「Biography」に関連した英語例文の一覧と使い方(8ページ目) - Weblio英語例文検索

In a picture scroll on the biography of Kakujo, "Bokiekotoba," which done in 1351 during the period of the Northern and Southern Courts, two sliding Koshidaka-shoji in Mairado style on lower half were done in the priest's room. 例文帳に追加

南北朝時代(日本)の観応二年（1351年）に描がれた浄土真宗本願寺覚如の伝記絵『慕帰絵詞』に僧侶の住房に、下半分を舞良戸仕立てにした、腰高障子が二枚引き違いに建てられているのが描かれている。 - Wikipedia日英京都関連文書対訳コーパス

It is believed that sushi that Ishimatsu MORINO recommended to a native of Edo born in Kanda by saying 'Eat, eat, eat this sushi,' which was described in 'Ishimatsu on board Sanjukkoku-bune' of 'SHIMIZU no Jirocho den' (biography of SHIMIZU no Jirocho), was 'Oshizushi,' famous product of Osaka Honmachibashi Bridge. 例文帳に追加

なお「清水次郎長伝」の「石松三十石船」で有名な、森の石松が神田生れの江戸っ子に、「食いねぇ、食いねぇ、寿司食いねぇ」と勧めた寿司とは、大阪本町橋の名物である「押し寿司」といわれる。 - Wikipedia日英京都関連文書対訳コーパス

According to "Shincho Koki" (in the biography of Nobunaga ODA), he drew wall paintings for Azuchi-jo Castle from 1576 through 1579, then for Osaka-jo Castle and Jurakudai residence as well in 1583 and 1586 respectively; in this way, he was given important posts by lords such as Nobunaga ODA and Hideyoshi TOYOTOMI. 例文帳に追加

天正4-7年（1576年-1579年）には安土城に障壁画を描き（信長公記）、天正11年（1583年）には大坂城、天正14年（1586年）には聚楽第の障壁画を担当するなど、織田信長や豊臣秀吉をはじめとする権力者に重く用いられた。 - Wikipedia日英京都関連文書対訳コーパス

Masanao TOYOTA, another instructor of Niten Ichi-ryu and a vassal of the Matsui clan who had served the Hosokawa family as Hitto karo (the head of chief retainers), wrote the Musashi biography "Buko-den" in 1755, and recorded tales by Musashi's direct disciples, which Masatake TOYOTA (Masanao's father) had gathered before. 例文帳に追加

細川家筆頭家老松井氏の家臣で二天一流師範、豊田正脩が宝暦5年（1755年）に完成させた『武公伝』には、正脩の父・豊田正剛が集めた武蔵の弟子達が語った生前の武蔵に関する伝聞が記載されている。 - Wikipedia日英京都関連文書対訳コーパス

During the period from the Meiji Restoration to the end of World War Ⅱ, he was favorably appraised by the Kokoku Shikan (emperor-centered historiography which is based on state Shinto) as a loyal subject next to Masashige KUSUNOKI who followed the Emperor Godaigo in contrast with 'gyakuzoku' (rebel) Takauji ASHIKAGA, and his biography became a tale for kodan (story-telling) etc. 例文帳に追加

明治維新から戦前にかけては、皇国史観のもと、「逆賊」足利尊氏に対して後醍醐天皇に従った忠臣として楠木正成に次ぐ英傑として好意的に評価され、講談などで物語化された。 - Wikipedia日英京都関連文書対訳コーパス

Judging from Atsutane's literary work of his early 30s as well as biography and literal data of scholars in the past, he had already written argument and consideration including "Kishin Shinron" (New Treatise on the Gods) and "Honkyo Gaihen" in 1805 to 1806 and agreed with theism and existence of afterlife. 例文帳に追加

篤胤30代前半の著作や先学の伝記及び文献資料などから類推すると、1805年（文化2年）から06年（3年）にかけて当時すでに『鬼神新論』『本教外編』などの論考を著述し幽冥の存在や有神論を肯定している。 - Wikipedia日英京都関連文書対訳コーパス

This "The Biography of the Miyake Clan" is an important and rare family book to studies of Takanori KOJIMA, but whether it is accurate or not is still questionable from the point of the rightness of this material itself; therefore the dates of his birth and death should remain as unknown. 例文帳に追加

