lay disciples is large, a new branch is easy to establish and in fact, it is safe to say that the fields of buyo (dance) and kado (flower arrangement) include a myriad of ryugi schools. 例文帳に追加

逆に言えば、ほかの分野との共演が必要でなく、素人弟子の数が多い分野では新流創設が容易であり、実際に日本舞踊や華道においてはほぼ無数に流儀があると言っても過言ではない。 - Wikipedia日英京都関連文書対訳コーパス

Chanoyu (tea ceremony) and Chatei were nurtured by town people as this, but its content considerably changed when they were under the management of Busho (Japanese military commander), such as Shigenari FURUTA and Masakazu KOBORI who were the disciples of Rikyu and developed Buke sado (tea ceremony of samurai family). 例文帳に追加

こうして町衆の人々に育まれた茶の湯や茶庭はやがて、利休の弟子で武家茶道を発達させた古田重然や小堀政一のような武将の手に移るころには、かなり内容が変化している。 - Wikipedia日英京都関連文書対訳コーパス

Particularly, the Zen sect emphasized that Shaka's true dharma　(正法) was transmitted directly to Arakan, Daikasho (Mahakasyapa) and produced pictures of the 500 Rakans, and statues of Rakan idealized the figures of Shaka's disciples training, which were later worshipped to pray for keeping true dharma. 例文帳に追加

ことに禅宗では阿羅漢である大迦葉に釈迦の正法が直伝されたことを重視して、釈迦の弟子たちの修行の姿が理想化され、五百羅漢図や羅漢像が作られ、正法護持の祈願の対象となった。 - Wikipedia日英京都関連文書対訳コーパス

According to this sutra, when the honorable priest Mokuren, who was one of the Judai deshi (The Ten Chief Disciples of the historical Buddha, Sakyamuni) and called the top of divine power, looked for the whereabouts of his late mother, she became skin and bones in Gaki-do and was going through hell. 例文帳に追加

この経典によると、釈迦仏の十大弟子で神通第一と称される目連尊者が、神通力により亡き母の行方を探すと、餓鬼道に落ち、肉は痩せ衰え骨ばかりで地獄のような苦しみを得ていた。 - Wikipedia日英京都関連文書対訳コーパス

Further, Nika Sojo are regarded as fake documents since there are no records in ancient times, but according to Fuji Taiseki-ji Temple, there is a document by Niccho, who was one of roku roso (the Six Senior Disciples of Nichiren), called Honzon Sho Tokui Sho Soegaki (The Covering Letter of "Kanjin Honzon Sho" (the Spiritual Contemplation and the Most Venerable One)), written in the twenty-seventh year after Nichiren's death. 例文帳に追加

さらに二箇相承は、上代には記録が無いため偽書であるとされているが、富士大石寺によると日蓮滅後27年目に六老僧の一人日頂の本尊抄得意抄添書があるとされる。 - Wikipedia日英京都関連文書対訳コーパス

He also wrote "Shobogenzo-zuimonki" which was a compilation of Buddhist sermons that Dogen usually preached to people (according to the commonly-accepted view at present, this book is believed to have been edited and completed by his leading disciples based on Ejo's posthumous manuscript). 例文帳に追加

また、道元が日ごろ大衆に語った法語をまとめた『正法眼蔵随聞記』を著した（現在の研究では懐奘の書き残した遺稿を、没後、高弟達が編集し完成させたとするのが定説になっている）。 - Wikipedia日英京都関連文書対訳コーパス

Saicho took Taihan with him to go twice to visit Kukai and persuade him to bestow the dharmic succession ritual of the Diamond Realm on him, but Taihan refused (this led Saicho to go in 812 without Taihan, accompanied by other disciples, to see Kukai, who then granted him the dharmic succession ritual of the Diamond Realm). 例文帳に追加

最澄は泰範に共に空海のもとで金剛界の灌頂を受けようと2度にわたり説得するも断っている（このため最澄は泰範以外の弟子らと812年（弘仁3年）に金剛界灌頂を受けている）。 - Wikipedia日英京都関連文書対訳コーパス

