「宗寺」に関連した英語例文の一覧と使い方(50ページ目) - Weblio英語例文検索

しかし、天台教学が主であった最澄は密教を本格的に修学していた訳ではなかったので、中国密教の拠点であった唐の青龍寺で本格的に修学した空海（弘法大師）、円行、円仁（慈覚大師）、恵運、円珍（智証大師）、宗叡によって、密教がより本格的に日本に紹介された。例文帳に追加

However, because Saicho mainly studied the Tendai Doctrine but did not do so with Mikkyo, Mikkyo was introduced more properly by Kukai (Kobo-daishi), who studied it at Shoryuji Temple, Qinglongsi Temple (the basis of Chinese Mikkyo), Engyo, Ennin (Jikaku Daishi), Eun, Enchin (Chisho Daishi) and Shuei.  - Wikipedia日英京都関連文書対訳コーパス

良源は、最澄（伝教大師）の直系の弟子ではなく、身分も高くはなかったが、南都（奈良）の旧仏教寺院の高僧と法論を行って論破したり、村上天皇の皇后の安産祈願を行うなどして徐々に頭角を現わし、康保3年（966年）には天台宗最高の地位である天台座主に上り詰めた。例文帳に追加

Although Ryogen was not a direct disciple of Saicho (Dengyo Daishi) and his rank was not high, he gradually distinguished himself as an able priest through refuting high priests of traditional Buddhist temples in Nanto (southern capital (Nara)) or praying safe delivery of a child for the Empress of Emperor Murakami, and finally he achieved Tendai-zasu, the supreme position in the Tendai Sect, in 966.  - Wikipedia日英京都関連文書対訳コーパス

日蓮正宗では、新たに本尊が下付された場合に僧侶の導師により入仏式が行われ、寺院が新たに創設された場合や本堂安置の本尊を新たに迎えた場合、本堂が建て替えられた場合に法主を迎えて入仏式（本堂再建で、かつ本尊が下付されない場合は本尊修復後の開眼供養を兼ねて落成式）が行われる。例文帳に追加

In Nichiren Sho Sect, nyubutsu-shiki (a consecration ceremony) is held being guided by doshi (the master priest) when honzon is newly bestowed, and is also held under the guidance of hossu (the head priest of the sect) when a temple is newly built or when honzon is newly enshrined in the main hall, or when the main hall of the temple is reconstructed, (if a main hall is reconstructed but honzon is not newly bestowed, rakusei-shiki (an inauguration ceremony) is held in combination with kaigen-kuyo for existing honzon after restoration of the hall).  - Wikipedia日英京都関連文書対訳コーパス

概ね創宗蜜月時代といわれていた昭和40年代辺りの得度の世代だと、創価学会からの多大な寄進で新寺院が急増し僧侶の「粗製濫造」が進んだことが一部で指摘されているが、他の伝統仏教に比べ在家出身の修行僧が多いため、現在では僧侶としての厳格な素養教育には定評がある。例文帳に追加

In the generation who entered into the priesthood around 1965, which was called the honeymoon period of Soshu (Soka Gakkai and Nichiren Shoshu Sect), many new temples were built rapidly thanks to huge donations from Soka Gakkai, some people were appointed that more monks and lower quality, just like 'quantity products of low quality,' because there were more ascetic monks who came from among lay believers than other traditional Buddhist schools, and currently they have a good reputation of their strict grounding on education of monks.  - Wikipedia日英京都関連文書対訳コーパス

この事態に苦慮した実如は、弟蓮淳・息子円如とともに北陸門徒に対し一揆の禁止をはじめとする3か条の戒めを発布したり、本願寺の一族を一門衆（嫡男）と一家衆（次男以下）に分ける一門一家制を設けたり、蓮如の文書の中から80通を選んで5帖に編集し御文とよんで宗門信条の基本とするなどの策を講じた。例文帳に追加

