「Temple」に関連した英語例文の一覧と使い方(420ページ目) - Weblio英語例文検索

Sakihisa KONOE, who took refuge with Hongan-ji Temple after he was repelled from Kyoto by Yoshiaki, advised Kennyo to help the Miyoshi clan (However, then Sakihisa's anti-Nobunaga attitude came from his intention to defeat Yoshiaki, who was still officially protected by Nobunaga, and later he returned to Kyoto soon after Yoshiaki was expelled by Nobunaga, turning himself into a key figure among Nobunaga's allies.) 例文帳に追加

また、当時義昭によって京都を追われていた石山本願寺を頼っていた近衛前久も顕如に三好氏支援を進言した（ただし、前久の「反信長」は表向きは未だ信長が擁立した形となっている義昭の排除が目的であり、義昭が信長によって追放されると京都に帰還して一転して信長派の中心人物となる）。 - Wikipedia日英京都関連文書対訳コーパス

In response, the Kuki navy, a Nobunaga army's vassal, blocked the estuary of Kizu-gawa River (Osaka Prefecture) with around 300 ships but the Mori navy, outnumbering the enemy, burnt out ships of the Oda army using flaming arrows and horokudama bombs (A fire smolders inside this weapon and, when it hits a target, fire comes out and suddenly spreads.) and sent Hongan-ji Temple the supply after the complete victory (the first Naval Battle of Kizu-gawa River Estuary). 例文帳に追加

信長軍はすぐさま、配下の九鬼水軍など三百余艘で木津川(大阪府)河口を封じたが、毛利水軍は数の利を生かして火矢や焙烙玉（中に火がくすぶっており、目標に当たると中身が出て一気に燃え広がる武器）で信長軍の船を焼き払い、大勝して本願寺に兵糧・弾薬を届けた（第一次木津川口海戦）。 - Wikipedia日英京都関連文書対訳コーパス

According to "A letter by Kaneo KURASU" in the collection of Kanazawa Library which was sent on May 16 from Rokuhara Tandai Minamikata (Rokuhara Tandai South) in Kyoto to Myoninbokena, the second choro (patriarch) at Shomyo-ji Temple in Kanazawabunko (in Yokohama City), the situations of Kyoto after the incident observed by Rokuhara Tandai Minamikata, where the head officer was Sadaaki HOJO from the Kanesawa line of the clan whose grandmother was a sister of Tokimura HOJO, were as follows: "The situation in Kyoto became turbulent. 例文帳に追加

金沢文庫に残る5月16日の京の六波羅探題南方から金沢文庫・称名寺(横浜市)の二代長老明忍房剱阿に送られた「倉栖兼雄書状」によると、北条時村の姉妹を祖母にもつ金澤北条貞顕が探題であった六波羅探題南方では、このあと、次のような状態だったという、「京中連々騒動す。 - Wikipedia日英京都関連文書対訳コーパス

For Hongan-ji Temple, Echizen Province, the territory of the Asakura clan, was not only located to the direct south of Kaga, but there were many temples and followers including Yoshizaki Gobo which was once Rennyo's foothold, and Noto Province and Ecchu Province, the territory of the Hatakeyama clan was not only located to the direct north of Kaga, but Gashu Sanka-ji Temples virtually ruled Tonami County in Ecchu where the Hatakeyama clan was always trying to recapture. 例文帳に追加

本願寺にとって朝倉氏の領国である越前国は加賀の南隣であるだけでなく蓮如のかつての拠点吉崎御坊をはじめとして多くの寺院・門徒がおり、畠山氏の領国である能登国・越中国も加賀の北隣であるだけでなく越中の砺波郡は賀州三ヶ寺の事実上支配下にあり、かねてから畠山氏はその奪還を狙っていた。 - Wikipedia日英京都関連文書対訳コーパス

Worried about the future of Shonyo, a bereaved child of Ennyo (born in 1516, he was 10 when Jitsunyo died), Jitsunyo left the will to instruct five priests, Renjun, Rengo, Jitsuen (at Honso-ji Temple in Mikawa Province; the 4th son of Jitsunyo and the only male child alive), Renkei (Renko's legitimate child), and Kensei (Renyo's legitimate child) to practice loyalty to Shonyo, to protect the doctrine that had been kept since Sinran, and to coexist with the present political and religious powers. 例文帳に追加

遺された円如の遺児証如（永正13年（1516年）生まれ、実如死去時10歳）の将来を危惧した実如は蓮淳･蓮悟･実円（三河国本宗寺、実如の4男で現存していた唯一の男子）・蓮慶（蓮綱の嫡子）・顕誓（蓮誉の嫡子）の5人に証如への忠誠と親鸞以来の教義の擁護、既存の政治・宗教勢力との共存を遺言した。 - Wikipedia日英京都関連文書対訳コーパス

Even though Jyunnyo (who died before his father) and Jitsunyo were treated as successor and the four of the other five sons were dispatched to Hokuriku and virtually gained the positions of kokushu (landed daimyo) in Kaga and the surrounded provinces, the sixth son Renjun was appointed to the chief priest of Kensho-ji Temple which Jyunnyo left and forced to remain in Kinai, which made him discontent about not being given an important mission in the religious community. 例文帳に追加

ところが、後継者とされた順如（父に先立ち死去）・実如はともかく、他の5人の男子のうち4人が北陸に派遣されて共同で加賀とその周辺の事実上の国主としての地位を得たのにも関わらず、6男の蓮淳だけは順如が遺した顕証寺の住持に補されて畿内に留められ、教団内において大きな仕事を与えられてこなかったことに不満を抱いていた。 - Wikipedia日英京都関連文書対訳コーパス

