「In Sect」に関連した英語例文の一覧と使い方(58ページ目) - Weblio英語例文検索

But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets; 例文帳に追加

しかし，あなたの前でこのことは認めます。わたしは，彼らが分派と呼んでいるこの道に従って，わたしたちの父祖たちの神に仕えています。律法に基づいた事柄と，預言者たちの中に書かれている事柄をすべて信じていますし， - 電網聖書『使徒行伝 24:14』

When Sho Taishi Ryonin, priests of the Tendai sect, were performing the ascetic practices at Ohara Raigo-in Temple (Sakyo-ku Ward, Kyoto City) on June 16, 1117 during the end of Heian period, he was given Gemon of 速疾往生 (the way for one to reach Buddhism quickly from Amida Nyorai(Amitabha Tathagata)), '一人一切人 一切人一人 一行一切行 一切行一行 十界一念 融通念仏 億百万編 功徳円満' from Amida Nyorai and founded the Yuzu Nenbutsu sect. 例文帳に追加

平安時代末期の永久(元号)5年5月15日(旧暦)（1117年6月16日）に天台宗の僧侶である聖応大師良忍が大原来迎院(京都市左京区)にて修行中、阿弥陀如来から速疾往生（阿弥陀如来から誰もが速やかに仏の道に至る方法）の偈文「一人一切人一切人一人一行一切行一切行一行十界一念融通念仏億百万編功徳円満」を授かり開宗した。 - Wikipedia日英京都関連文書対訳コーパス

However, in the political conflicts (such as the Decree Restricting the Expansion of Private Estates, personnel affairs of Tendai-zasu (head priest of the Tendai sect), issue of installation of Kaidan (Buddhist ordination platform) in Mii-dera Temple) between the Emperor Gosuzaku and Kanpaku (chief adviser to the Emperor) FUJIWARA no Yorimichi, Kanpaku Yorimichi and his entourage turned violently hostile to Kurodo no to Sukefusa who served the Emperor and engaged in government affairs and it resulted in casting a deep shadow over Sukefusa's later life. 例文帳に追加

だが、後朱雀天皇と関白藤原頼通の政治的対立（荘園整理令や天台座主人事、三井寺戒壇設置問題など）の中で天皇に近侍して政務に関与する蔵人頭・資房に対して、関白頼通とその周辺は激しい敵意を抱くようになり、資房のその後の人生に深い影を投げかけることとなった。 - Wikipedia日英京都関連文書対訳コーパス

There was a high probability that the scheme would have been successful if Kenshin had gone up to Kyoto (he could have ignored an uprising of Ikko sect followers in Kaga Province because there was a sea route between Wakasa Province and Ecchu Province and the Uesugi clan had Suigun (warriors battle in the sea), moreover, he could probably have obtained cooperation from the Asakura clan in Echizen Province and the Isshiki clan in Wakasa Province who were the shogun's retainers), the Miyoshi clan and the Matsunaga who were cautious about Kenshin sent enormous amounts of tributes to him. 例文帳に追加

上洛が出来さえすれば成功の可能性は高く（若狭・越中間は航路があり上杉氏には水軍もあったため加賀一向一揆は無視できた。また、幕臣である越前の朝倉氏・若狭の一色氏の協力は得られた可能性が高い）、謙信を警戒した三好・松永から大量の貢物を送られている。 - Wikipedia日英京都関連文書対訳コーパス

Yet in 1038, once Myoson of Onjo-ji Temple became the Tendai-zasu (the highest post of Tendai sect), the "sansoron" (the mountain debate) broke out; Ryoen, who was expected by Yorimichi to persuade the priests residing in Enryaku-ji Temple, was defeated in the debate, and what's worse, the following year he was blamed for gathering the clergy around him and inciting a crowd of 3000 priests to march on Yorimichi's Takakura palace and stage a goso (forceful protest). 例文帳に追加

ところが、長暦2年（1038年）、天台座主に園城寺明尊が任ぜられたことから勃発した「山相論」において、頼通から延暦寺大衆(仏教)の説得を期待された良円は説得に失敗したのみならず、翌年には彼らに擁されて頼通の高倉殿に大衆3千人と強訴する事件を引き起こして罪に問われる。 - Wikipedia日英京都関連文書対訳コーパス