この『三宅氏正伝記』は、児島高徳の研究に於いて重要、且つ貴重な資料とされる家伝書であるが、これらが正確かといえば、資料自体の正当性の点から疑問符が残るため、やはり生没年は不詳とせざるを得ない。 - Wikipedia日英京都関連文書対訳コーパス

The E Ingakyo was compiled to pass down the life of Buddha in an accessible way by adding illustrations to "Kako Genzai Ingakyo Sutra," which is a biography of Buddha describing events stretching from his good conduct in his previous life to his spiritual enlightenment in this. 例文帳に追加

『過去現在因果経』は、釈迦の前世における善行から現世で悟りを開くまでの伝記を説いた経典であり、これに絵を描き加えて、釈迦の生涯を分かりやすく伝える手段として作成されたのが絵因果経である。 - Wikipedia日英京都関連文書対訳コーパス

According to "Katsushika Hokusai Den (Biography of Hokusai KATSUSHIKA)" by Kyoshin Iijima, Heihachiro KOBAYASHI, an expert swordsman who had been treated as a hero of the Kira side in the Genroku Ako Incident (Chushingura [The Treasury of Loyal Retainers]), had a daughter who later married Ise NAKAJIMA, an artist of mirrors, and gave birth to Hokusai KATSUSHIKA. 例文帳に追加

飯島虚心『葛飾北斎伝』によれば、元禄赤穂事件（忠臣蔵）で吉良方のヒーローとして扱われている剣客の小林平八郎には、娘が一人いて、その娘が後世、鏡師中島伊勢に嫁ぎ、そこで生まれた子が葛飾北斎であるという。 - Wikipedia日英京都関連文書対訳コーパス

Shinichi KUSAMORI wrote 'Shijin Soejima Taneomi no Shogai' (the biography of poet Taneomi SOEJIMA) for literature magazine 'Subaru' (Shueisha) (July 1991 to December 1996, 65 editions) and 'Shobi Kosho Soejima Taneomi no Chugoku Manyu' (about Soejima's trip to China) for 'Bungaku Kai' (by Bungeishunju) (February 2000 to May 2003, 40 editions), but they remain unpublished. 例文帳に追加

草森紳一が、文芸雑誌「すばる(雑誌)」（集英社）に「詩人副島種臣の生涯」（1991年7月号－96年12月号、65回）と「文學界」（文藝春秋）で「薔薇香処　副島種臣の中国漫遊」を（2000年2月号－03年5月号、40回）と書き続けたが未刊行である。 - Wikipedia日英京都関連文書対訳コーパス

In "Jogu Shotoku Hooteisetsu (Biography of Shotoku Taishi)," it is recorded that her mother was a daughter of Kazuraki no Tagima no Kura no Obito Hiroko, Ihiko no Iratsume, while it is also said that she was a daughter of Kazurakinoatahi Ihamura, Hiroko (according to "Nihonshoki (Chronicles of Japan)"), and she had an older brother-uterine, Prince Toma. 例文帳に追加

『帝説』は葛城当麻倉首比里古（かづらきのたぎまのくらのおびとひろこ）の女、伊比古郎女（いひこのいらつめ）と書く）、葛城直磐村（かづらきのあたひいはむら）の娘、広子（ひろこ）とも言われ（『日本書紀』）、同母兄に当麻皇子がいる。 - Wikipedia日英京都関連文書対訳コーパス

Many modern people are fascinated by his high-mindedness symbolized by his pilgrimages to various provinces without staying in one place to depend on a temple, and his last moments, according to his biography, in which he burned his own writings, saying, 'this is the last moment for the Buddhist sutra which was learned in a single lifetime and there is nothing to remain but the voice of chanting Namu Amidabutsu (a single, sincere call upon the name of Amida).' 例文帳に追加

寺院に依存しない一所不住の諸国遊行や、入寂に際して「一代聖教皆尽きて南無阿弥陀仏に成り果てぬ」と自らの著作を燃やしたという伝記から、その高潔さに惹かれる現代人は多い。 - Wikipedia日英京都関連文書対訳コーパス

However, according to "Jogu Shotoku Hooteisetsu" (Biography of Shotoku Taishi) and "The Origin of Gango-ji Temple," official introduction of Buddhism was on October 12 in the Bogo year (in the old lunar calendar, and it is guessed to be in 537 because it was not under the reign of the Emperor Kinmei), which is commonly believed. 例文帳に追加

