「husband」に関連した英語例文の一覧と使い方(52ページ目) - Weblio英語例文検索

Gayelette made up her mind that when he grew to be a man she would make him her husband, so she took him to her ruby palace and used all her magic powers to make him as strong and good and lovely as any woman could wish. 例文帳に追加

ゲイレットは、この子が男になったら夫にしようと決意して、ルビーの宮殿につれて帰ると、魔法の力をありったけつかって、どんな女性で願える最大限に強く善良で美しくしたのでした。 - L. Frank Baum『オズの魔法使い』

for upon a daughter's refusing to marry the man her father had chosen to be her husband, the father was empowered by this law to cause her to be put to death; 例文帳に追加

もしも娘があくまでも、父が娘むこに選んだ男との結婚を拒んだときには、父は法律に従って、娘を死刑に処する権限を持っていた。 - Charles and Mary Lamb『真夏の夜の夢』

Mrs. Donnelly told her husband it was a great shame for him to speak that way of his own flesh and blood but Joe said that Alphy was no brother of his and there was nearly being a row on the head of it. 例文帳に追加

ドネリー夫人が夫に、自分の肉親のことをそんなふうに話すのはひどく恥ずべきことだと言ったが、ジョーはアルフィは決して弟なんかじゃないと言い、もう少しでそのためにけんかになるところだった。 - James Joyce『土くれ』

She broke out into a peal of laughter and glanced at her husband, whose admiring and happy eyes had been wandering from her dress to her face and hair. 例文帳に追加

彼女はどっと笑い出し、夫をちらっと見たが、こちらはうっとりとした嬉しそうな目を彼女のドレスから彼女の顔、そして髪へとさまよわせていた。 - James Joyce『死者たち』

While Mr. Holohan was entertaining the Freeman man Mrs. Kearney was speaking so animatedly to her husband that he had to ask her to lower her voice. 例文帳に追加

ホラハン氏がフリーマンの男をもてなしている頃、カーニー夫人の方は夫が声を低くするように頼まなければならないほど活発に夫に話しかけていた。 - James Joyce『母親』

Portia, who meant to return to Belmont before her husband, replied, "I humbly thank your grace, but I must away directly. 例文帳に追加

ポーシャは、夫より早くベルモントに変えるつもりだったので、こう答えた。「元首殿、お心遣いは大変ありがたいのですが、私はすぐ出かけなければならないのです。」 - Shakespeare『ヴェニスの商人』

She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband. 例文帳に追加

彼女はすぐに彼の足もとに倒れて死んだ。若者たちは入って来て，彼女が死んでいるのを見つけた。そこで彼女を運び出して，その夫のそばに葬った。 - 電網聖書『使徒行伝 5:10』

But Peter asked her, “How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” 例文帳に追加

そこでペトロは彼女に尋ねた，「どうしてあなた方は示し合わせて主の霊を試みたのか。見よ，あなたの夫を葬った人たちの足が戸口のところにあり，彼らはあなたを運び出すだろう」。 - 電網聖書『使徒行伝 5:9』

(e) If the survivor is the husband, child, parent, grandchild, grandparent or sibling in the state of disability prescribed in the Ordinance of the Ministry of Health, Labour and Welfare set forth in (d) of the preceding item, he/she is not in the state any more (excluding a case where the husband, parent or grandparent was 55 years or older when the deceased person, etc. died, a case where the child or grandchild did not experience the first March 31 after his/her 18th birthday, and a case where the sibling did not experience the first March 31 after his/her 18th birthday or was 55 years old or older when the deceased worker, etc. died). 例文帳に追加

ホ　前号ニの厚生労働省令で定める障害の状態にある夫、子、父母、孫、祖父母又は兄弟姉妹については、その事情がなくなったこと（夫、父母又は祖父母については、死亡労働者等の死亡の当時五十五歳以上であったとき、子又は孫については、十八歳に達する日以後の最初の三月三十一日までの間にあるとき、兄弟姉妹については、十八歳に達する日以後の最初の三月三十一日までの間にあるか又は死亡労働者等の死亡の当時五十五歳以上であったときを除く。）。 - 日本法令外国語訳データベースシステム