These four sects do not include Shinran's sect, one of the strongest sects at that time, which became independent as Jodo Shinshu after he died. Other independent sects were founded left and right by other priests such as Tanku of Nison-in Temple in Saga (Kyoto), Genchi who revived Chion-in Temple and Kosei who introduced Ichinen-gi. 例文帳に追加

もっとも当時の有力な集団の1つであった親鸞の教団はその没後に浄土真宗として事実上独立することとなりこの4流には含まれておらず、他にも嵯峨(京都市)二尊院の湛空や知恩院を再興した源智、一念義を唱えた幸西など4流に加わらずに独自の教団を構成した集団が乱立した。 - Wikipedia日英京都関連文書対訳コーパス

Although Ryogen was not a direct disciple of Saicho (Dengyo Daishi) and his rank was not high, he gradually distinguished himself as an able priest through refuting high priests of traditional Buddhist temples in Nanto (southern capital (Nara)) or praying safe delivery of a child for the Empress of Emperor Murakami, and finally he achieved Tendai-zasu, the supreme position in the Tendai Sect, in 966. 例文帳に追加

良源は、最澄（伝教大師）の直系の弟子ではなく、身分も高くはなかったが、南都（奈良）の旧仏教寺院の高僧と法論を行って論破したり、村上天皇の皇后の安産祈願を行うなどして徐々に頭角を現わし、康保3年（966年）には天台宗最高の地位である天台座主に上り詰めた。 - Wikipedia日英京都関連文書対訳コーパス

To provide a clean and light weight transporting pressing plate having a mechanical strength, a superior convenience in handling and dustproof or waterproof or anti-sect characteristic which is substituted for a veneer board producing wooden dusts or squeezing out antiseptic agent or the like.例文帳に追加

本発明の課題は、木屑がでたり防腐剤等が染み出してくるベニヤ板に代えて用いられる、軽量で機械的強度も有って取り扱いの利便性に優れかつ埃や水や虫が入りことのない清潔な輸送用の押え板を提供することにある。 - 特許庁

It is said that Motozane KONOE and Motomichi KONOE, a father and a son, were on extremely bad terms with Kanezane KUJYO, and they are depicted as being "incompetent" by Jien, Kanezane's younger brother, who ascended to Tendaizasu (the head of Tendai sect) (and was close to Kanezane), in his history book, "Gukansho." 例文帳に追加

近衛基実・基通親子と基実の弟である九条兼実の関係は大変悪かったらしく、兼実の同母弟である天台座主慈円（兼実と親しかった）が著した歴史書『愚管抄』では基実親子を「無能な人物」であるとしている。 - Wikipedia日英京都関連文書対訳コーパス

Under Senkyo, master of the Hosso sect at Kofuku-ji Temple, Kenkei studied vijnapti-matrata or Consciousness-only school (aka Yuishiki or wei shih, i.e. a theory that all existence is subjective and nothing exists outside of the mind) and dharmalaksana or Dharma-character school (aka Hosso or faxiang, i.e. the specific characteristics of all manifest phenomena), and also practiced a kind of asceticism called kugo-rengyo, and in the new year of 743, as Shishu (Master) Kenkei of Kofuku-ji Temple he nominated Komaro, who was his relative, for becoming an ubasoku (aka upasaka, referring to a lay servant). 例文帳に追加

興福寺宣教に師事して唯識法相を学ぶ一方で苦業練行を重ね、天平15年（743年）正月に「師主元興寺賢璟」として同族の子麻呂を優婆塞に貢進推挙した。 - Wikipedia日英京都関連文書対訳コーパス

Imanishi had been living in Imai-cho before arriving at his post at that location and when disarmament was ordered by Nobunaga after the battle of the Ikkoshu sect, it seems that Imanishi made considerable contributions to the community such as helping the Imai-go residents to escape from danger and subsequently negotiating with the enemy side on his own. 例文帳に追加