しかし『上宮聖徳法王帝説』や『元興寺縁起』は、欽明天皇の戊午年10月12日(旧暦)（同年が欽明天皇治世下にないため（宣化3年）と推定されている）に仏教公伝されることを伝えており、こちらが通説になっている。 - Wikipedia日英京都関連文書対訳コーパス

"Boki-ekotoba," a picture scroll with an explanation depicting the biography of Kakunyo, a priest of Hongan-ji Temple of the Shinshu sect of Buddhism, which was made during the period of the Northern and Southern Courts (in 1351), and it contains a picture of a priest's body chamber with a double sliding shoji consisting of two koshidaka shoji and having a mairado (as defined above)-like structure in its lower half. 例文帳に追加

南北朝時代(日本)の観応二年（1351年）に描かれた真宗本願寺覚如の伝記絵『慕帰絵詞』に僧侶の住房に、下半分を舞良戸仕立てにした、腰高障子が2枚引き違いに建てられているのが描かれている。 - Wikipedia日英京都関連文書対訳コーパス

The posthumously produced documentary, "I was Born, But...a Yasujiro Ozu biography" contains important recollections from three people, Keisuke KINOSHITA, who brought success for Shochiku together with Ozu, Kaneto SHINDO, who became an independent when he was virtually kicked out of Shochiku, and Shohei IMAMURA, who parted ways with Ozu when he questioned his way of doing things. 例文帳に追加

死後製作されたドキュメンタリー『生きてはみたけれど小津安二郎伝』は、小津と共に松竹を支えた木下惠介、松竹を追い出されるようにして独立した新藤兼人、疑問を抱いて道を分けた今村昌平という3人の貴重な回想である。 - Wikipedia日英京都関連文書対訳コーパス

Musashi's biography, "Buko-den," written in 1755 by Masanao TOYOTA (an instructor of Niten Ichi-ryu in the Matsui family), describes his talent as "Musashi spent his spare time quietly (…omit…) making renga (Japanese poetry), studying calligraphies, painting pictures, making crafts and so on, so many of his works remain including a saddle, a bow made from a willow tree, wooden swords, renga, calligraphy and pictures." 例文帳に追加

『武公伝』（松井家の二天一流師範が著した武蔵伝記・宝暦5年（1755年）豊田正脩編）には、「武公平居閑静して（中略）連歌或は書画小細工等を仕て日月を過了す、故に武公作の鞍楊弓木刀連歌書画数多あり」と書かれている。 - Wikipedia日英京都関連文書対訳コーパス

In the "Shincho Koki" (Biography of the Warlord Nobunaga ODA), since it is described how he withdrew on horseback from Mt. Okehazama, it is possible to consider the common theory of his inability to ride on horseback, as well as its reasons, as all being invented at a later time (Generally these descriptions began appearing in the middle of the Edo period.) 例文帳に追加

また『信長公記』には桶狭間山から退却する義元が馬に乗っていたと記されており、騎乗ができなかったこと、さらにその理由などは、ほぼ後世の創作と考えられる（一般にこれら記述が登場するのは江戸時代中期の物である）。 - Wikipedia日英京都関連文書対訳コーパス

In Shinchoko-ki (the biography of Nobunaga ODA), evaluated as a first class historical source, there is a description that they put the three heads of Yoshikage, Nagamasa and Hisamasa covered with hakudami (gold dust on a lacquered surface) on a platform made of plain wood as decorations and sang and played to enjoy the New Year feast in 1574. 例文帳に追加

一級史料と評される信長公記には天正2年（1574年）の正月の宴席において箔濃（はくだみ、漆塗りに金粉を施すこと）にした義景、久政・長政父子の三ツ首を御肴として白木の台に据え置き、皆で謡い遊び酒宴を楽しんだとある。 - Wikipedia日英京都関連文書対訳コーパス

His elder brother Nobunaga ODA acted foolishly throwing incense powder at butsuzen (before the Buddha or a mortuary tablet) in a funeral ceremony for his father Nobuhide in 1551, where as Kanjuro Nobuyuki was described with opposing act as 'he dressed in a dignified manner and acted in accord with the rules of etiquette' ("Shinchoko-ki" [Biography of Nobunaga ODA]). 例文帳に追加