(2) The preceding paragraph shall apply mutatis mutandis to the law of a party's habitual residence that is applicable under Article 25 (including cases where they are applied mutatis mutandis pursuant to Article 26, paragraph (1) and Article 27), Article 26, paragraph (2), item (ii), Article 32 or Article 38, paragraph (2) in cases where different laws are applied according to a person's status in the place of the party's habitual residence, and to the law of the place with which a husband and wife are most closely connected in cases where different laws are applied according to a person's status in the place with which the husband and wife are most closely connected. 例文帳に追加

２　前項の規定は、当事者の常居所地が人的に法を異にする場合における当事者の常居所地法で第二十五条（第二十六条第一項及び第二十七条において準用する場合を含む。）、第二十六条第二項第二号、第三十二条又は第三十八条第二項の規定により適用されるもの及び夫婦に最も密接な関係がある地が人的に法を異にする場合における夫婦に最も密接な関係がある地の法について準用する。 - 日本法令外国語訳データベースシステム

(vi) in the case of the worker's husband, children, parents, grandchildren, grandparents or siblings who are disabled as specified by an Ordinance of the Ministry of Health, Labour and Welfare set forth in Article 16-2, paragraph (1), item (iv), when such circumstances have ceased to exist (excluding cases where the worker's husband, parents or grandparents were 60 years of age or more at the time of the worker's death, where the worker's children or grandchildren have not experienced the first March 31 after reaching the age of 18, and where the worker's siblings have not experienced the first March 31 after reaching the age of 18 or they were 60 years of age or more at the time of the worker's death). 例文帳に追加

六　第十六条の二第一項第四号の厚生労働省令で定める障害の状態にある夫、子、父母、孫、祖父母又は兄弟姉妹については、その事情がなくなつたとき（夫、父母又は祖父母については、労働者の死亡の当時六十歳以上であつたとき、子又は孫については、十八歳に達する日以後の最初の三月三十一日までの間にあるとき、兄弟姉妹については、十八歳に達する日以後の最初の三月三十一日までの間にあるか又は労働者の死亡の当時六十歳以上であつたときを除く。）。 - 日本法令外国語訳データベースシステム

She lived happily with her husband Tadatoki, bearing their eldest daughter Katsuhime (later Enseiin) in 1618 and eldest son Yukichiyo in 1619. However, after Yukichiyo died in 1621 at the age of three, she suffered repeated miscarriages, having difficulty in bearing a child (this was rumored to be the curse of Hideyori). In 1626, she lost her husband Tadatoki, mother-in-law Kumahime and mother Sugenin, one after another. After a series of these unfortunate events, she left the Honda family together with her daughter Katsuhime to go to Edo-jo Castle and later became a Buddhist priest, calling herself Tenjuin. 例文帳に追加

夫・忠刻とも夫婦仲睦まじく、翌元和4年（1618年）には長女・勝姫(円盛院)、元和5年（1619年）には長男・幸千代が生まれるが、元和7年（1621年）に幸千代が3歳で没したのを始め、その後は流産を繰り返すなど子宝に恵まれず（これは秀頼の祟りだと言われた）、寛永3年（1626年）には夫・忠刻、姑・熊姫、実母・崇源院が次々と没するなど不幸が続き、本多家を娘・勝姫と共に出て江戸城に入り、出家して天樹院と号す。 - Wikipedia日英京都関連文書対訳コーパス

Then, while saying this, the memories of the men who had seduced her, her husband's colleague who had approached her as if it were a joke, the section chief with whom she had held hands, her relative who she had tried to kiss while she was drunk, shined as if projected upon a broken mirror.例文帳に追加