この任地に着任するまでに既に今井町の住人であり、前述の一向宗の戦いにおいて、信長から武装解除される際に今井郷民を危険から回避させ、単独で交渉にあたるなど相当の功績があったようである。 - Wikipedia日英京都関連文書対訳コーパス

While Takatoku UENO restored the Hogakusan Kyusho-ji Temple of the Rinzai sect as the lord of the Bizen Tsuneyama-jo Castle, the original ancestral tablets of Takatoku and his wife, Tsuruhime, a daughter of the MIMURA family, are still placed in Hoon-ji Temple, the Ueno clan's family temple (Mabi-cho Kurashiki City). 例文帳に追加

上野隆徳は、備前常山城主として臨済宗豊岳山久昌寺を再興しているが、上野氏の菩提寺であった報恩寺(倉敷市真備町)には、隆徳とその室で三村家親の息女・鶴姫の当時からの位牌が、今も祭られている。 - Wikipedia日英京都関連文書対訳コーパス

It is recorded that Nao DEGUCHI was temporarily taken care of by a regional church of the Konkokyo sect which was also Shinto, and she engaged in activities under their name for some time, since establishment of religious corporations was strictly monitored and limited by the administrative authorities at that time. 例文帳に追加

当時、行政当局により宗教法人設立が厳しく監視され制限されていたので、出口なおは一時同じく神道であるところの金光教の地方教会の世話になり、名を借りて活動を進めていた時代があったと記録されている。 - Wikipedia日英京都関連文書対訳コーパス

On a related note, Saicho taught Enmitsu icchi (Agreement of Tendai Integrate Teachings and Esoteric Teachings) from the standpoint of Shishu (also pronounced Yonshu) kengaku (learning the four sects) in an attempt to subsume Buddhist scriptures centering on the Lotus Sutra, and with the aim of establishing a Tendai doctrine unique to Japan and different from the Chinese Tendai sect. 例文帳に追加

なお、最澄は中国の天台宗とは趣を異にした日本独自の天台教学の確立を目標に、法華経を中心としつつ他の仏教の経典を包摂しようと試みた四宗兼学という立場から、円密一致を説いている。 - Wikipedia日英京都関連文書対訳コーパス

In 1884, when the kyodoshoku (evangelist) which had been appointed by the state was terminated, each sect was allowed to have autonomy inside on the condition that they stayed under the control of the state, and reforms of the honmatsu seido were conducted according to this (August 11, 1884 Dajokanfutatsu (administrative order from Dajokan (Grand Council of state)) No.19). 例文帳に追加

明治17年（1884年）、国家によって任命されていた教導職が廃止され、国家による統制を条件に宗派による内部自治が許容され、それに対応した本末制度の改革が行われた（明治17年8月11日太政官布達第19号）。 - Wikipedia日英京都関連文書対訳コーパス

It is said that the current name "Theravada" stems from the fact that, as other sects of Nikaya Buddhism disappeared, a sect of Setsuissaiubu in Nikaya Buddhism renamed themselves 'Theravada' to signify that they were against Mahayana Buddhism, and that the current Theravada is different from the one at the time of the fundamental schism. 例文帳に追加

現存する上座部の名称は、部派仏教の説一切有部の一派がほかの部派の消滅に伴い、大乗仏教に対立する意味で「上座部」を再度名乗ったことに起源があり、根本分裂のころの上座部とは違うとされている。 - Wikipedia日英京都関連文書対訳コーパス

Since it was described 'Ikko Sennen Muryo Jubutsu' (一向専念無量寿仏) in the sutra "Muryoju-kyo Bussetsu Muryoju-kyo" (無量寿経仏説無量寿経), '一向' Ikko was understood as chanting of the Amitabha's name, from which '一向宗' became a designation used by other sects to refer to the Jodo Shinshu sect founded by Shinran. 例文帳に追加

これは『無量寿経仏説無量寿経』にある「一向専念無量寿仏」から、阿弥陀仏の名号を称えることと解釈され、そこから「一向宗」が他の宗派より親鸞を開祖とする浄土真宗を指す呼称となった。 - Wikipedia日英京都関連文書対訳コーパス