Jitsunyo, racking his mind for what to do amongst these circumstances, planned several responses, notably: 1) promulgating--together with his younger brother Renjun and his son Ennyo--three different punitive admonitions, the most notable of which was the one focused on Jodo Shinshu followers in the Hokuriku region (central-north Japan) that outlawed Ikki; 2) establishing Ichimon-Ikka System that split the household at Hongan-ji Temple into the Ichimonshu (the lineage of the eldest son) and the Ikkashu (the lineage of the second and other sons); and 3) selecting 80 documents from among Rennyo's writings, compiling them into five volumes, calling them the Gobun (also referred as Ofumi, literally Epistles) and using them as the fundamental doctrinal creed of the sect.  - Wikipedia日英京都関連文書対訳コーパス

伊藤真乗（修行時代の僧名「天晴（てんせい）」＝上醍醐の行場では『あっぱれさん』とよばれていたらしい）は、醍醐修験部（当山派正統法脈）に伝承の在家法流の行を修めた後（昭和14年秋1939）、さらに本宗部の大法受法に臨み、醍醐寺伝承の出家法流「三宝院流」を履修し畢えて、昭和18年春(1943)、「伝燈大阿闍梨　金剛院真乗」となった。例文帳に追加

Shinjo ITO whose monk name when he was learning was Tensei, but he seemed to be called "Apparesan" in the gyoba of Kami-Daigo (the upper part of Daigo) after he finished learning the traditional Buddhist teachings of lay believers at the Daigo training place (orthodox dharma lineage of the Tozan school) in 1939; furthermore, he tried to learn 大法受法 of the Honshu department, and he became 伝燈大阿闍梨 金剛院真乗 in 1943 after finishing traditional system of teaching when entering into priesthood of Daigo-ji Temple, 'Sanpoin-ryu.'  - Wikipedia日英京都関連文書対訳コーパス

この点について、臨済宗の無著道忠は、修利を修理とするのは間違いと指摘した上で「伝説では大権修利はインドの阿育王の郎子であり、阿育王の建てた舎利塔を守るものと言われ、その神力によって中国明州の招宝山に来たりて、手を額にかざし四百州を回望する、また阿育王寺でこれを祀り土地神とした。例文帳に追加

About this point, Mujaku Dochu of the Rinzai sect said, after he mentioned that it was wrong to write Shuri as "修理," 'Legend holds that Daigen shuri was a lad (vocative) of Ashoka the Great of India and was a guardian of stupas constructed by Ashoka, and he came to Mt. Shoho in Mingzhou, China, by his divine power to look out over the whole land of China putting his hand over his eyes, and then Aikuo-ji Temple enshrined him as an earth deity.  - Wikipedia日英京都関連文書対訳コーパス

お寺の花まつり（誕生会、灌仏会、釈尊の誕生日）や観世音菩薩、不動明王、等の縁日、法然、日蓮、等の宗祖の命日（お会式）、本堂落慶法要や晋山式といった、数十年～数百年に一度の大法会に行われる他、神社の祭りにも巫女と共に登場、また、時代行列の中で登場する場合もある。例文帳に追加

They appear not only in the shrine festivals accompanied by a shrine maiden and a historic pageant, but also in a flower festival at a temple (birthday ceremony, kanbutsue (the Buddha's birthday festival), Shakyamuni's birthday ceremony), days consecrated to the Bodhisattva of Compassion and Fudo Myoo, the anniversary of the death (memorial service) of the founders, such as Honen and Nichiren, grand Buddhist memorial services held once in decades or hundreds of years such as a celebration of completion of a main hall or the inauguration ceremony for the head priest of a temple.  - Wikipedia日英京都関連文書対訳コーパス

現在、日本で拳法と名の付く代表的なものには少林寺拳法と日本拳法があり、前者は仏教系新宗教を背景として幅広い層に普及し、後者は大学拳法部を中心にいくつかの団体に分かれて広がってきたが、スポーツ化した一面も持つと言われており、いずれもテレビで技を見せるなどの活動もある。例文帳に追加