そして、そういいながら、自分を誘惑した男、戯談のようにいい寄った夫の同僚の一人、手を握った会社の課長、酔って接吻をしようとした親族の男などを、くだけた鏡に写っている記憶のように、きらきらと、閃かせた。 - Tatoeba例文

(2) Notwithstanding the preceding paragraph, if a husband and wife have designated one of the laws listed in the following as the governing law by means of a document signed by them and dated, their marital property regime shall be governed by the law thus designated. In this case, the designation shall be effective only for the future: 例文帳に追加

２　前項の規定にかかわらず、夫婦が、その署名した書面で日付を記載したものにより、次に掲げる法のうちいずれの法によるべきかを定めたときは、夫婦財産制は、その法による。この場合において、その定めは、将来に向かってのみその効力を生ずる。 - 日本法令外国語訳データベースシステム

Article 759 If an administrator of property has been changed, or property held in co-ownership has been divided pursuant to the provisions of the preceding Article or as a result of the contract referred to in Article 755, this may not be asserted against the successor in title of the husband or wife, or a third party unless it is registered. 例文帳に追加

第七百五十九条　前条の規定又は第七百五十五条の契約の結果により、財産の管理者を変更し、又は共有財産の分割をしたときは、その登記をしなければ、これを夫婦の承継人及び第三者に対抗することができない。 - 日本法令外国語訳データベースシステム

Article 769 (1) If a husband or wife who has taken a new surname by marriage divorces by agreement after inheriting the rights contained in paragraph (1) of Article 897, the matter of who will be the successor of those rights shall be determined by agreement of the parties and any other interested persons. 例文帳に追加

第七百六十九条　婚姻によって氏を改めた夫又は妻が、第八百九十七条第一項の権利を承継した後、協議上の離婚をしたときは、当事者その他の関係人の協議で、その権利を承継すべき者を定めなければならない。 - 日本法令外国語訳データベースシステム

(2) The order of priority of the surviving family members prescribed in the preceding paragraph for the title to receive a compensation pension for surviving family shall be in accordance with the order prescribed in Article 16-2, paragraph (1) of the Industrial Accident Compensation Insurance Act, and among those surviving family members prescribed in the preceding paragraph, the order shall be the husband, parents, grandparents and siblings. 例文帳に追加

２　前項に規定する遺族の遺族補償年金を受けるべき順位は、労働者災害補償保険法第十六条の二第一項に規定する遺族の次の順位とし、前項に規定する遺族のうちにあつては、夫、父母、祖父母及び兄弟姉妹の順序とする。 - 日本法令外国語訳データベースシステム

However, some suppositions exist that, feeling threatened by her, she wrote the following anecdote in "The Pillow Book": FUJIWARA no Nobutaka, Murasaki Shikibu's late husband, went to Mitake dressing gaudily; or Sei Shonagon talked down about her cousin, FUJIWARA no Nobutsune. 例文帳に追加

もっとも、『枕草子』には紫式部の亡夫・藤原宣孝が派手な衣装で御嵩詣を行った逸話や従兄弟・藤原信経を清少納言がやり込めた話が記されており、こうした記述は紫式部の才能を脅威に感じて記したものであるという説も存在する。 - Wikipedia日英京都関連文書対訳コーパス

It was a time when Izumi Shikibu was grieving over the death of her lover, Imperial Prince Tametaka of Danjo (the Third Prince of Emperor Reizei), who had passed away in 1002, the disownment by her father, and the cold relationship between her husband TACHIBANA no Michisada. 例文帳に追加

恋人冷泉天皇第三皇子弾正宮為尊親王が前年長保4年に薨じ、また為尊親王との恋のため父親にも勘当され、さらに夫橘道貞との関係も冷めたものとなって嘆きつつ追憶の日々を過ごしていた。 - Wikipedia日英京都関連文書対訳コーパス

After her husband Juro died (there was no system of family registration at that time, so no distinct definition of marriage existed either, but Tora spent her life as Juro's wife), she visited the brothers' mother in the village of Soga before she climbed the Hakone to became a nun by Betto (superintendent) of Hakone gongen (sacred mountain). 例文帳に追加

