「大神」に関連した英語例文の一覧と使い方(13ページ目) - Weblio英語例文検索

左目を洗ったときに生まれた神が天照大神（日の神、高天原を支配）・右目を洗ったときにツクヨミ（月の神、夜を支配）・鼻を洗ったときにスサノオ（海原を支配）が成り、この三柱の神は三貴子と呼ばれ、イザナギによって世界の支配を命じられた。例文帳に追加

God that was born when he cleansed his left eye was Amaterasu Omikami (the sun goddess, rules Takamanohara), when he washed the right eye Tsukuyomi (the moon goddess, rules the night) was created, and when he washed his nose Susanoo (rules the sea) was created, and these gods are collectively called Mihashira no uzuno miko (The Three Noble Children), and they were ordered to rule the world by Izanagi.  - Wikipedia日英京都関連文書対訳コーパス

巻頭部分に「合す」の語の後に「従三位住吉大明神大社神代記」と「住吉現神大神顕座神縁記」と2種の文献の名が挙げられており（2－4）、このことから上記2種類の文献を1つにまとめたものと考えられるが、本文のどの部分がいずれの文献に属したのかは不明である。例文帳に追加

At the beginning of the book, there was a word "combine" followed by two book names "Jusanmi (Junior Third Rank) sumiyoshi daiimyojin taisha jindaiki" and "Sumiyoshi akitsumikami okami kenza shinenki" (2-4) suggesting that these two books were combined into one book; however, how the content of these books were arranged to be made into one book has never been explained.  - Wikipedia日英京都関連文書対訳コーパス

また、『平家物語』、『源平盛衰記』、『古今和歌集序聞書三流抄』、『神道集』などでは、摂津国に流れ寄り「夷三郎殿」となった、天照大神により西宮を与えられたなど、ヒルコ＝えびす説が広がりを持って語られている。例文帳に追加

Also, books such as "Heike Monogatari" (Tale of the Heike), "Genpei Seisui-ki" (Rise and Fall of the Minamoto and the Taira clans), "Kokin Wakashu Jomonsho Sanryu-sho," and "Shintoshu" (Buddhist Rendition of Shinto Myths) introduce the belief that "Hiruko can be identified with Ebisu (Japanese deity of prosperity) "from a wider perspective: "Hiruko was washed up on Settsu Province and became 'Ebisu-Saburo dono'."and "Nishimiya (shrine) was given to Hiruko by Amaterasu Omikami (the Sun Goddess)."  - Wikipedia日英京都関連文書対訳コーパス

これを受けて『太平記』では、承久の乱以降に武家の権力が強く皇室の威光が衰えたのは宝剣が海底に沈んでいたからであるとし、天照大神が龍宮に神勅を下して、伊勢の浜に宝剣を打ち上げさせたとしている。例文帳に追加

With this, the "Record of the Great Peace" explains that the reason why the Imperial family saw the decline of their power after the Jokyu War and the rise of the warrior class is that the sacred sword sank in the deep sea, and continues that the Sun goddess had the sacred sword washed up on the coast of Ise by providing her decree to Ryugu.  - Wikipedia日英京都関連文書対訳コーパス

統治領下の神社建立にあたり、多くの神道家らは現地の神々をまつるべきだと主張したが、政府は同意せず、欧米列強の植民地へのキリスト教伝道、土着信仰の残滓の払拭といった発想と同様に多く明治天皇、天照大神を祭神とした。例文帳に追加

Many Shintoists insisted that local gods should be revered when building shrines in the territories, but the government did not agree and, like the western powers that preached Christianity in their colonies to erase indigenous beliefs, enshrined Emperor Meiji and Amaterasu Omikami.  - Wikipedia日英京都関連文書対訳コーパス

神道事務局は事務局の神殿における祭神として造化三神（天之御中主神、高御産巣日神、神産巣日神）と天照大神の四柱を祀ることとしたが、その中心を担っていたのは伊勢神宮大宮司の田中頼庸ら「伊勢派」の神官であった。例文帳に追加