The Hokke mandala of Nichiren disciples expressed Nyorai (Tathagata), Bosatsu (Bodhisattva), Myoo (Wisdom King) and Tenbu (deities that reside in a heavenly realm, one of six realms in which the souls of living beings transmigrate from one to another), which appear in the last 14 chapters of the Lotus Sutra (also known as Honmon) to which Nichiren must respond at the end of the world. 例文帳に追加

日蓮門下の諸派に於ける法華曼荼羅は、日蓮が末法の時代に対応するべく、法華経後半十四品（本門）に登場する、如来、菩薩、明王、天部などを表したものである。 - Wikipedia日英京都関連文書対訳コーパス

Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father?’” 例文帳に追加

それで，弟子たちの何人かは互いに言い合った，「『しばらくすると，あなた方はわたしを見なくなる。またしばらくすると，あなた方はわたしを見ることになる』とか，『わたしは父のもとに行くからだ』と言われるが，これは何のことだろう」。 - 電網聖書『ヨハネによる福音書 16:17』

Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.” 例文帳に追加

弟子たちのほうを振り向いて，言った，「すべての事が，わたしの父によってわたしに引き渡されている。子を知っている者は父のほかにはおらず，父を知っている者は子と子が明らかにしたいと望む者のほかにはいない」。 - 電網聖書『ルカによる福音書 10:22』

and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren’t able.” 例文帳に追加

そして，それが彼に取りつくと，どこででも彼を引き倒すので，彼は口から泡を吹き，歯ぎしりして，弱り衰えてしまいます。わたしは，あなたの弟子たちにそれを追い出してくれるよう願いましたが，彼らにはできませんでした」。 - 電網聖書『マルコによる福音書 9:18』

Masanao TOYOTA, another instructor of Niten Ichi-ryu and a vassal of the Matsui clan who had served the Hosokawa family as Hitto karo (the head of chief retainers), wrote the Musashi biography "Buko-den" in 1755, and recorded tales by Musashi's direct disciples, which Masatake TOYOTA (Masanao's father) had gathered before. 例文帳に追加

細川家筆頭家老松井氏の家臣で二天一流師範、豊田正脩が宝暦5年（1755年）に完成させた『武公伝』には、正脩の父・豊田正剛が集めた武蔵の弟子達が語った生前の武蔵に関する伝聞が記載されている。 - Wikipedia日英京都関連文書対訳コーパス

Mabuchi was also a good teacher and his disciples include Norinaga MOTOORI, Hisaoyu ARAKIDA, Chikage KATO, Harumi MURATA, Nahiko KATORI, Hokiichi HANAWA, Matatsu UCHIYAMA, Hijimaro KURITA and Shigekiko MORI; their school was called Agatai. 例文帳に追加

真淵は教育者としても長じ、門下生には本居宣長・荒木田久老（あらきだ・ひさおゆ）・加藤千蔭・村田春海・楫取魚彦（かとり・なひこ）・塙保己一（はなわ・ほきいち）・内山真龍・栗田土満（ひじまろ）・森繁子などがおり、県居学派と呼ばれる。 - Wikipedia日英京都関連文書対訳コーパス

As a disciple of Shuei, Tamura exerted the usual strength such that he alone could keep taking Black to move first throughout a game (one-stone-handicap game called josen) with Master Shuei who otherwise kept gaining the upper hand with the other disciples by playing a handicap game called sen-ni (i.e. for two games out of three, the lower-rank player is allowed to take Black and for the last one game he or she plays a two-stone-handicap game), and Tamura was therefore viewed as the most successful candidate for the next Honinbo. 例文帳に追加

秀栄門下でも強さを発揮し、当時他の棋士達をことごとく先二以下に打ち込んでいた秀栄に唯一定先を保ち、本因坊継承の最有力候補と見られていた。 - Wikipedia日英京都関連文書対訳コーパス

After the Tempo Reforms by which entertainment as a whole was strictly regulated, he stopped his painting activities leaving them to many of his disciples and devoted himself for literary pursuits including Gokan (bound-together volumes of illustrated books) and Kokkeibon (literally "comical book") under the appellation of Ippitsuan Kako. 例文帳に追加

娯楽全般に厳しく統制される天保の改革の時勢を迎えたのちは、画業はもっぱら多くの門人に任せて自らは描く事をやめ、一筆庵可候の号をもって合巻や滑稽本を主とする文筆業に専念した。 - Wikipedia日英京都関連文書対訳コーパス

