「In Sect」に関連した英語例文の一覧と使い方(55ページ目) - Weblio英語例文検索

Yoritsuna, a believer of Pure Land Sect (of Buddhism), built Nenbutsu-do Halls (a hall for ascetic practice of praying to Amida Buddha in a temple) in Tokiwa, Kyoto City, Kiryu City and Utsunomiya City, which are now inherited by the Nyuozan (入逢山) Saiho-ji Temple (Ukyo Ward, Kyoto City), the Umedasan Saiho-ji Temple (Kiryu City) and the Hokyusan (芳宮山) Seigan-ji Temple, respectively. 例文帳に追加

浄土宗を信仰した頼綱は、京常盤、桐生市、宇都宮市に念仏堂を建立し、現在もそれぞれ入逢山西方寺(京都市右京区)、梅田山西方寺(桐生市)、芳宮山清巌寺に受け継がれている。 - Wikipedia日英京都関連文書対訳コーパス

At the Hongan-ji Temple that was put under control of the Enryaku-ji Temple and was prohibited to conduct any Jodo Shin Sect-related activities, Rennyo tried to regain the temple's independence from the Enryaku-ji Temple while engaging himself in rescue efforts, but was met with anger, which triggered the so-called religious persecution in the Kansei Era. 例文帳に追加

延暦寺の支配下に置かれて浄土真宗の活動を禁じられていた本願寺では蓮如が救済活動の傍ら延暦寺からの独立を図ってその怒りを招き、いわゆる寛正の法難の原因となった。 - Wikipedia日英京都関連文書対訳コーパス

The oldest literature relating to "Jikku Kannongyo" is "Bussotoki" which was compiled in 1269 by a shamon (priest) named Chi-p'an (Shiban) in Nantoko under the Southern Sung Dynasty and which is a record of the lives of the founders of the Chinese Tendaishu sect; the literature contains the following record of the period of the Northern and Southern Dynasties. 例文帳に追加

『十句観音経』に関する最古の文献は、中国天台宗の祖師列伝を記録した南宋咸淳四明東湖沙門志磐撰『仏祖統紀』（1269年）で、そこには次のような南北朝時代の記録が載せられている。 - Wikipedia日英京都関連文書対訳コーパス

The title of this book originated from that the writer had written his grief about difficulties and division arose in the Jodo-shin sect after Shiran's death, and he had written also in the opening of the preface as 'grieving over the difference from the truth of his master's kuden (oral instruction).' 例文帳に追加

書名は、その内容が親鸞滅後の浄土真宗の教団内に湧き上がった異議異端を嘆いたものであり、序文冒頭に「歎異先師口傳之眞信」（先師の口伝の真信に異なることを歎き）とあることからこう呼ばれる。 - Wikipedia日英京都関連文書対訳コーパス

Renjun worked hard for the development of the religious community in Omi, Ise, and Kawachi Provinces, and when Jitsunyo died, Renjun was entrusted with the care of Shonyo, the grandson of both these brothers, and exerted leadership with his powerful voice within Hongan-ji Temple as the guardian of the future head of the sect in his childhood. 例文帳に追加

主に、近江国・伊勢国・河内の教団発展に努力し、実如の死の際には共通の孫にあたる証如を託され、幼少の法主の後見人として本願寺内部で大きな発言権を持ち、指導的な役割を果した。 - Wikipedia日英京都関連文書対訳コーパス

In the Sanno shinto, it was considered that the deities of Sanno are manifestation of Shakyamuni, and as each of the Chinese characters '山' and '王' consists of three lines and a line going through the three lines, the Sanno shinto worship was taught in connection with the thoughts of the Tendai sect known as Santai Sokuitsu, meaning three forms of truth is originally one thing. 例文帳に追加

山王神道では山王神は釈迦の垂迹であるとされ、「山」の字も「王」の字も、三本の線とそれを貫く一本の線からなっており、これを天台宗の思想である三諦即一思想と結びつけて説いた。 - Wikipedia日英京都関連文書対訳コーパス