天文20年（1551年）、父信秀の葬儀の際、兄織田信長は仏前で抹香を投げつけるという愚行を行ったのに対し、勘十郎信行は「折目高なる肩衣・袴めし候て、あるべきごとくの御沙汰なり」（『信長公記』）と対照的な振る舞いであった。 - Wikipedia日英京都関連文書対訳コーパス

At that time, Momokawa cleverly acted in a changing political world such as continuing sending money secretly to WAKE no Kiyomaro who was exiled for the plot of the oracle ("Momokawa den [the biography of Momokawa]") while he was officially at the center of the administration of Emperor Shotoku and Dokyo as Naiju no Taifu (Senior Assistant Minister of Royal Pages). 例文帳に追加

そのころの百川は、表向きは内豎大輔として称徳天皇・道鏡政権の中枢に参加する一方で、神託事件によって配流された和気清麻呂のために秘かに仕送りを続ける（『百川伝』）など、激動する政界において巧みに振舞ってきた。 - Wikipedia日英京都関連文書対訳コーパス

Apart from "Kanadehon Chushingura" (The Treasury of Loyal Retainers), plays so called `Gishi gaiden' (The biography and story about the person except Ako Roshi) that includes "Matsu-ura no taiko," "Chushin Renri no Hachiue" (uekiya, gardener), 赤垣源蔵徳利の別れ,""Hato no Heiemon," "Yasaku no Kamabara," and "Honzo Simoyashiki,"are the plays of Kabuki dealing with the raid of Ako Roshi. 例文帳に追加

赤穂浪士の討ち入りを題材とした歌舞伎の演目には、『仮名手本忠臣蔵』のほかにもいわゆる「義士外伝」としてこの『松浦の太鼓』をはじめ、『忠臣連理の鉢植』（植木屋）、『赤垣源蔵徳利の別れ』、『鳩の平右衛門』、『弥作の鎌腹』、『本蔵下屋敷』などがある。 - Wikipedia日英京都関連文書対訳コーパス

According to texts such as "Hachiman Usagu Gotakusenshu" (the biography of Usa Hachimangu Shrine), Hachiman manifested as 'Honda no Sumera Mikoto Hirohata Yahatamaro' (Honda no Sumera Mikoto was the posthumous name of Emperor Ojin) on January 1, 571 - leading to the belief that Hachiman is Emperor Ojin. 例文帳に追加

宇佐八幡宮の社伝『八幡宇佐宮御託宣集』などでは、欽明天皇32年（571年）1月1日に「誉田天皇広幡八幡麿」（誉田天皇は応神天皇の国風諡号）と称して八幡神が表れたとしており、ここから八幡神は応神天皇であるということになっている。 - Wikipedia日英京都関連文書対訳コーパス

The exact year of official introduction of Buddhism via Paekche (an ancient Korean kingdom) into Japan is argued between the A.D. 552-theory (backed up by the official Japanese history book Nihonshoki) and the A.D. 538-theory (backed up by "Jogu Shotoku Hooteisetsu" (Biography of Prince Shotoku) and "Gango-ji Engi" (History of the Gango-ji Temple)), and today, the established theory is the latter. 例文帳に追加

仏教が百済経由で日本へ公式にもたらされた（仏教公伝）時期については、公式の史書である『日本書紀』には552年、『上宮聖徳法王帝説』や『元興寺縁起』には538年とあるが、今日では後者の538年を仏教公伝の年とするのが定説である。 - Wikipedia日英京都関連文書対訳コーパス

Volume 5 'Mongol Invasion' of "Nichiren Chugasan" (Illustrated Biography of Nichiren) reads 'in Futajima, men were killed or captured. Women were gathered at one place and hung on the ships' sides with their hands laced through, and all captives suffered harm. In Hizen Province, several hundred people of the Matsuura Party were killed or captured. The people of this province, whether men or women, suffered the same fate as the people in Iki and Tsushima.' 例文帳に追加

『日蓮註画讃巻第五「蒙古來」篇』に「二島百姓等男はあるいは殺あるいは虜、女は一所に集め、手を徹、舷に結付虜の者は一人も害さざるなし。肥前国松浦党数百人伐虜さる。この国の百姓男女等、壱岐・対馬の如し。」 - Wikipedia日英京都関連文書対訳コーパス

