「Temple」に関連した英語例文の一覧と使い方(421ページ目) - Weblio英語例文検索

His petition dealt with a wide range of matters: 'Constitution,' i.e. the separation of the administrative, legislative, and judiciary branches of government; 'Giji-in' (Diet), i.e. having a bicameral parliament with a lower and upper house; 'Schools'; 'System reform'; 'National polity,' i.e. the shift from the feudal system to the county/prefecture system, abolishment of the hereditary system, and tax system reform; 'Nation building techniques'; 'Iron and steel production'; 'Currency'; 'Food and clothing'; 'Education for women' that promoted the education of girls; 'Heikin-ho' (averaging method), i.e. the average distribution of property; 'Brewing methods'; 'Treaties'; 'National warship program'; 'Harbor regulations'; 'Citizen welfare'; 'Laws concerning hair'; 'Henbutsu-ho' (laws concerning temples), i.e. the opening up of temple schools to the public; 'Shoritsu' (commercial laws); 'Jiho' (timetable method); 'Rekiho' (method of making calendars), i.e. the promotion of the adoption of the solar calendar; and 'Kani' (office doctor), i.e. the promotion of the adoption of Western medical science. 例文帳に追加

三権分立の「政体」に始まり、大院・小院の２院制の「議事院」「学校」「変制」、封建制から郡県制への移行や世襲制の廃止、税制改革まで唱えた「国体」「建国術」「製鉄法」「貨幣」「衣食」女子教育を勧めた「女学」遺産の平均分与の「平均法」「醸造法」「条約」「軍艦国体」「港制」「救民」「髪制」寺の学校への開放を唱えた「変仏法」「商律」「時法」太陽暦の採用を勧めた「暦法」西洋医の登用を訴えた「官医」と内容は多岐にわたる。 - Wikipedia日英京都関連文書対訳コーパス

During the Boshin War, sailors of Kanrin-maru, a ship of the Fleet of Enomoto Takeaki in the port of Shimizu, fought soldiers of the new government's forces and the dead bodies of the sailors were abandoned there (it is a famous story that SHIMIZU no Jirocho buried the bodies and gained a reputation for courage) and later during the Meiji period, a stone monument was erected for the war dead in the precincts of Seiken-ji temple in Shimizu; when Yukichi took a trip with his family to Shimizu, he read and got furious about the epitaph signed by Takeaki ENOMOTO on the monument, which said 'Men who served their master died for their master (which means that the servants of the Tokugawa family died for the Tokugawa family).' 例文帳に追加

戊辰戦争の折に清水港に停泊中の脱走艦隊の1隻である咸臨丸の船員が新政府軍と交戦し徳川方の戦死者が放置された件（清水次郎長が埋葬し男を上げた意味でも有名）で、明治になってから戦死者の慰霊の石碑が清水の清見寺内に立てられるが、福澤は家族旅行で清水に遊びこの石碑の碑文を書いた男が榎本武揚と銘記され、その内容が「食人之食者死人之事（人の食（禄）を食む者は人の事に死す。即ち徳川に仕える者は徳川家のために死すという意味）」を見ると激怒したという。 - Wikipedia日英京都関連文書対訳コーパス

The postmortem certificate of Kirino in "The Side History of the Seinan War" (Seinaneki Sokumenki) compiled by the-60-Years-Since-Seinan-War Society (1939) recorded as 'clothing: striped pongee (tsumugi jima) outerwear and silk crepe undershirts (chirimen juban); wounds: a bullet wound on muscle and bone of the inside of the left thigh, a sword wound of the right tibia, an old cut of the middle finder on the left hand, a piercing bullet wound from the lower bowel to the waist, a piercing bullet from the forehead to the temple, a sword wound from the left forehead to the crown, an wound on the tip of the middle finger of the left hand and scrotum hypertrophy, which suggested that Kirino had been suffering from filarial infection as well as Saigo. 例文帳に追加

なお、西南戦争60年会編『西南役側面史』（1939）に記載する桐野の屍体検査書に「衣服　績縞上着縮緬襦袢。創所　左大腿内面筋骨銃創、右脛骨刀創、左中指旧切痕、下腹部より腰部貫通銃創、前頭より顳顬部貫通銃創、左前頭より傾頂部に刀創、左中指端傷、陰嚢肥腫」とあるので、桐野は西郷と同じくフィラリアを病んでいたと考えられる。 - Wikipedia日英京都関連文書対訳コーパス

