「紀建」に関連した英語例文の一覧と使い方(7ページ目) - Weblio英語例文検索

しかし、当初祭政一致を掲げていた明治政府は、近代国家を目指して政教分離・信教の自由を建前に学問の自由を尊重する方向に政策転換し、明治十年代には記紀神話に対する批判など比較的自由な議論が行われていた。例文帳に追加

Although the Meiji government insisted upon the unity of Japanese Temples, Shrines, and the state, the policy was changed to respect the freedom to study as they were pushing for the separation of religion and politics, and the freedom of religion to achieve a modern nation, during the last half of 1870s and the first half of 1880s, there were a free discussion held about criticizing the Kojiki (The Records of Ancient Matters), Nihonshoki (Chronicles of Japan) and mythology.  - Wikipedia日英京都関連文書対訳コーパス

元は桓武天皇の皇子・賀陽親王の邸宅であったとされ、その後所有者は転々としたが、11世紀初頭に摂政藤原頼通は、この地を大いに気に入って敷地を倍の4町に広げて豪華な寝殿造の建物を造営した。例文帳に追加

It is said that originally it was the residence of Imperial Prince Kaya of Emperor Kanmu, though the owner changed many times and finally in the early 11th century, Sessho (a regent) FUJIWARA no Yorimichi loved the place very much, owned, enlarged the premises to double in length to approx. 436m and constructed a gorgeous Shinden-zukuri (architecture representative of a nobleman's residence during the Heian period) buildings.  - Wikipedia日英京都関連文書対訳コーパス

第二次世界大戦後の1947年（昭和22年）、片山哲内閣により、日本国憲法にふさわしい祝日の法案に紀元節が「建国の日」として盛り込まれていたが、連合国軍最高司令官総司令部により削除され、法は1948年（昭和23年）7月に施行された。例文帳に追加

After World War II in 1947 the cabinet of Tetsu KATAYAMA proposed a bill on public holidays appropriate to the constitution of Japan including Empire Day as "Foundation Day" (kenkoku no hi), but this was dismissed by the General Headquarters of the Supreme Commander for the Allied Powers and the law came into effect in July 1948.  - Wikipedia日英京都関連文書対訳コーパス

銅像の建設委員長をしていた樺山資紀を助けて奔走していた子息の樺山愛輔は、銅像の顔は極めてよくできているが、光雲は西郷の特徴ある唇（何とも言えない魅力と情愛に弱いところが同居している唇）を最後まで表現しきれないことに苦しんだと書いている。例文帳に追加

Aisuke KABAYAMA who is son of Sukenori KABAYMA was helping and made effort for his father who was the chairman of construction of statue, he wrote about Koun that he had difficulty expressing Saigo's characteristic lips (lips was very attractive and week of love were staying together) until the ending although the face of statue was made very good.  - Wikipedia日英京都関連文書対訳コーパス

『吾妻鏡』の、建長2年（1250年・13世紀中頃）3月1日条、造閑院殿雑掌の事、において、「本庄三郎左衛門」の名で記載されているのが、文献上での家次の名の初見であり、弟である四郎左衛門尉時家の名も見られる（京都に出向いていたものと見られる）。例文帳に追加

Ietsugu appeared for the first time in literature under the name of 'Saburozaemon HONJO' on the May 9, 1249 (around mid 13th century) Section of "Azuma Kagami" about Zassho (a person in charge of miscellaneous tasks) for building Kanin-dono (Kanin Palace) and the name of his younger brother, Shiro-saemonnojo Tokiie also appeared (He seems to have been visiting Kyoto).  - Wikipedia日英京都関連文書対訳コーパス

「当家夜をありつの日浅く、今まで創建せし綱紀政令、いまだ全備せしにあらざれば、近年のうちにそれぞれ改修せんと思ひしが、今は不幸にして其の事も遂げずなりぬ、我なからむ後に、御身いささか憚る所なく改正し給へば、これぞ我が志を継ぐとも申すべき孝道なれ」例文帳に追加