The details of the result are not clear, but during Kamakura period the port came to be called 'Hyogo no tsu,' 'Hyogo jima' or 'Hyogokyo jima' as the primary port in Japan and the atmosphere of Hyogo no tsu in those days was painted also in picture scrolls such as "Honen Shonin Eden" (illustrated biography of a Buddhist saint, Honen) or "The Ippen hijiri-e" (Painting of St. Ippen). 例文帳に追加

その成果の詳細は不明であるが、鎌倉時代には国内第一の港として「兵庫津（ひょうごのつ）」「兵庫島」あるいは「兵庫経島（ひょうごきょうじま）」と呼ばれるようになり、当時の兵庫津のようすは絵巻物『法然上人絵伝』や『一遍聖絵』にも描かれている。 - Wikipedia日英京都関連文書対訳コーパス

In 1868, a circular notice was issued to the shrines located nationwide that each shrine should submit its historical origin to the lord of each locality, and on June 10 of the next year each of the prefectures (comprising fu, han and ken) was asked to investigate and record the historical origin and the biography for each of the shikinaisha and the great shrines (taisha) venerated in each prefecture. 例文帳に追加

明治元年（1868年）、神仏分離の一環として、全国神社に対しその由緒を管轄する領主へ届け出るよう通達し、次いで同2年6月10日府藩県に命じて、式内社及び各府藩県において崇敬厚い大社の由緒や社伝等を調査録上させた。 - Wikipedia日英京都関連文書対訳コーパス

As he got hurt with the spear by rushing enemies, however, he gave up to defend any further and instructed women to run away and, then, he shut himself up in the interior and let his page, Naritoshi MORI, set fire and he himself committed suicide (Writings of Nobunaga's vassal Gyuichi OTA "Shinchoko-ki" (Biography of Nobunaga ODA); it is written that this story based on hearing from such women.). 例文帳に追加

しかし殺到する兵から槍傷を受けたため、それ以上の防戦を断念、女衆に逃げるよう指示して、奥に篭り、信長の小姓・森成利に火を放たせ、自刃したと言われる（信長の家臣太田牛一の著作『信長公記』による、この女衆に取材したとある）。 - Wikipedia日英京都関連文書対訳コーパス

Each page has five columns: the first column has the Emperor's brief biography; the second column has important incidents around the Imperial Palace; the third column has matters about the Retired Emperor, the Crown Prince, the Imperial Prince, the Imperial Princess, and an empress; the fourth and the fifth columns have personnel affairs of important offices such as sessho (regent), kanpaku (chief adviser to the Emperor), a minister, seii taishogun (literally, "great general who subdues the barbarians"), and Konoe no daisho (Major Captain of the Palace Guards). 例文帳に追加

各ページ5段構成となっており1段目には天皇の略歴、2段目には皇居及び重要な事件、3段目には上皇・東宮・皇子皇女・后妃、4・5段目には摂政・関白・大臣・征夷大将軍・近衛大将などの要職補任が記されている。 - Wikipedia日英京都関連文書対訳コーパス

In the illustrated biography of Shinran called Hongan-ji Sho'nin Denne, the painting of 'Entering Yoshimizu Temple' is followed by that of 'The Oracle at Rokkakudo', but the book of "Eshinni shosoku" says, 'Shinran made ceaseless visits to the master Honen for 100 days, and it was just like his seclusion at the Rokkakudo, which lasted for 100 days,....' 例文帳に追加

本願寺聖人伝絵には、「吉水入室」の後に「六角告命」の順になっているが、『恵信尼消息』には、「法然上人にあひまゐらせて、また六角堂に百日篭らせたまひて候ひけるやうに、また百か日、降るにも照るにも、いかなるたいふ（大事）にも、まゐりてありしに、…」とある。 - Wikipedia日英京都関連文書対訳コーパス

The book "SAIGO Takamori," which was simply an organized biography of Takamori SAIGO that was distributed to elementary students in Kagoshima Prefecture free in 1970's, explained that he was not lacking manners, that is, he was not a person who would have gone out to meet people without dressing properly, according to his wife's word. 例文帳に追加

昭和50年代に鹿児島県下で小学生に無料配布されていた西郷隆盛の伝記を簡単にまとめた読本『西郷隆盛』で未亡人の言葉は、亡夫は多くの人間の前に正装ではなく普段着で出るような礼儀をわきまえない人間ではないのにという文脈で解説されている。 - Wikipedia日英京都関連文書対訳コーパス