In the early ninth century, Jang supported Ennin both physically and mentally for his one-and-a-half-year pilgrimage in search of law by donating the Chisan Fahua Temple in the port city of Chisan in the Shandong Peninsula (where many Silla merchants were residing), saving Ennin from an unlawful overstay in Tang when he was only allowed to stay there for a short while (by negotiating with a local officer to have his Kugen [visitor permit] granted when Ennin decided to overstay). 例文帳に追加

9世紀前半、山東半島の港町・赤山（当時多くの新羅商人が居留するところとなっていた）に赤山法華経院を寄進するとともに、短期で帰国しなければならなかった入唐請益僧円仁の長期不法在唐を実現（不法在留を決意した円仁のために地方役人と交渉して公験（旅行許可証）下付を取り付ける）したのを始め、円仁の9年6ヶ月の求法の旅を物心両面にわたって支援した。 - Wikipedia日英京都関連文書対訳コーパス

However, the 'Chibanosuke Daidai Gosenzo Shidai' written in a family register of deaths of Hondo-ji Temple has a record, '4th, Tanetsuna, 31 years old, July 8, 1228,' and there is also a problem of how a samurai as young as 14 years old could lead an army in the Jokyu War, and accordingly, there is another argument that he was born in 1198 adopting his age of death being 31, and that Tokitane and Yasutsuna CHIBA brohthers, who were indicated as children of Naritane (younger brother of Tanetsuna) in "Chiba Taikeizu," were biological children of Tanetsuna. 例文帳に追加

ただし、本土寺の過去帳に載せられている「千葉介代々御先祖次第」には、「第四胤綱　卅一歳、安貞二年戊午五月廿八日」と記されており、また承久の乱で14歳の若武者が一軍を率いるという年齢的な問題もあることから、享年31を採用して建久9年（1198年）生まれとし、『千葉大系図』では成胤の子（胤綱の弟）とされている時胤・千葉泰綱兄弟を胤綱の実子とする説もある。 - Wikipedia日英京都関連文書対訳コーパス

It was regarded as noteworthy and subject of discussion yet again in recent years that Hondo-ji Temple, which had been closely associated with the Chiba clan since the time of its foundation in late Kamakura period, kept its history record and it contains an entry stating Tanetsuna's age of death as 31; thus it was concluded that the age of Tanetsuna's death was incorrectly cited as "21" (May 28 koshijo, 1228) when "Azuma Kagami" was compiled referring the original historical materials, and the editors of "Chiba Taikeizu" believed the information on Azuma Kagami and made a "correction" accordingly. 例文帳に追加

ところが、近年になって鎌倉時代後期の創建であるとは言え、創建当時から千葉氏と密接なつながりを有した本土寺の過去帳に胤綱の享年を31とする記述があることが問題視され、『吾妻鏡』が編纂された時に原史料からの引用を誤って「年二十一」（安貞2年5月28日庚子条）としてしまったものを更に『千葉大系図』の編者が信じて引用して、これに合わせる形で"修正"を行ったものと考えられるようになった。 - Wikipedia日英京都関連文書対訳コーパス

Buses bound for Shin-Yamazaki-bashi (Oyamazaki-cho) via Hankyu Nagaokatenjin Station, Taikoyama, Kanegahara, Tomooka, Koizumibashi (Oyamazaki-cho), JR Yamazaki Station (Oyamazaki-cho), Okukaiinji, Kofudai Jutaku (Kofudai residential district), Mitakedai Jutaku (Mitakedai residential district), Komyoji (Komyo-ji Temple), Higashidai, Yakushido, Maizuka, Driver's License Center (Fushimi Ward, Kyoto Prefecture), Hankyu Higashimuko Station (Muko City), Mukomachi Yubinkyoku-mae (Mukomachi Post Office), Mukodai Danchi-mae (Mukomachi Housing Complex) (Oharano and Katsuyama-cho in Nishikyo Ward, Kyoto City) and Muko City Hall 例文帳に追加

