「遣唐使」に関連した英語例文の一覧と使い方(5ページ目) - Weblio英語例文検索

美術史では、遣唐使が廃止された894年あたりを境にして、以前を平安時代前期、以後を平安時代後期（藤原時代）と呼ぶことが多い。例文帳に追加

Commonly, from the perspective of art history, the term until around A.D. 894 (the year that the dispatch of the Japanese envoy to Tang-dynasty China was ended) is called the Heian period's former half, and the term after the year is called the Heian period's latter half (or the Fujiwara period).  - Wikipedia日英京都関連文書対訳コーパス

遣唐使が中止された9世紀末以降、文化の和風化が進展し、漢字を元にして日本固有の文字である仮名が考案され、和歌や『源氏物語』に代表される物語文学が盛んになった。例文帳に追加

After the dispatch of the Japanese envoy to Tang Dynasty China was ended in the end of the ninth century, the Japanization of the culture advanced, so "kana" (syllables peculiar to Japan) based on Chinese characters was created, and kana helped the spread of "waka" (a traditional Japanese poem of thirty-one syllables) and narrative literature exemplified by "Genji Monogatari" (The Tale of Genji).  - Wikipedia日英京都関連文書対訳コーパス

天平7年（735年）に遣唐使として渡って帰国した吉備真備が唐より中国正史をまとまった形で持ち帰った（吉備大臣三史櫃）のを機に文章博士が歴史をも合わせて講義することになった。例文帳に追加

It was when KIBI no Makibi, who was a Japanese envoy to Tang Dynasty China, brought back well organized Chinese historiography from Tang (Kibidaijin Sanshi hitsu (the authenticated Chinese history of Minister Kibi)) in 735 that monjo hakase began lecturing on history, too.  - Wikipedia日英京都関連文書対訳コーパス

また、6世紀前半には仏教が朝鮮半島より伝来し(日本の仏教の項を参照)、さらに遣隋使・遣唐使の派遣もあって、農業・鍛鉄・建築など多方面にわたって技術が発展した。例文帳に追加

In addition, Buddhism was introduced into Japan from the Korean Peninsula in the first half of the 6th century (cf. the article on Japanese Buddhism) and through dispatches of missions to Sui and Tang Dynasty China technological developments were made in many areas including agriculture, iron working, and architecture.  - Wikipedia日英京都関連文書対訳コーパス

894年に菅原道真の建白による遣唐使廃止以降、中国などとの正式な国交がなくなったことにより、外国からの使節の接待もしなくなる。例文帳に追加

Furthermore, entertaining the envoys from foreign countries became an unnecessary duty for Jibu-sho, because formal diplomatic relationships with China and other countries were cut off after envoys to Tang China were abolished due to a petition drawn up by SUGAWARA no Michizane in 894.  - Wikipedia日英京都関連文書対訳コーパス

一方日本では遣唐使の廃止以降、鴻臚館での貿易は続けられていたものの、一般の宋の商人は博多や敦賀に来航し、民間レベルでの貿易を行っていた。例文帳に追加

On the other hand, in Japan, after abolishing their envoy to the Tang Dynasty, they continued trade in Korokan and also the commerce with ordinary Chinese merchants continued on the private-sector level at Hakata and Tsuruga.  - Wikipedia日英京都関連文書対訳コーパス

小野氏は、遣隋使となった小野妹子をはじめ、遣唐使などを務めたものが多く、東北や九州などの地方官僚などを務めたものも多い。例文帳に追加

Including ONO no Imoko who became Kenzuishi (a Japanese envoy to Sui Dynasty China), many people from the Ono clan worked as officials who established relations with China such as Kentoshi (a Japanese envoy to Tang Dynasty China); also many people from the Ono clan worked as local officials in such regions as Tohoku and Kyushu regions.  - Wikipedia日英京都関連文書対訳コーパス

大宝元年、大宝令の編纂にも携わった粟田真人が遣唐使（執節使）に任命され、文武天皇から節刀を授けられた。例文帳に追加

In 701, AWATA no Mahito, who was involved in the compilation of Taiho Code, was appointed as a Kento-shi (Shissetsu-shi), and was given setto (a sword given by the emperor in the symbol of his trust to the appointment of someone to a mission) by Emperor Monmu.  - Wikipedia日英京都関連文書対訳コーパス