This perfected the ruling system with Hongan-ji Temple's hoshu at the top, and at the same time the maternal grandfather Renjun, who had purged the major family members, started to build an absolute position under the name of hoshu Shonyo (Renjun seems to have later repented killing or banishing his brothers and his nephew because, nineteen years after the battle, just before he died, he asked Shonyo to permit reassociation of the survivors, Kensei, Jitsugo, and others). 例文帳に追加

これによって本願寺法主を頂点とする支配体制が完成し、同時に主だった一族を悉く粛清した外祖父蓮淳が法主・証如を擁して絶対的な地位を築き上げることになる（さすがの蓮淳も兄弟や甥を殺害したり追放したことを後には後悔したらしく、乱から19年後の死の間際になって証如に要望して顕誓・実悟ら生き残りの復帰が認められている）。 - Wikipedia日英京都関連文書対訳コーパス

Shozeicho was created in three copies a year; one of those was kept by kokufu to serve as material used for succession at the time of replacement of kokushi, and for creation of shozeicho of the following year, and the two of those were submitted to Daijokan attached to some related material (shibun) that could confirm the balance of financial affairs including denso, suiko, almsgiving, and building and preservation cost of Kokubun-ji Temple, by February 30 each year (in the old lunar calendar) except Dazaifu where by May 30 (in the old lunar calendar). 例文帳に追加

正税帳は毎年3通が作成され、1通は国府に留めて国司交替時の引継や次年度の正税帳作成の資料とし、残り2通は毎年2月30日_(旧暦)（ただし、大宰府のみは5月30日_(旧暦)）までに田租や出挙、賑給、国分寺造営・維持費など財政収支を裏付ける関連資料（「枝文」）を添えて太政官に提出された。 - Wikipedia日英京都関連文書対訳コーパス

Out of his concern as a religious leader, Nichiren, who lived in Kamakura at the time, wrote the treatise at Jisso-ji Temple (in present-day Fuji City) in Suruga Province, following his "Shugo Kokka-ron" (Treatise on the Protection of the Nation) published the previous year, to present his arguments on political and religious ideals to Tokiyori HOJO, who was the actual leader of the Kamakura Shogunate government at the time. 例文帳に追加

当時鎌倉にいた日蓮は立正安国論撰述の前年『守護国家論』を撰述したのに続いて、宗教家としての憂慮から政治・宗教のあるべき姿を当時鎌倉幕府の事実上の最高指導者である北条時頼に提示するために駿河国実相寺(富士市)に籠って執筆した。 - Wikipedia日英京都関連文書対訳コーパス

However, once the Cloistered Emperor Goshirakawa and Regent Motofusa MATSUDONO, who might be regarded as the symbol of the Imperial family and Sekkan-ke (line of regents and advisers) were both punished by the order of Kiyomori, the sense of danger also spread among them, who cooperated with Onjo-ji Temple and the Minamoto clan in various districts to start anti-Taira clan activities after Rising of Prince Mochihito on May 26, 1180. 例文帳に追加

だが、治承3年（1179年）11月に発生した治承三年の政変で皇室と摂関家の象徴ともいえる治天の君後白河法皇と摂政松殿基房が清盛の命令によって揃って処罰を受けると、彼らの間にも危機感が広がり、治承4年（1180年）5月26日の以仁王の挙兵を契機に園城寺や諸国の源氏とも連携して反平氏活動に動き始めたのである。 - Wikipedia日英京都関連文書対訳コーパス

On August 12, 1437 when the shogunate was trying to subdue the surviving retainers of the Southern Court, Yoshiaki, who was at odds with his older brother Yoshinori ran away, so the leaders of the shogunate suspected the involvement of not only Yoshiaki of Gonancho (Second Southern Court) but also Mochiuji ASHIKAGA, Kamakura Kubo (Governor-general of the Kanto region) who was in conflict with Norizane UESUGI, Kanto Kanrei (a shogunal deputy for the Kanto region), because Daikaku-ji Temple (from where Yoshiaki ran away) was associated with the Southern Court and also imperial princes of the Southern Court, Tamagawa no miya and Goshoin no miya ran away, too. 例文帳に追加

長引く南朝遺臣の討伐に加え同年7月11日(旧暦)（8月12日）、義教と不仲であった弟の義昭の出奔をみた幕府首脳は、大覚寺が南朝ゆかりであること、玉川宮、護聖院宮らの南朝皇族も共に逃亡したことなどから、後南朝・義昭に加え、当時幕府派の関東管領上杉憲実と対立していた鎌倉公方足利持氏の連携を疑った。 - Wikipedia日英京都関連文書対訳コーパス

Botefuri sold a lot of seasonal goods, so-called Hasunohaakinai (trade of lotus leaves, which means a dealing with seasonal goods), by slowly cruising the neighborhood, which differed from stallholders who did their businesses in bazaar, festivals, or in temple towns by paying for their places and for the right to carry on their businesses; and also, some of monouri like Yonaki-soba vendors (merchants vending soba at night) and Sushi vendors sold items nothing to do with the season. 例文帳に追加

季節物の販売も多く、蓮の葉商いの傾向も強いが市や祭事の門前町などの街商は場所代や既得権が必要であったが、棒手振は歩き売りという形を取っていたのが街商などとの差異であり、また季節物ではない代表的なものとして、夜鳴き蕎麦屋や鮨屋などがあげられる。 - Wikipedia日英京都関連文書対訳コーパス