阪急長岡天神・太鼓山・金ヶ原・友岡・小泉橋（大山崎町）・西日本旅客鉄道山崎駅（大山崎町）・奥海印寺・光風台住宅・美竹台住宅・光明寺・東台・薬師堂・舞塚・免許試験場前（京都市伏見区）・阪急東向日（向日市）　向日町郵便局前・向日台団地前（京都市西京区大原野・勝山町）・向日市役所前　経由）・新山崎橋（大山崎町）方面行き - Wikipedia日英京都関連文書対訳コーパス

Keifuku Electric Railroad Co., Ltd. has the Keifuku Kitano Line, which runs northeast from Katabiranotsuji Station--close to UR Uzumasa Station--to Kitano Hakubaicho Station in Kita ward (Nishioji Imadegawa), and the Arashiyama Main Line, which runs west from Katabiranotsuji Station to Arashiyama Station (Keifuku Electric Railroad Co., Ltd.) (Saga Tenryu-ji Temple) and southeast to Shijo-Omiya Station (connected to Omiya Station (Kyoto Prefecture) of the Hankyu Kyoto Main Line) in Shimogyo Ward via Uzumasa Koryuji Station (previously named Uzumasa Station) within Uzumasa area, Kaikonoyashiro Station, and Randen Tenjingawa Station. 例文帳に追加

京福電気鉄道はJR太秦駅に近接する帷子ノ辻駅から、京福北野線が北東に北区の北野白梅町駅（西大路今出川）まで、京福電気鉄道嵐山本線が西に嵐山駅(京福電気鉄道)（嵯峨天龍寺）まで、南東に太秦地区内の太秦広隆寺駅（旧称：太秦駅）、蚕ノ社駅、嵐電天神川駅を経て、下京区の四条大宮駅（阪急京都本線大宮駅(京都府)と連絡）までを結んでいる。 - Wikipedia日英京都関連文書対訳コーパス

There are various candidates for its presumed locations: Hibara-jinja Shrine (Miwa, Sakurai City), O-jinja Shrine (O, Tawaramoto-cho, Shiki-gun), Kasanui-jinja Shrine (Hananosho, Tawaramoto-cho, Shiki-gun, the southeast corner of the grounds of Jinraku-ji Temple), Kasayamako-jinja Shrine (Kasa, Sakurai City), Himemiko-jinja Shrine which is a sessha (an auxiliary shrine dedicated to a deity closely related to that of a main shrine) of O-jinja Shrine, Shiki no miagata niimasu-jinja Shrine (Kanaya, Sakurai City), Obuten-jinja Shrine (Obu, Sakurai City), Anashi niimasuhyozu-jinja Shrine (Anashi, Sakurai City), Asuka niimasu-jinja Shrine (Asuka, Asuka-mura, Takaichi-gun), the foot of the Itsukashi in Shiki (noted in March of the fifth year of Emperor Suinin's reign: the address is unknown), and others. 例文帳に追加

比定地については、檜原神社（桜井市三輪）、多神社（磯城郡田原本町多）、笠縫神社（磯城郡田原本町秦荘、秦楽寺境内南東隅）、笠山荒神社（桜井市笠）、多神社摂社の姫皇子神社、志貴御県坐神社（桜井市金屋）、小夫天神社（桜井市小夫）、穴師坐兵主神社（桜井市穴師）、飛鳥坐神社（高市郡明日香村飛鳥）、磯城の厳橿の本（垂仁天皇紀5年3月条：所在地不詳）、等々。 - Wikipedia日英京都関連文書対訳コーパス

When word of the July 8 Ikedaya Incident, in which the Shinsengumi forces had assassinated domainal samurai warriors, reached Choshu, the prudence faction, which included Masanosuke SUFU, Shinsaku TAKASUGI, and Samanosuke SHISHIDO, tried to calm the raging debate in the clan, but members of the activist faction, like the elders of the three clans, Echigo (Mototake) FUKUHARA, Uemonnosuke (Kanenobu) MASUDA, and Shinano (Chikasuke) KUNISHI, cunningly created a group designed to destroy Satsuma, against whom there was considerable enmity, and to that end they prepared for battle; Masuda and Gensui KUSAKA began gathering troops at Mt. Tenno and Mt. Takara in the town of Oyamazaki, while Kunishi and Matabe KIJIMA gathered troops at Saga Tenryu-ji temple, and Echigo FUKUHARA at the Choshu estate at Fushimi. 例文帳に追加