As it has been only a short time since our family established our Bakufu, the official discipline and laws created so far are still incomplete and even though I intended to revise them, now it is unfortunately impossible, so after my death, you shall revise those without hesitation, it is a filial piety to pursue the same aims as myself.'  - Wikipedia日英京都関連文書対訳コーパス

その後、戦前には新京阪線（後述）との総合ターミナル駅建設による梅田への乗り入れ計画も作られたが果たせず（京阪梅田線を参照）、開業から半世紀余りを経た1963年にようやく地下線で淀屋橋への乗り入れを果たした。例文帳に追加

After that, another plan was formulated to jointly construct a general terminal station shared with the Shinkeihan Line (described later) anticipating the extension to Umeda, which was not achieved either (see the section on Keihan Umeda Line), and finally in 1963, after roughly half a century, the line succeeded in extending its operation up to Yodoyabashi Station through the use of underground tracks.  - Wikipedia日英京都関連文書対訳コーパス

現在の亀岡市街地から篠町にかかる地域は4世紀ころまでは湖沼地だったらしいが、秦氏の大堰川（保津川）治水工事などにより利用可能な土地となると、桑田神社や屯倉が建立されたりして人の移住が見られた。例文帳に追加

The area from the urban district of Kameoka City to Shino-cho is believed to have been a lake or marsh until the fourth century; however, the Kuwada-jinja Shrine and the Miyake (Imperial-controlled territory) were built and people began to settle in the area, once the Hata clan reclaimed the land through the improvement of the Oi-gawa (Hozu-gawa) River.  - Wikipedia日英京都関連文書対訳コーパス

高志の国の奴奈川姫命（沼河比売）についても記紀神話での記述はないが、葦原中国平定において大国主の子として登場する建御名方神（タケミナカタ）が奴奈川姫との間の子であるという伝承が残されている。例文帳に追加

The mythologies above also did not mention Nunagawahime no Mikoto (Nunakawa-Hime) of Koshi no Kuni (Land of Koshi); however, there has been a myth that Takeminakata no Kami, who was mentioned as a child of Okuninushi at the time of conquest of Ashihara no Nakatsukuni, was a child born to Okuninushi and Nunagawahime no Mikoto.  - Wikipedia日英京都関連文書対訳コーパス

スサノオが無事オロチを退治し須賀の地に宮殿を建てると、スサノオはアシナヅチを呼び、宮の首長に任じて稲田宮主須賀之八耳神（いなだのみやぬしすがのやつみみのかみ）（『日本書紀』では稲田宮主神）の名を与えた。例文帳に追加

Having succeeded in exterminating the Orochi snake and having built a palace in Suga, Susano called Ashinazuchi and ordered the head Suga to award him the title Inada no miya nushi sugano yatsumimi no kami (Lord of the rice growing country with eight ears; different kanji are used for the title in "Kojiki" and "Nihonshoki").  - Wikipedia日英京都関連文書対訳コーパス

ただし後半においてもなお疑義がもたれる記載内容もあるとの見方もある一方、近年の考古学的発見の多くは記紀の記事の正確さをより裏付ける結果となっている（法隆寺再建の記事や蘇我氏の甘樫丘など）。例文帳に追加

However, while there is a way of thinking that some of the descriptions in the latter half of the book are still skeptical, many of the recent archaeological findings have resulted in providing more support to prove the accuracy of the descriptions in the Kiki (the description of the reconstruction of Horyu-ji Temple and Amakashi no oka Hill of the Soga clan.)  - Wikipedia日英京都関連文書対訳コーパス

棟と梁は建物の最も高い部分にあり、かつ重要な部分であるため、転じて国家などの組織の重要な人物を指し、また「頭領」・「統領」という表記も用いられた（『日本書紀』景行天皇51年（121年）条において武内宿禰を「棟梁之臣」と表現している）。例文帳に追加