Priests of the 'Ise-ha school,' including the chief priest of Ise-jingu Shrine, Yoritsune TANAKA, played a central role in choosing the four gods, the Zokasanshin, or Three Gods of Creation (Ame no Minakanushi no Kami, Takamimusubi no kami, Kamimusubi no kami) and Amaterasu Omikami, enshrined at the Shinto Jimukyoku's shrine.  - Wikipedia日英京都関連文書対訳コーパス

慶応4年（1868年）4月11日に行われた江戸城無血開城に従わぬ旧幕臣の一部が千葉県方面に逃亡、船橋大神宮に陣をはり、4月3日(旧暦)（5月24日）に市川市・鎌ヶ谷市・船橋市周辺で両軍は衝突した。例文帳に追加

Some retainers of the former Shogunate, who were opposed to the bloodless surrender of Edo Castle on May 3, 1868, fled towards Chiba Prefecture and set up a camp in Funabashi Daijingu, and on May 24, they clashed with the new government's forces around the area of Ichikawa City, Kamagaya City, and Funabashi City.  - Wikipedia日英京都関連文書対訳コーパス

古代においては自前の神田・寺田に加え、律令国家によって給付された封戸や墾田開発によって成立した初期荘園が寺社の大きな収入源であった（一部の大寺院・大神社には造寺司や神郡の制度もあった）。例文帳に追加

In ancient times, in addition to shinden (also referred to as kanda; land held by a shrine) and jiden (also referred to as terada; land held by a temple), fuko (households of temples and shrines) granted by the Ritsuryo state (state based on ritsuryo code in the seventh century) and the early time shoen (estate) which was established by konden (development of fallow land or creation of new rice paddies) were the main source of income for the temples and shrines (Some big temples and shrines had systems such as zojishi (officials responsible for building temples, and shingun - also referred to as kamikoori; deity district).  - Wikipedia日英京都関連文書対訳コーパス

ちなみに、北条時宗の反対で出される事はなかったものの、朝廷がクビライに出そうとした返書は「日本は天照大神以来の神国であって、外国に臣従する謂れはない」とするかなり過激な内容だったとも伝えられている。例文帳に追加

Meanwhile, the reply that the Japanese Imperial Court intended to give, though it was not given because Tokimune HOJO opposed to it, is said to have contained rather aggressive phrases, saying "Japan is a country protected by the gods, originating from Amaterasu Omikami (the Sun Goddess), and thus there is no reason to obey a foreign country."  - Wikipedia日英京都関連文書対訳コーパス

旧侯爵・佐々木行忠は、昭和17年に皇典講究所長、國學院大學長にあげられ、さらに国史編修院総裁を経て、昭和21年に東京大神宮宮司、同26年には伊勢神宮大宮司に就任した国史の大家。例文帳に追加

The former marquess Yukisada SASAKI, an authority on Kokushi (national history), was appointed as head of Koten Kokyujo and president of Kokugakuin University in 1942, and then served as the president of Kokushi-henshu-in, Guji of Tokyo Daijingu in 1946 and Daiguji of Ise Jingu in 1951.  - Wikipedia日英京都関連文書対訳コーパス

右側に多宝如来・上行菩薩・無辺行菩薩・文殊菩薩・薬王菩薩・舎利弗・大梵天王・第六天魔王・大日天王・鬼子母神・轉輪聖王・阿修羅王・提婆達多・龍樹菩薩・天台大師・天照大神・不動明王等を配置する。例文帳に追加

There are Taho Nyorai (prabhuta-ratnam in Sanskrit), Jogyo Bosatsu (Superior Practice Bodhisattva), Muhengyo Bosatsu (Limitless Practice Bodhisattva), Monju Bosatsu, Yakuo Bosatsu, Sharihotsu (One of Shakyamuni Buddha's ten major disciples, known as foremost in wisdom), Daibonteno (a king of the First Meditation Heaven in the world of form where King Mahabrahma lives), Dairokuten Mao (Big Number Six Heavenly Deity), Dainichiten-o (literally, a king of Great Sun heaven), Kishimojin (Goddess of Children), Tenrinjo-o (literally, Wheel-turning-holy-king), Ashura-o (Ashura King), Devadatta, Ryuju Bosatsu (literally, Dragon Tree Bodhisattva), Tendai Daishi, Amaterasu Omikami (the Sun Goddess) and Fudo Myoo (Acala, one of the Five Wisdom Kings) located on the right.  - Wikipedia日英京都関連文書対訳コーパス