Presently in Japan, shorinji kenpo and nihon kenpo are famous - the former has spread among a wide range of people within background of a new religion and the latter has spread among some groups centered on university kenpo teams and turned into a sport in a sense – but both are performing activities such as showing their techniques on TV.  - Wikipedia日英京都関連文書対訳コーパス

これは、日本古来の民族信仰の基盤の上に、自然風土の中で培われた年中行事や、祭礼などを通じて、多くの日本人が七五三や初詣、あるいは季節の祭りを神社で行い、江戸時代の寺請制度の影響で、葬式や盆などを仏教式で行うなど、複数の宗教にまたがって儀礼に参加しているためである。例文帳に追加

This is because many Japanese people engage in rituals of multiple religions, holding the seven-five-three festival and other seasonal festivals at shrines and visiting shrines at the beginning of the New Year based on annual events and rituals developed in the natural climate from ancient ethnic religions of Japan, and by the influence of the temple guarantee system in the Edo period, holding funerals and bon festivals (a festival of the dead or Buddhist all soul's day) with Buddhist rites.  - Wikipedia日英京都関連文書対訳コーパス

これに不満を抱いた後深草院は、翌建治元年（1275年）、太上天皇の尊号辞退と出家の意思を表明し、時の関東申次で後深草院寄りの西園寺実兼が執権北条時宗と折衝し、後深草天皇の皇子熈仁親王（伏見天皇）を同年中に立太子させることに成功した。例文帳に追加

The Gofukakusa in was not happy about the situation, he demonstrated his dissatisfaction by declining from his position as the retired emperor and to receive the respected name in 1275, Sanekane SAIONJI, who was the Kanto Moshitsugi in this period and favored the Retired Emperor Gofukakusa, negotiated with the regent, Tokimune HOJO, he succeeded to have Gofukakusa's Prince, Imperial Prince Hirohito (the Emperor Fushimi) to become Crown Prince in the same year.  - Wikipedia日英京都関連文書対訳コーパス

1340年（暦応3年、興国元年）に足利方の高師泰・新木義長らに攻められて井伊谷城が落城した後、越後国（新潟県）の寺泊（現、新潟県長岡市）や、越中国（富山県の放生津（現、富山県射水市）などに滞在した後、1344年（興国5年/康永3年）に信濃国（長野県）伊那郡の豪族香坂高宗（滋野氏支流望月氏の一族）に招かれ、大河原（現、長野県大鹿村）に入った。例文帳に追加

In 1340, when Iinoya-jo Castle fell under the attack of KO no Moroyasu and Yoshinaga NIKI,he stayed in Teradomari, Echigo Province (currently Nagaoka City, Niigata Prefecture), or Hojozu, Ecchu Province (currently Imizu City, Toyama Prefecture); after that, he went to Okawara (currently Oshika-mura, Nagano Prefecture) at the invitation of Takamune KOSAKA (a member of the Mochizuki clan, who were a branch of the Shigeno clan) of Ina County, Shinano Province (currently Nagano Prefecture) in 1344.  - Wikipedia日英京都関連文書対訳コーパス

この理由については、従来幕府による朝廷権力の掣肘であるとする見解が主流であったが、近年では亀山が西園寺実兼との不和に加え、霜月騒動で失脚した安達泰盛と親しかった事や、「新制」に対し熱心であった態度が東国のみならず全国へ実効支配を広げようとする得宗勢力の不審を呼んだのではないかとする説が有力となっている。例文帳に追加

Conventionally, it was believed in general that interference in the authority of the imperial court from the bakufu resulted in the above circumstances; but recently it is widely believed that, in addition to the friction between Kameyama and Sanekane SAIONJI, Kameyama's intimacy with Yasumori ADACHI who fell during the Shimotsuki Incident, as well as his ambition for 'Shinsei' (law reconstitution) produced suspiciousness among the Tokuso (the patrimonial head of the main branch of the Hojo clan) family who aimed to control not only the eastern part, but the entire country.  - Wikipedia日英京都関連文書対訳コーパス