Because to and ryo are situated at the top of building and were its essential parts, the term "toryo" became the one that referred to an important person of organization like a nation and was also written in Chinese characters as '頭領' or '統領' (according to the description of "Nihonshoki" (Chronicles of Japan) for the fifty-first year of the Emperor Keiko (121), TAKENOUCHI no Sukune was described as '棟梁之臣' (Mune no machigimi) (a prime minister).  - Wikipedia日英京都関連文書対訳コーパス

7世紀初頭に聖徳太子が建立した法隆寺の金堂薬師如来像の光背銘に、「池邊大宮治天下天皇」（用明天皇）、「小治田大宮治天下大王天皇」（推古天皇）とあり、治天下大王（あめのしたしろしめすおおきみ）の称号が用いられていたことが推定される。例文帳に追加

On the inscription on the halo of the statue of Yakushi Nyorai (the Healing Buddha) in the Kon-do (golden hall) of Horyu-ji Temple, erected by Prince Shotoku in the beginning of the seventh century, it says 'Ike no be no omiya amenoshitashiroshimesu tenno' (Emperor Yomei) and 'Owarida no Omiya amenoshitashiroshimesu okimi tenno' (Emperor Suiko), and it can be assumed that the title 'amenoshitashiroshimesu' was used.  - Wikipedia日英京都関連文書対訳コーパス

その後、7世紀後半に至るまで国号の表記は倭国・倭のままであったが、天武天皇に始まる律令制建設の過程で、倭国・倭という表記を忌避する意識が再び高まり、701年前後に日本という表記が採用されることとなったと考えられている。例文帳に追加

From then on till the latter half of the seventh century, the name designating the country was still Wakoku or Wa, but in the process of remodeling its state and administrative apparatus on the ritsuryo system (a system of centralized government based on the ritsuryo code) by the Emperor Tenmu, there was growing national awareness about the avoidance of using Wa or Wakoku, so that before and after 701, a pair of Chinese characters, 日本, (meaning of 'the land from the sun-rise) came to be used.  - Wikipedia日英京都関連文書対訳コーパス

富本銭が発掘された地層から、700年以前に建立された寺の瓦や、687年を示す「丁亥年」と書かれた木簡が出土しており、また『日本書紀』の683年（天武天皇12年）の記事に「今より以後、必ず銅銭を用いよ。銀銭を用いることなかれ」との記述がある。例文帳に追加

From the stratum from which Fuhonsen coin was excavated, roof tile of a temple constructed before 700 and mokkan (a long and narrow wood plate written with a brush) marked 'Yin Fire Pig year' indicating the year 687 were excavated; furthermore in "Nihonshoki" (Chronicles of Japan) in 683 it was written 'Use copper coins from now on and do not use silver coins any more.'  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』の記述が正しいとして、常識的に考えれば、多くの資材を投入して防衛のための付属施設である水城等が建設されたとされる664年には、既に本体である都城は存在し、資材を投入するに足りる発展を遂げていたと考えられる。例文帳に追加

On the assumption that the description of the "Nihonshoki" (Chronicles of Japan) is correct, and based upon common sense, Miyakonojo which served as the central function, was constructed and developed enough for materials to be applied before 664 when many materials were put to construct affiliated facilities including mizu-shiro (castles on lakes or marshes for defensive purposes) for defense.  - Wikipedia日英京都関連文書対訳コーパス

ヨーロッパでは地盤が磐石で、また19世紀より産業革命で都市部への人口集中がおこったため、これらの労働者へ住居を提供するためにアパートメントが発達し、また当時の建物が改築こそされてはいるがそのまま現存・利用されている。例文帳に追加

In Europe, where the ground is rock-solid, the population influx to the urban areas in the 19th century, induced by the Industrial Revolution, triggered the development of apartment houses in order to provide the workers with living places, and those buildings constructed at that time have been conserved and still used today, although they underwent renovations.  - Wikipedia日英京都関連文書対訳コーパス

五ヶ瀬川・大瀬川以南のこの地域に土持氏領が拡大するのは、建武(日本)3年（1336年）に土持栄宣が縣荘の半分職を獲得（「田部氏系図」）して以降と考えられるから、土持氏がこの城に居城するのは14世紀前半の半ば以降と考えるのが妥当であろう。例文帳に追加