In 1847, a monument of Emperor Keitai genealogy was erected in the precinct of Asuwa-jinja Shrine, which was proposed by Ohide TANAKA, a scholar of Japanese classical literature and materialized by his disciples, TACHIBANA no Akemi, 武万侶 IKEDA, 春村 YAMAGUCHI and 馬来田善包, the Asuwa-jinja Shrine priest. 例文帳に追加

1847年、飛騨高山の国学者・田中大秀の起案を受けて門弟・橘曙覧、池田武万侶、山口春村、足羽神社神主・馬来田善包らにより継体天皇御世系碑が足羽神社境内に建立されている。 - Wikipedia日英京都関連文書対訳コーパス

Although there were some Oyatoi-gaikokujin who were drifters who came to Japan thinking to strike it rich, notably Thomas James WALTERS, or arrogant and looked down on the Japanese such as Charles Alfred Chastel de BOINVILLE, there were many others who deeply appreciated Japan and were greatly respected by their (Japanese) disciples. 例文帳に追加

お雇い外国人のなかにはトーマス・ウォートルスのように一山当てようとやってきた流れ者や、チャールズ＝デ・ボアンヴィルのように傲慢で日本人を軽視する者もいたが、他方では日本を深く愛し弟子たちに慕われた人物もいる。 - Wikipedia日英京都関連文書対訳コーパス

Until about the early fifteenth century, all 40 volumes of Nihonkoki History Book were in existence, but eventually certain volumes were dispersed and lost; however, Yukinori INAYAMA, one of the disciples of Hokinoichi HANAWA, found 10 volumes of the manuscript at the residence of the Sanjonishi family and published them for the first time (There is an opposing view that the published volumes were based on Norimitsu/Motomitsu YANAGIHARA's recension.). 例文帳に追加

15世紀初め頃までは40巻揃っていたが、その後散逸し、塙保己一の門人、稲山行教が10巻分の写本を三条西家で発見（異説として柳原紀光の校訂本説もある）し、初めて刊行された。 - Wikipedia日英京都関連文書対訳コーパス

Against his movement, Ryogen (1295-1336), the seventh head-priest of Bukko-ji Temple, who succeeded the lineage of Shinran's disciples in Kanto region, and other Homyaku gradually took an opposing stance against Hongan-ji Temple, having Bukko-ji Temple and Senju-ji Temple as their bases. 例文帳に追加

こうした動きに対し、親鸞の関東における門弟の系譜を継ぐ佛光寺7世の了源（1295年-1336年）など他の法脈は、佛光寺や専修寺などを根拠地として、次第に本願寺に対抗的な立場を取ることになった。 - Wikipedia日英京都関連文書対訳コーパス

In 1214 (three years after the pardon), Shinran left Echigo with his family and some disciples such as Shoshin to preach his teachings to the people in the Kanto region, and they made their way from the Zenko-ji Temple in Shinano Province, through Sanuki no sho in Kozuke Province to Hitachi (present northeast area of Ibaraki Prefecture). 例文帳に追加

建保2年（1214年）（流罪を赦免より3年後）、関東での布教活動の為、家族や性信（しょうしん）などの門弟と共に越後を出発し、信濃国の善光寺から上野国佐貫庄を経て、常陸（茨城県北東部）に向かう。 - Wikipedia日英京都関連文書対訳コーパス

Saikon-do was build by Empress Komyo in 734 for the memorial service of her late mother TACHIBANA no Michiyo, and is known that the Shaka triad as the principal image, as well as statues of Bonten and Taishakuten, Hachibushu statues, the statue of Judai deshi (the Ten Chief Disciples of the historical Buddha, Shakyamuni) were placed. 例文帳に追加

西金堂は光明皇后が亡母橘三千代の追善のため天平6年（734年）建立したもので、本尊釈迦三尊像を中心に、梵天・帝釈天像、八部衆像、十大弟子像などが安置されていたことが知られる。 - Wikipedia日英京都関連文書対訳コーパス

This is the origin of the Shingon Risshu sect, but at that time Eison himself and his disciples tried to restore the Risshu sect as a part of renaissance of the Shingon sect and they identified themselves as the 'Saidai-ji Temple school,' one school of the Shingon sect. 例文帳に追加