This was not only part of the administrative arrangement, but also intended to use zakko's skills to erect the statue of Birushana Buddha in Todai-ji Temple as well as to fake "chishiki (donation to build Buddhist temples and statues) (voluntary participation)" for building the Great Buddha, and some even go so far as to say that if the Great Buddha was completed by the delusive emancipation of zakko, the old regime was scheduled to be restore. 例文帳に追加

これは行政整理の一環であるとともに東大寺盧舎那仏像建立にあたって雑戸の技術力を利用すると同時に大仏建立の「知識（自発的参加）」の体裁を装うためのもの、極論としては欺瞞的な解放で大仏が完成すれば旧態に復する予定であったとする見解も有する。 - Wikipedia日英京都関連文書対訳コーパス

The survey covered the whole Kii Peninsula and he wrote reports in "Kumano Bussan shoshi" to cover most of the Kumano Region (Muro-gun) from Nakahechi and Ohechi to Owase City and Nagashima-cho (Mie Prefecture), "Kinan Rokugun shi" for the northwestern area from Muro-gun, "Yasan Somoku tsushi" on the vegetation of the estate of the Koyasan Temple. 例文帳に追加

その調査はほぼ紀伊半島全域にわたり、中辺路・大辺路から尾鷲市・長島町(三重県)に至る、おおよそ熊野地方（牟婁郡）全体を対象とした『熊野物産初志』、牟婁群より西北を扱った『紀南六郡志』、高野山寺領内の植物誌『野山草木通志（やさんそうもくつうし）』といった著作にまとめられている。 - Wikipedia日英京都関連文書対訳コーパス

It was vacant because Nobunaga, jus prior to his visit, had arranged for the previous occupants, father and son Haruyoshi and Akizane NIJO (whose wife was an adopted daughter of Nobunaga) to move to a new mansion near Hoon-ji Temple (Tokitsunekyoki); Nobunaga ordered Sadakatsu MURAI, the Kyoto Shoshidai, to take possession of it and renovate it so that Nobunaga could stay in it while in the capital. 例文帳に追加

前住者の二条晴良・昭実（妻は信長の養女）父子は直前に信長のはからいにより報恩寺の新邸に移徒して（『言経卿記』）空き家となっていたので、信長が上洛したときの宿所とするため、この旧二条邸を譲り受けて改修することを京都所司代の村井貞勝に命じた。 - Wikipedia日英京都関連文書対訳コーパス

The remains are located on a plain on the western shore of the Iruma-gawa River to the north-west of the urban area of the current Kawagoe City, sandwiching the Joraku-ji Temple to the south-east and covering an area approximately 150 meters east to west and 200 meters north to south, with a mound about one to three meters high, and part of the moat remains on the outside, with the total area covering approximately 240 meters east to west and 300 meters north to south. 例文帳に追加

遺跡は、現在の川越市市街地の北西、入間川西岸に接する平地にあり、その南東部を占める常楽寺境内をはさんで、東西約150メートル、南北約200メートルの方形の区画（曲輪）を思わせる高さ1メートルないし3メートルの土塁およびその外側の堀が一部遺存しており、全体では東西約240メートル、南北約300メートルの規模を有する。 - Wikipedia日英京都関連文書対訳コーパス

This name was used because FUJIWARA no Yukinari, in his later years, lived in seclusion Toentei (north to Heiankyo Ichijo, west to Omiya, northern suburb of Dai-dairi [place of the Imperial Palace and government offices], west to the current Omiyadori Ichijo-agaru, Kamigyo Ward, Kyoto City) which was a mansion belonging to Imperial Prince Yoshiakira, a member of his mother's parents family) and he established Seson-ji Temple in the mansion and his descendants called themselves Sesonji and lived there. 例文帳に追加

藤原行成が晩年、母の里方の代明親王の邸宅だった桃園第(平安京一条の北、大宮の西、大内裏の北郊で現京都市上京区大宮通一条上ルの西方）に隠棲し、邸宅内に世尊寺を建立し、またその子孫が世尊寺家を名乗り、代々そこを住居としたためこの名を名乗る。 - Wikipedia日英京都関連文書対訳コーパス

According to records, in November 4, 1261, one of the Edo clan and Jito (manager and lord of an estate) Nagashige EDO donated Maejima-mura village of Edo-go (present-day Tokyo Station and its neighborhood) to the Tokuso family (the direct line of the regency Hojo family) when he could no longer manage the village because of the Shoka Famine, which incident led him to serve the family, and by 1315, the village was donated again from the Tokuso family to the Enkaku-ji Temple. 例文帳に追加

弘長元年10月3日_(旧暦)（1261年）、江戸氏の一族の一人であった地頭江戸長重が正嘉の飢饉による荒廃で経営が出来なくなった江戸郷前島村（現在の東京駅周辺）を北条氏得宗家に寄進してその被官となり、1315年までに得宗家から円覚寺に再寄進されている事が記録として残されている。 - Wikipedia日英京都関連文書対訳コーパス

Written oracle information 1e, occurrence probability information 1g, and message information 1h are stored in the storage device 1c of a server 1, and the control device 1b of the server varyingly displays a plurality of images at a high speed when a purchaser selects a shrine or a Buddhist temple after putting the price in the money storage section of a terminal.例文帳に追加

サーバ１の記憶装置１ｃに、おみくじ情報１ｅと、発生確立情報１ｇと、メッセージ情報１ｈとを記憶すると共に、購入者が端末の金銭収納部に代金を投入後、購入したい神社・仏閣を選択することにより、サーバの制御装置１ｂは、複数枚の画像を個別に高速で変化表示する。 - 特許庁