夫、十郎（当時は戸籍などないので、明確な婚姻の定義は無いが虎は十郎の妻としてその生涯を送った）の死後、兄弟の母を曽我の里に訪ねたあと箱根に登り箱根権現の別当の手により出家する。 - Wikipedia日英京都関連文書対訳コーパス

Originally in the mythologies appearing in Records of Ancient Matters and Chronicles of Japan, the husband and wife deities Izanagi and Izanami, who were assigned with a job of completing the land formation, thrust Amenonuboko into the chaotic earth and stirred the earth with the halberd, and when they pulled the halberd up, a drop of the chaotic earth (or salt) which dripped from the point of the halberd turned into Onogoro Island (Kuni-umi; the birth of the land of Japan). 例文帳に追加

元来、記紀神話では、漂っていた大地を完成させる使命を持った伊邪那岐（イザナギ）と伊邪那美（イザナミ）の夫婦神が天沼矛を渾沌とした大地に突き立てかき回し、矛を引き抜くと、切っ先から滴った雫（あるいは塩）がオノゴロ島となったとされていた（国産み）。 - Wikipedia日英京都関連文書対訳コーパス

In regions like Kanto, except for Kansai, this custom is seldom seen so, that in places that do not practice the custom of Onnnamon, some families show disapproval of marriage because of custom differences (they insist that a bride should use her husband's family's Kamon). 例文帳に追加

関東をはじめ関西以外ではこの風習は希であり、女紋という文化のないところでは婚姻に際し、習慣の違いからしばしば難色を示される場合もあるという（嫁いだのであるから当家の家紋を用いるべきという理由）。 - Wikipedia日英京都関連文書対訳コーパス

The old man, quoting from Kokin Wakashu Kanajo (preface of Kokin Wakashu written in kana by KI no Tsurayuki), preaches that the pine tree in Takasago and one in Suminoe are Aioi no Matsu (pines sharing a life), that they are a husband and wife even though they are far apart, and speaks of the eternity of pine trees and harmoniousness of spousal-aioi (play on word 'aioi' – the first to share a life, and the second to become old together). 例文帳に追加

老人は古今和歌集の仮名序を引用して、高砂の松と住吉の松とは相生の松、離れていても夫婦であるとの伝説を説き、松の永遠、夫婦相老（相生にかけている）の仲睦まじさを述べる。 - Wikipedia日英京都関連文書対訳コーパス

Shibichudai was a household agency of the Empress Komyo (at the time when Shibichudai was established, she was already Empress Dowager Komyo since her husband the Emperor Shomu had abdicated the throne to his daughter the Empress Koken) which was established by FUJIWARA no Nakamaro (also referred as EMI no Oshikatsu) in 749. 例文帳に追加

紫微中台（しびちゅうだい）は藤原仲麻呂（恵美押勝）が749年に創設した、光明皇后（紫微中台創設当時、既に夫の聖武天皇は娘の孝謙天皇に譲位していたため、光明皇太后である）の家政機関。 - Wikipedia日英京都関連文書対訳コーパス

In a document preserved at Shoso-in, Fukushin KOMANO and KAZURAKI no Henushi (the husband of WAKE no Hiromushi) were recorded as Jushi who conveyed in 757 the message of zojishi (an official in charge of building temples) to the Empress Dowager Komyo requesting her to provide gold dust to paint the statue of Birushana Buddha in Todai-ji Temple. 例文帳に追加

正倉院文書に残されている天平勝宝9歳（757年）に、東大寺盧舎那仏像に塗る沙金を造寺司より光明皇太后に要請した奏文を取り次いだ豎子の名前として高麗福信・葛木戸主（和気広虫の夫）の2名が挙げられている。 - Wikipedia日英京都関連文書対訳コーパス