従って、承久の乱を引き起こした後鳥羽天皇は非難され、逆に官軍を討伐した北条義時とその子北条泰時のその後の善政による社会の安定を評価して、「天照大神の意思に忠実だったのは泰時である」という一見矛盾した論理展開も見られるが、これも徳治を重視する親房から見れば、「正理」なのである。例文帳に追加

Consequently, Chikafusa is critical of Emperor Gotoba, who instigated the Jokyu War, and by contrast highly esteems the era of stability ushered in by the good government that began after the time of Yoshitoki HOJO and his son Yasutoki, who fought the loyalist forces into submission; the book also includes the seemingly contradictory assertion that 'the one that was truly faithful to the intentions of the Sun Goddess Amaterasu was Yasutoki,' but to Chikafusa, who placed such emphasis on virtuous rule, it must have seemed consistent and logical.  - Wikipedia日英京都関連文書対訳コーパス

このことが正確に知られるのは、それから140年後に義家から3代目の、源義朝（源頼朝の父）に攻めこまれるという「大庭御厨の濫妨」事件があり、そのときの伊勢大神宮司の訴状に対する官宣旨案（天養記）が公家の日記の背文書として発見されたからである。例文帳に追加

This was clearly known because a suggestion of kansenji (a government edict) against the complaint of Guji (chief of those who serves a shrine, controls festivals and general affairs) of Ise no Okami (Great God of Ise, aka Amaterasu Omikami) (in Tenyo-ki (documents on the disturbance in the Oba no mikuriya estate)) was discovered as a haimonjo (an old document which was written on the other side of a piece of used paper) of a kuge's dairy (court noble) at the time of 'The disturbance in Oba no mikuriya estate' in which it was attacked by MINAMOTO no Yoshitomo (father of MINAMOTO no Yoritomo) who was the third generation of Yoshiie 140 years after that.  - Wikipedia日英京都関連文書対訳コーパス

内容は神代に始まり、天照大神以下の5代を掲げ、神武天皇以下の歴代をそれに続ける（ただし現在の皇統譜と異なり、神功皇后を天皇に準じた扱いとする一方、廃帝の弘文天皇や仲恭天皇、南朝(日本)の後村上天皇・長慶天皇・後亀山天皇を歴代外とする）。例文帳に追加

It starts from a mythological age, then describes five Emperors after Amaterasuomikami (the Sun Goddess) and successive Emperors after Emperor Jinmu follow them (however, it differs from current imperial genealogy in that Empress Jingu is treated equally with Emperor and deposed Emperors like Emperor Kobun, Emperor Chukyo, Emperor Gomurakami of the Southern Court (Japan), Emperor Chokei and Emperor Gokameyama are excluded from the successive Emperors).  - Wikipedia日英京都関連文書対訳コーパス

伊勢神宮鎮座後も倭姫命を祭る神社は存在しなかったが、大正にはいり神宮司庁と地元伊勢市から倭姫命を祭る神社を創建する運動を生じ、1920年1月4日に皇大神宮別宮として倭姫宮の創立が許可、1922年11月5日内宮と外宮の中間である倉田山に鎮座した。例文帳に追加

Even after Yamatohime no Mikoto was enshrined at Ise-jingu Shrine, there was no chapel specifically dedicated to her until the Taisho period, when a proposal was made by the administrative branch of Ise-jingu Shrine and Ise City to erect a separate shrine for Yamatohime no Mikoto; the proposal was approved by the government on January 4, 1920 and on November 5, 1922, she was enshrined in Yamatohime no Miya Chapel on Mt. Kurata located between the inner shrine and the outer shrine.  - Wikipedia日英京都関連文書対訳コーパス

駅前と言うべき所からは、レール面からホーム面までのゆるい階段のみであるが、駅自体が府道から石段を上がったところに立地しているので、車椅子等での利用は一見困難に見えるが、府道から駅の少し出町柳駅側にある「大神宮社」という神社の参道を経由し、上記の第4種踏切を渡るとスロープのみで駅ホームに到達できる。例文帳に追加

