「In Sect」に関連した英語例文の一覧と使い方(59ページ目) - Weblio英語例文検索

There are Shaka Nyorai (Shakyamuni), Jogyo Bosatsu (Pure Practice Bodhisattva), Anryugyo Bosatsu (Firm Practice Bodhisattva), Fugen Bosatsu, Miroko Bosatsu, Daikasho (Mahakasyapa), Shakudai Kanin Daio (many of the principle images of the Nichiren Sho Sect after the end of the Edo period expressed it as Taishakuten-o), Daigetsu Daio (literally, great moon king), Myojo Tenshi (literally, son of heaven in morning star), Ju-rasetsunyo (ten demonesses), Ajase-o (A king of Magadha in India in the time of Shakyamuni Buddha), Dairyuo (Great Dragon King), Myoraku Daishi (daishi refers literally a great master, an honorific title given by the Imperial Court), Denkyo Daishi, Hachiman Daibosatsu (Great Bodhisattva Hachiman) and Aizen Myoo (Ragaraja) located on the left. 例文帳に追加

左側に釈迦如来・浄行菩薩・安立行菩薩・普賢菩薩・弥勒菩薩・大迦葉・釈提恒因大王（江戸時代後期以降の日蓮正宗の本尊の多くは帝釈天王と書かれている）・大月大王・明星天子・十羅刹女・阿闍世王・大龍王・妙楽大師・傳教大師・八幡大菩薩・愛染明王等を配置する。 - Wikipedia日英京都関連文書対訳コーパス

His writings included six volumes of "Treasury of Tathagata," three volumes of "Small Writings about Meditation," three volumes of "Commentary on the Legend of Ryuge Tree under which Bodhisattva Attains Nirvana," three volumes of "Commentary on Japanese Nichiren Sect," three volumes of "Writings about Japanese Hermits," two volumes of "Poetries exchanged between Nissei and Chen Yuan-Ping, "衣裏 Hoju sho," "Twenty-four Dutiful Children among Buddhists," "Writings about Dutiful Children among Buddhists," "Traditions of Generations of Teachings from Teachers to Disciples about Attaining Nirvana," "The Record of Shichimen, Mt. Minobu," "Travelogue of Mt. Minobu," "Onsen Yuso," "Sickly Life at Shoshin," "Important Teachings at Sozan," "Sozan Poetry," "Important Collections on Food and Medicine," "Annotations about Hojo ki by St. Iku," "Incantation in Unison by Priest and Believers," "Souvenir from Kyoto," "Teachings of Kakoku," "Teachings by Kosa," "得意 Incantation of the Name of the Lotus Sutra," and "Small Writings about Poetries sung as Teachings of the Nichiren Sect." 例文帳に追加

著作としては、『如来秘蔵集』6巻・『小止観鈔』3巻・『龍華傳鈔』3巻・『本朝法華傳』3巻・『扶桑隠逸傳』3巻・『元々唱和集』2巻・『衣裏宝珠鈔』・『釈氏二十四孝』・『釈門孝傳』・『龍華歴代師承傳』・『身延山七面記』・『身延山紀行』・『溫泉遊草』・『称心病課』・『草山要路』・『草山和歌集』・『食医要編』・『以空上人方丈記首書』・『聖凡唱和』・『都土産』・『霞谷法語』・『江左垂示』・『唱題得意』・『題目和歌鈔』がある。 - Wikipedia日英京都関連文書対訳コーパス

The temple is said to have served as a political backdrop and that the reasons why the Tokugawa family put so much effort into its construction include that they were followers of the Pure Land sect, the 25th generation head-priest Choyo Zongyu was the brother of Nagachika MATSUDAIRA, it was a focal point of the Tokugawa family in Kyoto and demonstrated their power as well as keeping the Imperial Court in check. 例文帳に追加

徳川家が知恩院の造営に力を入れたのは、徳川家が浄土宗徒であることや知恩院25世超誉存牛（ちょうよぞんぎゅう）が松平氏第5代長親の弟であること、京都における徳川家の拠点とすること、徳川家の威勢を誇示し、朝廷を牽制することといった、政治的な背景もあったと言われている。 - Wikipedia日英京都関連文書対訳コーパス

The following year (1532), he mobilized his followers to subvert Motonaga Miyoshi at the request of Harumoto HOSOKAWA, who held the post of Kanrei (shogunal deputy); however, in fear of the power held by Hongan-ji Temple, Harumoto attacked and burned down Yamashina Hongan-ji Temple, which was home to the Hongan-ji Temple school at that time, in cooperation with the Nichiren sect groups and Sadayori ROKKAKU (this incident is known as the Tenbun-hokke Riot). 例文帳に追加

翌1532年年には、管領細川晴元の要請を受けて門徒を動員し、三好元長を敗死に追いやったが、晴元はこれによってかえって本願寺の実力を恐れ、京都の日蓮宗教団や六角定頼と手を結んで、当時の本願寺の本拠地であった山科本願寺を攻撃し、これを焼き討ちにした（天文法華の乱）。 - Wikipedia日英京都関連文書対訳コーパス