Senior members of Nihon Sumo Kyokai (Japan Sumo Association), senior members of the referee department, and some other relevant people from sumo-jaya (sumo teahouses) will gather at Nominosukune-jinja Shrine in Sumida Ward, Tokyo Prefecture two days before an official sumo tournament starts in Tokyo, and a Shinto priest from the Izumo Oyashiro-kyo (sect of Shinto) will conduct a Shinto rite. 例文帳に追加

東京での本場所前々日には東京都墨田区の野見宿禰神社に日本相撲協会の幹部、審判部の幹部や相撲茶屋関係者が出席して、出雲大社教の神官によって神事が執り行われる。 - Wikipedia日英京都関連文書対訳コーパス

The Otani Sect supposed the location of "Zenpo-in" to be at the ruins of Hosen-ji Temple, built in a place that had come to be called "Shinrangahara" (present-day Kyoto Municipal Kyoto Oike Middle School - Toraishi-cho), and erected a stone monument with the words "The Place Where Kenshin Daishi Passed On." 例文帳に追加

大谷派は、「善法院」の場所を「親鸞ヶ原」と呼ばれるようになった地に建立された法泉寺の跡地（現、京都市立京都御池中学校〈虎石町〉）付近と推定して、「見真大師遷化之旧跡」の石碑を建立する。 - Wikipedia日英京都関連文書対訳コーパス

In the Muromachi period, Yoshinori ASHIKAGA, who was formerly known by Gien and had once been a temple head priest of the Tendai sect, was familiar with the military power and high-handedness of Sohei to conduct massive military operations in order to crack down on Enryaku-ji Temple (Nobunaga conducted similar operations later). 例文帳に追加

室町時代に、かつて義円と名乗り天台座主だった足利義教が、僧兵の軍事力と粗暴さを熟知しているため、延暦寺討伐に動き出して大規模の弾圧を実施した（後年の信長も同様のことをやっている）。 - Wikipedia日英京都関連文書対訳コーパス

While this term originally referred to priests or chief priests who had the ability to unite many priests, later it came to mean the top priests in the Enryaku-ji Temple, which required the approval from the Imperial court in order to control all of the Tendai Sect. 例文帳に追加

本来は仏教寺院において衆僧を束ねられる程の力量を持った僧や住持の事を指すが、後に延暦寺においてトップの僧を座主と呼ぶようになり、天台宗全体を統括するため、朝廷の承認が必要となった。 - Wikipedia日英京都関連文書対訳コーパス

However, the Soka Gakkai side gradually continued to insist on the change of doctrine, and after going through various issues in 1977, Nichiren Shoshu Sect excommunicated Soka Gakkai on November 28, 1991, in the name of the sixty seventh Hoshu at that time, Nikken. 例文帳に追加

しかし、次第に創価学会側からの教義の変更が相次ぐようになり、1970年代後期の昭和52年路線問題を経て、1991年11月28日に、日蓮正宗宗門は、当時の第67世法主日顕の名前で創価学会を破門処分にした。 - Wikipedia日英京都関連文書対訳コーパス

Some images of Nyorai (Tathagata), Bosatsu (Bodhisattva), Myoo (Vidyaraja), and Tenbu (Celestial beings) are treated as hibutsu, and statues that typically do not fall in the category of 'Buddhist image,' including those of Suijaku (literally, trace manifestation) as Zao Gongen (the highest-ranking deity worshipped in Japanese mountain asceticism), and the Soshizo (sect founder images), as the image of Jianzhen are also treated as hibutsu. 例文帳に追加

如来像、菩薩像、明王像、天部像のいずれにも秘仏となっているものがあり、厳密には「仏像」の範疇に入らないが、蔵王権現のような垂迹像、鑑真像のような祖師像にも秘仏となっているものがある。 - Wikipedia日英京都関連文書対訳コーパス

Butsuryu Sect was the one that first carried out the abandonment of charms, notes or statues of different sects or religions, and the exorcism of Hobo (the greatest punishment in Buddhism); thus its missionary methods became a reason to trigger the Otsu Attacks in the early years of Meiji. 例文帳に追加

入信に当たっては他宗・他宗教のお守りや札・像を破却するという、いわゆる謗法払いも佛立講が最初に行ったものであり、これらの布教方法は明治初年に大津法難を初めとする圧迫を生む一因となった。 - Wikipedia日英京都関連文書対訳コーパス