As it is believed that Tsuchimochi clan's expansion of territory into this region south of the Gokase-gawa River and the Ose-gawa River came with acquisition of half of Agata no sho by Hidenobu (栄宣) TSUCHIMOCHI in 1336 ('Tanabe clan Tree'), it is therefore reasonable to consider that Tsuchimochi clan occupied the castle some time after the first quarter of the 14th century.  - Wikipedia日英京都関連文書対訳コーパス

日本列島以外では、近年韓国における考古学者の研究によって倭の支配を受けていたと見られる朝鮮半島南部から南西部にかけて5、6世紀に建造されたと見られる前方後円墳の存在が明らかになっている。例文帳に追加

With respect to areas outside the Japanese Archipelago, the recent research by Korean archeologists has revealed presence of the keyhole-shaped tumuli that seem to have been constructed in the fifth and sixth century in the southern and southwestern Korean Peninsula, which is considered to have been under the control of Wa (the oldest recorded name for Japan).  - Wikipedia日英京都関連文書対訳コーパス

11世紀の初頭に成立した『薬師寺縁起』に、大来皇女の発願により亡き父天武天皇を偲んで伊賀国名張郡に建立された昌福寺のことが書かれており、夏見廃寺はその昌福寺ではないかと考えられている。例文帳に追加

"Yakushiji Engi" (The History of Yakushi-ji Temple) which was written at the beginning of the 11th century contains a description of Shofuku-ji Temple which was built at the wish of Oku no Himemiko (Princess Oku) in remembrance of her dead father, Emperor Tenmu in Nabari County, Iga Province, and it is supposed that Natsumi Hai-ji was that Shofuku-ji Temple.  - Wikipedia日英京都関連文書対訳コーパス

寺伝では恵心僧都源信_(僧侶)（942年-1017年）の妹、安養尼が985年（寛和元年）に建てたものと伝えられてきたが、実際はもう少し時代が下った12世紀末に、高松中納言藤原実衡の妻である真如房尼が、亡き夫の菩提のために建立したものである（この史実は、彼女の甥にあたる吉田経房の日記「吉記」の記述により明らかとなっている）。例文帳に追加

According to temple legend, it was built by Eshin Sozu Genshin's (priest) (942-1017) younger sister Anyoni in the year 985, but in actual fact was built slightly later during the end of the 12th century by Takamatsu Chunagon (vice-councilor of state) FUJIWARA no Sanehira's wife Shinnyobo-ni to pray for the soul of her late husband (this fact is known from the description in the diary, 'Kikki', kept by her nephew, Tsunefusa YOSHIDA).  - Wikipedia日英京都関連文書対訳コーパス

すなわち蘇我馬子が建立した寺院の法号は「法興寺」または「元興寺」（がんごうじ）であり、法興寺中金堂跡に現在建つ小寺院の公称は「安居院」（あんごいん）だが「飛鳥寺」の呼称は江戸時代の紀行文などにも見え、「飛鳥寺式伽藍配置」など学術用語にも使われている。例文帳に追加

That is to say, the name of the temple built by SOGA no Umako was Hoko-ji Temple or Gango-ji Temple, and the official name of the small temple now standing on the site of Hoko-ji Temple's Chukondo (Middle Hall) is 'Angoin'; however, the name 'Asuka-dera Temple' appears in travel notes from the Edo period, and is also included in various technical terms, for example 'Asuka-dera-style temple layout'.  - Wikipedia日英京都関連文書対訳コーパス

普化宗は中国（唐）の普化を祖とし、日本には臨済宗の僧・心地覚心が中国に渡り、普化の法系の張参に竹管吹簫の奥義を受け、張参の弟子「宝伏」ら4人の居士を伴い、1254年（建長6年）に帰国し紀伊由良の興国寺に普化庵を設けて住まわせたことに始まる。例文帳に追加