この頃の所領は不明であるが、歴史学者の網野善彦は、文永2年（1265年）11月に兼光の曾祖父伊賀光宗の跡（後継者）として、若狭国耳西郷・日向浦の地頭職を継承したことが確認されている伊勢前司、及び、元亨4年（1324年）3月の日付がある大和国般若寺の文殊菩薩像墨書銘に見える施主前伊勢守藤原兼光を、伊賀兼光と推定している。例文帳に追加

Although his shoryo (territory) at this time is unknown, a historian Yoshihiko AMINO assumes that FUJIWARA no Kanemitsu as follows was Kanemitsu IGA; the former Governor of Ise Province who took over the position of Jitoshiki (manager and lord of manor) of the Jisei-kyo Village and Hyugaura in Wakasa Province in December 1265 as the heir of Mitsumune IGA, great grandfather of Kanemitsu, and a donor and former Ise no kami (Governor of Ise Province) who appears on Monju Bosatsuzo Bokushomei (statue of Manjusri [bodhisattva], ink inscriptions) of the Hannya-ji Temple in Yamato Province dated in April 1324.  - Wikipedia日英京都関連文書対訳コーパス

後南朝は次第に勢力を失い、応仁の乱において小倉宮の末裔（『大乗院寺社雑事記』には小倉宮の子孫との記述あり）と称し、岡崎前門主という人物の息子が山名宗全により洛中の西陣に迎えられた（これを「西陣の南帝」と呼ぶ）との記録を最後に、歴史上にあらわれなくなった。例文帳に追加

The Gonancho forces gradually lost their power, and during the Onin War were labeled in historical records as descendants of Oguranomiya (in the "Daijoin temple and shrine records of miscellaneous matters" they are listed as offspring of Oguranomiya), while the son of Zenmonshu (Gatekeeper) OKAZAKI being welcomed in the capital's western district (this son was called "The Southern Emperor of the western district") by Sozen YAMANA is the last historical mention of them; after this point, they no longer appear in historical records.  - Wikipedia日英京都関連文書対訳コーパス

2代将軍足利義詮が死去すると、管領細川頼之は3代将軍足利義満を補佐して執政をはじめ、楠木正儀を寝返らせるなど対南朝工作や九州の南朝勢力排除のための今川貞世派遣、内政においては新興の禅宗である南禅寺と旧仏教勢力の比叡山との対立問題の対応や半済の実施などを行う。例文帳に追加

When the second Shogun, Yoshiakira ASHIKAGA, died, the Kanrei (regent) Yoriyuki HOSOKAWA gave his support and advice to Yoshimitsu ASHIKAGA, the third Shogun, and helped usher in a new administration, and engineered Masanori KUSUNOKI's defection and other anti-Southern Court efforts as well as dispatching Sadayo IMAGAWA to Kyushu as part of a push to eliminate the Southern Court's forces there, while in domestic, nonmilitary affairs, he crafted a response to the problematic conflict between Nanzen-ji Temple, which represented the new Zen sect, and Mt. Hiei, representing the old guard of influential Buddhist temples, and also implemented the hanzei (half-tax).  - Wikipedia日英京都関連文書対訳コーパス

1335年（建武(日本)2年）には、鎌倉時代に関東申次を務め、北条氏と繋がりがあった公家の西園寺公宗や日野氏らが京都に潜伏していた北条高時の弟北条泰家（時興）を匿い、持明院統の後伏見天皇を擁立して政権転覆を企てた陰謀が発覚する。例文帳に追加

In 1335, a conspiracy became apparent in which court noble Kinmune SAIONJI and the Hino clan, who had a relationship with the Hojo clan since they served as kanto moshitsugi (court-appointed liaison with the bakufu) during the Kamakura period, sheltered Yasuie (Tokioki) HOJO, a younger brother of Takatoki HOJO who was in hiding in Kyoto, and attempted to overthrow the government in support of Emperor Gofushimi of the Jimyoin line.  - Wikipedia日英京都関連文書対訳コーパス