この時代の貿易は遣唐使に付随して行われる朝貢貿易（朝貢に対する回賜・購入）が主であったが、必ずしも民間の交易船が存在しなかったことを意味するものではない。例文帳に追加

Although the trading at that time was mainly the tribute trade (tribute, and gift returns, purchases to conform it) along with the dispatch of Japanese envoy to the Tang Dynasty China, it does not mean that there were no private trading ships.  - Wikipedia日英京都関連文書対訳コーパス

遣唐使などの記録を見ると、日本より唐に対しては銀や織物、糸や布が朝貢され、唐より織物や香料、薬品、仏具、経典・書籍などが将来されたことがわかる。例文帳に追加

The fact that silver, textile fabrics, cloths and threads were brought to Tang Dynasty from Japan as tribute, and textile fabrics, spices, medicines, Buddhist objects, scriptures and books were brought into Japan from Tang, is seen in records as ones written by the Japanese envoys to Tang Dynasty China.  - Wikipedia日英京都関連文書対訳コーパス

壁画などにみられる唐の文化的影響が高松塚古墳ほどには色濃くないことから、遣唐使が日本に帰国（704年）する以前の7世紀末から8世紀初め頃に作られた古墳であると見られている。例文帳に追加

The influence of Tang culture shown on mural paintings and so on appears not so noticeably in it as in Takamatsuzuka-kofun Tumulus, therefore, it is considered to have been constructed from around the end of seventh century to the early eighth century before Kento-shi (Japanese envoy to Tang Dynasty China) returned to Japan (704).  - Wikipedia日英京都関連文書対訳コーパス

続日本紀によると、遣唐使一行に加わること2度留学し、その後大宰府政庁の高官となった吉備真備が、孝謙天皇の命により天平勝宝8年（756年）6月築城に着手。例文帳に追加

According to Shoku Nihongi (Chronicle of Japan Continued), KIBI no Makibi, who had joined the party of Kento-shi (Japanese envoy to Tang Dynasty China) twice to study abroad and then had become a high official in Dazaifu Seicho (local government office in the Kyushu region), started to construct a castle under the order of Emperor Koken in July, 756.  - Wikipedia日英京都関連文書対訳コーパス

日本の阿弥陀浄土信仰の起源は、最後の遣唐使でもある天台宗の円仁（794年-864年）が唐から帰朝し、修行元の五台山で行われていた法照流の念仏を延暦寺に伝え、常行三昧堂を建てたのが最初といえる。例文帳に追加

The origins of Japanese Amitabha Jodo worship started when the last Japanese envoy to Tang Dynasty China, Ennin (794 – 864) of the Tendai Sect came back from Tang and brought Hosho school Nenbutsu of his training place, Mt. Wutai Shan, to Enryaku-ji Temple and built the Jogyo Zanmai-do Hall.  - Wikipedia日英京都関連文書対訳コーパス

それに加えて、遣唐使の廃止によって国風文化が台頭するようになると、貴族社会を中心に仏教崇敬の風潮が強まって大学寮の教官や学生の間でも授業を離れれば、密教や新興の浄土教などに深い関心を寄せるようになった。例文帳に追加

In addition to this, when Kokufu Bunka (Japan's original national culture) became popular with the abolition of Kento-shi (Japanese envoy to the Tang Dynasty), a trend to worship Buddhism began to spread mainly in the aristocratic society, strongly interesting the teachers and the students of Daigakuryo to Esoteric Buddhism and the Jodo (Pure Land) sect, a sect which was emerging at the time, once they were away from their classes.  - Wikipedia日英京都関連文書対訳コーパス

11月17日に遣唐使船が出航ほどなくして暴風が襲い、清河の大使船は南方まで漂流したが、古麻呂の副使船は持ちこたえ、12月20日に薩摩坊津に無事到着し、実に10年の歳月を経て仏舎利を携えた鑑真は宿願の渡日を果たすことができた。例文帳に追加

Soon after the departure on November 17, the Japanese envoy's ships hit by a heavy gale drifted to the southward, however the ship of vice envoy, Komaro, managed to keep its course to safely reach Bonotsu on December 20; indeed, it took as long as 10 years for Ganjin, who carried Buddha Relics with him, to finally realize his long-cherished desire to visit Japan.  - Wikipedia日英京都関連文書対訳コーパス