Musashi's biography "Buko-den" describes his popularity in Kumamoto "according to Shisui (Gengozaemon YAMAMOTO, a direct disciple of Musashi), over a thousand swordsmen, including the Lord, of course, NAGAOKA Shikibu Yoriyuki, SAWAMURA Uemon Tomoyoshi, vassals, secretaries, vassals of other clans, guest retainers and statesmen in lower position, from all over the Higo Province (present Kumamoto Prefecture), came and entered Musashi's school." 例文帳に追加

『武公伝』は武蔵直弟子であった士水（山本源五左衛門）の直話として「士水伝えて云、武公肥後にての門弟、太守はじめ長岡式部寄之、沢村宇右衛門友好、その他、御家中、御側、外様、及陪臣、軽士に至り千余人なり」とこぞって武蔵門下に入ったことを伝えている。 - Wikipedia日英京都関連文書対訳コーパス

According to the shrine's biography, FUJIWARA no Fuyutsugu received an imperial order from Emperor Kanmu in 795 and made a branch shrine of Chikuzen Munakata deity as a guardian god of the royal palace, and enshrined it at the southwest corner of his own house, Tokyo-tei (Tokyo Ichijo-tei), and the oldest record of the enshrinement place is found in "Doyuki." 例文帳に追加

社伝によれば、延暦14年（795年）、藤原冬嗣が桓武天皇の勅命を蒙り、皇居鎮護の神として筑前宗像神を勧請し、自邸である東京第（東京一条第ともいう）の西南隅に祀ったものと伝えるが、当神社の鎮座由来を記す最古のものとしては『土右記』が挙げられる。 - Wikipedia日英京都関連文書対訳コーパス

In 552, budda statues and sutras; sacred literature telling religious techniques, were introduced to Japan from Paekche while It is argued that Buddhism was introduced in 538 based on descriptions in "Jogu Shotoku Hooteisetsu" (Biography of Shotoku Taishi), "Ganjo-ji temple garan engi", (the history of Ganjoji temple), (both saying 538 is the year when Buddhism came to Japan. 例文帳に追加

552年(欽明天皇13年)に百済から仏像と経文が伝来する（仏教伝来そのものに関しては、『上宮聖徳法王帝説』（「志癸島天皇御世戊午年十月十二日」）『元興寺伽藍縁起』（天國案春岐廣庭天皇七年歳戊午十二月）を根拠として戊午年・538年とする説が有力である。 - Wikipedia日英京都関連文書対訳コーパス

According to the opinion of Shusui KOTOKU, who wrote the biography of Chomin NAKAE, Nakae first used the words "Minto and Rito" in "Rikken Jiyu Shinbun" (the Constitutional Liberal Press) which was the publication of the Liberal Party (in Japan) and the Constitutional Liberal Party (the party for the reunification of the Liberal Party between 1890 to 1898 in Japan, later renamed "the Liberal Party") and the words spread out later. 例文帳に追加

中江兆民の伝記を書いた幸徳秋水の説によれば、中江が自由党(日本)立憲自由党(日本1890-1898)（自由党再統合のための受け皿となった政党、後に「自由党」と改称）の機関紙『立憲自由新聞』の中で「民党・吏党」という呼称を用いたのが広まったとする説を唱えている。 - Wikipedia日英京都関連文書対訳コーパス

The Imperial Records of the Wei-shu, or "Sanguo Zhi," list Himiko as "俾彌呼," while other sources write her name as "卑彌呼," including the Record of Japan in the History of Wei, the Waden (or "Eastern Barbarians") in the "History of the Later Han Dynasty," Wakokuden (eastern barbarians) of the 46th biography in the 81st volume of "Suishu" (The Book of the Sui Dynasty), the Record of Various Barbarians in the Book of the Liang Dynasty, and the Shilla History of Samguk Sagi (the History of the Three Kingdoms). 例文帳に追加

『三国志』魏志倭人伝、『後漢書』の通称倭伝（『後漢書』東夷傳）、『隋書』の通称倭国伝（『隋書』卷八十一列傳第四十六東夷倭國）、『梁書』諸夷伝、『三国史記』新羅本紀では表記は「卑彌呼」、『三国志』魏書帝紀では「俾彌呼」と表記されている。 - Wikipedia日英京都関連文書対訳コーパス

