「The hell」に関連した英語例文の一覧と使い方(70ページ目) - Weblio英語例文検索

"Jigokumon" (Gates of Hell), a film directed by Teinosuke KINUGASA that won the Grand Prix at the Cannes Film Festival, depicts a drama where Morito ENDO (whose role was played by Kazuo HASEGAWA) loved Kesa Gozen (whose role was played by Machiko KYO), the wife of Wataru WATANABE (whose role was played by Isao YAMAGATA), and consequently became a priest. 例文帳に追加

カンヌ国際映画祭でグランプリを受賞した『地獄門』（監督・衣笠貞之助）は、長谷川一夫が遠藤盛遠に扮し、渡辺渡（山形勲）の妻の袈裟御前（京マチ子）に横恋慕し、出家にいたるドラマを描いている。 - Wikipedia日英京都関連文書対訳コーパス

According to "Nihon genho zenaku ryoiki" (a set of three books of Buddhist stories written in the late 8th and early 9th century, usually referred to as the "Nihon Ryoiki"), Chiko was jealous of Gyoki appointed as daisojo (head priest of a Buddhist sect) and slandered him, which supposedly caused Chiko to die of illness and descend to hell, but repentance led him to resurrection, and thus resurrected Chiko relied on Gyoki. 例文帳に追加

「日本現報善悪霊異記」によると、行基が大僧正に任じられたのを妬んで行基を誹謗したため、病を得て没して地獄に落ちたが、懺悔して蘇り行基に帰依したという。 - Wikipedia日英京都関連文書対訳コーパス

Based on the tradition, Genji Kuyo was started in order to hold a memorial service for Murasaki Shikibu because she had authored a fictional story, the Tale of Genji, which could confuse readers, and fell into Hell after her death. 例文帳に追加

これに反する事になるとする当時の思想に由来する紫式部が源氏物語という人々を惑わす絵空事を描いたため死後地獄に落ちてしまったとする伝承をもとに紫式部を供養しようとした行動。 - Wikipedia日英京都関連文書対訳コーパス

While the old takai-kan suggested that takai was the undefined world such as yominokuni (Hades) shown in Kojiki (The Records of Ancient Matters) as well as the dim world which people would go after their death, the new takai-kan defined takai in detail, influenced by Taoism and Confucianism, therefore it imposed a heavy responsibility on each person because the new takai included Jigoku (hell) where people were tormented. 例文帳に追加

旧来は古事記に見られるような明確な定義の無い黄泉の国の他界観で、漠然と死後ただ行く世界であったのに対し、死した後の世界を詳細に定義付けた地獄(仏教)の他界観は道教と儒教の影響を色濃く受けた、人一人一人に対し厳しいものであったと言える。 - Wikipedia日英京都関連文書対訳コーパス

While people after death transmigrate in Indian Buddhism, go to Hell or Buddhist paradise in Japanese Buddhism, or the faraway world for the departed in Christianity, in the Shinto view of life and death, they stay close to the world of living things (the next world in mountains or on the sea), and come back to their descendants during the Bon festival (a Festival of the Dead or Buddhist All Soul's Day) and New Year. 例文帳に追加

神道の死生観では、人は死後、インドの仏教のように転生したり、日本の仏教のように地獄(仏教)や極楽へ行ったり、キリスト教のような遠い死者の世界に行ったりするのではなく、生者の世界のすぐ近く（山中や海上の他界）にいて、盆や正月に子孫の元に帰ってくると考える。 - Wikipedia日英京都関連文書対訳コーパス

Nenbutsu devotees should throw out wisdom and doubts, throw out the differentiation between good and evil, throw out the distinction between high and low social standing, throw out fear for Hell, throw out hope for the Buddhist paradise, and throw out enlightenment of various sects, and when you practice nenbutsu throwing out everything, it comes closest to the transcendent, Original Vow of Amida. 例文帳に追加

念佛の行者は智慧をも愚癡をも捨て、善惡の境界をも捨て、貴賤高下の道理をも捨て、地獄をおそるる心をも捨て、極樂を願ふ心をも捨て、又諸宗の悟をも捨て、一切の事を捨てて申す念佛こそ、彌陀超世の本願に尤もかなひ候へ。 - Wikipedia日英京都関連文書対訳コーパス

As described above, he placed emphasis on the state of rinju, which he considered the conclusion where one's good deeds and evil deeds across three lives manifest themselves in Sansho (Three Proofs), and he considered that this state leads one to the future life, and determined that those whose state at death is good will become a Buddha and those whose state at death is bad will go to Hell. 例文帳に追加