The main deities enshrined within the main building are Sakatoke-no-Kami (Oyamatsumi) - the father of rice-wine manufacturing who first made Japanese sake and offered it to the gods, who is enshrined with his daughter Sakatokego-no-Kami (Konohanano Sakuya Bime) and her husband Owakugo-no-Kami (Ninigi), and his grandson Kowakugo-no-Kami (Hoori). 例文帳に追加

初めて日本酒を作って神々に献じた酒造の祖神である酒解神（さかとけのかみ。オオヤマツミ）、およびその御子神である酒解子神（さかとけごのかみ。コノハナノサクヤビメ）、その夫の大若子神（おおわくごのかみ。ニニギ）、孫の小若子神（こわくごのかみ。ホオリ）を主祭神として本殿に祀る。 - Wikipedia日英京都関連文書対訳コーパス

Moreover, the government had set a basic policy to prevent a 'ruling cloister government,' which should have been naturally up to the Imperial Palace to control; however, the government had no choice but to accept the cloister government of Retired (Cloistered) Emperor Gomizunoo, since Tofukumonin understood her husband's intention to rule the cloister government and protected him from the political pressure. 例文帳に追加

その一方で、本来は禁中外の存在である「院政の否定」を対朝廷の基本政策としてきた幕府が後水尾上皇（法皇）の院政を認めざるを得なかった背景には東福門院が夫の政治方針に理解を示し、その院政を擁護したからでもある。 - Wikipedia日英京都関連文書対訳コーパス

For example, there are some ideas on allowing Princesses and Empresses to succeed the Miyake, or establish new Miyake, or to adopt (the first Imperial Prince or Empress's husband and so on) male descendants of former Imperial family, as the successor to the current Miyake, or have former Imperial members come return to their positions, however there has been no solution thus far. 例文帳に追加

例えば、内親王・女王による宮家の継承および創設を認める、既存の宮家の後継者としていわゆる旧皇族の男系子孫から養子（第1内親王・女王の婿等）を迎える、旧皇族を復籍するなどさまざまな意見はあるが、結論は出ていない。 - Wikipedia日英京都関連文書対訳コーパス

Maybe due to the thick blood relationship with her husband, they were less fortunate not to have any children, but because of that, she did not get involved in any Imperial succession conflict and lived out her peaceful life, so maybe she was happy in a way. 例文帳に追加

余りにも濃すぎる血縁関係のためか、夫帝との間にはついに御子は恵まれなかったが、それゆえに皇位継承争いに巻き込まれることもなく平穏な生涯をまっとうできたのは、ある意味で内親王にとっては幸せだったのかもしれない。 - Wikipedia日英京都関連文書対訳コーパス

However after his nephew, Emperor Shirakawa succeeded to the throne, there was conflict starting to build up between husband, Toshifusa, who took advantage of 'Emperor Gosanjo's will' and strongly recommend Emperor Shirakawa's half younger brother, Imperial Prince Sanehito (Heian period) and Imperial Prince Sukehito to become Crown Prince, and Emperor Shirakawa who wish to let his grandchild to succeed to the throne. 例文帳に追加

しかし、甥の白河天皇が即位すると、「後三条天皇の遺言」を盾に白河天皇の異母弟・実仁親王(平安時代)、輔仁親王を東宮に推す夫・俊房と、自分の子孫を天皇に据えたい白河天皇は次第に対立するようになる。 - Wikipedia日英京都関連文書対訳コーパス

Although according to a well known theory, the Emperor Tenmu and Aya no kimi, who was the son of the Empress Kogyoku and her former husband Takamukuo, was actually the same person (therefore the Emperor Tenmu was the older maternal half-brother of the Emperor Tenchi); there are no contradictions within the historical materials (The details are as follows.) 例文帳に追加

特に母の皇極天皇が舒明天皇の前に結婚していた高向王との間に生まれた漢王と同一人物（つまり、天武異父兄説）ではないかとする考えが有名であるが、同一史料には矛盾は見られない（詳しくは下記参照）。 - Wikipedia日英京都関連文書対訳コーパス