According to the biography of the Outer Shrine of Ise ("Toyukegu Gishikicho"),Amaterasu Omikami (the Sun Goddess) appeared by the Emperor Yuryaku's bedside, and told him to bring in Toyouke no Okami who was a Mike no Kami (god of foodstuffs) and lived in Hinuma-no-manai, Tanba Province because Amaterasu Omikami did not want to worry about her own food any more. 例文帳に追加

伊勢神宮外宮の社伝（『止由気宮儀式帳』）では、雄略天皇の夢枕に天照大神が現れ、「自分一人では食事が安らかにできないので、丹波国の比沼真奈井（ひぬまのまない）にいる御饌の神、等由気大神（とようけのおおかみ）を近くに呼び寄せなさい」と言われた。 - Wikipedia日英京都関連文書対訳コーパス

According to the shrine's biography of Toyohiwake gu Shrine (Yukuhashi City, Fukuoka Prefecture) which enshrines Toyohiwake no kami, 大伴連牟彌奈里, a Shinto priest of Hiwake no Okami in Chikushi (also pronounced Tsukushi), received an oracle saying 'I am Sarutahiko no kami' in 541; Sarutahiko was bunshin (a god who is a part of another god) of Amaterasu Omikami (the Sun Goddess) so that Toyohiwake no okami was enshrined to hongu (main shrine) and Sarutahiko was enshrined to betsugu (associated shrine). 例文帳に追加

豊日別神を祀る豊日別宮（福岡県行橋市）の社伝では、欽明天皇2年、筑紫の日別大神の神官・大伴連牟彌奈里に「吾は猿田彦神なり」と神託があり、猿田彦は天照大神の分神であり、豊日別大神を本宮とし、猿田彦を別宮とするとの記述がある。 - Wikipedia日英京都関連文書対訳コーパス

As the title of the book suggests, the book mentions each Emperor's posthumous name or the name bestowed after death which is followed by a brief biography, and the incidents that took place during his reign were written briefly in chronological order, and moreover there are categories of abdicated Emperor, Crown Prince, consorts of Emperor, the high priestess of Ise, Sekkan (Regent and Chancellor), Otodo (Minister), Dainagon (chief councilor of state), Sangi (Councillor), Kuroudono kami, Prince and Princess, in which the name of the person in question is mentioned. 例文帳に追加

内容は書名のとおり、各天皇ごとに諡号あるいは追号を掲げて、略歴や在位中の出来事の摘要を編年体で記し、さらに太上天皇・皇太子・後宮・斎宮・摂関・大臣・大納言・参議・蔵人頭・皇子女などの各項を設けて、該当者の人名を記している。 - Wikipedia日英京都関連文書対訳コーパス

It was written in classical Chinese and in chronological order, dealing with the national history ranging from Emperor Jinmu's reign to March 26 1094 (Emperor Horikawa's reign) in which chronicles of Japan and China based on a genealogical table of the Emperor were added, and besides that Rikkokushi and "Jikaku Taishi Den" (Biography of Bishop Jikaku), which contains the Buddhist related articles such as biographies of priests, history, and origins of temples were put in the book. 例文帳に追加

内容は、神武天皇より堀河天皇の寛治8年（1094年）3月2日(旧暦)までの国史について、帝王系図の類を基礎に和漢年代記を書入れ、さらに六国史や『慈覚大師伝』などの僧伝・流記・寺院縁起など仏教関係の記事を中心に、漢文・編年体で記している。 - Wikipedia日英京都関連文書対訳コーパス

Although his biography is not so clear, the fact that he engaged in the construction of Soseki MUSO's monument and drew 'Hyonen-zu' (painting of catching Japanese catfish with bottle gourd) from 1384 to 1429 at the behest of Yoshimochi ASHIKAGA, 4th shogun of the Muromachi bakufu (Japanese feudal government headed by a shogun), is widely known and it is almost certain that he had a close relation with the Ashikaga Shogun family and was a monk of Shokoku-ji Temple. 例文帳に追加

伝記については不明な点が多いが、夢窓疎石の碑銘建立に参与したこと、応永年間（1384年-1429年）室町幕府4代将軍足利義持の命により「瓢鮎図（ひょうねんず）」を描いたことなどが知られ、足利将軍家と密接な関係を持ち、相国寺にいたことはほぼ確実である。 - Wikipedia日英京都関連文書対訳コーパス