そのように、臨終の相を重要視し、三世における善業・悪業が三証に出る総決算であると位置づけて、未来世に至る相を現すとし、死相のよい者は成仏し、よくない者は地獄に堕すなどと定めている。 - Wikipedia日英京都関連文書対訳コーパス

There is a view that says that the contemporary tendency to emphasize Buddhist precepts and wishing for gokuraku ojo (peaceful death) suppressed creativity in story telling as seen in the fact that a scene in which the old lady argued against criticism of the tales of the time, and a rumor that Murasakishikibu, who wrote "Genji Monogatari," descended into hell under mogokai (a Buddhist admonition not to tell a lie) was included. 例文帳に追加

また、当時の物語に対する批判（『源氏物語』を書いた紫式部が妄語戒によって地獄に堕ちたとする風説）に老婆が反論する場面が盛り込まれるなど、仏教戒律を重んじて極楽往生を願うという当時の社会風潮が物語としての創作性を抑制したとする見方もある。 - Wikipedia日英京都関連文書対訳コーパス

The structure of the Honzon is with the opening phrase consisting of the Nichiren chant, 'Namu Myohorenge-kyo' and the name of the shuso 'Nichiren' with hangyo (a seal) is written in unique, characteristic handwriting in the center as a column, with many names representing living things that are included in the Three Thousand Realms Contained in One Mind, starting from Shakamuni-butsu/Taho-nyorai on both sides, and Bodhisattva and gods, even to Devadatta in hell, surround it. 例文帳に追加

「南無妙法蓮華経」の題目と宗祖の名「日蓮」および判形からなる首題が特徴的な筆さばきで中央に縦書きされ、その左右を仏界の釈迦牟尼仏・多宝如来から、菩薩や神々、地獄界の提婆達多に至るまで、一念三千に包含される衆生を代表する数多くの名前が取り囲む、という構造になっている。 - Wikipedia日英京都関連文書対訳コーパス

For if he who does not believe in a future state, necessarily lies, it follows that they who do believe are only prevented from lying, if prevented they are, by the fear of hell. 例文帳に追加

というのは、来世を信じない者は必然的に嘘をつくというのなら、その結果、来世を信じる者は、嘘をつかないようにするとしても、地獄の恐怖によって、嘘をつかないようにしているだけだということになるからです。 - John Stuart Mill『自由について』

Listen, my son Kiyofune (Koganosuke's real name). What your soul is at your death decides what your next life will be. Dying for fidelity, let your soul accompany your lord and father and witness the victory over the emperor's enemy. Now, we have permitted you and Hinagiku to marry each other forever. You shall pass through the palace of Enma (the King of Hell who passes judgement on the dead) introducing yourselves aloud as ones who have died for fidelity and virtue.' 例文帳に追加

「倅清舟承れ。人間最期の一念によって、輪廻の生を引くとかや。忠義に死する汝が魂魄、君父の影身に付き添うて、朝敵退治の勝ち戦を、草葉の陰より見物せよ。今雛鳥と改めて、親が許して尽未来まで、変わらぬ夫婦。忠臣貞女の操を立て、死したる者と高声に、閻魔の庁を名乗って通れ。」 - Wikipedia日英京都関連文書対訳コーパス

In this story and its sequel, Shin Momotaro Densetsu, Shuten Doji is depicted as a rival of the hero characters rather than a villain because he is a royal vassal of Yama, the King of Hell, is highly trusted by his Four Retainers as well as many other ogres, and makes a fight fair and square with no cheap tricks. 例文帳に追加

この作品や続編の新桃太郎伝説では閻魔大王に忠誠をちかっており、配下の四天王を始め多くの鬼達から信頼を寄せられており、小細工なしの正々堂々とした戦いを挑むなど従来の悪役というよりも敵役の様なキャラクターになっている。 - Wikipedia日英京都関連文書対訳コーパス

There are many activities (like gangsters'), such as summoning someone with a hidden reason, intimidation like 'Fall into the pits of hell', stalking, justification of use of physical forces (inducement surrounded by a group, violent abduction and captivity, etc.) and so on, which have become social problems. 例文帳に追加