But in 1506, when Jitsunyo agreed to Masamoto HOSOKAWA's request to cooperate in the subjugation of Yoshihide HATAKEYAMA, Jodo Shinshu followers from Settsu and Kawachi Provinces, who had strong ties to the Hatakeyama clan, furiously opposed him, and consequently Jitsunyo's younger brother by a different mother, Jitsugen, himself descended from the Hatakeyama clan, demanded, with the backing of Ishiyama Gobo (later became Omi Province's Shotoku-ji Temple), that he replaced Jitsunyo as Hoshu (high priest) of the Jodo Shinshu Sect. 例文帳に追加

だが、1506年（永正3年）、細川政元の要請を受けて畠山義英討伐への協力に応じると、畠山氏との関係が深かった摂津国・河内国の門徒が猛反発し、実如の異母弟で畠山氏の血を引く実賢（後に近江国称徳寺）を石山御坊にて擁立して法主交替を求める。 - Wikipedia日英京都関連文書対訳コーパス

The Zaike shugi, having found no acceptance by temples and monks, led to frequent slander from monks of the league of existing temples in regard to his temple, and Seifu (Nissen) was suppressed by being arrested twice along with his disciples and was stopped from going afar; however, in 1878 he increased the size of his sect to one having '30 groups of Karaku (Kyoto) butsuryu-ko and about 10,000 people.' 例文帳に追加

寺院・僧侶の意義を認めない徹底した在家主義は、やがて徒党を組む既成寺院の僧侶から度重なる当局への讒言となり、清風（日扇）は弟子とともに逮捕されること2回、遠足止めなどの弾圧を受けるが、1878年（明治11年）には清風（日扇）自ら「花洛佛立講三十三組、人数凡1万人」というほど敎線を伸ばした。 - Wikipedia日英京都関連文書対訳コーパス

There appeared various new, elaborately shaped types of pagodas in the medieval period, chiefly because the quality of the materials in use had changed; hard stones such as granite and Anzangan rock (andesite) were substituted for a fragile stone called tuff (volcanic tuff); a mason of the Okura group entered the Kanto region and actively worked; the technologies advanced; and the Kamakura New Buddhism (new schools of Japanese Buddhism founded during the Kamakura period), including the Zen sect from the continent, evolved. 例文帳に追加

中世期の石塔は、それまでのもろい凝灰岩から硬質の花崗岩や安山岩の利用といった材質の変化、また関東に入った大蔵系石工の活躍、技術の進歩、大陸から入った禅宗を含む鎌倉新仏教の台頭などによって、複雑な形を持った新たな形式が数多く登場した。 - Wikipedia日英京都関連文書対訳コーパス

However, since the shrine originally was located in precincts of Horaku-ji Temple (Shingonshu sect, founded by Prince Shotoku) in the same town as a chinju-sha shrine (Shinto shrine on Buddhist temple grounds dedicated to the tutelary deity of the area), then was transferred to the current place by the Ordinance Distinguishing Shinto and Buddhism in early Meiji period to take over ujigami (a guardian god or spirit of a particular place in the Shinto religion) of Kuroda village (confirmed by a pair of stone lantern with the inscription of the transferred year as '1770'), the present location of Ioto-jinja Shrine technically is not the palace site. 例文帳に追加

ただし、もともとは鎮守社として同町の法楽寺（真言宗、聖徳太子開基）の境内にあったものが、明治時代初期の神仏分離令により現社地へ遷座し黒田村の氏神として引き継がれたという経緯（旧地より移した「明和7年(西暦1770年)」の紀年銘をもつ石燈籠１対により確認できる）の為、現在の庵戸神社は厳密には宮跡とはいえない。 - Wikipedia日英京都関連文書対訳コーパス

Since Sokka Gakkai was excommunicated in 1990 (the official year of excommunication was in the following year, 1991), they spent much time and energy attacking Nichiren Shoshu Sect, and their point of view is that it is important to 'attack the opposition to Buddha,' and they repeatedly wrote slander and gossip or invasion of human rights in their in-house magazines such as the Seikyo newspaper, and there is repeated severe slander towards the high priest including former Hoshu, Nikken. 例文帳に追加

創価学会は、1990年（平成2年。正式な破門は翌1991年）に日蓮正宗に破門されて以来、日蓮正宗への攻撃に多くの時間と労力を費やしており、「仏敵を責めること」が重要であるという立場から、聖教新聞などの機関誌では連日のように日蓮正宗への誹謗中傷や人権侵害を繰り返しており、特に前法主日顕を含む高僧に対しては、とりわけ激しい中傷が繰り返されている。 - Wikipedia日英京都関連文書対訳コーパス

One of Daigo-ji Temple's major activities is the Segaki memorial service, which centers around the magnificent outdoor bonfire Saito-Goma, originated by the Daigo-ha sect, held in August; in February at the Godairikison Ninnoe festival the temple burns the same Saito-Goma bonfire and praise the virtuous deeds of the Godai Myoo; that festival is famous for the contest of strength, in which participants lift a giant Kagami mochi (rice cake) of nearly 150kg. 例文帳に追加