In 1940, in the year Saionji passed away, Ritsumeikan University made an arrangement to designate Kinmochi SAIONJI, who contributed greatly to its establishment and to the education it provided later on, as the 'founder' (however, perhaps from his principle of life, there was a page in his will that read 'do not inscribe my biography' and 'do not create a monument for me' along with 'do not designate me as the founder of Ritsumeikan'). 例文帳に追加

西園寺が没した昭和15年（1940年）に立命館大学は、創立とその後の教育に大きく貢献した西園寺公望を立命館大学の「学祖」と取り決めた（但し、西園寺の美意識からか彼の遺言には「余の伝記を記すべからず」「余の碑を作るべからず」とともに「余を立命館の学祖とすべからず」の項があった）。 - Wikipedia日英京都関連文書対訳コーパス

Apparently, until the beginning of the Edo Period, the Gohojo clan was thought to have originated from the Ise clan but from the mid-Edo Period, influenced by the "Taikoki," a biography of Hideyoshi TOYOTOMI, the view of Soun as a lowly samurai in the Warring States Period, who came to power through his achievements in the so called 'Gekokujo Period' caught the public's imagination, becoming well-established in the Meiji Period and prevailing until the end of WWII. 例文帳に追加

江戸時代前期までは後北条氏は名門伊勢氏の出と考えられていた様子だが、江戸時代中期以降、『太閤記』の影響で戦国時代を身分の低い者が実力で身を興す「下克上の時代」ととらえる史観が民衆の願望もあいまって形成され,明治時代になって定着し、戦後まで続いた。 - Wikipedia日英京都関連文書対訳コーパス

According to Tojiro YAMAGUCHI's critical biography, it is stated that he extended his travel 'from Koshin in the East to Bocho in the west', but its evidence has not been confirmed and the places where Tomoari visited for sure are Hokuetsu including Mt. Hakusan and Mt. Tateyama, Kii Province where his own domain existed, and various other provinces such as Yamato Province, Kawachi Province, and Izumi Province only in Kinai region (provinces surrounding Kyoto and Nara). 例文帳に追加

山口藤次郎による評伝では、その他にも「東は甲信から西は防長」まで足を伸ばしたと述べられているが、その裏付けは確かではなく、伴存の足跡として確かなのは白山や立山を含む北越、自身の藩国である紀伊国の他は、大和国、河内国、和泉国といった畿内諸国のみである。 - Wikipedia日英京都関連文書対訳コーパス

His later work "Yami no naka no Chimimoryo" which was said to be seen as a biography of Ko NAKAHIRA from the present point of view (according to Milkman SAITO) and "Hensokyoku" which aimed to escape from the frame of Japan film were already made into video, so they are easily watched, but their evaluation is controversial (Masahiro OGI selected "Hensokyoku" as the best three films in Kinema Junpo in that year). 例文帳に追加

そして現在の目で見ると中平康の自伝のようにも見える（ミルクマン斉藤による）といわれる後期作品『闇の中の魑魅魍魎』と、日本映画の枠からの脱却を計った『変奏曲』は過去にビデオ化されており比較的鑑賞が容易な作品であるが、評価については賛否が分かれている（荻昌弘は『変奏曲』をその年のキネマ旬報ベストテンのベスト3にあげている）。 - Wikipedia日英京都関連文書対訳コーパス

With no record about such a background of the flag in Japan, the flag's whereabouts had been unknown for a long time, but research conducted by Teruo MAYSUHASHI, Guji (chief of those who serves shrine, controls festivals and general affairs) of Togo-jinja Shrine, while writing Togo's biography in 2004 revealed that the Foundation of the Marine Society, succeeding to the property of the HMS Worcester, had preserved a silver cup, and the bust of Fleet Admiral Togo as well General's flag Togo had donated at that time. 例文帳に追加

日本側にこうした経緯を記した記録がなかったため、長らく所在不明となっていたが、2004年東郷神社の松橋暉男宮司が著書の執筆にあたり調査したところ、ウースター校の財産を引き継いでいる財団マリン・ソサエティーが、同時に寄贈された銀杯や東郷元帥の胸像とともに所蔵していることがわかった。 - Wikipedia日英京都関連文書対訳コーパス