Having fled persecution by Hieizan Enryaku-ji Temple in Kyoto, the eighth head priest of Hongan-ji Temple Rennyo moved to Yoshizaki of Echizen Province in late July of 1471, and had Yoshizaki Gobo erected on the top of Mt. Yoshizaki standing by Lake Kitagata to make it the base for the missionary work of Jodo Shinshu sect Hongan-ji school in the Hokuriku region. 例文帳に追加

1471年（文明(日本)3年7月下旬）、比叡山延暦寺などの迫害を受けて京から逃れた本願寺第八世蓮如が、本願寺系浄土真宗の北陸における布教拠点として越前国吉崎にある北潟湖畔の吉崎山の頂に建立した。 - Wikipedia日英京都関連文書対訳コーパス

In 1568, Terutora attacked Matsukura-jo Castle (Ecchu Province) and Moriyama-jo Castle (Ecchu Province) to suppress an uprising of the Ikko sect followers in Ecchu Province caused by Yasutane SHIINA who contracted with Shingen TAKEDA, but he returned to Echigo Province in June 1568 due to a rebellion caused by his senior vassal, Shigenaga HONJO, who had also contracted with Shingen. 例文帳に追加

永禄11年（1568年）、越中の一向一揆と椎名康胤が武田信玄と通じたため、越中を制圧するために松倉城(越中国)・守山城(越中国)を攻撃したが、5月に信玄と通じた重臣の本庄繁長の謀反のため越後に戻った。 - Wikipedia日英京都関連文書対訳コーパス

Sanzen-in Temple is the oldest of the Three Monzeki Temples of the Tendai Sect and is said to originate from a temple named 'Enyu-bo' built in Toto Minamidani (a district located within Mt. Hiei) and dedicated to the principal image of a statue of Bhaisajyaguru carved by Saicho himself when he founded the Mt. Hiei Enryaku-ji Temple in 788. 例文帳に追加

三千院は天台三門跡の中でも最も歴史が古く、最澄が延暦7年（788年）、比叡山延暦寺を開いた時に、東塔南谷（比叡山内の地区名）に自刻の薬師如来像を本尊とする「円融房」を開創したのがその起源という。 - Wikipedia日英京都関連文書対訳コーパス

In June 1867, he traveled down to Edo and entered Kanei-ji Temple in Ueno, then succeeded to Sanzan Kanryo no miya (also called Toei Daio and serve as chief priest of Kanei-ji Temple, Nikko Rinno-ji Temple Monzeki (head priest), Tendai-zasu (head priest of the Tendai sect) (to be precise, zasu (temple's head priest)of Enryaku-ji Temple on Mt. Hiei) at the same time) along with the retirement of Imperial Prince and Monk Jisho in the same month. 例文帳に追加

慶応3年（1867年）5月、江戸に下って上野の寛永寺に入り、同月慈性入道親王の隠退に伴って三山管領宮（寛永寺貫主・日光輪王寺門跡・天台座主（正確には比叡山延暦寺座主）を兼ね、東叡大王ともいう）を継承した。 - Wikipedia日英京都関連文書対訳コーパス

According to tradition, when Saicho, the founder of the Nihon Tendai sect, founded Tokko-ji Temple in 805 after arriving at the area following his studies in Tang (China), he endowed ancestors of the Yokooji family, who cooperated in the founding of the temple, with 法火 (hori no hi flame) and Bishamon-ten-zo (statue of Bishamon-ten (Vaisravana)) as a token of gratitude. 例文帳に追加

伝承によれば、805年（延暦24年）、日本天台宗の開祖である最澄が唐での留学を終え、当地に上陸し、独鈷寺（新宮町立花口）を開基した際、協力した横大路家の先祖にお礼として法火（法理の火）と毘沙門天像を授けたという。 - Wikipedia日英京都関連文書対訳コーパス

In 1984, the Koyasan Shinto sect advocated the slogan 'Make the Most of Life', aiming at realizing a spiritually rich society by spreading the revival of aspiration for Buddhahood and the message of Sokushin-Jobutsu (to learn the equality and dignity of 'Life' and realize the wisdom of Dainichi Nyorai in this world), and creating the living Buddha Lands in this world. 例文帳に追加