醍醐寺の主な行事としては、醍醐派が本家である壮大な屋外大護摩柴燈護摩（さいとうごま）を中心とした施餓鬼法要が8月に厳修されるほか、2月には同様に柴燈護摩を炊き上げて五大明王の功徳を讚える「五大力尊仁王会」（ごだいりきそんにんのうえ）が厳修され併せて150キロ近い巨大な鏡餅を持ち上げる力比べが行われることで有名。 - Wikipedia日英京都関連文書対訳コーパス

Nowadays the main reasons could be that the expansion of Christianity in Kyushu was feared to transfigure political and military aspects like Jodo Shinshu (True Pure Land Sect of Buddhism) of that time, and Christians were also regulated as 'eight schools and nine schools' (Article Nine) and Christianity was regarded as a religion under the regime in the Memorandum on June 18, but was strictly regulated again as though it would 'spread evil belief' like reversing this in the Expelling edict on June 19. 例文帳に追加

現在では主要な理由は九州におけるキリスト教の拡大が当時の浄土真宗的な政治・軍事面への変貌を危惧した事と、6月18日(旧暦)の覚書ではキリシタンも「八宗九宗」（第九条）と規定して体制下の宗教と見なしていたが、19日の追放令ではこれを覆すかのように「邪法を授け」るものとしてキリスト教を厳しく規定しなおしている。 - Wikipedia日英京都関連文書対訳コーパス

It seems that the "gohyaku jin-tengo" was quoted only as a metaphor in the Lotus Sutra; however, Nichiren (founder of the Nichiren sect) gave the meaning of kaigon-ken-non (discarding the assumption that Shakyamuni attained enlightenment for the first time in India and revealing that he originally gained enlightenment in the immensely distant past) to the word "gohyaku jin-tengo" by saying things like "for as long as gohyaku jin-tengo, this land has been ruled by Buddha;" thus it came to be interpreted as the time of actual enlightenment of Buddha. 例文帳に追加

この五百塵点劫は、法華経の経文を読む限りでは、たとえ話として引用しているだけであるが、日蓮は釈迦御所領御書などで、「過去五百塵点劫より、このかた、この娑婆世界は釈迦菩薩の御進退の国土なり」などと、五百塵点劫の言葉に開近顕遠の意味を持たせたことから、釈尊が本当に覚った時と解釈されるようになった。 - Wikipedia日英京都関連文書対訳コーパス

The organization that corresponds to the administrative body (executive body): executive bodies to implement religious activities such as Naikyoku (内局) (consisting of Shumu-socho, who is appointed at Shukai and is a representative director of the Religious Corporation Shinshu sect Otani-ha, and five sanmus (参務) appointed from Shumu-socho), Shumusyo (in the center), Kyomusho (a local branch in each parish, 教務所), and Kaikyo Kantokubu (a branch in each overseas parish, 開教監督部) 例文帳に追加

行政府に相当する組織（執行機関）：内局（宗会によって指名され宗教法人真宗大谷派の代表役員を務める宗務総長、及び宗務総長が任命する5名の参務により構成される）、及びそのもとに置かれる宗務所（中央）・教務所（教区ごとに置かれる地方出先機関）・開教監督部（海外の開教区ごとに置かれる出先機関）等の宗務執行機関 - Wikipedia日英京都関連文書対訳コーパス

Also, on January 12, 1020, he drew up a will, leaving almost all his property, including the manor that had been passed down in the Ononomiya family, to Chifuru and proclaimed that 'no child, whether he is a priest or a common person, can change this,' leaving almost nothing to his adopted heir and nephew, FUJIWARA no Sukehira, or his illegitimate son, Ryoen, a priest of the Buddhist Tendai sect. 例文帳に追加

また、寛仁3年12月9日(旧暦)（1020年1月6日）には処分状を作成して、小野宮家に伝わる荘園などの財産の殆どを千古に継承させ、「道俗子等一切不可口入」と宣言して、養嗣子の藤原資平（甥）や僧侶にしていた庶子良円(天台宗)には殆ど財産を残さなかった。 - Wikipedia日英京都関連文書対訳コーパス

He is also known for his enthusiastic engagement in new Noh dramas and has ever premiered 'Yume no Ukihashi' (The Floating Bridge of Dreams) originally written by Jakucho SETOUCHI, 'Kurenai Tennyo' (Crimson Goddess) by Suzue MIUCHI, 'Kukai' (founder of Shingon sect) by Masaki DOMOTO, 'Garasha' (Garasha HOSOKAWA) and 'Osakajo' (Osaka-jo Castle) by Tojiro YAMAMOTO, 'Nukata no Okimi' (an empress of the seventh century) by Akiko BABA, and so on. 例文帳に追加

また新作能に意欲的に取り組んでいることでも知られ、これまでに瀬戸内寂聴原作「夢浮橋」、美内すずえ原作「紅天女（くれないてんにょ）」、堂本正樹作「空海」、山本東次郎作「伽羅沙（がらしゃ）」「大坂城」、馬場あき子作「額田王」などの初演を行っている。 - Wikipedia日英京都関連文書対訳コーパス