The founder of the sect, Kukai (774-835) was born at Byobu-ga-ura Sanuki-no-kuni (讃岐国屏風浦) (current Zentsu-ji City, Kagawa Prefecture); and as a thinker, writer and talented calligrapher from among the Sanpitsu (the three great calligraphers of history), as well as a Buddhist, he had a strong influence on Japanese culture in later years. 例文帳に追加

宗祖・空海（774-835年）は、讃岐国屏風浦（現・香川県善通寺市）の出身で、仏教者であるとともに思想家、著述家、また「三筆」の1人に数えられる能書家として、後の日本文化に多大な影響を与えた人物である。 - Wikipedia日英京都関連文書対訳コーパス

Henjo was well-suited to be the character of many stories because in spite of being noble-born as a grandchild of the Emperor Kanmu, he climbed to the position of Sojo after becoming a priest of the Tendai sect and was also one of the first priest-poets. 例文帳に追加

桓武天皇の孫という高貴な生まれであるにもかかわらず、出家して天台宗の僧となって僧正の位に昇ったこと、また、歌僧の先駆の一人であることなど、遍昭は説話の主人公として恰好の性格を備えた人物であった。 - Wikipedia日英京都関連文書対訳コーパス

During the period of the Northern and Southern Courts (Japan), after Takauji ASHIKAGA left the Kenmu Government, Five Mountain was newly selected from temples in Kyoto mainly by Soseki MUSO, whom the Ashikaga Shogunate family trusted, because Takauji and his brother Tadayoshi ASHIKAGA trusted the Zen sect. 例文帳に追加

足利尊氏が建武政権から離れて南北朝時代(日本)となると、尊氏や弟の足利直義などは禅宗を信仰したため、五山も足利将軍家が帰依していた夢窓疎石が中心となって京都の寺院から新たに制定された。 - Wikipedia日英京都関連文書対訳コーパス

In 1204 when Honen submitted "shichikajo kishomon" (Seven Article Pledge) to Shinsho, Tendai-zasu (head priest of the Tendai sect) and daisojo (high priest), Shoku signed the fourth, and this fact gives evidence of his important position among peer disciples. 例文帳に追加

元久元年（1204年年）法然が天台座主大僧正・真性に対して『七箇条起請文』をあらわした時、その第四番目に署名していることは、門弟中における證空の地位を如実に物語って、門弟の中でも重要な位置にいたと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

Hojoe as a Buddhist ritual is believed to have began with Chinese Tendai Sect founder Zhiyi who, in light of the story of Rusui choja was saddened by the sight of fishermen discarding small fish, sold his possessions to buy these fish and set them free. 例文帳に追加

仏教儀式としての放生会は、中国天台宗の開祖智ギは、この流水長者の本生譚によって、漁民が雑魚を捨てている様子を見て憐れみ、自身の持ち物を売っては魚を買い取って放生池に放したことに始まるとされる。 - Wikipedia日英京都関連文書対訳コーパス

According to the 'Sogiki' (Funeral Records), it was an exceptionally grand funeral in the history of warlord funerals, held in the supreme ceremonial style of the Sotoshu sect, with 7,000 priests participating, his oldest son Ujiteru reading prayers as the host, a son Yoshimoto of Zentoku-ji Temple holding the rope of the coffin and a son Ryoshin from Hanakura holding the Buddhist mortuary tablet. 例文帳に追加

「葬儀記」によると7,000人の僧侶が参加し、かくして葬儀の喪主である長男氏輝が祭文を読み、棺のつなは善徳寺の御曹司義元、御位牌は花倉の御曹司良真がもって曹洞宗最高の法式で行われ、戦国大名の歴史の上でも例をみない大葬儀であった。 - Wikipedia日英京都関連文書対訳コーパス