Because the station is located at the top of the stone steps from the prefectural route, and since gentle stairs are the only way to get to the platform level from the track level, the accessibility to the station is seemingly limited for persons in wheelchairs; however, the station can also be reached from the prefectural route via an approach to the shrine called 'Daijingusha' located on the Demachiyanagi Station side close to the station, via the level crossing (Class 4) and a slope up to the platform.  - Wikipedia日英京都関連文書対訳コーパス

伊勢神宮の皇大神宮に変わらず安置されているとする説、宮中の内侍所（宮中三殿）にあったものが、平家滅亡の際、安徳天皇とともにひとたび壇ノ浦に沈んだものを源義経が八尺瓊勾玉とともに回収したとする説、平家滅亡前に他方へ遷したとする説などがある。例文帳に追加

The first theory claims that it is still placed in the Ise Kotai-Jingu Shrine, while a second theory argues that the mirror placed in the Naishidokoro (Kashidokoro) (the Three Shrines in the Imperial Court) was sunk offshore in the battle of Dannoura (the final battle of the Heike-Genji wars) with Emperor Antoku at the defeat of the Taira clan but later collected along with the Yasakani no magatama (comma-shape jewel [another of the Three Imperial Regalia]) by MINAMOTO no Yoshitsune, and then another theory describes that the mirror was moved to another place before the defeat of the Taira clan.  - Wikipedia日英京都関連文書対訳コーパス

遣唐使船は、大阪住吉区の住吉大社で海上安全の祈願を行い、海の神の「住吉大神」を船の舳先に祀り、住吉津（大阪市住吉区）から出発し、住吉の細江（現・細江川。通称・細井川。細井川駅）から大阪湾に出、難波津（大阪市中央区(大阪市)）に立ち寄り、瀬戸内海を経て那の津（福岡県福岡市）に至る。例文帳に追加

People used to pray in Sumiyoshi-taisha Shrine in Sumiyoshi Ward, Osaka, for safety of the ships for mission to Tang China, and put 'Sumiyoshi-Daijin,' the alter of the god of the sea, on the bow of the ships; they left Suminoe no tsu (Suminoe Port) (Sumiyoshi Ward, Osaka City) and entered the Osaka gulf from Hosoe in Sumiyoshi (current Hosoe-gawa River, commonly called as Hosoi-gawa River; Hosoigawa Station), stopped over in Naniwa no tsu (Naniwa Port) (Chuo Ward, Osaka City) and arrived at Nanotsu (Fukuoka City in Fukuoka Prefecture) via Seto Island Sea.  - Wikipedia日英京都関連文書対訳コーパス

院政中には2回の元の対日侵攻（元寇）が起こり、自ら伊勢神宮で祈願するなど積極的な活動を行った（当時の治天・亀山上皇と天子・後宇多天皇の父子いずれかが「身を以って国難に代える祈願」を伊勢大神宮に奉ったことは史実のようだが、さて父子のどちらにその祈願を帰すべきかは、大正年間に学者の間で大論争を呼んでいまだ決着のつかない問題である）。例文帳に追加

During his reign the Mongolians invaded Japan (Genko, Mongolian Expeditions against Japan) twice, the Emperor acted eagerly to pray at Ise Jingu Shrine, etc. (During this period, both the Retired Emperor Kameyama and Emperor Gouda, father and son, prayed at Ise Jingu Shrine and were ready to sacrifice themselves to help the nation, however it is not clear who to appreciate for this, the Retired Emperor Kameyama or Emperor Gouda, and this was a big controversial theory between the scholars during the Taisho period and the issue still has not been concluded.)  - Wikipedia日英京都関連文書対訳コーパス