Getting assistance from family member Soteki ASAKURA, Takakage is said to have repeatedly sent troops to invade neighbouring provinces such as Kaga, Mino, Omi, and Wakasa, which were often in chaos, and there displayed his military superiority and political influence over Shugoka (provincial landowning families) and other movements, finally achieving reconciliation with followers of Ikko sect who had been opposed to and staged uprisings against the Asakura family for generations. 例文帳に追加

一門の朝倉宗滴の補佐を受けて、当時混乱の多かった周辺国加賀国・美濃国・近江国・若狭国らにしばしば出兵・侵攻し、各国の守護家や諸勢力に軍事的優位性、政治的影響力を見せ付け、代々対立してきた加賀一向一揆との和睦をも成立させたと言われている。 - Wikipedia日英京都関連文書対訳コーパス

He became the head priest of the Tendai sect of Buddhism after his father, Emperor Godaigo was successful with overthrowing the Kamakura bakufu (Japanese feudal government headed by a shogun) and the Kenmu Restoration started, but after the Restoration collapsed and antagonism between the Southern and the Northern Courts became serious, he returned to a secular life and was re-named Muneyoshi, he started taking sides with the Southern Court force of Yoshino in Yamato Province (Nara Prefecture). 例文帳に追加

父後醍醐の鎌倉幕府倒幕が成功し、建武の新政が開始されると再び天台座主となるが、建武の親政が崩壊し、南北朝の対立が本格化すると還俗して宗良を名乗り、大和国吉野（奈良県）の南朝方として活躍をするようになる。 - Wikipedia日英京都関連文書対訳コーパス

Once again, a dispute over the interpretation of this arose among the disciple of Nichiren after his death, and they were divided into general schools of Nichiren sect such as ones in Mt. Minobu, which advocated that Ichinen sanzen is the doctrine which is sunk under the words, and into Fujimon school, which advocated that the Sandaihiho (Three Great Secret Dharmas) or Nanmyohorengekyo is sunk under the words. 例文帳に追加

日蓮の滅後、門弟間において、これをどう解釈するかでまた議論があり、文の底に沈められているのは、事の一念三千であるとする身延山などの一般的な日蓮宗諸派と、三大秘法の妙法あるいは南無妙法蓮華経であるとする富士門流に分かれた。 - Wikipedia日英京都関連文書対訳コーパス

Some people criticize that as the Shingon-ritsu sect directly succeeded to the temples of Nanto Bukkyo and to its branch temples such as Yakushi-ji Temple, Saidai-ji Temple (Nara City) and provincial monasteries of various provinces, and it was merely a movement of Nanto Bukkyo under the conventional system as were the movement in the Nara period including the activities by Gyoki. 例文帳に追加

これに対する批判として、真言律宗は薬師寺・西大寺_(奈良市)や諸国の国分寺などの南都仏教寺院及びその系列をそのまま継承しており、奈良時代の行基などと同様の南都仏教における既成体制内での動きに過ぎない、とする意見も出されている。 - Wikipedia日英京都関連文書対訳コーパス

Consequently, the Teian's question 'Do you abandon a letter 'Myo' of the fourth Hoza?' really meant that 'If you deny the Shakyamuni's teachings before he established Hokke as merely "a means to lead people to the truth" according to the education of the Tendaishu sect, do you abandon Enkyo; i.e., Myo, that Shakyamuni preached in his Hoto?' 例文帳に追加

つまり、貞安の問いである「方座第四の「妙」の一字を捨てるか、捨てざるか」というのは、「もし天台教学の考えを以って、法華以前の教えをすべて“方便（真実に導く手だて・手段）”として否定するなら、方等時において説いた円教＝妙も捨てるのか、捨てないのか？」というのが真相であるとされる。 - Wikipedia日英京都関連文書対訳コーパス

According to Yakushi hongan kudokukyo, Yakushi Nyorai was a founder of a religious sect in Toho joruri sekai (Eastern Pure Land), and swore 12 oaths when it was Bodhisattva, lengthened people's lives by curing their diseases, removed disasters, provided clothes and food, practiced Buddhist ascetic training and finally became Buddha by attaining Mujo bodai (perfect Buddhist enlightenment). 例文帳に追加

薬師本願功徳経では、薬師如来は東方浄瑠璃世界の教主で、菩薩の時に12の大願を発し、この世門における衆生の疾病を治癒して寿命を延べ、災禍を消去し、衣食などを満足せしめ、かつ仏行を行じては無上菩提の妙果を証らしめんと誓い仏と成ったと説かれる。 - Wikipedia日英京都関連文書対訳コーパス

Since then, the sole inheritor of Kechimyaku Sojo has asserted the legitimacy of Nichiren Shoshu sect, and this position has been passed from the incumbent Hossu (chief priest) to his successor; the position itself guarantees absolute authority in controlling propagation activities, as well as the exclusive power to adjudicate on disputes concerning doctrine, to give permission for depicting the principal icon of a temple, and to bestow various titles. 例文帳に追加