6月5日(旧暦)の池田屋事件で新選組に藩士を殺された変報が長州にもたらされると、慎重派の周布政之助、高杉晋作や宍戸左馬之助らは藩論の沈静化に努めるが、福原越後や益田右衛門介、国司信濃の三家老等の積極派は、討薩賊会奸を掲げて挙兵し、益田、久坂玄瑞らは大山崎町天王山、宝山に、国司、来島又兵衛らは嵯峨天龍寺に、福原越後は伏見長州屋敷に兵を集めて陣営を構える。 - Wikipedia日英京都関連文書対訳コーパス

It is said that the meat-eating culture of the Koreans looked barbaric to the Japanese at that time and this was one cause of the conflicts, and as grounds for this, the following are listed: There is the expression of 'Tsushinshi brought fish and meat into a temple and ate them littering the place' in a comical poem in "Ezuiri Chosenraiheikizen" (Descriptions of Korean visits, with pictures), and part of the picture depicting the arrival of Chosen envoy at Yodo Castle in "Chosenjin Raiheiki" (see the picture on the right), a document in the Yodo province: It is said that this picture depicted the scene where an officer of Tsushinshi who stole a chicken kept by a townspeople was fighting with Japanese while escaping with the chicken. 例文帳に追加

当時の日本人には朝鮮人の肉食文化が野蛮なものに見えたことが原因であるとし、その根拠として『画図入（えずいり）朝鮮来聘記全』内の狂詩における「通信使が寺の中に魚や肉を持ち込んで食い散らかしている」という表現、及び淀藩の資料『朝鮮人来聘記』内の朝鮮聘礼使淀城着来図の絵に描かれたうちの一部（右図）を「通信使一行が町人の飼っている鶏を盗んで逃げようとし、日本人と喧嘩になっている」様子だとしたうえで挙げている。 - Wikipedia日英京都関連文書対訳コーパス

When combining this with the description of "When the chasers, Munenobu, Mutsu no Kami, and Sadatsuna, Shimotsuke no Kami, were going to attack, Munekata heard disturbing noise at Denchu (Morotoki's residence where Sadatoki, zenko (one of the three principal ministers with priesthood) stayed) and on his way to the residence from his lodging--" in "Kamkura-Nendaiki-uragaki," the following situation can be considered: Munenobu OSARAGI, who, together with Tokimura, was a representative of branch Hojo families, and his followers were getting closer to Sadatoki in Denchu (Mototoki HOJO's residence) near to Hokai-ji Temple, and detecting the disturbing noise, Munekata and his followers rushed to the site, and he was killed by Munenobu OSARAGI, Morisada UTSUNOMIYA, and Tokikiyo SASAKI in the fighting. 例文帳に追加

これを『鎌倉年代記裏書』にある「討手陸奥の守宗宣、下野の守貞綱既に攻め寄せんと欲するの処に、宗方は殿中（師時の舘、禅閤同宿）の騒擾を聞き、宿所より参らるるの間...」と組合わせると、時村と共に北条庶流を代表していた大仏宗宣らが手勢を率いて宝戒寺近辺の殿中・北条師時の館の貞時に詰め寄り、その騒擾を察知した宗方が、これも手勢を率いて駆けつけようとしたところで大仏宗宣、宇都宮守貞、佐々木時清らに討たる。 - Wikipedia日英京都関連文書対訳コーパス

Michiie gave Tadaie KUJO, Norizane's son and Michiie's grandchild, to be the legitimate heir, a shobunjo (a kind of will) to give instructions that documents such as diaries (which were the most important heritage for a court noble at the time) should be inherited by the Ichijo Family, but that the head of a family who controls the family temples such as Tofuku-ji Temple should first be inherited by Sanetsune ICHIJO, the third son of Michiie, then by Tadaie KUJO, a child of the eldest son of Michiie, and later by either descendant of the Kujo Family or the Ichijo Family who took the highest-ranking official position (head of a clan). 例文帳に追加