To provide a spring hinge for spectacles that enables the endpiece of a spectacle frame interlocked with both a member normally coupled to turn about a hinge pin to both sides and a corresponding member and a temple of spectacles to be held in an elastically folded or opened state by mounting a rod type elastic means on one of the members and forming a cam that is elastically brought into contact with the elastic means at the corresponding member.例文帳に追加

通常、ヒンジピンを中心に両側に回動可能に結合される部材の一つに棒状弾力手段を装着して、前記弾力手段に弾指されるカムを対応部材に形成させて、前記両部材と連動されるようになるメガネフレームのエンドピースとメガネのテンプルが弾力的に畳まれるか開いた状態を維持するようにするメガネ用スプリングヒンジを提供する。 - 特許庁

The connecting part side of one of temples of the spectacle frame having an eye type frame and the temples constituted foldably by being freely turnably connected to this eye type frame is provided with a clip piece which is fixed at one end to this connecting part side and extends at the other end toward the free end side of the temple.例文帳に追加

眼型フレームと、当該眼型フレームに回動自在に連結されて折り畳み可能に構成された耳掛けフレームとを有する眼鏡フレームにおいて、前記耳掛けフレームの連結部側に一端が固定され他端が前記耳掛けフレームの自由端側に向かって延在するクリップ片を設けたことを特徴とする。 - 特許庁

The spectacle frame has rims capable of supporting a front shape, a bridge for connection of right and left rims, temples which hold the right and left rims through hinges, and les-holding parts connected to the hinges, and the hinge connects the rim, the temple, and the lens-holding part by one shaft so that they can be moved.例文帳に追加

フロント形状を支持可能なリムと、左右両リムを連結するためのブリッジと、該左右両リムをヒンジを介して保持するテンプルと、該ヒンジと連結したレンズ保持部とを有する眼鏡フレームにおいて、前記ヒンジが、前記リムと前記テンプルと前記レンズ保持部分とを一つの軸で可動連結している構造であることを特徴とする。 - 特許庁

A funeral estimate and contract system server machine 11 is provided with a database for storing estimate applicants/funeral contractors, detailed quotation information, funeral attendant information, information on a temple for holding the funeral service and contract information or the like and by accessing this server machine through the Internet, an estimate applicant can obtain the detailed estimate of the funeral and further can draw a funeral contract.例文帳に追加

葬儀見積契約システムサーバーマシン１１は、見積希望者・葬儀契約者、見積詳細情報、葬儀参列者情報、葬儀寺院情報、および契約情報等を格納するデータベースを備え、見積希望者は、インターネットを介して該サーバーマシンへアクセスすることにより、葬儀の詳細見積、更には葬儀契約を結ぶことができる。 - 特許庁

To provide an integrated memorial tablet or a tower which can express a light image of the human body by a simple and minimum combination of the surfaces to adjust to a Buddhist altar and its fittings or an architecture such as a temple of a simple and new shape and is worshipped by writing a name or a posthumous Buddhist name of the deceased on it.例文帳に追加

シンプルで簡単な新しい形の仏壇仏具あるいは寺院等の建築物に適応せしめ得るために、簡単且最小限の表面の組み合わせによって明るいイメージの人体を表現可能ならしめ得る、故人の名称や法名戒名等を記しておまつりする１体型位牌又は塔を提供することを目的とする。 - 特許庁

To improve the guide of a tubular textile through at least one existing circular temple and to reduce tension in the textile in a method for treating the tubular textile, especially a knitted fabric, including natural fibers and synthetic elastomeric fibers by subjecting the tubular textile at least one steam treatment and then heat fixation process in a circularly expanded state in a vertical plane.例文帳に追加

繊維製品に少なくとも１回の蒸熱処理と、続く丸く広げられた状態での熱定着過程とを垂直平面内で施す、天然繊維とエラストマー繊維とを含む筒状繊維製品特に編物製品の処理方法において、存在する少なくとも１つの丸形テンプルを介しての製品の案内を改善して、製品内における引張り力を減少する。 - 特許庁

In one embodiment, the eyeglasses frame assembly includes: an eyewire assembly having at least one upper part and at least one lower part to be engaged; at least one temple arm hinge block connected to the eyewire assembly; and a connecting mechanism to connect the upper part of the eyewire and the lower part to which the eyewire is engaged, without using tools.例文帳に追加

一つの局面において、本発明は、少なくとも１つの上側部分と、少なくとも１つの嵌合する下側部分とを有するアイワイヤアセンブリ；アイワイヤアセンブリに連結された、少なくとも１つのテンプルアームヒンジブロック；および、工具を用いることなく、アイワイヤの上側部分と、アイワイヤの嵌合する下側部分とを連結するための連結機構を備える、メガネフレームアセンブリを提供する。 - 特許庁

The spring hinge for spectacles comprises a first member 10, provided so that the elastic means 40 projects toward the hinge pin 30 and a second member 20, having the cam formed to elastically come into contact with the elastic means 40, the members being coupled turnably on hinge pins 30, provided to a temple of the spectacles and an endpiece of the spectacle frame.例文帳に追加

本発明は、メガネのテンプルまたはメガネフレームのエンドピースに各々備わってヒンジピン３０によって回動可能に連結することで、弾力手段４０がヒンジピン３０側に向かって突出するように備える第１部材１０と、弾力手段４０に弾力的に接触するようにするカムが形成される第２部材２０とによって構成されるメガネ用スプリングヒンジである。 - 特許庁