以来、唯授一人の血脈相承（ゆいじゅいちにんのけちみゃくそうじょう）が、日蓮正宗の正統性を主張し、また、時の法主による広宣流布指揮の絶対性、教義論争裁定・本尊書写・各種称号授与の専有性を保障するものとして、法主から次期法主へと伝えられている。 - Wikipedia日英京都関連文書対訳コーパス

Sandaihiho was created as the root of Dai-Gohonzon of Honmon no Kaidan, which was said to have appeared before the founder of the sect on October 12, 1279, and if one opens this it will become Rokudaihiho (the Six Great Secret Dharmas) of the principal images of human and dharma (Koto-no-kaidan and Gi-no-kaidan) and the Nichiren chants of belief and practice; but if one opens it more, it becomes all 84,000 Homon in Buddhism. 例文帳に追加

弘安二年（1279年）10月12日宗祖所顕と伝えられる本門戒壇の大御本尊を根源として三大秘法は生み出されているのであり、これを開くと人と法の本尊・事と義の戒壇・信と行の題目の六大秘法となり、さらに開くと仏教八万四千の法門すべてになる。 - Wikipedia日英京都関連文書対訳コーパス

The greatest characteristic of Yuzu Nenbutsu is that it put higher value on Invocation of the Buddha's Name than Kanso Nenbustu (Buddha ideation through chanting and visualization), so that the Yuzu Nenbutsu sect makes reciting Buddhism invocation (Yuzu Nenbutsu), which was preached by Ryonin and expects Jikkai (ten spiritual realms) Ichinen (a single repetition of a prayer) and rebirth in Jodo of Jita Yuzu (自他融通, literally, Yuzu Nenbutsu for oneself and others), ten times toward the west every morning as a daily duty. 例文帳に追加

融通念仏の最大の特徴は、観想念仏から称名念仏の重要視に変えた事であり、融通念仏宗では、毎朝西方に向かって良忍の説いた十界一念・自他融通の浄土往生を期する念仏（融通念仏）を十唱することなどを日課とする。 - Wikipedia日英京都関連文書対訳コーパス

Especially after Taisaku IKEDA became the third president, (current chairperson emeritus) in 1960, it was the best time for Nichiren Shoshu Sect and Soka Gakkai, since kyakuden (guest hall) (Taiseki-ji Temple) and Shohon-do (Taiseki-ji Temple) were built with the donations from former Hokke Ko (the former Buddhist parishioner) and believers of Soka Gakkai. 例文帳に追加

とりわけ、1960年（昭和35年）の第3代会長池田大作（現・名誉会長）の会長就任以降、大石寺には、従来の法華講（旧来の檀家）と創価学会信者の寄進により客殿(大石寺)や正本堂(大石寺)などが建立されるなど、長らく双方の間には蜜月状態が続いた。 - Wikipedia日英京都関連文書対訳コーパス

Following the new constitution, the reformist group abolished the position of 'Hossu,' effectively the Shishu (leader) who had passed down the tradition of Buddhism particular to Hongan-ji Temple since its establishment by the founder of the sect, Shinran Shonin, and instead established a new position of 'Monshu' (chief priest), which was regarded as a symbol of integration between sects and which lacked authority, and attempted to install Kocho OTANI in the position, however Kocho rejected the promotion. 例文帳に追加

これによって、これまで、宗祖親鸞聖人以来の本願寺の法統を伝承する師主（指導者）という位置付けであった「法主」を廃し、権限を有しない宗派統合の象徴という位置付けの「門首」を新たに設け、光暢をスライド就任させた（光暢本人は就任を拒否）。 - Wikipedia日英京都関連文書対訳コーパス

In June of 1981, even though there were more than a few supporters of Shonyo, he lost the dispute to the Naikyoku, and the 'Shuken (constitution) of Shin Sect Otani School (religious laws which are equivalent to constitutions in the School)' was revised, and his position shifted from 'Hoshu', which is the absolute leader of the religious order who succeeds to the traditions originating from Shinran, the founder, to 'Monshu,' who is a symbolic representative of monks and followers of the entire order but does not hold any authority. 例文帳に追加

1981年6月、彰如を支持する者も少なくなかったが、内局との紛争に敗れ、「真宗大谷派宗憲（宗派の憲法にあたる法規）」が改正され、自身の地位が、宗祖親鸞以来の法統を継承する教団の指導者という絶対的「法主」から、教団全ての僧侶・門徒の代表という実権を持たない象徴的「門首」へと移行された。 - Wikipedia日英京都関連文書対訳コーパス

His innovative initiatives to establish Daijo kaidan, recognize monks who received Daijokai (the commandment of Mahayana Buddhism) as Tendai Sect monks and train them as Bosatsuso (priests of Mahayana Buddhism) by containing them in Mt. Hiei for 12 years deepened the confrontation between Nara Buddhism, which monopolized, due to vested interests, and Kaidan-in which were authorized to grant Shojokai (commandments of Theravada Buddhism) brought by Ganjin Wajo. 例文帳に追加