唐では長安の崇福寺を拠点に活動していたようで、唐滞在中に日本からの入唐僧理鏡や第十次遣唐使副使中臣名代らの要請により、チャンパ王国出身の僧仏哲・唐の僧道璿とともに736年（天平8年）に来日した。例文帳に追加

He preached mainly at Chongfu-si Temple of Changan in Tang, and during staying in China he was requested to visit Japan by a learned priest from Japan Rikyo and an assistant envoy of the tenth Kento-shi (a Japanese envoy to the Tang Dynasty China) NAKATOMI no Nashiro, then he came to Japan in 736 with a priest from Kingdom of Champa Buttetsu and a priest from Tang Dosen (Daoxuan).  - Wikipedia日英京都関連文書対訳コーパス

平安時代も中期までは服装について奈良時代と大きく違うことはなかったが、菅原道真によって遣唐使が廃止された以降、あらゆる文化の側面に於いて中国大陸の文化の影響を離れた日本独自の国風文化が盛んになった。例文帳に追加

Until the mid-Heian period, the costume had not been so different from that of the Nara period, but after SUGAWARA no Michizane abolished the envoys to Tang dynasty China, the Chinese culture became less influential and an indigenous culture developed in every aspect.  - Wikipedia日英京都関連文書対訳コーパス

武家相撲であり、庶民の相撲であるが、とりわけ「相撲節会」は、古代中国の宮廷で行われた角力が遣隋使・遣唐使の歴史以前にも往来があり、来渤海使も何度も日本へ赴いたなかで影響も推測される。例文帳に追加

Although sumo was held among both samurai and ordinary citizens, Sumai no Sechie is thought to have been especially established based off of wrestling performed in the ancient Chinese Court, which was introduced into Japan before Japanese envoys to China during the Sui and the Tang Dynasties were dispatched, and it is also believed that envoys from Balhae who visited Japan multiple times influenced Sumai no Sachie.  - Wikipedia日英京都関連文書対訳コーパス

6世紀から8世紀にかけて日本の飛鳥時代・奈良時代には遣隋使・遣唐使により中国から伝えられた建築様式は、平安時代を経て日本化し、柱を細く、天井を低めにした穏やかな空間が好まれるようになった。例文帳に追加

The Chinese architectural style brought to Japan between the 6th and 8th century during the Asuka and Nara periods by Japanese envoys to Sui and Tang Dynasty China became Japanized during the Heian period, and calm spaces with slim columns and low ceilings came into favor.  - Wikipedia日英京都関連文書対訳コーパス

遣唐使の廃止以来、独自の小中華思想に基づく孤立政策を採っていた公家社会では明皇帝の臣下となる朝貢貿易に対して不満や批判が多くあったが、義満の権勢の前では公な発言ができず日記などに記すのみであった。例文帳に追加

After the abolition of the embassies to China, in the Japanese aristocratic society, in which an isolation policy was practiced based on a petit Sino centrism, there were accumulated discontent with and criticism of the tribute trade because Japan was treated as vassal to the emperors of Ming; but, as the aristocrats were not able to speak out publicly in the face of the Yoshimitsu's strong influence, they could do nothing but comment on their dissatisfaction in diaries or other documents.  - Wikipedia日英京都関連文書対訳コーパス

最後の遣唐使として唐に留学するが、もともと請益僧（短期の入唐僧）であったため目指す天台山へは旅行許可が下りず（短期の入唐僧の為日程的に無理と判断されたか）、空しく帰国せねばならない事態に陥った。例文帳に追加

He was the last of kentoshi to study in China but, since he was shoyakuso (a monk who stayed in Tang for a short period), he was not given a travel permit to Mt. Tiantai (perhaps because it was considered impossible due to his limited schedule) and he had no choice but to go back to Japan.  - Wikipedia日英京都関連文書対訳コーパス

承和(日本)元年（834年）、遣唐使に任ぜられるが、承和5年（838年）に正使藤原常嗣とのいさかいから、病気と称して職務を拒否したうえ朝廷を批判する詩を作したため、嵯峨上皇の怒りをかい隠岐に流された。例文帳に追加

He was appointed to be a Japanese envoy to China during the Tang Dynasty in 834, but due to a disagreement with FUJIWARA no Tsunetsugu, the senior envoy, he turned down the appointment, claiming to be ill; moreover he incurred the anger of Retired Emperor Saga by writing a poem criticizing the government, which resulted in him being sent to Oki Island.  - Wikipedia日英京都関連文書対訳コーパス