こうした政策は公家政権では後嵯峨天皇・亀山天皇院政期、武家政権では北条時宗・北条貞時政権（安達泰盛補佐）期にあたる文永・弘安年間に最高潮に達し、いわゆる「弘安徳政」のもとで各種の神領興行が行われたほか、寺院に対しても同様の措置が見られた。例文帳に追加

The policy was culminated in the Bunei era and Koan era which corresponded to the period of the cloistered emperor's governments by Emperor Gosaga and Emperor Kameyama in the imperial court administration, and the period of the government led by Tokimune HOJO and the government led by Sadatoki HOJO (Yasumori ADACHI as an advisor), when various kinds of Shinryo Kogyo were conducted to shrines and similar policies were also conducted to the temples under the so-called 'Koan Tokusei.'  - Wikipedia日英京都関連文書対訳コーパス

キリスト教の（半ば黙認という形での）禁制解除、社寺に於ける女人結界の解除など近代宗教政策を実施する一方で、神祇官が為し得なかった国民教化を実現する為に教導職制度を設け、大教院による国民教化・大教宣布運動を行った。例文帳に追加

While implementing modernistic religious policies including the cancellation of a ban on Christianity (in reality a tacit permission) and the prohibition against woman entering a sacred area at temples and shrines, Kyobusho also established a system called the kyodoshoku (evangelist) system, and propagated national edification and the Imperial Edict (of 1870) for Establishment of Shinto under Daikyoin (Great Teaching Institute) in order to realize the edification and enlightenment of citizens after the failure of the Jingikan department.  - Wikipedia日英京都関連文書対訳コーパス

ただし、もともとは鎮守社として同町の法楽寺（真言宗、聖徳太子開基）の境内にあったものが、明治時代初期の神仏分離令により現社地へ遷座し黒田村の氏神として引き継がれたという経緯（旧地より移した「明和7年(西暦1770年)」の紀年銘をもつ石燈籠１対により確認できる）の為、現在の庵戸神社は厳密には宮跡とはいえない。例文帳に追加

However, since the shrine originally was located in precincts of Horaku-ji Temple (Shingonshu sect, founded by Prince Shotoku) in the same town as a chinju-sha shrine (Shinto shrine on Buddhist temple grounds dedicated to the tutelary deity of the area), then was transferred to the current place by the Ordinance Distinguishing Shinto and Buddhism in early Meiji period to take over ujigami (a guardian god or spirit of a particular place in the Shinto religion) of Kuroda village (confirmed by a pair of stone lantern with the inscription of the transferred year as '1770'), the present location of Ioto-jinja Shrine technically is not the palace site.  - Wikipedia日英京都関連文書対訳コーパス

だが、時代が進むにつれて朝廷や幕府などが勧進職に対して直接的な寄付を行うだけではなく、所領などを与えて（東大寺の周防国一国など）その収益から再建費用を捻出させるように取り計らったたために、勧進職は一種の利権の絡む役職となり、更に律宗の衰微も加わって、勧進職を巡る寺内の抗争や、その収益を私する勧進職が出現するなど問題も生じた。例文帳に追加

However, as time progressed problems arose, including conflicts among temples over the post of kanjinshoku and the emergence of kanjin shoku, which monopolized profits, concurrently with the decline of the Risshu sect; kanjin shoku became a kind of post that involved vested interest, because the chotei (Imperial Court) and the bakufu (Japanese feudal government headed by a shogun) not only made direct contributions to the Kanjin shoku monks but also offered a shoryo (territory) (for example, all of Sue Province) for making money for the destruction of temples.  - Wikipedia日英京都関連文書対訳コーパス

蓮華寺の造営にあたって、詩人・書家で詩仙堂を造営した石川丈山、朱子学者の木下順庵、狩野派画家の狩野探幽、黄檗宗の開祖である隠元隆き禅師や第二世の木庵性トウ禅師らが協力したことが、1681年（延宝9年）に蓮華寺を訪れた黒川道祐の訪問記（『東北歴覧之記』所収）に記され、1786年（天明6年）の「拾遺都名所図会」には境内図が描かれている。例文帳に追加