また、鑑真和上が将来した小乗戒を授ける戒壇院を独占する奈良仏教に対して、大乗戒壇を設立し、大乗戒を受戒した者を天台宗の僧侶と認め、菩薩僧として12年間比叡山に籠山して学問・修行を修めるという革新的な最澄の構想は、既得権益となっていた奈良仏教と対立を深めた。 - Wikipedia日英京都関連文書対訳コーパス

Before the Showa era it was oppressed in 1330, 1352 and 1388, and while other schools of Jodo Shinshu sect spread in eastern Japan and elsewhere, only Hongwan-ji Temple declined and was permitted existence on the condition of loyalty to Enryaku-ji Temple and the forbiddance of Buddhism invocation as a subtemple of Shorenin, which was influenced by Enyryaku-ji Temple. 例文帳に追加

正和以後も元徳2年（1330年）・観応3年（1352年）・嘉慶_(日本)2年（1388年）にも弾圧を受けており、浄土真宗の他派が東国などで勢力を広めている間にも、逆に本願寺のみは衰退して延暦寺の支配下にあった青蓮院の末寺として延暦寺への忠誠と念仏の禁止を条件として存続を許されているという状況であった。 - Wikipedia日英京都関連文書対訳コーパス

Originally the Sect officially insisted as the policy that, 'in Hoke-kyo it is said a woman cannot become a Buddha due to five obstacles,' but they changed their policy completely that 'it is only Hoke-kyo which taught that women can become a Buddha' after the defeat in 1945, when there was a movement at General Headquarters (GHQ) to eliminate the feudalistic atmosphere (Note that there is Shoman-kyo (Shri-mala Sutra) which taught the theory that women become a Buddha). 例文帳に追加

従来「法華経では、女人は成仏できない五障の身である」と宗派として公式に主張していたが、昭和20年の敗戦後連合国軍最高司令官総司令部による封建的風潮除去の動きに従い、「女人成仏を説いたのは法華経のみ」と解釈を180度転換した（他に女人成仏を説いたものとして勝鬘経がある）。 - Wikipedia日英京都関連文書対訳コーパス

There is a background for criticism of the above, on the contrary to many traditional religious schools in Japanese Buddhism who tried to democratize the nature of the religious group by going through trial and error in the movement of 'modernization from the base' after the 1970's, however, Nichiren Shoshu Sect has a tendency to traditionally focus political power on one person, kancho, and maintains the centralization of power. 例文帳に追加

このような批判がなされる背景には、日本仏教における伝統宗派の多くは、1970年代以降「下からの近代化」を目指す動きの中で試行錯誤しながら教団体質の民主化を進めてきたのと対照的に、日蓮正宗は伝統的に管長一人に権力をより集中させており中央集権制を維持していることが挙げられる。 - Wikipedia日英京都関連文書対訳コーパス

While his efforts in enhancing the religious community's leadership against Sengoku daimyo (Japanese territorial lord in the Sengoku period) in various places were appreciated, Renjun later turned tyrannical out of arrogance, falsely charging and excommunicating three times (in 1518, 1527 and 1532) Katada Honpuku-ji Temple (Otsu City), which was an influential temple within the religious community and had fields of propagation overlapping those of Kensho-ji Temple (originally only the head of the sect was allowed to pronounce excommunication, but Renjun took advantage of the vicarious execution of duties as the guardian of Shonyo and thus pronounced excommunication). 例文帳に追加

各地の戦国大名に対抗して教団の統率力を高めた事は評価されるものの、後に驕りから顕証寺と布教地域が重複していた教団内の有力寺院である堅田本福寺_(大津市)に3度（1518年・1527年・1532年）も無実の罪を着せて破門するなどの専横を見せるようになった（破門は本来法主にしか許されていなかったが、蓮淳は証如の後見人としての職務代行を利用して破門を行った）。 - Wikipedia日英京都関連文書対訳コーパス

The journal of Doyu KUROKAWA's visit Renge-ji Temple in 1681 (included in "Tohoku Rekiran no Ki" (Records of looking around Tohoku region)) says that the Renge-ji's construction was carried out with the cooperation between the poet and calligrapher Jozan ISHIKAWA who built the Shisen-do hall, the scholar of Neo-Confucianism Junan KINOSHITA, the Kano School artist Tanyu KANO, Obaku Sect founder Ingen Ryuki Zenshi, and the 2nd chief priest Mokuan Seito Zenshi; and the 1786 publication "Shui Miyako Meisho Zue" (Images of Famous Places in Kyoto) includes an image of the temple precinct. 例文帳に追加

蓮華寺の造営にあたって、詩人・書家で詩仙堂を造営した石川丈山、朱子学者の木下順庵、狩野派画家の狩野探幽、黄檗宗の開祖である隠元隆き禅師や第二世の木庵性トウ禅師らが協力したことが、1681年（延宝9年）に蓮華寺を訪れた黒川道祐の訪問記（『東北歴覧之記』所収）に記され、1786年（天明6年）の「拾遺都名所図会」には境内図が描かれている。 - Wikipedia日英京都関連文書対訳コーパス