当時は新羅が最も頻繁に長安に朝貢しており、普通なら新羅経由で帰国するのが近道だが、遣唐使発遣の事情を考えてみれば、日本と新羅は開戦する可能性もあり、新羅経由は取れなかった。例文帳に追加

In those days, Silla was sending the envoys to Changan to give tribute to the emperor of Tang most frequently among other countries, and under normal conditions, the route via Silla was the fastest way to Japan; however, it was out of the question because there was a possibility of war between Japan and Silla in consideration of the purpose of sending the envoys to Tang China.  - Wikipedia日英京都関連文書対訳コーパス

『江談抄』や『吉備大臣入唐絵巻』などによれば、真備は、殺害を企てた唐人によって、鬼が棲むという楼に幽閉されたが、その鬼というのが真備とともに遣唐使として入唐した阿倍仲麻呂の霊（生霊）であったため、難なく救われた。例文帳に追加

According to the literature such as "Godansho" and "Kibinootodo Nitto Emaki", Tang men who tried to kill Makibi confined Makibi in a castle where a devil lived, but Makibi could escape from the castle without any difficulty, because the devil turned out to be a wraith of ABE no Nakamaro who visited Tang with Makibi.  - Wikipedia日英京都関連文書対訳コーパス

このように賀茂忠行（賀茂氏）が陰陽道の三部門すべてを統括するにいたった背景にあるものは、894年に菅原道真による遣唐使の廃止によって陰陽五行説に関わる諸説・諸思想の最新の情報が日本に伝播されなくなったことである。例文帳に追加

In the background of the integration of the three departments of Onmyodo that KAMO no Tadayuki achieved, there was a circumstance, in which various updated theories and philosophies related to the Taoist theory of the five elements were no longer conveyed to Japan due to the abolishment of the Kento-shi (Japanese envoy to Tang Dynasty China) by Michizane SUGAWARA in 894.  - Wikipedia日英京都関連文書対訳コーパス

養老律令以後、日本では律令の編纂は行われなくなり、遣唐使の廃止によって中国律令の導入もなくなったが、当然のことながら中国ではその後も歴代王朝で律令の編纂や改訂が行われてきた。例文帳に追加

Since the Yoro code, there has been no compilation of ritsuryo in Japan, and with the abolition of the Japanese envoy to China in the Tang dynasty, Chinese ritsuryo was no longer being introduced, but naturally, compilation and revision of ritsuryo continued in successive dynasties in China.  - Wikipedia日英京都関連文書対訳コーパス

663年の白村江の戦いで倭国は朝鮮半島での足場が無くなり、676年に新羅が半島から唐軍を追い出して統一を成し得たため、倭国は北路での遣唐使派遣が出来なくなり、新たな航路の開拓が必要になった。例文帳に追加

Japan was unable to send missions to Tang China through the northern route and had to find a new route, because Japan lost its base foot in the Korean Peninsula in the Battle of Baekgang in 663 and Silla drove the Tang army out of the peninsula to unify its country in 676.  - Wikipedia日英京都関連文書対訳コーパス

しかし、遣唐使は朝貢の使いであるという性格上、気象条件の悪い6月から7月ごろに日本を出航（元日朝賀に出席するには12月までに唐の都へ入京する必要がある）し、気象条件のよくない季節に帰国せざるを得なかった。例文帳に追加

But because of the fact that the missions to Tang China were commanded by the emperor, they had to leave Japan in June or July, the months during which weather conditions were bad (and had to arrive at the capital of Tang within December in order to be present in the ceremony in which the Emperor received New Years congratulations) and had to return to Japan in a season in which weather conditions were severe.  - Wikipedia日英京都関連文書対訳コーパス

設立の由来については、遣唐使として唐に渡った菅原清公が、唐の昭文館・崇文館を参考にして承和(日本)元年（834年）頃に設立したとされているが、文章博士が設置された神亀5年（728年）以後に文章生を収容する宿舎があったとする見方もある。例文帳に追加

As the origin of foundation, it was accepted that SUGAWARA no Kiyokimi, who went as a Japanese envoy to Tang Dynasty China, founded the Monjoin around 834 modeled after 昭文館 and 崇文館 in Tang -- On the other hand, there was another opinion that there had been a dormitory for monjosho (student of literary studies in the Imperial University) after 728 when the Monjo hakase was founded.  - Wikipedia日英京都関連文書対訳コーパス