The metallic core material 2 of a temple body 1 is provided with a plurality of through-holes 6 spaced apart in the lengthwise direction, and the rubber-like elastic material 10 injection-molded so as to envelop and coat the metallic core material 2 is integrally connected to the metallic core material 2 so as to be intertwined with the metallic core material 2 via the through-holes 6.例文帳に追加

テンプル本体１の金属製芯材２に長手方向に間隔を隔てて複数の貫通孔６が設けられていて、該金属製芯材２を抱き込むように被覆して射出成形したゴム状弾性材１０が、貫通孔６を通じて金属製芯材２に絡み合うように一体的に接合されていることを特徴とする。 - 特許庁

The eyesight corrector for spectacles which is easy to attach and detach is constituted by providing an insertion means which is inserted for fixation into a nose pad supporter of the spectacles from one end of a cover body joined around one eye to cover the eye toward the center part thereof, and then providing a fitting unit fitted to a temple part of the spectacles while pressed at the other end side of the cover body.例文帳に追加

目の周囲に接合して片方の目を覆うカバー本体の一端から、その中心部に向って眼鏡の鼻当支持具に差込んで止めるための差込手段を設けた、前記カバー本体の他端側には、眼鏡のつるの部分に対して圧着した状態で取付ける取付具を設けることで、着脱が容易な眼鏡用の視力矯正具とした。 - 特許庁

The massage unit is provided with: a top scalp massage means A for massaging the scalp of the vertex by rolling rollers 2 forward and backward; and the side and rear scalp massage means B for massaging the scalp of the temple and occiput by vertical stroking through the use of a columnar element 6 which is bent at the tip like bending of the first joint of the finger.例文帳に追加

この発明のマッサ−ジ装置は、コロ２を前後に転がしながら頭頂部の頭皮をマッサ−ジする頭頂部マッサ−ジ手段Ａと人の指の第一関節を曲げたように、先端部が屈曲した円柱状の素子６で側・後頭部の頭皮を上下に撫でながらマッサ−ジする側・後頭部マッサ−ジ手段Ｂとを備えている。 - 特許庁

The mounting means is achieved by mounting far ends of the bridge and temple hinges by friction on a bushing (24) which has a tapered opening part and is formed of an elastic material at a couple of opening parts (30) of each lens.例文帳に追加

その装着は、レンズの外部および内部表面に隣接する各レンズ中の選択された構成を有する１対の開口部（３０）、テーバ状開口部を有するレンズ開口部に開口部の中心を通って前面から裏面へ合致し、ブリッジおよびテンプルヒンジの遠位端をテーバ状にするブッシング（２４）を提供することによって達成される。 - 特許庁

and he told a long story about how he had been a Cretan pirate, and had been taken prisoner by the Egyptians when he was robbing there, and how he had worked for many years in their stone quarries, where the sun had burned him brown, and had escaped by hiding among the great stones, carried down the Nile in a raft, for building a temple on the seashore. 例文帳に追加

そこで乞食は、クレータの海賊だったこと、エジプトで略奪をしていたとき、捕虜となったこと、エジプトの石切り場で何年もの間働かされ、そこで真っ黒に日焼けしたこと、大きな石の陰にかくれて脱走し、海岸に神殿を建てるための筏にのってナイル川を下ったことなど長い物語を語った。 - Andrew Lang『トロイア物語：都市の略奪者ユリシーズ』

Utaemon performed many successful characters in his lifetime, and those were Shirabyoshi (women who play Shirabyoshi (Japanese traditional dance)) Hanako of "Kyo Kanokomusume Dojoji" (The maiden at Dojo Temple), Yatsuhashi of "Kago Tsurube Satono Eizame" (Basket bucket in red-light district), Yukihime of "Gion Sairei Shinkoki" (The Gion Festival Chronicle of Faith)(Kinkaku-ji Temple), Tokihime of "Kamakura Sandaiki, Kinugawa-mura" (Three Generations of the Kamakura Shogunate in Kinugawa Village), Yaegaki-hime of "Honcho Niju-shi ko, Jusshuko" (24 Paragons of Filial Piety of our Country, Incense Burning), "Oiwa of "Tokaido Yotsuya Kaidan" (Tokaido Yotsuya Ghost Stories), Sadaka and Omiwa of "Imoseyama Onna Teikin" (An Exemplary Tale of Womanly Virtue in Mt. Imose), Yodogimi of "Hototogisu Kojo no Rakugetsu" (The Sinking Moon over the Lonely Castle Where the Cuckoo Cries), Tonase of "Kanadehon Chushingura, Kudanme" (The Treasury of Loyal Retainers, 9th act), Komachi and Sumizome of "Tsumoru Koiyuki no Seki no To" (The Barrier Gate), Umegawa of "Koibikyaku Yamato Orai, Ninokuchi-mura" (The Amorous Courier on the Yamato Highway, Ninokuchi Village), Tamate-Gozen of "Gappo Anjitsu (hermitage of Gappo), Sesshu Gappo ga Tsuji (A Kabuki Drama of Unfettered Evil)," Masaoka of "Meiboku Sendai Hagi" (The trouble in the Date Clan), Onoue of "Kagamiyama Kokyo no Nishikie" (old brocade pictures of Mt. Kagami), Hanjo of "Sumida-gawa Gonichi no Omokage" (Latter-day Reflections of the Sumida-gawa River), and he acted many types of female roles, such as a daughter, princess, Katahazushi (female role of nyobo (a court lady) of a samurai family or goten jochu (palace maid)), and keisei (courtesans with high dignity and literacy). 例文帳に追加