The Fuke sect originated from Fuke of China (Tung), in Japan it started when monk of Rinzai Sect of Buddhism, Kakushin SHINCHI went to China and received favor from San CHO, Buddhist law of the Fuke sect of 竹管吹簫, he took four Kyoshi (Buddhist layman) San CHO disciples such as 'Hofuku,' and then returned to Japan in 1254 and established Fukean of Kokoku-ji Temple which belonged to Yura KI, and let them live in the temple.  - Wikipedia日英京都関連文書対訳コーパス

戦後の歴史学において、悪党は封建領主のなかで位置づけられていたが、網野善彦、佐藤進一らが社会的基盤を農業以外に置く手工業民や芸能民などに着目した中世史像を提示すると、悪党の存在もそれらと関連付けて論じられるようになり、20世紀末からは海津一朗らによって元寇や徳政令等の社会変動における悪党の位置づけが試みられている。例文帳に追加

In historical science after the war, akuto was positioned among feudal lords, but when Yoshihiko AMINO, Shinichi SATO, etc. introduced a picture of medieval history focused on craftsmen and entertainers whose social foundations were not agricultural, akuto was discussed in connection with them, and from the end of the 20th century, Ichiro KAIZU and others were attempting to position akuto in the context of social change such as genko and Tokuseirei (ordering return of land sold and dissolution of debts).  - Wikipedia日英京都関連文書対訳コーパス

「武」は、鉄剣・鉄刀銘文（稲荷山古墳鉄剣銘文獲加多支鹵大王と江田船山古墳の鉄剣の銘文獲□□□鹵大王）の王名が雄略天王に比定され、和風諡号（『日本書紀』大泊瀬幼武命、『古事記』大長谷若建命・大長谷王）とも共通する実名の一部「タケル」に当てた漢字であることが明らかであるとする説がある。例文帳に追加

According to a theory which identifies 'Bu' as Emperor Yuryaku, the Chinese character '武' can be read 'Bu' as well as 'Takeru' which corresponds to a part of the king's name inscribed on iron swords (Wakatakeru no Okimi [the Great King Wakatakeru] in Inariyama-kofun Tumulus, and the Wa□□□ru no Okimi in Eta Funayama Tumulus) and this king has been identified as Emperor Yuryaku, whose real name and his Japanese-style posthumous name (Ohatsuse no Wakatakeru no Mikoto in "Nihonshoki" and Ohatsusewakatakeru no mikoto/Ohatsuse no miko in "Kojiki") commonly include 'Takeru'.  - Wikipedia日英京都関連文書対訳コーパス

創建の由諸は不詳であるが、日本三代実録の貞観(日本)18年（876年）7月21日条に従五位下が授けられたと記述のある「山代大堰神」が当社のこととされ、8世紀初頭、秦氏が大堰を作って葛野川（大堰川、桂川(淀川水系)）を改修したことと関係があるものと見られる。例文帳に追加

The history of its establishment is unknown, but the 'Yamashiro oi jin' to which Jugoinoge (Junior Fifth Rank, Lower Grade) was granted according to the July 21, 876 section of Nihon Sandai Jitsuroku (the sixth of six classical Japanese history texts), is thought to be this shrine, and this may be related to the fact that the Hata clan built a large dam in early the 8th century to fix the Kazuno-gawa River (Oi-gawa River, Katsura-gawa River (Yodo-gawa River System)).  - Wikipedia日英京都関連文書対訳コーパス

『続日本後紀』嘉祥元年7月丙戌（29日）条（848年8月31日）に平安京内で落雷があり破損した建物の中に弘文院が含まれていること、仁和元年（885年）に菅原道真が弘文院を訪問した時に詠んだとされる漢詩（「秋夜宿弘文院」）が『菅家文章』に残されていることから、少なくても弘文院設置から80年間は存在していたものと考えられている。例文帳に追加