伊勢神宮を建立したときの天照大神から倭姫命への神託は、『日本書紀』垂仁天皇25年春3月丁亥朔丙申条では「是神風伊勢國則常世之浪重浪歸國也傍國可怜國也欲居是國」、『倭姫命世記』では「是神風伊勢國即常世之浪重浪皈國也傍國可怜國也欲居是國」であり、神風（かむかぜ）の伊勢の国は常世の波の敷浪の帰（よ）する国、方国（かたくに）の美まし国なり。この国におらんと欲（おも）ふ　と伝えられている。例文帳に追加

It is written in both the Nihon Shoki and "Yamatohime no Mikoto Seiki" (Chronicles of Yamatohime no Mikoto) that when Ise Shrine was erected, Yamatohime no Mikoto was given an oracle by the great sun goddess Amaterasu Omikami that Ise Province, where divine winds blow, is a beautiful place where waves from all around the world lap on its shore and that the goddess will stay in this province forever.  - Wikipedia日英京都関連文書対訳コーパス

亀岡盆地は太古は大きな湖であり、風が吹くと美しい朱色の波が立ったところから、このあたりを丹のうみ・丹波と呼ぶようになったとされており、出雲神話で有名な大国主命が亀岡と嵐山の間にある渓谷を切り開いて水を流し土地を干拓して、切り開いた渓谷を「三穂津姫」の名前にちなみ保津川・保津峡と名付けたという伝説も残っており、出雲大神宮（千歳町）の祭神となっている。例文帳に追加

In ancient times, the present-day Kameoka Basin was a large lake, and the region around the basin is said to have been named Ni-no-umi (cinnabar wave), or Tanba, after cinnabar waves rippling across the basin in a windy day; legend also has it that Okuninushi-no-mikoto, a famous deity in the Izumo Shinwa (Myths of Izumo), carved out a valley, poured water in it, reclaimed the area, and then named the river 'Hozu-gawa River' and the valley 'Hozu-kyo Gorge' after wife Deity, 'Mihotsu-hime,' and is the enshrined deity of the Izumo-Daijingu Shrine in Chitose-cho.  - Wikipedia日英京都関連文書対訳コーパス

その後、後村上天皇が摂津国の住吉大社宮司の津守氏の正印殿を約10年間、行宮（住吉行宮）とし、住吉大神を奉じる瀬戸内海の水軍を傘下にして、四国、九州との連絡網を確立し、南朝は各地で活動するが、1363年には山名氏や大内氏の北朝への帰順、楠木正儀の投降などで衰退し、拉致した三上皇を返還するなど講和的態度も示している。例文帳に追加

Afterwards, Emperor Gomurakami made the Shoinden (main shrine building) of the Tsumori clan, who were hereditary chief priests of the Sumiyoshi-taisha Grand Shrine in Settsu Province, his Angu (Sumiyoshi Angu), or temporary lodging especially for an Imperial visit, for about ten years and established a contact route with Shikokua and Kyushu because he held control of the naval forces in the Seto Inland Sea, who worshiped the Sumiyoshi Gods, leading to activities of the Southern Court in various places, but the betrayal of the Yamana clan and Ouchi clan to the Northern Court and the surrender of Masanori KUSUNOKI in 1363 led to its decline and it started to show a shift towards a peaceful stance by returning the three retired emperors.  - Wikipedia日英京都関連文書対訳コーパス

『法曹至要抄』によれば、養老律令詐偽律の解釈を巡る明法家の先例の学説として「太上天皇宣」の偽造は詔書と同一の罪に当たるとする説を挙げており早くから知られていた可能性があるが、院宣に関する記録の初見は延長(日本)7年（927年）の宇多天皇が伊勢神宮に宣旨を下されたことを受けて神宮側がその指示を神郡に向けて発した「延長七年大神宮勘注」（『大日本史料』一之六）である。例文帳に追加

According to "Hososhiyo-sho", when the Myobo-ke (judicial officials) interpreted Yororitsuryo Sagi-ritsu (punitive clause regarding fabrication of official documents and government properties under the Yororitsuryo code) earlier, it was described that the fabrication of the Daijo Tenno Zen (a decree by the Retired Emperor) is a crime comparable to the fabrication of the Shosho (an imperial decree), which shows that the concept of inzen could have been in use early in the history. Nonetheless, the first record which mentions the term inzen is "Encho Shichi-nen Daijingu Kanchu", taken from "Dai Nihon Shiryo" (the Historical Materials of Japan) Vol.1, no.6, which was a document that, upon receipt of an imperial decree from Emperor Uda in 927, Ise-jingu Shrine issued as the Emperor Uda's instructions to Shingun (a district designated as a sanctuary which enjoyed certain privileges under an Imperial charter).  - Wikipedia日英京都関連文書対訳コーパス