歌右衛門生涯の当たり役は非常に多く、『京鹿子娘道成寺』の白拍子花子、『籠釣瓶花街酔醒（籠釣瓶）』の八つ橋、『祗園祭礼信仰記（金閣寺）』の雪姫、『鎌倉三代記・絹川村』の時姫、『本朝廿四孝・十種香』の八重垣姫、『東海道四谷怪談』のお岩、『妹背山婦女庭訓（妹背山）』の定高、お三輪、『沓手鳥孤城落月（孤城落月）』の淀君、『仮名手本忠臣蔵・九段目』の戸無瀬、『積恋雪関扉（関の扉）』の小町と墨染、『恋飛脚大和往来・新口村』の梅川、『攝州合邦辻・合邦庵室』の玉手御前、『伽羅先代萩』の政岡、『鏡山旧錦絵（鏡山）』の尾上、『隅田川続俤（隅田川）』の班女など、娘形から姫、片はずし、傾城に至るまで、あらゆる女形の領域をこなした。 - Wikipedia日英京都関連文書対訳コーパス

None of these were particularly suitable as a Baron under the bylaw, however, the following were raised to the peerage: Shinto priests of local areas, especially from the old families (the Arakita family of Ise Jingu Shrine, Kawabe family, Matsumoto family of Ise Jingu Shrine, Aso family of Aso-jinja Shrine, Itouzu family and Miyanari family of Usa-jingu Shrine, Ono family of Hinomisaki-jinja Shrine, Kaneko family of Mononobe-jinja Shrine (in Ota city), the Ki family of Hinokuma-jingu Shrine and Kunikakasu-jingu Shrine, Kitajima family and Sen family of Izumo-taisha Shrine, Senshu family of Atsuta-jingu Shrine, the Tsumori family of Sumiyoshitaisha Shrine, Takachiho family of Tendai Shugen zasu (head priest of the temple) of Hikosan; Family names in bold letters indicate that they were kuninomiyatsuko (the heads of local governments), and Buddhist priests' families which inherited positions (the Kibe family, the chief abbot of the Kibe school of Jodo Shinshu - the True Pure Land Sect of Buddhism, the Shibuya family, the chief abbot of the Shibuya school of Jodo Shinshu, and the Hanazono family, the chief abbot of the Kosho-ji Temple of Jodo Shinshu). 例文帳に追加

特に内規としてあてはまるものはなかったが、各地の神職のうち特に古い家柄のもの（伊勢神宮荒木田家・河辺家、伊勢神宮松木家、阿蘇神社阿蘇家、宇佐神宮到津家・宮成家、日御碕神社小野家、物部神社(大田市)金子家、日前神宮・國懸神宮紀家、出雲大社北島家・千家家、熱田神宮千秋家、住吉大社津守家、英彦山天台修験座主高千穂家。太字は国造家）、及び僧職のうち血縁によって職を世襲している家（浄土真宗木辺派管長木辺家、同渋谷派管長渋谷家、同高田派管長常盤井家、同興正寺派管長華園家）は華族に列せられた。 - Wikipedia日英京都関連文書対訳コーパス

Later, when the Onin War (1467-1477) broke out and an internal conflict occurred between East and West squads in Kaga Province, north of Yoshizaki Gobo, as the base of Hongan-ji Temple at that time in Echizen Province, the Monto of Senshu-ji School took the side of Kochiyo TOGASHI who took part in the West squad, while the Monto of Honganji School, through the assistance of Takakage ASAKURA, the Daimyo of Echizen (the 7th chief), took the side of Masachika TOGASHI, Kochiyo's brother and a former Shugo deported from Kaga, who belonged to East squad, and deported Kochiyo in 1474. (In other words, Ikko-Ikki in Kaga was started as a power struggle inside Shinshu) 例文帳に追加

やがて応仁の乱（1467年-1477年）が起こり、当時越前国にあった本願寺の根拠吉崎御坊の北、加賀国で東軍・西軍に分かれての内乱が生じると、専修寺派の門徒が西軍に与した富樫幸千代に味方したのに対し、本願寺派の門徒は越前の大名朝倉孝景(7代当主)の仲介で、文明6年（1474年）、加賀を追い出された前守護で幸千代の兄である東軍の富樫政親に味方して幸千代を追い出した（つまり、加賀の一向一揆は、最初は真宗内の勢力争いでもあった）。 - Wikipedia日英京都関連文書対訳コーパス

When Sho Taishi Ryonin, priests of the Tendai sect, were performing the ascetic practices at Ohara Raigo-in Temple (Sakyo-ku Ward, Kyoto City) on June 16, 1117 during the end of Heian period, he was given Gemon of 速疾往生 (the way for one to reach Buddhism quickly from Amida Nyorai(Amitabha Tathagata)), '一人一切人 一切人一人 一行一切行 一切行一行 十界一念 融通念仏 億百万編 功徳円満' from Amida Nyorai and founded the Yuzu Nenbutsu sect. 例文帳に追加

平安時代末期の永久(元号)5年5月15日(旧暦)（1117年6月16日）に天台宗の僧侶である聖応大師良忍が大原来迎院(京都市左京区)にて修行中、阿弥陀如来から速疾往生（阿弥陀如来から誰もが速やかに仏の道に至る方法）の偈文「一人一切人一切人一人一行一切行一切行一行十界一念融通念仏億百万編功徳円満」を授かり開宗した。 - Wikipedia日英京都関連文書対訳コーパス