Since the entry for August 31, 848 in "Shoku Nihon Koki" (Later Chronicle of Japan Continued) contains the description that lightning struck in Heiankyo and damaged some buildings, which included the Kobunin, and since a Chinese poem ('秋夜宿弘文院') supposedly composed by SUGAWARA no Michizane when he visited the Kobunin in 885 was contained in "Kanke bunso" (an anthology of Chinese-style poetry by SUGAWARA no Michizane) in 885, it was estimated that the Kobunin had existed at least for 80 years after it was founded.  - Wikipedia日英京都関連文書対訳コーパス

別の説が『続日本紀』に書かれていて、そこには、聖武天皇と光明皇后の間に生まれた唯一の男子で皇太子となったが、神亀5年（728年）に夭逝した基王の菩提を弔うのを目的として、天武天皇の孫に当たる文室浄三が造山房司長官となって山房を建立した、というものである。例文帳に追加

Another theory mentioned in "Zoku nihonshoki" (A Sequel to the Chronicles of Japan) is that FUNYA no Kiyomi, grandson of Emperor Tenmu, built the temple while he was director for construction of the temple, in order to pray to Buddha for the happiness of Crown Prince Motoi, the only son between Emperor Shomu and Empress Komyo, who died young in 728.  - Wikipedia日英京都関連文書対訳コーパス

弘安の役はこれを一時的に中断させたが、13世紀終わりには日本の朝廷や鎌倉幕府の許可の下に勧進活動を名目とした寺社造営料唐船（建長寺船・天龍寺船など）が派遣されるなど、日本側は元に対する警固体制を強化しつつも貿易については積極的にこれを奨励したため、準公式な貿易関係も成立するようになった。例文帳に追加

The Koan War temporarily halted the trade; however, the quasi-official trade relationship came to be established since Japan promoted the trade actively by dispatching the trading vessels, Kenchojibune (the trading vessels dispatched to cover the costs of repair and construction on Kencho-ji Temple) and Tenryujibune (the trading vessels dispatched to cover the costs of repair and construction on Tenryu-ji Temple), to Yuan Dynasty in order to raise funds to build a temple or a shrine with permissions of the Japanese Imperial Court and the Kamakura bakufu (Japanese feudal government headed by a shogun) in the end of the 13th century while increasing the guard against Yuan Dynasty.  - Wikipedia日英京都関連文書対訳コーパス

これは、昭和15年、日本紀元2600年の祝典が行われた年であったが、また住友では、別子銅山の開抗250年にあたる年で、歴代の住友家当主や旧住友本社幹部物故者の霊を祭るため、長谷部鋭吉の設計によって典雅な持仏堂として建立された。例文帳に追加

The year 1940 was the one in which the celebration of the 2,600th anniversary of the founding of the Japanese nation was held, but this year was also the 250th anniversary of the opening of the Besshidozan copper mine; and to enshrine the souls of the deceased successive Sumitomo family heads and the deceased executive officers of the old Sumitomo Honsha this shrine was designed by Eikichi HASEBE and built as a refined space where the tablets of the above-mentioned deceased people are enshrined.  - Wikipedia日英京都関連文書対訳コーパス

実子に、参議・勧修寺良顕、宮内大輔・芝山国豊（権大納言・芝山持豊の養子）、近衛府・冷泉為起（権大納言・冷泉為訓の養子）、権中納言・堀河康親の室、東京極院・勧修寺ただ子（准三后、光格天皇の典侍、仁孝天皇の生母）、権大納言・坊城俊明（権大納言・坊城俊親の養子）、勧修寺徳子（仁孝天皇の典侍）、権大納言・万里小路建房の室、権中納言・正親町三条公則の室、准大臣・日野資愛の室、権大納言・平松時章の室、伊賀守・安藤直則（紀伊家付家老、紀伊田辺藩主）の室、従五位下・勧修寺経睦、中納言・高倉永雅の室など。例文帳に追加