そこで道家は嫡孫にあたる教実の子・九条忠家に対して処分状（遺言状みたいなもの）を渡し、当時の公家にとってもっとも重要な遺産であった日記などの文書類は一条家の相伝とするが、東福寺などの一族寺院の管理権を司る家長者は、まず最初は3男である一条実経が継ぎ、その次には長男の子九条忠家が継承して、以後は2人の子孫のうちでもっとも官職の高い人物（一門上首）が継ぐように指示を出した。 - Wikipedia日英京都関連文書対訳コーパス

The temple arbors T are inserted into the through-holes 31A of the front fitting parts 3 and the hollow holes 11 of the ear bend bodies 1 are fitted into the accepting holes 21A of the rear fitting parts 2.例文帳に追加

眼鏡のテンプル芯金Ｔに対するモダン部の取り付け構造であって、中空穴１１を備えたモダン部本体１と、貫通穴３１Ａを有しモダン部本体１の入り口部に嵌め込まれる前方嵌入部３と、受け穴２１Ａを有しモダン部本体１の後端部に嵌め込まれる後方嵌入部２とを備え、前記テンプル芯金Ｔを前方嵌入部３の貫通穴３１Ａとモダン部本体１の中空穴１１に挿通し後方嵌入部２の受け穴２１Ａに嵌め込んだことを特徴とするテンプル芯金Ｔに対するモダン部の取り付け構造。 - 特許庁

In Nagano City, the establishment of a hub facility adjoining public facilities and a food supermarket at the initiative of the local government and a TMO generated new visitors and encouraged the construction of condominiums in the surrounding area, setting in motion a virtuous cycle that brought in more and more privatesector investment: attracted by the creation of a new market i.e., the new visitors to the hub and condominium residents and also existing tourists visiting the Zenko-ji temple, a town development company established a shopping complex in the town center, and this in turn led to the opening of several local brand-name retailers in anticipation of the expected extra influx of shoppers to the area.例文帳に追加

長野市においては、行政とTMOの主導により、公共施設や食品スーパー等が併設された拠点施設を整備したところ、新たな来街者の創出と周囲のマンション建設を誘発した。 そこで更に、その来街者・居住者という新たな客層と、従来の善光寺への観光客とを見込んだ複合商業施設をまちづくり会社が整備したところ、そこで生まれた新たな人の流れを見込んで、更に地域のブランド店が幾つも進出するなど民間投資が誘発される、という好循環が生まれている。 - 経済産業省

The party of TAIRA no Masakado, who called himself 'Shinno' (new emperor) in the Kanto region in the Heian period, Takauji ASHIKAGA, who broke away from the Kenmu Restoration, which was initiated by Emperor Gotoba after the fall of the Kamakura bakufu (Japanese feudal government headed by a shogun), at the end of the Edo period, Choshu clan, which was brought down by the Coup of August 18 in 1864 (became choteki by firing at the Kyoto Imperial Palace in the Kin-mon Gate Incident, and was attacked by the bakufu in the conquest of Choshu, which led to two Bakucho Wars (wars between bakufu and Choshu)), Yoshinobu TOKUGAWA, the 15th Shogun, in the oseifukko (restoration of imperial power) (Japan) (Yoshinobu confined himself at the Ueno Kanei-ji Temple when he was deemed choteki), and the Edo bakufu side in the Boshin War (Aizu Clan, which was seen as the central force received concentrated attacks by the new government troops, and Yonezawa Clan, which strongly supported the Aizu Clan, faced serious charges despite their relatively early surrender) were considered choteki. 例文帳に追加

平安時代に関東地方において「新皇」を名乗った平将門一党や、鎌倉幕府滅亡後に後醍醐天皇によって開始された建武の新政から離反した足利尊氏、江戸時代末期には1864(元治元)の八月十八日の政変で失脚した長州藩（禁門の変で京都御所に発砲した事により朝敵となり、幕府による長州征伐を受けて二次にわたる幕長戦争が起こる）、王政復古(日本)により15代将軍徳川慶喜（慶喜は朝敵とされると上野寛永寺に謹慎した）、戊辰戦争においては江戸幕府側勢力（中心的勢力とみなされた会津藩は新政府軍から集中攻撃を浴び、会津藩を強く支持した米沢藩は、比較的早期に降伏したにもかかわらず、戦後重罪に処された）が朝敵とされた。 - Wikipedia日英京都関連文書対訳コーパス

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished. 例文帳に追加

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。 - Wikipedia日英京都関連文書対訳コーパス