そのような危険を冒してまで遣唐使たちは、多くの書籍やあるいはすぐれた織物や銀器・陶器・楽器などを数多く持ち帰り、また、唐の先進的な政治制度や国際色豊かな文化をもたらし、当時の日本に多大な影響をあたえた。例文帳に追加

Although such risks were involved, these envoys were incredibly influential to Japan at the time, by bringing back large numbers of books and high quality textiles, silverware, porcelain and musical instruments and also introducing advanced political systems and the international culture of Tang.  - Wikipedia日英京都関連文書対訳コーパス

主に行われたのは遣唐使のような遣外使節や逆に外国使者の送迎使節に対して任命される例、地方行政の安定化のために郡司などに対して借位を行い、その統治の成績によって実際に叙位する場合があった。例文帳に追加

Common cases of shakui were appointment of officials as Kento-shi (Japanese envoy to Tang Dynasty China) or as an envoy to receive foreign messengers, and shakui against gunji (district managers) for the purpose of stabilizing the local administration; in the latter cases, if gunji governed his district well, he was actually promoted in some cases.  - Wikipedia日英京都関連文書対訳コーパス

更に遣唐使廃止後の唐風文化の衰退と国風文化の高揚が、歌会・歌合などの行事を活発化させ、それにつれてより良い和歌を作成するために必要であると考えられた歌題・題意の組織化と規範化、和歌に関する古典・有職研究の専門化が進展した。例文帳に追加

Furthermore, after Kento-shi (Japanese envoy to Tang Dynasty China) was abolished, the decline of Tang culture and uplift of the Kokufu Bunka (Japan's original national culture) activated events such as Uta-kai (poem competitions) and utaawase (poetry contests), and organization and establishment of rules of Kadai (subjects of waka Japanese poem) and Daii (meanings of subjects), and specialization in the study of classics and knowledge of court rules, ceremony, decorumts regarding waka that were considered to be necessary to compose better waka developed.  - Wikipedia日英京都関連文書対訳コーパス

近年の研究では、従来から言われていた894年（寛平6年）の遣唐使廃止や896年（寛平8年）の造籍、私営田抑制、滝口の武士の設置等に加え、国司に一国内の租税納入を請け負わせる国司請負や、位田等からの俸給給付等を民部省を通さずに各国で行う等、国司の権限を強化する改革を次々と行ったとされている。例文帳に追加

According to recent studies, in addition to the abolition of Kento-shi (Japanese envoy to Tang Dynasty China) in 894, register of population, restriction of the private land, and deployment of Takiguchi no Bushi (the guards of the Imperial Palace who were in charge near the palace waterfall) in 896, he seems to have continuously carried out reforms to strengthen the power of kokushi (provincial governors), such as kokushi ukeoi to make kokushi collect all local taxes in their provinces, and making each province pay the salary directly from iden (fields given based on ikai, the court rank) without going through the minbusho (Ministry of Popular Affairs).  - Wikipedia日英京都関連文書対訳コーパス

遣唐使船は、大阪住吉区の住吉大社で海上安全の祈願を行い、海の神の「住吉大神」を船の舳先に祀り、住吉津（大阪市住吉区）から出発し、住吉の細江（現・細江川。通称・細井川。細井川駅）から大阪湾に出、難波津（大阪市中央区(大阪市)）に立ち寄り、瀬戸内海を経て那の津（福岡県福岡市）に至る。例文帳に追加

People used to pray in Sumiyoshi-taisha Shrine in Sumiyoshi Ward, Osaka, for safety of the ships for mission to Tang China, and put 'Sumiyoshi-Daijin,' the alter of the god of the sea, on the bow of the ships; they left Suminoe no tsu (Suminoe Port) (Sumiyoshi Ward, Osaka City) and entered the Osaka gulf from Hosoe in Sumiyoshi (current Hosoe-gawa River, commonly called as Hosoi-gawa River; Hosoigawa Station), stopped over in Naniwa no tsu (Naniwa Port) (Chuo Ward, Osaka City) and arrived at Nanotsu (Fukuoka City in Fukuoka Prefecture) via Seto Island Sea.  - Wikipedia日英京都関連文書対訳コーパス

絵巻の内容は、大江匡房の『江談抄』に記される物語と一致しており、遣唐使の吉備真備が在唐中に幽閉され、鬼（幽霊）となった安倍仲麻呂に導かれて、皇帝による『文選(書物)』や囲碁による無理難題を解いて、遂に帰国を達成する、というものである。例文帳に追加