However, Kakukai, who was the head priest of the Tendai sect of Buddhism was dismissed from his post on 23rd (16th in old lunar calendar) and Myoun of the pro-Taira clan party was reassigned, and FUJIWARA no Moronaga, Daijo-daijin (Grand minister of state), MINAMOTO no Suketaka, Dainagon (chief councilor of state), FUJIWARA no Mitsuyoshi, Sangi (councillor), FUJIWARA no Chikanobu, Dazai no daini (Senior Assistant Governor-General of the Dazai-fu offices), FUJIWARA no Sueyoshi, Governor of Echizen Province, TAKASHINA no Yasutsune, Okurakyo (Minister of the Treasury), FUJIWARA no Norisue, Governor of Mutsu Province were dismissed from their court official posts on 24th (17th in old lunar calendar). 例文帳に追加

しかし、16日、天台座主・覚快が罷免となり親平氏派の明雲が復帰、17日、太政大臣・藤原師長、大納言・源資賢、参議・藤原光能、大宰大弐・藤原親信、越前国守・藤原季能、大蔵卿・高階泰経、陸奥国守・藤原範季らが解官。 - Wikipedia日英京都関連文書対訳コーパス

In Rakkei hoyo, the Buddha statue as the honzon (principal image of Buddha) (or Mandala (a diagram that depicts Buddhist deities according to certain geometric formats and illustrates the Buddhist world view) and so on) is enshrined, and Kaigen hoyo (Eye-opening ceremony) is held as a ceremony to put the spirit into the honzon in order to celebrate the completion of the work, or to pray to and congratulate the Buddha, the founder of the religious sect or the ancestors related to the temple as it stands. 例文帳に追加

落慶法要では、本尊である仏像（または曼荼羅など）を安置し、本尊に魂を入れる儀式として開眼法要を行い、その工事の完成を祝い仏や宗祖、またはその寺院に機縁する祖先などに表白（ひょうびゃく）し、慶賀讃嘆するのが常となっている。 - Wikipedia日英京都関連文書対訳コーパス

There are two kinds of Hasso--Fuho Hasso (eight forefathers from Dainichinyorai to Kukai) and Denji Hasso (eight forefathers who appeared during the period of history in which the teachings of the Shingon sect had been introduced to Japan)--and Kukai described the origin of Shingon Mikkyo, the biographies of the seven forefathers of Fuho and seven forefathers of Denji (seven forefathers of Fuso and Denji Hasso except Kobo-daishi) and lineage of Fuho in his works 'Himitsu Mandala Kyo Fuho Den (秘密曼荼羅教付法伝)' and 'Shingon Fuho Den (真言付法伝).' 例文帳に追加

付法（ふほう）の八祖と伝持（でんじ）の八祖の二つがあり、空海は著作「秘密曼荼羅教付法伝」・「真言付法伝」で、真言密教の起源と付法の七祖・伝持の七祖（付法・伝持の八祖の内、弘法大師を除く七祖）の伝記や付法の系譜を記している。 - Wikipedia日英京都関連文書対訳コーパス

Being greatly different from other traditional Buddhist sects, which interpret the concept of missionary work broadly and have no direct relationship with political movements as organizations, it conducts in-depth activities socially and politically with other Shinshu sects, so that there is such a criticism from inside and outside the sect, as it is too active in movements of a political and/or leftist nature. 例文帳に追加

布教の概念を広く理解し、団体としては政治運動と直接の関わりを持たない伝統仏教各宗派とは大きく違い、他の真宗各派と共に社会的・政治的に踏み込んだ活動をすることから、政治運動的・左翼運動的過ぎであるという批判の声も内外からある。 - Wikipedia日英京都関連文書対訳コーパス

Following the dawn of the sixteenth century, amid the turmoil of Sengoku, the Honganji Buddhist sect engaged its activities in various regions in Japan using its power of organization, which was constituted by petty peasants up to samurai hierarchy such as the local samurai, the local ruling families and so on; however, in 1532 Yamashina Honganji Temple suffered damage due to the Tenbun-hokke-no-ran War, and therefore the tenth generation (Shonyo) moved to Ishiyama Gobo, which was opened in Nishinari-gun, Settsu-no-kuni (currently Osaka City) by Rennyo, which became Ishiyama Honganji Temple. 例文帳に追加