He also annoyed many people around him by rebuilding his own residence, Higashi-sanjo-den Palace, so that part of it would look like Seiryo-den Palace of Dairi (Imperial Palace), because young Emperor Ichijo lived there with his mother Senshi, by selecting his sons and brothers such as Michitaka or Michinaga as Court nobles, and by executing unreasonable personnel replacements such as replacing all officials with those who were in his own sect. 例文帳に追加

また、一条天皇が幼少で母親の詮子とともに兼家の屋敷である東三条殿に居住している事を理由に建物の一部を内裏の清涼殿に模して建て替えたり、道隆や道長ら自分の子弟を公卿に抜擢したり、弁官を全て自派に差し替えるなどの強引な人事を行って顰蹙を買った。 - Wikipedia日英京都関連文書対訳コーパス

How severely he oppressed the Ikko Ikki on this occasion has been handed down by some records such as the inscription on the stone wall of Echizen Komaru-jo Castle, which says, "Mr. Matazaemon MAEDA punished some 1,000 followers of Ikko sect whom he had captured by crucifying or boiling (it is thought that this inscription was written by laborer who survived the Ikko Ikki and participated in the construction of Komaru-jo Castle which was carried out soon after the Ikko Ikki.) 例文帳に追加

この際の苛烈な一向一揆の弾圧については、越前小丸城の石垣に刻まれた「前田又左衛門どのが捕らえた一向宗千人ばかりをはりつけ、釜茹でに処した」などの記録などによって残る（この一揆から生き残り、まもなく行われた小丸城の普請に参加した人夫によるものと考えられている）。 - Wikipedia日英京都関連文書対訳コーパス

After the Meiji Restoration, however, patriarchy based on Confucianism was expanded not only to the former samurai (warrior) class, but also to farm and merchant families at large, and the idea of Henjo Nanshi came to be dealt with, throughout the world of Japanese Buddhism including various schools of the Hokke Sect, as a basis to justify misogyny based on Confucian patriarchy, and a slogan that says "women cannot become any Buddha" in literal terms. 例文帳に追加

しかし明治維新後儒教的な家父長制が旧武士階層のみならず一般の農商家にも拡大されると文字通り「女人は成仏できない」という儒教的家父長制による女性蔑視の正当性を証明する根拠として法華系諸宗派を初めとする日本仏教全体で扱われるようになった。 - Wikipedia日英京都関連文書対訳コーパス

However, today it is said that both cultures are generally discussed together as 'Muromachi culture' according to the following reasons; when Higashiyama culture began and ended is not clear, there is criticism that the era of Yoshimochi and Yoshinori are ignored and both have many points in common such as the influence of the Zen sect and the fusion of the culture of the nobility and the culture of the samurai class. 例文帳に追加

しかし、東山文化がいつ始まりいつまで続いたか区分が明確でないことや、義持・義教の時代が無視されてしまうことへの批判、禅宗の影響や公家文化と武家文化の融合など共通性が多いことから、今日の歴史学では両者を合わせて「室町文化」として論じるのが一般的であるという。 - Wikipedia日英京都関連文書対訳コーパス

For the Heki school, there are a lot of sects, including both the discontinued ones and the existing ones; traditionally, the 'school' has been referring to 'a system of unified styles from a family or master who passed down their teachings,' that is, there may be minor differences caused from discrepancies in interpretation of the teachings, however teaching that forms the foundation of any sect is basically the same. 例文帳に追加

日置流には、途切れたものや現存するものを含めると多くの派が存在するが、古来の「派」の位置付けは「教えを受けた～家・～師匠の流れを組むもの」程度の意味合いであったと考えられ、伝承してきた教えの解釈等の違いから生ずる小さな違いはあるが、根幹となる教えはどの派でも同一である。 - Wikipedia日英京都関連文書対訳コーパス

As the major translation and commentary in modern times, a book of Iwanami-bunko, a translation from the original Sanskrit by Hajime NAKAMURA and Kazuyoshi KINO, "Lecture on Hannya Shingyo," written by Kakusho TAKAGAMI and "Hannyashin-gyo Nyumon," written by Taido MATSUBARA, which interprets from the viewpoint of a priest of the Rinzai sect, have been published and reprinted many times so that their paperback editions are easily obtainable. 例文帳に追加

現代の主な翻訳及び解説としては、サンスクリット原文からの翻訳である中村元・紀野一義訳の岩波文庫本、高神覚昇の『般若心経講義』、また臨済宗の僧侶の立場から解釈した松原泰道の『般若心経入門』などがあり、それぞれ版を重ねて何れも文庫本として手軽に入手できる。 - Wikipedia日英京都関連文書対訳コーパス