The contents of the picture scroll match the story marked down in "Godansho," written by OE no Masafusa, and the story is about KIBI no Makibi, a Japanese envoy sent to Tang Dynasty China, who succeeds in returning to Japan after being imprisoned during his visit to Tang by solving arduous tasks: "Monzen" (Wen-hsuan, ancient Chinese poems) Igo (board game of capturing territory) and more set by the Emperor of Tang, with the guidance of his companion ABE no Nakamaro who passed away and became a ghost.  - Wikipedia日英京都関連文書対訳コーパス

また661年（斉明天皇7年）には第4回遣唐使が耽羅に漂着したことを期に王子阿波伎等を日本に派遣し入貢し、以後耽羅からは678年（天武天皇7年）までの間に公式記録に残るだけで計9次の使節が日本を訪れ、679年（日本天武天皇8年、新羅文武王元年）に新羅に服属するまで朝貢を続けた。例文帳に追加

It also sent Prince Awagi to Japan in 661, taking advantage of the event that the fourth Japanese envoys to Tang drifted down to Tamna, and began to pay tributes to Japan; since then, as far as we can see in the official records, its envoys visited Japan at least nine times until 678, continuing to pay tributes to Japanese Imperial court until it was subjected to Silla in 679.  - Wikipedia日英京都関連文書対訳コーパス

また、倭は長い交流を通じて中国の社会制度・文化や外交儀礼に詳しいはずなのに、初期の遣隋使派遣では、ヤマト王権は外交儀礼に疎く、国書も持たず遣使したとされる（第1回遣隋使派遣は『日本書紀』に記載がなく『隋書』にあるのみ、また『日本書紀』では遣隋使のことが「遣唐使」となっている）。例文帳に追加

Furthermore, it is said that the ken-suishi in the early period were not familiar with diplomatic courtesy and they visited China without the sovereign's message, which is questionable because Wa should have been very familiar with the social system, culture, or diplomatic courtesies in China from the longtime cultural exchange (the first ken-suishi was not described in "Nihonshoki" (Chronicles of Japan), was described only in Suishu (the Book of the Sui Dynasty), while ken-suishi was described as `kento-shi' (Japanese envoy to Tang Dynasty China) in the "Nihonshoki" (Chronicles of Japan).  - Wikipedia日英京都関連文書対訳コーパス

更に今日かつての平安京からは当時の唐物の代表的商品である中国製陶器が多数発掘されており、遣唐使の減少にも関わらず平安遷都以後においても中国から大量の陶器が流入しており、それらの多くは民間の商人の手によってもたらされていたと考えられている。例文帳に追加

Today, many potteries, the flagship product of karamono (things imported from China) that time have been excavated from the remains of Heiankyo, and many think that although the number of the Japanese envoys to Tang Dynasty China declined, and even after the transfer of national capital to the city of Heiankyo, many potteries were brought from China into Japan and many of those were brought by private merchants.  - Wikipedia日英京都関連文書対訳コーパス

この後、約束通り道満は晴明の弟子となった、と言われているという話や、遣唐使として派遣され唐の伯道上人のもとで修行をしていた晴明の留守中に晴明の妻とねんごろになり不義密通を始めていた道満が、晴明の唐からの帰国後に伯道上人から授かった書を盗み見て身につけた呪術で晴明との命を賭けた対決に勝利して晴明を殺害し、第六感で晴明の死を悟った伯道上人が急遽来日して呪術で晴明を蘇生させ道満を斬首、その後に晴明は書を発展させて「金烏玉兎集」にまとめ上げたといった話が有名である。例文帳に追加

There are two well-known stories concerning subsequent events: one is that Doman then became Seimei's student as had been agreed, while the other is that while Seimei was away visiting China as a member of Kentoshi and training under the guidance of 伯道上人, Doman and Seimei's wife began to have an affair and, upon Seimei's return, using a magic he had mastered by sneaking a look at a book that 伯道上人 had given to Seimei, Doman won a duel to the death with Seimei, which prompted 伯道上人to come to Japan as his instincts alerted him to Seimei's death, whereupon he resuscitated Seimei and decapitated Doman; some time later, Seimei wrote some books that were subsequently compiled into 'Kinugyokutoshu'.  - Wikipedia日英京都関連文書対訳コーパス