1984年（昭和59年）に菩提心の復活と即身成仏の教え（「いのち」の平等と尊厳をさとり、大日如来の智慧をこの世に実現する）を広め、この世に生きた仏国土をつくり、心豊かな社会の実現を目指して、テーマとし、標語「生かせいのち」を提唱した。 - Wikipedia日英京都関連文書対訳コーパス

In the process of Shidokegyo, although the practical training, which is necessary as a manner for Kegyo is taught, denpo-kanjo is essential for undergoing Ichiryu-denju (initiation of practical training in the Shingon sect) because denpo-kanjo is necessary to receive training in the discipline. 例文帳に追加

四度加行を行う過程で、加行を行うための作法で必要とされる事相の伝授が適宜、行われるが、伝法灌頂を受けていないと伝授出来ない行法(修法)があるため、事相の一流伝授を受けるためには伝法灌頂を受けていることが必須条件である。 - Wikipedia日英京都関連文書対訳コーパス

However, in 1774, a sense of urgency over the matter grew in both Higashi (East) Hongan-ji and Nishi (West) Hongan-ji Temples, and they cooperated in the submission of a proposal to the bakufu stating that only 'the Jodo Shinshu sect' (written as 浄土真宗) should be used as their formal name; this was seconded by Jodo Shinshu schools other than the Hongan-ji school, such as the Bukko-ji and Takada schools. 例文帳に追加

ところが、安永3年（1774年）、この事に危機感を持った東本願寺と西本願寺が一致して幕府に対して「浄土真宗」のみを公式名称とするように求める意見書を提出し、仏光寺派・高田派など非本願寺系真宗各派もこれに呼応した。 - Wikipedia日英京都関連文書対訳コーパス

Later in the Edo period, shakuhachi began to participate in sankyoku gasso instead of kokyu, and from the first year of the Meiji period, when the governmental protection of "komuso" (a mendicant Zen priest of the Fuke sect) was ended, shakuhachi performers actively entered the world of sankyoku gasso, and therefore shakuhachi predominates over kokyu in sankyoku gasso today. 例文帳に追加

胡弓の代わりに尺八が加わることも江戸時代後半から行なわれていたが、明治初年に虚無僧制度が廃止されて以降、尺八が積極的に三曲合奏に進出し、今日では胡弓よりも尺八が加わる方が圧倒的に多くなった。 - Wikipedia日英京都関連文書対訳コーパス

"Yamanoue Soji ki" (The Record of Soji YAMANOUE), a reliable book of secrets in Rikyu's day, was also written with emphasis on the Zen sect, but Nanboroku obviously placed more emphasis on the spirit than other tea books of the same age; in addition, it used words similar to the ones in tea books of Edo period such as "Zen tea." 例文帳に追加

禅宗を強調する点は利休時代の確実な秘伝書である『山上宗二記』にも見られるものの、同時代の茶書に較べると精神論の比重が際立って高く、用いている用語に関しても『禅茶録』のような江戸時代の茶書に近い。 - Wikipedia日英京都関連文書対訳コーパス

When Tendai daishi Chigi, who is said to be the founder of Tendai Sect in China, advocated Kyoso hanjaku (also called Kyohan for short) based on Goji hakkyo, in which he systemized Buddhism as a whole according to the doctrine of Hokke-kyo sutra, Esoteric Buddhism had not yet been introduced and therefore, it was not included in Kyohan. 例文帳に追加

当初、中国の天台宗の祖といわれる天台大師智顗が、法華経の教義によって仏教全体を体系化した五時八教の教相判釈（略して教判という）を唱えるも、その時代はまだ密教は伝来しておらず、その教判の中には含まれていなかった。 - Wikipedia日英京都関連文書対訳コーパス

Nikko only stayed there for seven years and left the temple after an invitation from the Ishikawa clan when he moved to Omosu-dansho (a Buddhist seminary built in the Omosu Honmon-ji Temple) (current Kitayama Honmon-ji Temple Kongen, also known as Omosu Honmon-ji Temple of Nichiren Sect) in his later years, then he passed the kechimyaku (heritage of the Law) to Nichimoku, taught his disciples up and passed away in this place. 例文帳に追加