モンゴル帝国時代、元(王朝)時代の「日本観」についてであるが、大元朝後期に中書右丞相トクトらによって編纂された『宋史』「日本伝」では、「年代紀に記するところ」として天御中主尊から天照大神尊などの二十三世、神武天皇から冷泉天皇、（宋代初期の）当代の守平天皇（円融天皇）までの約六十四代を列記、されており、以下が記載されている。例文帳に追加

What can be said about information on Japan documented during the Mongolian Empire period, or the Yuan Dynasty, is that the subsection on Japan, 'Japan Accounts' (日本伝), of the 'History of Song Dynasty,' which was complied in the late Great Yuan Dynasty by Prime Minister Toktoghan recounted twenty-three generations from Amenominakanushi-no-mikoto to Amaterasu Omikami (the Sun Goddess) as 'what the Japanese chronicle had listed' and about sixty-four sovereigns, such as from the Emperor Jinmu (a grandson of Amaterasu Omikami) to the Emperor Reizei and the subsequent Emperor Enyu (the Emperor Morihira), who was the emperor of that age (the early Song Dynasty), and recorded as follows  - Wikipedia日英京都関連文書対訳コーパス

1667年の「不受不施帳」によれば足柄下郡には蓮昌寺（小田原市）・法船寺（酒匂）・蓮船寺（板橋(小田原市)）・蓮久寺（荻窪(小田原市)）・大円寺（怒田）、淘綾郡には妙林寺（大磯町）・妙大寺（東小磯）・妙昌寺（東小磯）、愛甲郡には本盛寺（船子）、大住郡には貞性寺（田村）・隆安寺（下平間）・隆盛寺（大神）・長源寺（曾谷）・法眼寺（糟屋）・蓮昭寺（寺田縄）、高座郡には妙元寺（下大谷）・本在寺（高田）・妙行寺（室田）・妙光寺（一之宮）・妙善寺（藤沢市）、鎌倉郡には本興寺（大町）・妙典寺（腰越）・本竜寺（腰越）・仏行寺（笛田）・妙長寺（乱橋）・円久寺（常盤）の26寺があった。例文帳に追加

According to 'Fujufusecho' (literally, the list of Fujufuse temples) compiled in 1667, there were 26 temples as shown below : Rensho-ji Temple (Odawara City), Hosen-ji Temple (Sakawa), Rensen-ji Temple (Itabashi (Odawara City)), Renkyu-ji Temple (Ogikubo (Odawara City)) and Daien-ji Temple (Nuta) in Ashikagashimo-gun, Myorin-ji Temple (Oiso-machi), Myodai-ji Temple (Higashikoiso) and Myosho-ji Temple (Higashikoiso) in Yurugi-gun, Honjo-ji Temple (Funako) in Aiko-gun, Teisei-ji Temple (Tamura), Ryuan-ji Temple (Shimohirama), Ryusei-ji Temple (Ogami), Chogen-ji Temple (Soya), Hogen-ji Temple (Soya) and Rensho-ji Temple (Teradanawa) in Osumi-gun, Myogen-ji Temple (Shimootani), Honzai-ji Temple (Takada), Myoko-ji Temple (Murota), Myoko-ji Temple (Ichinomiya) and Myozen-ji Temple (Fujisawa City) in Koza-gun and Honko-ji Temple (Omachi), Myoten-ji Temple (Koshigoe), Honryu-ji Temple (Koshigoe), Bukko-ji Temple (Fueta), Myocho-ji Temple (Ranbashi) and Enkyu-ji Temple (Tokiwa) in Kamakura-gun.  - Wikipedia日英京都関連文書対訳コーパス

生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。例文帳に追加

Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.  - Wikipedia日英京都関連文書対訳コーパス