When the second Shogun, Yoshiakira ASHIKAGA, died, the Kanrei (regent) Yoriyuki HOSOKAWA gave his support and advice to Yoshimitsu ASHIKAGA, the third Shogun, and helped usher in a new administration, and engineered Masanori KUSUNOKI's defection and other anti-Southern Court efforts as well as dispatching Sadayo IMAGAWA to Kyushu as part of a push to eliminate the Southern Court's forces there, while in domestic, nonmilitary affairs, he crafted a response to the problematic conflict between Nanzen-ji Temple, which represented the new Zen sect, and Mt. Hiei, representing the old guard of influential Buddhist temples, and also implemented the hanzei (half-tax). 例文帳に追加

2代将軍足利義詮が死去すると、管領細川頼之は3代将軍足利義満を補佐して執政をはじめ、楠木正儀を寝返らせるなど対南朝工作や九州の南朝勢力排除のための今川貞世派遣、内政においては新興の禅宗である南禅寺と旧仏教勢力の比叡山との対立問題の対応や半済の実施などを行う。 - Wikipedia日英京都関連文書対訳コーパス

However, Fuji Taiseki-ji Kensho-kai is an exception among the Fujimon-ryu sect lineages; it adopts an original way of pronunciation as 'Nanmyo, Hoi-re-nge-kyo, Nanmyo, Hoi-re-nge-kyo, Nanmyo, Hoi-re-nge-kyo' and a manner such as 'making a bow twice while reciting 'Nanmyohorengekyo' twice in small voice, reciting the Nichiren chant three times, reciting the Nichiren chant three times again, and bowing twice in the same way as the first' (called 'greeting'), the origin of which is unknown. 例文帳に追加

ただし富士門流系の中でも冨士大石寺顕正会だけは例外で、「なんみょー、ほぃーれーんげーきょー、なんみょーほぃーれーんげーきょー、なんみょーほぃーれーんげーきょー」という独自の発声法、「小声で二度『なんみょうほうれんげきょう』と唱えながら礼を二回・題目三唱・もういちど題目三唱・最初と同様に礼を二回」という起源不明の作法（「ご挨拶」と呼ばれる）などが採用されている。 - Wikipedia日英京都関連文書対訳コーパス

Due to this, Pure Land Buddhism and the New Kamakura Buddhism seemed to change in order to adopt this tendency, Japanese Buddhism changed with the idea that protection of the gods come first, the teaching of saving the Mappo (Age of the Final Dharma) was established based on the idea that Japan was the country of Shinkoku, including Hokke sect which taught that gods were subordinate to Buddha. 例文帳に追加

このため、浄土思想・鎌倉新仏教側もこれを取り入れていく方向に変化して行き、神々は仏に従属するとした「仏教の超越性」を唱えていた法華宗を含めて、日本の仏教は神々の加護によって初めて成立しており末法の世を救う教えも日本が神国であるからこそ成立したという主張に転換していく事になる。 - Wikipedia日英京都関連文書対訳コーパス

About this point, Mujaku Dochu of the Rinzai sect said, after he mentioned that it was wrong to write Shuri as "修理," 'Legend holds that Daigen shuri was a lad (vocative) of Ashoka the Great of India and was a guardian of stupas constructed by Ashoka, and he came to Mt. Shoho in Mingzhou, China, by his divine power to look out over the whole land of China putting his hand over his eyes, and then Aikuo-ji Temple enshrined him as an earth deity. 例文帳に追加

この点について、臨済宗の無著道忠は、修利を修理とするのは間違いと指摘した上で「伝説では大権修利はインドの阿育王の郎子であり、阿育王の建てた舎利塔を守るものと言われ、その神力によって中国明州の招宝山に来たりて、手を額にかざし四百州を回望する、また阿育王寺でこれを祀り土地神とした。 - Wikipedia日英京都関連文書対訳コーパス

In the generation who entered into the priesthood around 1965, which was called the honeymoon period of Soshu (Soka Gakkai and Nichiren Shoshu Sect), many new temples were built rapidly thanks to huge donations from Soka Gakkai, some people were appointed that more monks and lower quality, just like 'quantity products of low quality,' because there were more ascetic monks who came from among lay believers than other traditional Buddhist schools, and currently they have a good reputation of their strict grounding on education of monks. 例文帳に追加

概ね創宗蜜月時代といわれていた昭和40年代辺りの得度の世代だと、創価学会からの多大な寄進で新寺院が急増し僧侶の「粗製濫造」が進んだことが一部で指摘されているが、他の伝統仏教に比べ在家出身の修行僧が多いため、現在では僧侶としての厳格な素養教育には定評がある。 - Wikipedia日英京都関連文書対訳コーパス

However, it is true that Shinnyoen succeeded the traditional dharma lineage as mentioned above, the couples of the founder of the religious sect clearly states that it is different than being just a new religion since this religion started naturally based on the religious background when it was succeeded from another family, and it didn't start by having someone in the group abruptly establish a new channel. 例文帳に追加

しかし一方では上記のように伝統の法脈を承け継いでいることもまた事実であり、開祖夫妻はお互いの家系から受け継いだ宗教的背景から自然発生的に興った宗教であり、突然神がかり状態になって興った宗教ではないことなどから、それらの面では単なる新宗教、あるいは新興宗教ではないと、きっぱり否定している。 - Wikipedia日英京都関連文書対訳コーパス