日興は7ヵ年留まると石川氏の招きにより大石寺を退出、晩年は重須談所（現在の日蓮宗北山本門寺根源・重須本門寺）に移住し、日目に血脈を譲ったのち、晩年は師弟の教育・指導にあたり、ここで没した。 - Wikipedia日英京都関連文書対訳コーパス

He often lectured on Zen scriptures and wrote many commentaries and dictionaries; in "Kinben shigai" vol.18, he criticized Shosan SUZUKI's 仁王禅; in "Shobogenzo senpyo" (正法眼蔵僣評) (1713), he criticized Dogen's reference to Daiei in "Shobogenzo" (Treasury of the Eye of True Teaching); in "Obaku gaiki" (1720), he criticized Obaku Sect (Ingen). 例文帳に追加

自ら禅籍の講説を行なうことも多く、注釈書や辞書の類を多く著し、その中で『金鞭指街』18において鈴木正三の仁王禅を、『正法眼蔵僣評』（正徳3年（1713年）による道元の『正法眼蔵』中の大慧への言及を、『黄檗外記』（享保5年（1720年））による黄檗宗（隠元）をそれぞれ批判した。 - Wikipedia日英京都関連文書対訳コーパス

In addition, Rene of Hongaku-ji Temple tried to blame Rengo for his banishment from Echizen Province as a result of failure in attack against the Asakura clan in the province which has been advanced by Rengo and others, but in return, he finally yielded to Rengo who suggested Rene's excommunication to the head of the sect Jitsunyo. 例文帳に追加

更に蓮悟らによって進められた越前国朝倉氏攻め失敗の煽りを受けて越前を追放された本覚寺の蓮恵が蓮悟に対して越前追放を受けた責任を追及しようとしたところ、逆に法主実如に蓮恵の破門を進言して最終的に屈服させた。 - Wikipedia日英京都関連文書対訳コーパス

To mourn his father Motonaga MIYOSHI, in 1557, Nagayoshi constructed Nanshu-ji Temple on Mt. Ryuko under the auspices of Rinzai sect Daitoku-ji school, for which Daitoku-ji ninetieth Dairin Soto who Nagayoshi had respected was determined as kaisan (a founder of temple as the first chief priest). 例文帳に追加

長慶は父・三好元長の菩提を弔うため、弘治(日本)3年（1557年）、臨済宗大徳寺派の寺院、龍興山南宗寺を長慶の尊敬する大徳寺90世大林宗套を開山として創建した。 - Wikipedia日英京都関連文書対訳コーパス

However, temples also started to show an anti-Taira clan trend even at Enryaku-ji Temple, which was in the same Tendai sect as Onjo-ji Temple and was a pro-Taira clan, and this created a situation where Kiyomori was surrounded by powerful temples, and he therefore abandoned Kyoto, which was geographically disadvantageous to the Taira clan. 例文帳に追加

しかし寺社勢力、特に園城寺と同じ天台宗で親平氏の延暦寺でも反平氏勢力の動きがあり、清盛は有力寺社に囲まれ平氏にとって地勢的に不利な京都を放棄。 - Wikipedia日英京都関連文書対訳コーパス

He also built and founded the Yoshida-jinja Shrine, that was one of nineteen hoheisha (Shinto shrine to which a wand of hemp and paper streamers are offered) and Soji-ji Temple, that was the twenty-second fudasho (an office in a temple where ofuda (a strip of paper or small wooden tablet, often considered talismanic, on which were written words of religious significance) were distributed to worshippers) of the Saigoku Thirty-three Kannon Pilgrimage of Shingon sect (Ibaraki City). 例文帳に追加

また十九奉幣社のひとつ吉田神社と真言宗西国三十三箇所観音霊場・二十二番札所總持寺(茨木市)を建立・創建している。 - Wikipedia日英京都関連文書対訳コーパス

In those days, there existed a creed called the 'Sanzu Jofu Ronso' (the controversy over the practice of religious services to attain nirvana, also known as Kaiku Ronso) within Honmon Hokke Sect between Kaisei school and Kuon school, and the contention got heated as the religious association of lay believers storing its power were involved. 例文帳に追加