The journal of Doyu KUROKAWA's visit Renge-ji Temple in 1681 (included in "Tohoku Rekiran no Ki" (Records of looking around Tohoku region)) says that the Renge-ji's construction was carried out with the cooperation between the poet and calligrapher Jozan ISHIKAWA who built the Shisen-do hall, the scholar of Neo-Confucianism Junan KINOSHITA, the Kano School artist Tanyu KANO, Obaku Sect founder Ingen Ryuki Zenshi, and the 2nd chief priest Mokuan Seito Zenshi; and the 1786 publication "Shui Miyako Meisho Zue" (Images of Famous Places in Kyoto) includes an image of the temple precinct.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代、大石寺は江戸城では独礼席を許され、また第25世の日宥は後水尾天皇の皇孫であり第6代将軍徳川家宣正室の近衛熙子の猶子（養子）に迎えられている他、皇室や公家・将軍家や大名家などの崇敬を得たが、他の宗派と同様に布教活動は江戸幕府の厳しい統制を受け続け、加賀藩・仙台藩・伊那・尾張藩・八戸藩などの各地では法難が続発した。例文帳に追加

In the Edo period, Taiseki-ji Temple was allowed to have dokureiseki (privilege to meet shogun face to face) at Edo-jo Castle, and Hiyori the twenty fifth, a grandchild of Emperor Gomizunoo, was adopted as the son of Hiroko KONOE, the lawful wife of the sixth Shogun Ienobu TOKUGAWA, and he was respected by the Imperial family, court nobles, the shogunate families and daimyo family (feudal lord family); however, there was strict control over missionary work by Edo bakufu, the same as for other religious schools, and there was continuous religious persecution in many places such as Kaga clan, Sendai clan, Ii and Owari clan, and Hachinohe clan, and so on.  - Wikipedia日英京都関連文書対訳コーパス

『選択集』の中で、「大集月蔵経云我末法時中億億衆生起行修道未有一人得者（『大集月蔵経』にのたまはく、「わが末法の時のうちの億々の衆生、行を起し道を修せんに、いまだ一人として得るものあらじ」（『浄土真宗聖典七祖篇』（原典版・註釈版）』本願寺出版社より引用）と『安楽集』より引用し、対極にある「聖道門」の主教が困難で、証し難いことを示し、聖道門を捨て浄土門に入る根拠とした。例文帳に追加

Citing that "Daiju gatsuzokyo" shows 'Though so many people in Mappo (Age of the Final Dharma) practice and learn, no one has achieved.' ("Jodo Shinshu Seiten (Shichiso hen) (original version and commentary version)", cited from Hongwanji Publishing Company) from "Anrakushu" in "Senchaku-shu" (Passages on the Selection of the Nenbutsu in the Original Vow) to show that the opposite 'Shodo-mon' was difficult to be the main doctrine and to prove, he considered this as the reason to enter Jodo-mon instead of Shodo-mon,.  - Wikipedia日英京都関連文書対訳コーパス

なお、養子・猶子となった者に実父の出家・死去によって縁戚の道長が後見を務めた源成信（致平親王の子・倫子の甥）、道長の実の孫でその昇進の便宜のために道長が養子とした藤原信基（教通の子、後の藤原通基）・藤原兼頼（頼宗の子）、同様のケースと考えられる道長の異母兄道綱の実子である藤原兼経・道命（四天王寺別当）兄弟が挙げられる。例文帳に追加

Among adopted children and children considered as his, there are: MINAMOTO no Narinobu (son of Prince Munehira, nephew of Rinshi), whose father became an ordained monk and passed away so his relative, Michinaga, took guardianship; FUJIWARA no Nobumoto (Norimichi's son, later FUJIWARA no Michimoto) and FUJIWARA no Kaneyori (Yorimune's son), who were Michinaga's biological grandsons but Michinaga adopted them in order to facilitate their promotion; and the brothers adopted for the same reason, FUJIWARA no Kanetsune and Domyo (Betto of Shitenno-ji Temple), who were biological sons of Michitsuna, who was Michinaga's half brother by a different mother.  - Wikipedia日英京都関連文書対訳コーパス