As for the naming of mandala, both Taizokai-mandala and Garbha-mandala are used in Japan but Motohiro YORITOMI, a researcher of Esoteric Buddhism, wrote in his book titled "Architectures of mandala-centering on mandala at To-ji Temple" as 'the name of mandala were created in consideration of both Dainichi-kyo Sutra and Kongocho-kyo Sutra, collectively called Ryobu Sutra and both are the source of mandala, and Kukai used only this name (note: Ryobu-mandala),' 'because Kongocho-kyo Sutra clearly uses Vajradhatumandala, Dainichi-kyo Sutra does not use the name of Taizokai-mandala though it uses Daihitaizosho mandala or Garbha-mandala.' 例文帳に追加

なお、通常日本に取り入れられた曼荼羅の呼称について胎蔵界曼荼羅・胎蔵曼荼羅の2つが併用されているが、密教学者・頼富本宏は『曼荼羅の美術東寺の曼荼羅を中心として』において「曼荼羅の典拠となった大日経と金剛頂経のいわゆる両部の大経を意識したものであり、空海もこの用語（注両部曼荼羅）のみを用いている」「即ち金剛頂経には、明確に金剛界曼荼羅を説くのに対して、大日経では大悲胎蔵曼荼羅もしくは胎蔵生曼荼羅を説くのにかかわらず、胎蔵界曼荼羅と言う表現は見られないからである」と書いている。 - Wikipedia日英京都関連文書対訳コーパス

While the position of the chief abbot became in rotation from Hachihonzan in the period as Nichiren Honmon Sect, it broke away from the sect under the official allowance of the branch temples of Taiseki-ji Temple to be independent, and called themselves Fuji School of Nichiren Sect in 1900, then renamed Nichiren Shoshu Sect in 1912 up to the present, however, it was apparent that they called themselves Shoshu Sect, which supposably meant shoshubun (the main part) of Hoke-kyo (Lotus Sutra), until at least the middle of the Edo period, according to the book of Kanazawa local history (it has 'Shoshu no Daimoku' (Chant of Shoshu)). 例文帳に追加

日蓮本門宗時代は管長は八本山からの輪番制となったが、大石寺本末・中末の独立が公許されこれより独立し、1900年（明治33年）に日蓮宗富士派と公称し、1912年（明治45年）に日蓮正宗と改称し現在に至るが、法華経正宗分の意味合いからであろうか少なくとも江戸時代中期には自宗派を正宗と呼ぶことがあったことが、金沢郷土史の文献（「正宗の題目」とある）から分かる。 - Wikipedia日英京都関連文書対訳コーパス

In the Edo period, Taiseki-ji Temple was allowed to have dokureiseki (privilege to meet shogun face to face) at Edo-jo Castle, and Hiyori the twenty fifth, a grandchild of Emperor Gomizunoo, was adopted as the son of Hiroko KONOE, the lawful wife of the sixth Shogun Ienobu TOKUGAWA, and he was respected by the Imperial family, court nobles, the shogunate families and daimyo family (feudal lord family); however, there was strict control over missionary work by Edo bakufu, the same as for other religious schools, and there was continuous religious persecution in many places such as Kaga clan, Sendai clan, Ii and Owari clan, and Hachinohe clan, and so on. 例文帳に追加

江戸時代、大石寺は江戸城では独礼席を許され、また第25世の日宥は後水尾天皇の皇孫であり第6代将軍徳川家宣正室の近衛熙子の猶子（養子）に迎えられている他、皇室や公家・将軍家や大名家などの崇敬を得たが、他の宗派と同様に布教活動は江戸幕府の厳しい統制を受け続け、加賀藩・仙台藩・伊那・尾張藩・八戸藩などの各地では法難が続発した。 - Wikipedia日英京都関連文書対訳コーパス

The major surviving texts are as follows: the Umezawa manuscript （formerly the Sanjonishi manuscript, old text, first subgroup, a National Treasure）, the Yomei Archives manuscript （old text, second subgroup）, the Nishi Hongan-ji Temple manuscript （vulgate text, first subgroup, an Important Cultural Property）, old movable type manuscripts （printed in the Genna (Japan) and Kan'ei eras (1615-44)）, woodblock-printed manuscripts of the Meireki era (1655-58) （vulgate text, second subgroup）, a nine-volume illustrated abridgement （vulgate text, third subgroup）, and the Tomioka manuscript （two texts-A and B, variant texts, with A, an Important Cultural Property, and both A and B up to chapter 30), etc. 例文帳に追加

主な伝本としては、梅沢本（三条西家旧蔵、古本系第一類、国宝）、陽明文庫本（古本系第二類）、西本願寺本（流布本系第一類、重要文化財）、古活字本（元和(日本)・寛永年間の版本）・明暦刊本（以上、流布本系第二類）、絵入九巻抄出本（流布本系第三類）、富岡家旧蔵本（甲・乙二種類あり、異本系、甲本は重要文化財、甲乙とも巻三十まで）などがある。 - Wikipedia日英京都関連文書対訳コーパス

It is said that during the Kyoho era (1716 - 1736), the head monk of Shoren-in Temple at the base of Mt. Kacho, one of Higashiyama mountain range (in Kyoto Prefecture), brought back with him striped potatoes shaped like shrimp when he returned from his travel over Kyushu; the potatoes were given to Gondayu HIRANO who served the monk, and when the potatoes were cultivated in the land of Maruyama, which is a hillock on the western side of the Mt. Kacho, the potatoes harvested were of excellent quality and had warpage and stripe patterns like those of shrimp, and thus were given the name ebiimo. 例文帳に追加