これが真言律宗の起源であるが、当初叡尊自身やその門人は真言宗の再興の一環として律宗再興を図ったものであり、自らを真言宗の一派である「西大寺流」として規定して行動していた。 - Wikipedia日英京都関連文書対訳コーパス

There were many outstanding disciples called 'Gazan niju-go tetsu' (25 hoshi (a successor to an abbacy) of Gazan), and he had Taigen Soshin, Tsugen Jakurei, Mutan Sokan, Daitetsu Soryo and Jippo Ryoshu open sub temples, with the five of them rotating as the chief priest of Soji-ji Temple. 例文帳に追加

門下には「峨山二十五哲」と呼ばれた多くの優れた弟子がいたが、特に太源宗真、通幻寂霊、無端祖環、大徹宗令、実峰良秀にそれぞれ塔頭寺院を開かせ、總持寺住職はこの五院住職の輪番とした。 - Wikipedia日英京都関連文書対訳コーパス

In his "Senchaku Hongan Nenbutsushu" (Selection of Genuine Nenbutsu), Honen, the founding father of the Jodoshu Buddhism, even denounces sutras other than the Three Sutras of Pure Land, urging his disciples to throw away, close, ignore and discard unnecessary sutras, thereby denigrating the Lotus Sutra as well. 例文帳に追加

浄土宗の宗祖である法然などは『選択本願念仏集』（せんちゃくしゅう）において、浄土三部経以外を雑修・雑行であるから「捨てよ、閉じよ、閣（さしお）け抛（なげう）て」（捨閉閣抛、しゃへいかくほう）と言って法華経を誹謗している。 - Wikipedia日英京都関連文書対訳コーパス

When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be to you.” 例文帳に追加

それで，その日，すなわち週の最初の日の夕方，弟子たちが集まっていた所は，ユダヤ人たちに対する恐れのため，すべての扉にかぎがかけられていたのに，イエスが来て真ん中に立ち，彼らに言った，「あなた方に平安があるように」。 - 電網聖書『ヨハネによる福音書 20:19』

"Buko-den" records many anecdotes about Musashi in his later years, told by his disciples, however, as for the duel with Ganryu, there are no information from Musashi's disciples; except for the tale by Kanpachiro MURAYA, the book records only one short tale; according to that, a vassal of the Matsui family, Sandayu TANAKA said that when Sandayu had been a child, Musashi had requested Okinaga MATSUI to permit a fight with Kojiro, and it had been set in a meeting of Karo, however, before the decision had been informed to Musashi, he had gone to Shimonoseki, and after the fight, he had sent a letter to Okinaga. 例文帳に追加

『武公伝』では武蔵の弟子たちが語ったとされる晩年の武蔵の逸話が多く記載されているが、岩流との勝負については、村屋勘八郎の話以外、弟子からの逸話はなく、松井家家臣の田中左太夫が幼少の頃の記憶として、松井興長に小次郎との試合を願い出た武蔵が、御家老中寄合での決定を知らず下関に渡り、勝負の後に興長に書を奉ったという短い話のみ記載されているのみである。 - Wikipedia日英京都関連文書対訳コーパス

Moreover, his disciples include not only the above-mentioned Yoshida but also Torasaburo KOBAYASHI, Kaishu KATSU, Tsugunosuke KAWAI, Ryoma SAKAMOTO, Sanai HASHIMOTO, and Hiroyuki KATO, all of whom led Japan in later days; that shows, in fact, that Shozan had a great influence on the upheaval of Japan during the end of Edo period. 例文帳に追加

更に彼の門弟には前述の吉田をはじめ、小林虎三郎や勝海舟、河井継之助、坂本龍馬、橋本左内、加藤弘之など、後の日本を担う人物が多数おり、幕末の動乱期に多大な影響を与えたことも事実である。 - Wikipedia日英京都関連文書対訳コーパス

It is said that he had been believing in Buddhism since before the official introduction of Buddhism and he had his daughter, Shima (Zenshin-ni) and her two disciples become a priest under Eben, a monk from Goguryeo (kingdom of Korea), who returned to secular life in Harima Province in 584. 例文帳に追加