その背景として国衙や武士による寺社領の横領という問題もあったが、僧侶や神官によって信仰に付随して施設や儀式の維持とそのために必要な所領が相続継承されていく（僧侶の場合は師弟間の継承が神官の子弟間の相続に相当する）うちに私有化され、宗教とは関係のない私的目的に利用されたり、場合によっては勝手に他者に売却される場合もあった。例文帳に追加

The problem of embezzling of jisharyo (holdings of temples and shrines) by kokuga (imperial household officials or an estate manager) or bushi (samurai) was the background of the tendo -- But in some cases, as Buddhist monks and Shinto priests inherited the shoryo, which was necessary for maintenance of the facilities and support of the rituals, accompanying their religious belief (Buddhist monks inherited the shoryo from the master to the disciple, correspondingly to the case of the Shinto priests where they inherited the shoryo from father to children), they began to privatize the shoryo such that they could use the shoryo for private purposes, which had nothing to do with their religious activities, or that they sold the shoryo to the other person at their own discretion in the worst cases.  - Wikipedia日英京都関連文書対訳コーパス

1878年（明治11年）には、外務卿寺島宗則が西南戦争後の財政難のため税権回復を中心に交渉し、駐米公使の吉田清成とアメリカのエバーツ国務長官との間で税権回復の新条約（吉田・エバーツ条約）を調印するが、イギリス及びドイツの反対と法権の優先を求める世論の反対で挫折する（アメリカとの条約は他国と同内容の条約を結ぶことが条件になっていたため、発効しなかった）。例文帳に追加

In 1878, Gaimukyo (chief of Foreign Ministry) Munenori TERASHIMA negotiated mainly for the recovery of tariff autonomy, backed by the financial difficulty after the Seinan War, and Minister-Counselor to the United States Kiyonari YOSHIDA and EVERTS Secretary of State of the United States signed a new treaty of the recovery of tariff rights (YOSHIDA-EVERTS Treaty), but it was failed because of the objection of England and Germany and the public opinions that required the recovery of jurisdiction to be prioritized (the treaty with the United States did not come into effect because it was conditional on conclusion of similar treaties with the other countries).  - Wikipedia日英京都関連文書対訳コーパス

男鹿半島の領主として確認される安藤孫五郎、安東太の両者や、「市川湊文書」に含まれている寺社修造棟札写に残る寂蔵、安倍忠季、安倍浄宗等が鹿季の南遷と伝えられている時代以前に遡れること、湊家以前の男鹿半島の領主を女川家と伝える伝承があること等から、湊家の成立と伝えられる以前に安東一族が秋田郡に土着していた可能性を指摘する見解例文帳に追加

The theory to point out the possibility that the Ando family had been already settled in Akita Country before the supposed time of the Minato family's establishment, based on such findings; the family's history can be dated back even earlier period than the time of Magogoro ANDO and Andota, both of whom are confirmed as the territorial lords of the Oga Peninsula, and also earlier than the time of the legendary Kanosue's Nansen (provincial capital's relocation to the south), about which Jakuzo, Tadasue ABE, Joso ABE, etc. described in the copy of Jisha shuzo munefuda (ridge tag with history of the reparation and construction of temples and shrines) compiled in 'Ichikawa Minato Monjo' (The letter of Ichikawa Minato), and that there is an oral tradition in which a family called the Onagawa family was the territorial lord of the Oga Peninsula before the Minato family.  - Wikipedia日英京都関連文書対訳コーパス