海老芋は、享保（1716～1736）の頃、東山(京都府)の1つ、華頂山麓にある青蓮院の門跡が、九州を巡行し、海老のような縞模様の芋を持ち帰り、その芋を仕えていた平野権太夫が拝領して、同じ華頂山西側の小丘である円山の地で栽培したところ、海老のような反りと縞模様をもった質の良い芋ができたので、その姿から、海老芋と名付けられたと云われている。 - Wikipedia日英京都関連文書対訳コーパス

Hoshinno played the part of Monzeki (a temple at which the head priest had always been a member of the imperial family or nobility) that had a deep connection with the imperial court until the end of the Edo period, the last days of the Tokugawa shogunate, but at the beginning of the Meiji Restoration, the imperial family resigned from the priesthood one after the other, and Ninnajinomiya Sumihito Hoshinno became secular again as Imperial Prince Komatsunomiya Akihito, Rinnojinomiya Kogen Hoshinno as Imperial Prince Kitashirakawanomiya Yoshihisa, Chioninnomiya Sonshu Hosshinno as Imperial Prince Kachonomiya Hirotsune and Kajiinomiya Kakujun Nyudo Shinno as Imperial Prince Nashimotonomiya Moriosa, and as a result from the Meiji period, Shinno who had become a priest, disappeared and the title Hoshinno was no longer used. 例文帳に追加

法親王は幕末まで皇室と縁の深い門跡の任を務める役割を果たしていたが、明治時代初頭、明治維新がはじると僧籍の皇族は次々に還俗し、仁和寺宮純仁法親王が小松宮彰仁親王、輪王寺宮公現法親王が北白川宮能久親王、知恩院宮尊秀法親王が華頂宮博経親王、梶井宮覚諄入道親王が後に梨本宮守脩親王として世俗に戻るなどして、明治以降は僧籍の親王はいなくなり、法親王の呼称も用いられなくなった。 - Wikipedia日英京都関連文書対訳コーパス

Enryaku-ji Temple has been called the mother of Japanese Buddhism, because it produced countless famous monks: Ennin, who laid the foundations of Japanese Tendai Buddhism; Enchin; Ryonin, the founder of the Yuzu Nenbutsu sect; Honen, the founder of the Jodo sect; Shinran, the founder of the Jodo Shin sect; Eisai, the founder of the Rinzai sect; Dogen, the founder of the Soto sect; Nichiren, the founder of the Nichiren sect; and many others, including founders of new sects and famous figures in the history of Japanese Buddhism spent their early years training at Mt. Hiei. 例文帳に追加

延暦寺は数々の名僧を輩出し、日本天台宗の基礎を築いた円仁、円珍、融通念仏の開祖良忍、浄土宗の開祖法然、浄土真宗の開祖親鸞、臨済宗の開祖栄西、曹洞宗の開祖道元、日蓮宗の開祖日蓮など、新仏教の開祖や、日本仏教史上著名な僧の多くが若い日に比叡山で修行していることから、「日本仏教の母山」とも称されている。 - Wikipedia日英京都関連文書対訳コーパス

The Cloistered Emperor Shirakawa had supreme power, but it was said he mented that, he has no control over the following three things: 1. Waters of the Kamo River (tributary of the Yodo River)(due to its flow and frequent flooding); 2. Dice used in sugoroku (different from current sugoroku, close to western backgammon), which was popular way of gambling at that time, with spots on the dice selecting winners/losers; and 3. Yamaboshi (monk soldiers from Mt. Hie Enryaku-ji Temple), which show that SHIRAKAWA had absolute control apart from these three things. 例文帳に追加

白河法皇が「天下の三不如意―鴨川(淀川水系)（鴨川）の水（鴨川の流れとそれによる水害）・双六の賽（サイコロ、当時の双六（ただし、現在のものと違い西洋のバックギャモンに近い）は賭博の手段として盛んに用いられて、さいころの目の動きが勝敗を分けた）・山法師（比叡山延暦寺の僧衆〔僧兵〕）」だけはどうしようもないと嘆いたという故事は、裏を返せば彼がそれ以外のものであれば思い通りにならない事はないという絶大な権力を誇っていたことを示している。 - Wikipedia日英京都関連文書対訳コーパス

After there were three agreements settled such as passing the three sacred treasures from the Southern Court to the Northern Court, a governorship that was to belong to the Daikakuji Imperial line and the Chokodo possessions were to belong to the Jimyoin Imperial line, and Imperial succession would be shared by both Courts, (Emperor Gokameyama's son, Oguranomiya Imperial Prince Sanehito was going to become Crown Prince) in 1392 Emperor Gokameyama went to Kyoto to see Emperor Gokomatsu at the Daikaku-ji Temple, and to pass the three sacred treasures, there was the unity of the Southern and Northern Courts, although Imperial succession was succeeded by the Northern Court this time, not by the Southern Court. 例文帳に追加

南朝から北朝への神器の引渡し、国衙領を大覚寺統、長講堂領を持明院統の領地とする事、皇位は両統迭立とする（後亀山天皇の子である小倉宮実仁親王の立太子）事など3か条を条件に和睦が成立し、1392年（明徳3年/元中9年）に後亀山天皇は京都へ赴いて、大覚寺にて後小松天皇と会見して神器を譲渡し、南朝が解消される形で南北朝合一は成立した。 - Wikipedia日英京都関連文書対訳コーパス