16世紀に入ると、戦国の動乱の中で、本願寺教団は零細な農民から地侍、土豪などの武士階層に至るその組織力を武器に日本各地で活動を活発化させるが、山科本願寺は天文法華の乱により1532年に戦災にあい、第10代証如は摂津国西成郡（現在の大阪市）に蓮如が開いた石山御坊へと移り、石山本願寺とする。 - Wikipedia日英京都関連文書対訳コーパス

This resulted in him leaving the priesthood of Shinshu sect Otani school he belonged to (exclaustration) for a while; he interacted with people from various fields including Bunyu NANJO from the same faction, Enryo INOUE, Manshi KIYOZAWA, and consistently strived to improve and maintain the research of modern Buddhism and educational system. 例文帳に追加

このため一時、所属する真宗大谷派の僧籍を離れる（還俗）ことがあったが、同派出身の南条文雄・井上円了・清沢満之らをはじめ幅広い分野の人々と交流、終始一貫、近代的な仏教研究と教育体制の充実・整備に力を注いだ。 - Wikipedia日英京都関連文書対訳コーパス

Since becoming a believer of Jodoshu sect, he had built the Nenbutsu-do Hall in 京常盤 (Kyotokiwa), Utsunomiya and Kiryu with his ample fortunes, and it is said that their histories have been succeeded by the present as Komyoji school 'Saiho-ji Temple' (Ukyo Ward, Kyoto City), Utsunomiya 'Seigan-ji Temple', Kiryu 'Saiho-ji Temple' (Kiryu City), respectively. 例文帳に追加

浄土宗に帰依した頃よりその潤沢な財力をもって京常盤や宇都宮、桐生などに念仏堂（庵）を建て、その由緒は現在もそれぞれ光明寺流「西方寺(京都市右京区)」、宇都宮「清巌寺」、桐生「西方寺(桐生市)」として受け継がれていると云われる。 - Wikipedia日英京都関連文書対訳コーパス

At the time in Japan positions as monks were granted by the nation; and since there were only 3 ordination halls for the national recognition of monks (Nara/Todai-ji Temple, Tsukushi/Kanzeon-ji Temple, and Shimotsuke/Yakushi-ji Temple), the Tendai Sect was not able to train monks on its own. 例文帳に追加

当時の日本では僧の地位は国家資格であり、国家公認の僧となるための儀式を行う「戒壇」は日本に3箇所（奈良・東大寺、筑紫・観世音寺、下野・薬師寺）しか存在しなかったため、天台宗が独自に僧の養成をすることはできなかったのである。 - Wikipedia日英京都関連文書対訳コーパス

The stone pillars in front of Nandaimon gate still say "To-ji, Head Temple of the Shingon Sect"; the lanterns hung on Nandaimon, Kitadaimon, and Keigamon gates say To-ji on them; the hall of treasures is called To-ji Houmotsukan Museum, and there are other examples of the temple itself using the name To-ji most of the time. 例文帳に追加

現代においても、南大門前の石柱には真言宗総本山東寺とあり、南大門、北大門、慶賀門などに掲げられた寺名入りの提灯には東寺とあり、宝物館の名称を東寺宝物館とするなど、寺側でも通常は東寺の呼称を使用している。 - Wikipedia日英京都関連文書対訳コーパス

Constructed during the Tokugawa Shogunate, the headquarters of the Pure Land sect is highly representative of modern authentic large-scale Buddhist architecture and is highly significant from a cultural history perspective for the great influence that it has had on Japanese culture, which led the monastery to be designated a National Treasure in 2002 along with the sammon gate. 例文帳に追加

徳川幕府の造営になる、近世の本格的かつ大規模な仏教建築の代表例であり、日本文化に多大な影響を与えてきた浄土宗の本山寺院の建築としての文化史的意義も高いことから、2002年、三門とともに国宝に指定されている。 - Wikipedia日英京都関連文書対訳コーパス

The trade between Japan and Sung Dynasty in China continued until the end of Southern Sung Dynasty and as the Hojo clan, which became a regent of bakufu for generations, also protected Rinzaishu sect, many Zen monks from Sung came to Japan on trading vessels and the mutual visits continued even after the attack on Southern Sung Dynasty by the Mongolian Empire shifted into full swing. 例文帳に追加