その頃、本門法華宗内で「三途成不論争（皆久論争）」と呼ばれる皆成派と久遠派の教義上の論争があったが、勢力を蓄えていた講（在家信者）集団を巻き込み激化した。 - Wikipedia日英京都関連文書対訳コーパス

His teachings passed down in the Tohoku region as hidden nenbutsu (Buddhist prayer) as witching, spiritual usage, and sorcery of Jodo shin shu, and some religious schools such as Shinshu Sanmonto (the three disciples of the Pure Buddhist Sect) counted Zenran as the second Jodo shin shu. 例文帳に追加

その教えは浄土真宗の呪術的異教である隠し念仏として東北地方などで後世に伝えられ、真宗三門徒派など宗派によっては善鸞を浄土真宗2世に数えているところもある。 - Wikipedia日英京都関連文書対訳コーパス

According to "Shoyuki" (Diary of FUJIWARA no Sanesuke), the reason for the eye disease of Emperor Sanjo was the wraith of Gasho who could not become the head of the Tendai Sect after serving under FUJIWARA no Motokata as the naigubu (a special monk who held a position in the imperial court). 例文帳に追加

藤原実資の『小右記』によれば、三条天皇の眼病の原因は藤原元方と内供奉を務め後に天台座主になれずに憤死した賀静の怨霊であることが記載されている。 - Wikipedia日英京都関連文書対訳コーパス

Then after the separation of Hongan-ji Temple, Higashi-Hongan-ji Temple and Nishii-Hongan-ji Temple came to confront each other, and resultantly, the sect gradually lost the strong armed religious power that had been threatened daimyo in the Sengoku period. 例文帳に追加

そしてこの本願寺の東西分裂によって東西本願寺はお互いに対立関係に陥り、結果戦国時代に諸大名を脅かしたような強大な武装宗教勢力としての形を変えていった。 - Wikipedia日英京都関連文書対訳コーパス

Chikashige, as other warlords in the Sengoku period, seems to have associated himself well with people of culture, and Shuryo SAKUGEN (1501 - 1579), who was a priest of the Rinzaishu sect, gave Chikashige a calligraphy, which is owned by Kyoto National Museum. 例文帳に追加

親成は当時の戦国武将の例に漏れず、文化人との交流も盛んに行っていたようで、京都国立博物館には臨済僧の策彦周良（1501年-1579年）が親成に与えた墨蹟が収蔵されている。 - Wikipedia日英京都関連文書対訳コーパス

As the temple flourished as number one among the Kyoto Gozan (Five major temples of Rinzai sect in Kyoto), the temple grounds expanded to roughly 330,000 square meters, extending all the way to present-day Keifuku Electric Railroad Katabiranotsuji Station, and is said to have included some 150 sub-temples. 例文帳に追加

天龍寺は京都五山の第一として栄え、寺域は約33万平方メートル、現在の京福電鉄帷子ノ辻（かたびらのつじ）駅あたりにまで及ぶ広大なもので、子院150か寺を数えたという。 - Wikipedia日英京都関連文書対訳コーパス

Each section is often inscribed with the Shuji (種子) (Sanskrit letters) or Chinese letters from top to bottom, kha (void, or 空), ha (air, or 風), ra (fire, or 火), va (water, or 水), and a (earth, or 地), and in Nichiren and Tendai sect temples sometimes Gorinto are inscribed with the five Chinese letters '妙法蓮華経' (the Lotus Sutra). 例文帳に追加

それぞれの部位に｢空（キャkha）、風（カha）、火（ラra）、水（バva）、地（アa）｣の種子や漢字を刻むことが多いが、天台宗・日蓮宗の寺院では｢妙法蓮華経｣の五字が刻まれる場合がある。 - Wikipedia日英京都関連文書対訳コーパス

It is said that, these families discussed later including the Suzuki clan of Saigashu (a Buddhist sect, Ikko groups) as well as the Suzuki clan of Mikawa Province, were regarded as the head lines among the families of Suzuki clans of with the honsei (original name) of the Hozumi scattered all over Japan, and they were the branches of the Suzuki clan in Fujishiro. 例文帳に追加