目的を隠した呼び出しや「地獄に堕ちる」などの脅迫、ストーカー、物理力の行使（集団での取り囲みによる勧誘、暴力を伴う拉致や監禁等）を正当化する等、社会的に問題となっている（暴力団に近い）行動が多い。 - Wikipedia日英京都関連文書対訳コーパス

However, considering the tradition of Yoshiie's hell in Kyoto and a description of "Chuyuki" (a diary written by FUJIWARA no Munetada who lived in the same period as Yoshiie) as 'The late Yoshiie Ason had killed many innocent people as the head of warriors for a long time. His piling sins may affect on his descendants,' it is one of the aspects of Yoshiie told by a samurai in the imperial capital who joined the war with Yoshiie, so that it can be regarded as the truth. 例文帳に追加

しかしながら、京に伝えられた義家の無限地獄の伝承や、義家の同時代人藤原宗忠が、その日記『中右記』に、「故義家朝臣は年来武者の長者として多く無罪の人を殺すと云々。積悪の余り、遂に子孫に及ぶか」と記したことも合わせ考えると、義家に従って参戦した京武者から伝え聞いた義家のひとつの側面であり実話と見なしうる。 - Wikipedia日英京都関連文書対訳コーパス

Its major tenets are worship of nature and of the dead (animism), and also emphasizes an extended understanding of and respect for the lives, souls, and gods of one's ancestors, conceiving of these things as the essence of life, and whose material substance it is possible to know; it also views existence as divided between the Tokoyo (the spiritual world, the realm of gods, heaven and hell) and the Utsushiyo (this world, the realm of human beings), and also affirms the existence of Kinsokuchi, places where gods dwell (within whose hallowed borders one may not enter), as well as barriers that prevent crossing between the realms, and the efficacy of prayers and fortune-telling (shamanism), including in the determining of government policy, and finally in the creation of a mythology of the world and of human beings. 例文帳に追加

その要素は自然崇拝・精霊崇拝（アニミズム）または、その延長線上にある先祖崇拝としての命・御魂・霊・神などの不可知な物質ではない生命の本質としてのものの概念や、常世（とこよ・神の国や天国や地獄）と現世（うつしよ・人の国や現実世界）からなる世界観と禁足地や神域の存在とそれぞれを隔てる端境とその往来を妨げる結界や、祈祷・占い（シャーマニズム）による祈願祈念とその結果による政（まつりごと）の指針、国の創世と人の創世の神話の発生があげられる。 - Wikipedia日英京都関連文書対訳コーパス

Since he was hidden behind his great father and younger brother, and further experienced a sluggish period of Kansai Kabuki, he had been obscure all his life without achieving any success as an actor, however, he showed an antique and skillful taste when acting Manjiro in "Ise Ondo" (Ise Dance), and a wakashu (a teenage kabuki apprentice and also male prostitute) such as Chube in "Meido no hikyaku" (From The Courier for Hell), etc. 例文帳に追加

偉大な父や弟の陰に隠れ、さらには、関西歌舞伎の不振期にも出くわすなど役者として大成せぬままに終わり不遇であったが、『伊勢音頭』の万次郎、『冥途の飛脚』の忠兵衛などの若衆を演じるときは、古風な好い味を見せていた。 - Wikipedia日英京都関連文書対訳コーパス

In a book named 'Battle fields of zohyo' (common soldiers) (published by The Asahi Shimbun Company in 1995) written by Hisashi FUJIKI, he presented a theory that the image of the Uesugi army was different from the real Kenshin UESUGI who was usually reputed as a loyal person based on a phrase that 'Kenshin was a savior of the people in Echigo Province because he planned and implemented venture business called war in other provinces, stricken villages in the Kanto region, which were battlefields, suffered looting and he had seen hell,' this sensational theory of 'working away from home' was supported by many experts and widely spread among the public. 例文帳に追加

藤木久志は著書である『雑兵たちの戦場』（朝日新聞社・1995年刊）で「上杉謙信は越後の民衆にとっては他国に戦争と言うベンチャービジネスを企画実行した救い主であるが、襲われた関東など戦場の村々は略奪を受け地獄を見た」と、通常言われる義人・上杉謙信像とは別の上杉軍の姿こそが実態であったとし、このセンセーショナルな「出稼ぎ」説は多くの識者から支持を得て広く世間に浸透した。 - Wikipedia日英京都関連文書対訳コーパス