His children played many important roles in the imperial court: Yoshiaki KAJUJI became Sangi (councilor); Kunitoyo SHIBAYAMA who was adopted by Gon Dainagon Mochitoyo SHIBAYAMA became Kudai-taifu (post of imperial household ministry); Tameoki REIZEI who was adopted by Gon Dainagon Tamesato REIZEI served at Konoefu (the headquarters of the inner palace guards); a daughter became the wife of Gon Chunagon (provisional middle councilor) Yasuchika HORIKAWA; Tadako KAJUJI (Higashikyogokuin) became Jusango and Naishi no suke (handmaid) for Emperor Kokaku and bore Emperor Ninko; Toshiaki BOJO who was adopted by Gon Dainagon Toshichika BOJO became Gon Dainagon as well; Tokuko KAJUJI became Naishi no suke for Emperor Ninko; a daughter became the wife of Gon Dainagon Tatefusa MADENOKOJI: a daughter became the wife of Gon Chunagon Kinnori OGIMACHISANJO; a daughter became the wife of Jun-daijin (vice minister) Sukenaru HINO; a daughter became the wife of Gon Dainagon Tokiakira HIRAMATSU, a daughter became the wife of Michinori ANDO who was Iga no kami (governor of Iga Province), Tsuke-garo (attendant chief retainer) of the Kii family, and the lord of the Kii Tanabe Domain; Tsunechika KAJUJI attained Jugoinoge (junior fifth rank, lower grade); a daughter became the wife of Chunagon (middle councilor) Nagamasa TAKAKURA.  - Wikipedia日英京都関連文書対訳コーパス

伊勢神宮を建立したときの天照大神から倭姫命への神託は、『日本書紀』垂仁天皇25年春3月丁亥朔丙申条では「是神風伊勢國則常世之浪重浪歸國也傍國可怜國也欲居是國」、『倭姫命世記』では「是神風伊勢國即常世之浪重浪皈國也傍國可怜國也欲居是國」であり、神風（かむかぜ）の伊勢の国は常世の波の敷浪の帰（よ）する国、方国（かたくに）の美まし国なり。この国におらんと欲（おも）ふ　と伝えられている。例文帳に追加

It is written in both the Nihon Shoki and "Yamatohime no Mikoto Seiki" (Chronicles of Yamatohime no Mikoto) that when Ise Shrine was erected, Yamatohime no Mikoto was given an oracle by the great sun goddess Amaterasu Omikami that Ise Province, where divine winds blow, is a beautiful place where waves from all around the world lap on its shore and that the goddess will stay in this province forever.  - Wikipedia日英京都関連文書対訳コーパス

嘉永6年（1853年）11月14日、江戸幕府より黒船来航のため岡山藩に房総警備（「北条（千葉県館山市北条）」と「竹ヶ岡（鏡ヶ浦・千葉県館山市八幡）」・安政5年（1858年）6月まで続いた）の命令が下ったので参謀長格で岡山から現地に赴いたが、房総の大津絵節（名所名物の唄）を作り兵士と共に毎日酒宴を開き騒いだり、総司令官の伊木忠澄も茶の湯遊びに耽っていたため、部下の香川忠武が池田慶政に士風刷新（綱紀粛正）の建白書を提出する騒ぎにまでしている。例文帳に追加

In December 14, 1853, the Edo bakufu (Japanese feudal government headed by a shogun) ordered Okayama Domain to guard Boso ('Hojo' [Hojo, Tateyama City, Chiba Prefecture] and 'Takegaoka' [Kagamigaura and Yawata, Tateyama City, Chiba Prefecture], which continued until July 1858) due to the arrival of the Black Ships, and thereby Gonrokuro moved from Okayama to the spot as the chief of staff, but he caused a mess such as making Boso Otsu-e (Otsu paintings, named after the town of Otsu in Shiga Prefecture) Song (a song of famous places and products) and holding a wild drinking party with soldiers every day, and even Tadazumi Igi, the commander in chief, indulged in a tea ceremony, and therefore, Tadatake KAGAWA, Igi's subordinate, submitted a petition of reformation in samurai (warrior) style (enforcement of official discipline) to Yoshimasa IKEDA.  - Wikipedia日英京都関連文書対訳コーパス