全国に散らばる穂積姓鈴木氏中でも本家筋とみなされている家で、後述する雑賀衆の鈴木氏も三河国の鈴木氏もいずれも藤白の鈴木氏の分家とされている。 - Wikipedia日英京都関連文書対訳コーパス

In fact, the seekers, so-called hijiri or shonin who had left their religious community or temples, and went into the mountain forest or wandered from place to place resumed their own activities; they spread the Jodo sect the most. 例文帳に追加

こうした浄土教の普及に力があったのは、むしろ既成の教団や寺院から離れ、山林に入り、あるいは遍歴して独自の活動を展開した聖、あるいは上人とよばれた求道者であった。 - Wikipedia日英京都関連文書対訳コーパス

However, Nagamasa KIZAWA first responded to Harumoto's order, followed by Omi shugo (the governor of Omi Province) Sadayori ROKKAKU who abhorred Hongan-ji Temple, and the Hokke-Ikki army mobilized by the Hokke sect followers in Kyoto and Yamashiro Province to confront the Ikko-Ikki army. 例文帳に追加

ところが晴元の命令にまず木沢長政が従い、更に本願寺を嫌う近江守護六角定頼と一向一揆に対抗する形で京都と山城国の法華宗徒が編成した法華一揆が呼応した。 - Wikipedia日英京都関連文書対訳コーパス

However, after turning into 1533, they temporarily broke the besiegement by attacking Harumoto in association with the forces having hard feelings against Harumoto such as Takakuni HOSOKAWA's brother Harukuni HOSOKAWA and Tanemichi HATANO belonging to the sect of Motonaga MIYOSHI. 例文帳に追加

ところが翌天文2年（1533年）に入ると、細川高国の弟・細川晴国や三好元長派であった波多野稙通ら晴元に恨みを抱く勢力と連携して晴元を攻撃して一時包囲を解くことに成功する。 - Wikipedia日英京都関連文書対訳コーパス

At present, a new religious sect calling itself Koshinto exists, and has inherited much the same characteristics as those sects described above; there are also other religious sects calling themselves Koshinto though none of these was in existence before the Edo period. 例文帳に追加

現在においては、新宗教で古神道を名乗る宗派も、上記記述の宗派の流れを受け継いだものであって、「古神道」の名を冠した宗派のは、江戸時代以前には存在していない、宗派もある。 - Wikipedia日英京都関連文書対訳コーパス

Broadly speaking, 'State Shinto' was the use of Shinto practices to shore up public unity, while in a narrow sense it was Shinto that was controlled by the Bureau of Shinto Shrines of the prewar Ministry of Home Affairs, as opposed to 'Sect Shinto,' which was regarded as a 'religion.' 例文帳に追加

「国家神道」は広義には神道的な実践を国民統合の支柱とするもの、狭義には「宗教」とされた「教派神道」に対して内務省(日本)神社局によって統制されたものをいう。 - Wikipedia日英京都関連文書対訳コーパス

Events that led to the reforming of the Buddhist faith--which up through the Heian period had remained very abstruse, comprehensible only to a select few, and for which any proselytizing activities towards the masses were prohibited--included the rise to prominence of the Kamakura sect of Buddhism as well as new progress in efforts to reform Nara (i.e., old-guard) Buddhism. 例文帳に追加

平安時代までの難解で、大衆への布教が禁じられていた仏教を変革する運動として鎌倉仏教の宗派が興隆し、奈良仏教（旧仏教）の革新運動がすすんだ。 - Wikipedia日英京都関連文書対訳コーパス

When the Tosho-ji Temple site was excavated, Mitsu uroko (tiles inscribed with three scales in a circle, the crest of the Hojo clan), and other cultural artifacts were discovered; no cremated ashes of the war dead were ever found, and it is assumed their remains were taken to another place, possibly by Buddhist priests of the Ji sect, Nitta forces or others. 例文帳に追加

東勝寺旧跡での発掘調査では三つ鱗の入った瓦などが見つかるものの遺骨の発見はなく、新田勢や時宗の僧らによって遺体が処理されたと考えられている。 - Wikipedia日英京都関連文書対訳コーパス