日宋貿易は南宋代の終わりまで行われ、幕府の執権を代々つとめた北条氏も臨済宗を保護したため、宋の禅僧も数多く貿易船に便乗して来日し、モンゴル帝国による南宋攻撃が本格化してからも往来は継続した。 - Wikipedia日英京都関連文書対訳コーパス

Although Rennyo, the 8th chief priest of Hongan-ji Temple, won local lords and peasants in Hokuriku Region and Kinai Region (the provinces surrounding Kyoto and Nara) over to his sect as believers and established the position of Hongan-ji Temple as an independent religious community, it caused discord between him and the neighboring shugo daimyo (provincial military governors) and lords of manors and also between him and the existing sects and temples. 例文帳に追加

8世蓮如は北陸地方や畿内において国人・農民を信者として取り込み、本願寺を独立した教団としての地位を確立させたものの、同時にそれは周辺の守護大名・荘園領主や既存の宗派・寺院との摩擦を生んだ。 - Wikipedia日英京都関連文書対訳コーパス

His theory, as endorsed by Hokekyo (Lotus Sutra), which supports Kuon jitsujo--a view that Buddha had been in nirvana long before he was born into this world--further influenced Zhiyi of the Chinese Tendai Sect, thus providing a basis for the development of Hokekyo's educational interpretations and the division of its scripture into "Jaku-mon" (the first half) and "Hon-mon" (the second half). 例文帳に追加

僧肇の説は、法華経が久遠実成（釈迦仏は現世で悟ったのではなく久遠の昔に悟っていた）と説くことから、さらに中国天台宗の智顗に影響を与え、法華経の前半部を“迹門”、後半部を“本門”として、教学的解釈が発展した。 - Wikipedia日英京都関連文書対訳コーパス

In the Nichiren sect, the honzon (principal object of worship) may be the Great Mandala (the Nichiren chant 'Nam-myoho-renge-kyo' surrounded by the names of Nyorai and Bosatsu), the Issonsisi (Shaka Nyorai and wakiji of four Bosatsu) or the Ittoryosonsisi (hoto (treasure pagoda) surrounded by the Shaka Nyorai, the Taho Nyorai and the four Bosatsu). 例文帳に追加

日蓮宗において本尊とされるものに大曼荼羅（「南無妙法蓮華経」の題目の周囲に諸尊の名を文字で記したもの）、一尊四士（釈迦如来と脇侍の四菩薩）、一塔両尊四士（宝塔を中心に釈迦如来・多宝如来・四菩薩を表わす）などがある。 - Wikipedia日英京都関連文書対訳コーパス

However, this term and interpretation of "Butsubachi" is not common in Buddhism as a whole as mentioned at the beginning, which was spread only by part of the schools belonging to the Hokke Sect line or believers of new religious groups, so quite a few sects deny these terms as false. 例文帳に追加

ただし、これは冒頭に述べたとおり“仏罰”は仏教全体の解釈や用語ではなく、一部の法華系宗派、あるいは新宗教教団の信徒によって広められた用語や解釈であり、これらの用語は正しいものではないと否定する宗派も少なくない。 - Wikipedia日英京都関連文書対訳コーパス

According to the description 'If we remember the teachings of honzon (principal image of Buddha) this five characters of 妙法蓮華経, we can natually receive pious act by Sakyamuni.', remembering the teachings of Sandaihiho, The Three Great Secret Dharmas is the only precept in Fujimon school such as Nichiren Sho Sect, which is said to Juji soku jikai. 例文帳に追加

「我等此の五字を受持すれば自然に彼の因果の功徳を譲り与え給う」と述べていることから、日蓮正宗などの冨士門流では三大秘法の本尊を受持することが末法に於ける唯一の戒律とされ、これを受持即持戒という。 - Wikipedia日英京都関連文書対訳コーパス

In the Nichiren Sho sect, a Doshi Honzon (a honzon, or principal image of Buddha, for Sokushin Jobutsu (attaining Buddhahood with the present body) for the deceased, is placed at the back of the altar during the tsuya (wake, all-night vigil over a body) and the funeral ceremony), is also placed by the pillow, and the priest, usually belonging to that temple, who is a doshi (officiating monk), conducts the makura-kyo, during which incense is burnt. 例文帳に追加