日本に仏教が公に伝わる（仏教公伝）以前から仏教を信仰していたとされ、584年（敏達天皇13年）播磨国で高句麗からの渡来僧で還俗していた恵便に、娘の嶋（善信尼）とその弟子2人を出家させたという。 - Wikipedia日英京都関連文書対訳コーパス

Later, to cope with the increased number of disciples, the lecture room might have been changed from the Sanin-tei to the hallway -- the width of which was wide enough to be substituted for compartments by using partitions and tatami mats and so forth -- and the lecture might have been called the Kanke Roka and became widely known. 例文帳に追加

だが、後に門人の増加に対応するために、幅が広く仕切りなどや畳などを用いて部屋の代わりとしても用いられていた廊下に移して授業を行うようになっていたらしく、後に菅家廊下と呼ばれるようになって流布されたという。 - Wikipedia日英京都関連文書対訳コーパス

Of course, before "Bushido" Uchimura and Nitobe observed carefully the advantages and disadvantages of Japanese culture and also seeing that the disciples of Nitobe participated in the council of the Fundamental Law of Education, obviously Bushido became a major basis of democracy after the war. 例文帳に追加

無論、『武士道』以前より内村や新渡戸は日本文化における長所と短所について突き詰めた観察をしているし、戦後の教育基本法の審議委員に新渡戸門下生が加わっていた点を見ても戦後デモクラシーの大きな基盤となった点は間違いない。 - Wikipedia日英京都関連文書対訳コーパス

According to the traditional Japanese religious sects, Mahayana sutras such as Hannya-kyo, the Nirvana sutra and the Hokke-kyo, which was considered to have been written in a later age by other sects, are not rootless because it's possible for disciples of existent religious organizations to succeed and develop their master's dharma. 例文帳に追加

日本の伝統教団では、師の教義を弟子が継承し発展させることは、生きた教団である以上あり得ることから、法華経をはじめ般若経、大般涅槃経など後世の成立とされる大乗経典は根無し草の如き存在ではない。 - Wikipedia日英京都関連文書対訳コーパス

Nika Sojo cannot even be the subject of discussion because it was stored at Omosu-dansho (an institute established in Omosu for the purpose of educating disciples; currently Kitayama Honmon-ji Temple), where Nikko lived after retirement, not at Taiseki-ji Temple which Nikko had ceded to Nichimoku, and because its original document is now missing. 例文帳に追加

二箇相承は日興が日目に譲った大石寺ではなく、日興が晩年隠居した重須談所（現在の北山本門寺）に保管されていたとされる文書である上に、原本は現在では行方不明であるから論議の対象にすらならない。 - Wikipedia日英京都関連文書対訳コーパス

In 1204 when Honen submitted "shichikajo kishomon" (Seven Article Pledge) to Shinsho, Tendai-zasu (head priest of the Tendai sect) and daisojo (high priest), Shoku signed the fourth, and this fact gives evidence of his important position among peer disciples. 例文帳に追加

元久元年（1204年年）法然が天台座主大僧正・真性に対して『七箇条起請文』をあらわした時、その第四番目に署名していることは、門弟中における證空の地位を如実に物語って、門弟の中でも重要な位置にいたと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

Nikkomon School of Nichiren Shoshu Sect and Nichiren Honshu Sect insisted that Nikko, the position of betto (chief officer) of Kuon-ji Temple on Mt. Minobu was forced to leave the temple by the hobo of jito (manager and lord of manor), Rokuro Sanenaga HAKII-bo, after the order of Hyuga, one of the original six old monk disciples. 例文帳に追加

本弟子六老僧の1人の日向の示唆によって地頭波木井坊六郎実長が謗法行為をして、身延山久遠寺別当職の日興はやむなく身延離山したと、日蓮正宗や日蓮本宗などの日興門流では主張している。 - Wikipedia日英京都関連文書対訳コーパス

They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you aren’t partial to anyone. 例文帳に追加

彼らは自分たちの弟子たちをヘロデ党の者たちと一緒に彼のもとに遣わしてこう言わせた。「先生，わたしたちはあなたが正直な方で，だれに対しても真実をもって神の道を教えられることを知っています。あなたはだれをもえこひいきすることがないからです。 - 電網聖書『マタイによる福音書 22:16』