特に内規としてあてはまるものはなかったが、各地の神職のうち特に古い家柄のもの（伊勢神宮荒木田家・河辺家、伊勢神宮松木家、阿蘇神社阿蘇家、宇佐神宮到津家・宮成家、日御碕神社小野家、物部神社(大田市)金子家、日前神宮・國懸神宮紀家、出雲大社北島家・千家家、熱田神宮千秋家、住吉大社津守家、英彦山天台修験座主高千穂家。太字は国造家）、及び僧職のうち血縁によって職を世襲している家（浄土真宗木辺派管長木辺家、同渋谷派管長渋谷家、同高田派管長常盤井家、同興正寺派管長華園家）は華族に列せられた。例文帳に追加

None of these were particularly suitable as a Baron under the bylaw, however, the following were raised to the peerage: Shinto priests of local areas, especially from the old families (the Arakita family of Ise Jingu Shrine, Kawabe family, Matsumoto family of Ise Jingu Shrine, Aso family of Aso-jinja Shrine, Itouzu family and Miyanari family of Usa-jingu Shrine, Ono family of Hinomisaki-jinja Shrine, Kaneko family of Mononobe-jinja Shrine (in Ota city), the Ki family of Hinokuma-jingu Shrine and Kunikakasu-jingu Shrine, Kitajima family and Sen family of Izumo-taisha Shrine, Senshu family of Atsuta-jingu Shrine, the Tsumori family of Sumiyoshitaisha Shrine, Takachiho family of Tendai Shugen zasu (head priest of the temple) of Hikosan; Family names in bold letters indicate that they were kuninomiyatsuko (the heads of local governments), and Buddhist priests' families which inherited positions (the Kibe family, the chief abbot of the Kibe school of Jodo Shinshu - the True Pure Land Sect of Buddhism, the Shibuya family, the chief abbot of the Shibuya school of Jodo Shinshu, and the Hanazono family, the chief abbot of the Kosho-ji Temple of Jodo Shinshu).  - Wikipedia日英京都関連文書対訳コーパス

親友で枢密院議長だった一木喜徳郎をはじめ、政官界などからは、文部大臣、貴族院、学士会、ドイツ総領事館（大阪・神戸）、水野錬太郎、竹越与三郎、石原莞爾らが、教育会からは、早稲田大学総長中野登美雄、同志社大学総長牧野虎次、関西学院大学長神崎模一、関西大学長竹田省、京都帝国大学法学部長渡辺宗太郎、財界からは、大同生命保険社長広岡久右衛門、日本郵船社長寺井久信、大阪商船社長岡田永太郎、朝日新聞社取締役会長村山長拳、毎日新聞社長高石真五郎、読売新聞社長正力松太郎、京都新聞社長後川晴之助、住友財閥の住友吉左衛門らが告別式に参列している。例文帳に追加

Kitokuro ICHIKI, who was his intimate friend and chairman of the Privy Council, and other following figures participated in the memorial service: from the political circles and the official circles; Ministry of Education, House of Peers, Gakushikai (academia), German Consular Offices (Osaka and Kobe), Rentaro MIZUNO, Yosaburo TAKEGOSHI, Kanji ISHIHARA among others, from the educational circle; President of Waseda University Tomio NAKANO, President of Doshisha University Toraji MAKINO,President of Kwansai Gakuin University Kiichi KANZAKI, President of Kansai University Sho Takeda, Dean of Faculty of Law, Kyoto Imperial University Sotaro WATANABE, and from the business circle; President of Daido Life Insurance Company Kyuemon HIROOKA, President of Nippon Yusen Kabushiki Kaisha (NYK Line) Hisanobu TERAI, President of Osaka Shosen Kaisha (OSK Line) Eitaro OKADA, Board Chairperson of The Asahi Shinbun Company Choken Murayama, President of Mainichi Shinbun Shingoro TAKAISHI, President of the Yomiuri Shinbun Matsutaro SHORIKI, President of the Kyoto Shinbun Harunosuke USHIROGAWA, Sumitomo Zaibatsu (financial combine) Kichizaemon SUMITOMO, and others.  - Wikipedia日英京都関連文書対訳コーパス