日蓮正宗の場合、さらに枕元に導師本尊（故人の即身成仏のための本尊、通夜・葬儀では祭壇奥に掲げる）を掲げ、僧侶（原則として所属寺院の住職）の導師によって行われ、読経の途中で焼香をする。 - Wikipedia日英京都関連文書対訳コーパス

Beginning in the Meiji period, however, when looked at from an ultranationalist point of view, Chikafusa's book was denounced as far too heavily influenced by Confucianism, Buddhism, and the Ise sect of Shinto--which were all considered heretical--and for that reason, efforts were made to alter the text (to criticize Chikafusa's opinions) under the name of "the re-revision," but such efforts never really took root. 例文帳に追加

だが、明治になってから逆に国粋主義の立場から儒教や仏教、異端視された伊勢神道の影響を受けすぎているという理由で“重訂”という名の改竄（親房思想の否定）を行う動きも起こったが、これは定着には至らなかった。 - Wikipedia日英京都関連文書対訳コーパス

After medieval times when the paintings of Sung and Yuan such as ink-wash paintings were accepted mainly by the temples of the Zen sect and ink-wash paintings and pictures of Han (by Kano School, and so on) were produced, the paintings in the traditional style with characteristically dark colors were called Yamato-e. 例文帳に追加

中世以降、禅林を中心に水墨画など中国宋(王朝)・元(王朝)の絵画が受容され、日本でも水墨画や漢画（狩野派など）が制作されるようになると、これに対して濃彩を特色とした伝統的な描法・様式で描かれた絵画を大和絵と称するようになった。 - Wikipedia日英京都関連文書対訳コーパス

However, because it is a fact that Raigo made great efforts for the construction of Buddhist ordination platform of Mii-deraTemple, which is the Grand Head Temple of the Tendaijimon Buddhist sect, it is said that the Tesso legend was born in the context of the confrontation between the Tendaijimon Buddhist sects and that it occurred at the end of the tenth century. 例文帳に追加

しかし頼豪が三井寺の戒壇院建立に尽力していたことは事実であり、三井寺が天台寺門宗の総本山であることから、鉄鼠伝説は10世紀末に起きた天台寺門宗の派閥間対立抗争を背景として生まれたものといわれている。 - Wikipedia日英京都関連文書対訳コーパス

To save the chaotic society by Hoke-kyo, Nisshin wrote 'Rissho jikoku ron' (the Treatise on Establishing the True Teaching and Governing the Country) in an attempt to convert the Ashikaga shogunate family to the Nichiren Sect (during this era, restless days continued as the peasants' uprising of the Shocho era and the rebellion of the Gonancho (Second Southern Court) force occurred) and was incarcerated for the attempted direct appeal (1440). 例文帳に追加

また日親は法華経によって、当時の乱れた世の中を救うべく（同時代は正長の土一揆や後南朝勢力の反乱などの動乱が続いた）、足利将軍家の日蓮宗への改宗を目論み「立正治国論」を著し、直訴を試みたが投獄された（1440）。 - Wikipedia日英京都関連文書対訳コーパス

The basic routine of religious service for self awareness (Nichiren Shoshu Sect) is to read and learn Hoben-bon of Myoho Renge-kyo Sutra (Skillfulness, chapter 2 of the Lotus Sutra), Nyoraijuryo-hon (Duration of the Life of the Tathagata, chapter 16 of the Lotus Sutra) (in chogo (prose) style, also known as Jigage), intone the Nichiren chant (to chant 'Namu Myohorenge-kyo') and they are proceeded with the ancient custom of 5 morning services and 3 evening services. 例文帳に追加

自行としての日常の勤行(日蓮正宗)は、妙法蓮華経方便品・如来寿量品（長行、自我偈）の読誦、唱題（「南無妙法蓮華経」の題目を唱えること）を基本構成とし、古来からの朝五座・夕三座の格式を守って行われている。 - Wikipedia日英京都関連文書対訳コーパス