When he retired, at first he lived in Gorakusha in Kyoto Tomikoji, and even though he used it as a place for lectures and learning, he built Shuseisha in Gojo Higashinotoin in 1773, Jishusha in Nishijin in 1779 and Meirinsha in Kawaramachi in 1782 because of an increase in the number of his disciples, and he made an effort to spread and propagate Sekimon-shingaku. 例文帳に追加

隠居した当初は、京都富小路の五楽舎に住み、講学の場とするも、門弟の増加により、安永2年(1773年)に五条東洞院に修正舎、安永8年(1779年)には西陣の時習舎、天明2年(1782年)には、河原町に明倫舎を建て、石門心学の普及、宣伝に尽力する。 - Wikipedia日英京都関連文書対訳コーパス

Those who left the group were 5 Mito roshis (masterless samurai) including Serizawa, Niimi and 8 disciples of Shieikan including Kondo, Toshizo HIJIKATA, Keisuke YAMANAMI, Soji OKITA and also some other people including Yoshio TONOUCHI, Yuzan NEGISHI, Shingoro KASUYA joined them, but they had an internal conflict soon, by which Tonouchi, Negishi, Kasuya and others were murdered or left the group. 例文帳に追加

離脱組は芹沢、新見ら5人の水戸系浪士と近藤、土方歳三、山南敬助、沖田総司ら8人の試衛館門人で、これに殿内義雄、根岸友山、粕谷新五郎らが加わるがすぐに内部抗争が起きて殿内、根岸、粕谷らは謀殺・脱退した。 - Wikipedia日英京都関連文書対訳コーパス

It was essential for them to know the exact date when they could expect that Kozukenosuke KIRA would be in residence at the Kira-tei; they learned from Shihen Yamada, a chajin (master of tea ceremony) that a tea ceremony would be held at his residence on December 14, of whom Azumamaro KADA, a scholar of classical Japanese literature and an old friend of Kuranosuke and his comrade Gengo OTAKA acting as Shinbei WAKIYA were disciples. 例文帳に追加

また吉良上野介在邸確実の日を知る必要もあり、内蔵助旧知の国学者荷田春満や同志大高源五が脇屋新兵衛として入門していた茶人山田宗偏から12月14日に吉良邸で茶会がある情報を入手させた。 - Wikipedia日英京都関連文書対訳コーパス

The word 'Sokutenkyoshi' was not written by Soseki in his sentences, but dictated by his disciples, therefore, its meaning is not very clear (according to an opinion, it is understood as a guiding principle for human life, and according to another opinion, it is understood as an attitude in creation.) 例文帳に追加

しかしながら、この「則天去私」という語は漱石自身が文章に残した訳ではなく、漱石の発言を弟子達が書き残したものであり、その意味は必ずしも明確ではない（人が生きるうえでの指針のように捉える説と、創作上の態度と捉える説などがある）。 - Wikipedia日英京都関連文書対訳コーパス

According to legend, ghosts would appear at Zenrin-ji-dono night after night and trouble the Cloistered Emperor Kameyama and his staff, but Mukan Fumon brought his disciples and simply sat and meditated (zazen) until the ghosts left, which so impressed the Cloistered Emperor that he invited Mukan to serve as chief priest. 例文帳に追加

伝承によれば、この頃禅林寺殿に夜な夜な妖怪変化が出没して亀山法皇やお付きの官人たちを悩ませたが、無関普門が弟子を引き連れて禅林寺殿に入り、静かに座禅をしただけで妖怪変化は退散したので、亀山法皇は無関を開山に請じたという。 - Wikipedia日英京都関連文書対訳コーパス

But considering the fact that Ryoma once became president of the disciples of the Chiba dojo and that his contemporaries testified to the fact that Ryoma was conferred the full mastership, the certificate of the full mastership actually conferred upon him is thought to be no longer exist (some of the personal mementos left by Ryoma have been lost by disaster or theft). 例文帳に追加

ただ千葉道場で塾頭を勤めたことや同世代の人物の証言に「免許皆伝を伝授された」という証言も残るため、免許皆伝状は単に現存していないものと思われる（龍馬の遺品は災害や盗難等で幾つか損失している）。 - Wikipedia日英京都関連文書対訳コーパス