It is considered that it follows Shaka-muni Buddha in the Touriten (Trayastrimsa heaven) and senses the capability of living things each morning in Dhyana (meditation), and that it is a Bosatsu that relieves living things who live in the wheel of life of Rikudo (the six realms of Jigoku-do (Naraka realm, or hell realm) (地獄道), Gaki-do (Preta realm, or hungry ghost realm), (餓鬼道), Chikusho-do (Animal realm) (畜生道), Shura-do (Ashura realm, or realm of demigods) (修羅道), Jin-do (Human realm) (人道) and Ten-do (Deva realm, or realm or blissful state) (天道), while there exists no Buddha in this world after Shaka entered nirvana and before Miroku Bosatsu (Maitreya Bodhisattva) appears, 5670 million years later. 例文帳に追加

とう利天に在って釈迦仏の付属を受け、毎朝禅定に入りて衆生の機根(性格や教えを聞ける器）を感じ、釈迦の入滅後、56億7000万年後に弥勒菩薩が出現するまでの間、現世に仏が不在となってしまうため、その間、六道（地獄道・餓鬼道・畜生道・修羅道・人道・天道）を輪廻する衆生を救う菩薩であるとされる。 - Wikipedia日英京都関連文書対訳コーパス

Additionally, since the Kamakura period more and more of the literature distorted and cited a description in consciousness-only theory of ' 女人地獄使。能断仏種子。外面似菩薩。内心如夜叉 (Women are messengers from hell. They can cut Buddha's seeds. Their outside faces resemble Bosatsu. Their minds are like Yasha (devil))' (there is a superstition adapted from the Kegon-kyo Sutra) and another description in the Hoke-kyo Sutra of ' 又女人身。猶有女人五障説 (There exist women. There is a theory that women are five obstacles)' as 'Because women are unclean, they can neither become Buddha nor be relieved,' apart from the original meanings or contexts. 例文帳に追加

また、唯識論で説かれた「女人地獄使。能断仏種子。外面似菩薩。内心如夜叉」（華厳経を出典とする俗説あり）や法華経の「又女人身。猶有女人五障説」を、その本来の意味や文脈から離れ、「女性は穢れているので成仏できない、救われない」という意味に曲げて解釈し、引用する仏教文献も鎌倉時代ごろから増えてくる。 - Wikipedia日英京都関連文書対訳コーパス

The 15 states that lead one to Hell include giving an evil stare at one's husband/wife, men/women, and kenzoku (one's family and relations), groping in empty space by raising one's both hands, crying in tears without following the teachings of the kalyaana-mitra (one who offers spiritual friendship and guidance that is non-directive, non-denominational, and non-religious), not learning and knowing how to defecate and urinate, keeping one's eyes shut, and constantly covering one's head. 例文帳に追加

地獄に堕す15の相のいくつかを挙げると自らの夫妻・男女・眷属において悪眼を以って瞻視（せんし、見上げること）す、その両手を挙げ虚空を捫模（もんぼ、ボの元字は、莫の下に手、探り求めること）す、善智識の教えに相い随順せず、悲号啼泣嗚咽（ひごうていきゅうおえつ）して涙を流す、大小便利を覚えず知らず、目を閉じて開かず、常に頭面を覆すなどがある。 - Wikipedia日英京都関連文書対訳コーパス

In this writing, Akinari took "The Tale of Genji" by Murasaki Shikibu and "Water Margin" by Lo Kuan-chung as examples of authors who wrote masterpieces that were true to life and then fell into a dreadful realm (a tradition saying that Murasaki Shikibu went to Hell was recorded in both "Hobutsushu" written by TAIRA no Yasuyori during the Jisho era and "The Tales of Ima," considered to have been written by FUJIWARA no Nobuzane after the Eno period, while the traditional story that Lo Kuan-chung's offspring over three generations became dumb was according to "Seiko Yuran Shiyo" (edited by Josei DEN in Ming) and "Hsu wen-hsien t'ung-k'ao"). 例文帳に追加

この文中で秋成は、『源氏物語』を書いた紫式部と『水滸伝』を書いた羅貫中を例にあげ、ふたりが現実と見紛うばかりの傑作を書いたばかりにひどい目にあったという伝説をあげている（紫式部が一旦地獄に堕ちた、というのは、治承年間、平康頼によって書かれた『宝物集』や延応以降の、藤原信実によって書かれたとされる『今物語』に、羅貫中の子孫三代が唖になった、というのは、明、田汝成編の『西湖遊覧志余』や『続文献通考』によっている）。 - Wikipedia日英京都関連文書対訳コーパス