Prince Nagaya became Junii (Junior Second Rank) udaijin (minister of the right) in 721, promoted to Shonii (Senior Second Rank) sadaijin (minister of the left) in 724 on the day when the Emperor Shomu ascended the throne, and it is said that Empress Gensho also trusted her sister Imperial Princess Kibi and her husband Prince Nagaya. 例文帳に追加

その後長屋王は養老5年（721年）に従二位右大臣、さらに神亀元年（724年）聖武天皇の即位と同日、正二位左大臣に進み、また、元正天皇も自分の妹である吉備内親王とその夫の長屋王に厚い信任を寄せていたといわれている。 - Wikipedia日英京都関連文書対訳コーパス

Iwanohimenomikoto became jealous easily, and in 342, when she went to play in Kumano and her husband invited Yata no himemiko (Emperor Nintoku's empress after Iwanohimenomikoto died) into the Court, she became very angry and moved to Tsutsukinomiya in Yamashiro (present day Kytotanabe City, Kyoto Prefecture), and died at this spot. 例文帳に追加

とても嫉妬深く、仁徳天皇30年（342年）、彼女が熊野に遊びに出た隙に夫が八田皇女（磐之媛命崩御後、仁徳天皇の皇后）を宮中に入れたことに激怒し、山城の筒城宮（現在の京都府京田辺市）に移り、同地で没した。 - Wikipedia日英京都関連文書対訳コーパス

MINAMOTO no Tsuna was adopted by MINAMOTO no Atsushi of the Ninmyo-Genji, who was the husband of the daughter of MINAMOTO no Mitsunaka of the Seiwa-Genji, settled in his mother's hometown of Watanabe-no-tsu, Settsu Province (present-day Chuo Ward, Osaka City), and used it as his base, taking the name WATANABE no Tsuna (WATANABE Genji) and later becoming the patriarch of the Watanabe clan. 例文帳に追加

源綱（みなもとの・つな）は、清和源氏の源満仲の娘婿である仁明源氏の源敦の養子となり、母方の里の摂津国渡辺津（現・大阪市中央区(大阪市)）に住み、同地を本拠地として渡辺綱（渡辺源次）と名のり渡辺氏の祖となる。 - Wikipedia日英京都関連文書対訳コーパス

After Masafumi IKENOBO, the husband of her eldest daughter Yuki, who formerly worked as a government official in the Finance Ministry, was defeated in an election, Yasuko IKENOBO was requested by the then New Frontier Party to run as a candidate for a proportional representation election (ranked first on the list of candidates) and she was elected as a representative for the first time in 1996 in the 41st general election of the members of the House of Representatives. 例文帳に追加

選挙には長女・由紀の夫で元大蔵省官僚の池坊雅史が出馬した（落選）ことから、当時の新進党から比例代表制（名簿1位）からの出馬要請があり、1996年の第41回衆議院議員総選挙で初当選。 - Wikipedia日英京都関連文書対訳コーパス

He also secretly slept with FUJIWARA no Genshi, who had the title of Jokyoden Nyogo, who had seemingly been faithful to her husband, Emperor Ichijo, after his death; FUJIWARA no Akimitsu, who was the father of Genshi and had the title of Udaijin (Minister of the Right), became angry and cut off her hair with his own hands and disowned her, but Genshi eloped to Yorisada within the darkness of the night and gave birth to two daughters with him. 例文帳に追加

また、一条天皇没後、孤閨を託った承香殿女御藤原元子と密かに情を交わし、激怒した元子の父右大臣藤原顕光が手ずから娘の髪を切り勘当したけれども、元子は夜蔭にまぎれて頼定のもとに走り、遂に二女を儲けた。 - Wikipedia日英京都関連文書対訳コーパス

He succeeded the Kawara family instead of his brother who had died early at the age of fifteen, but when his father's family lost their heir at the age of twenty-eight, he regretted the abolishment of this important family, made his sister take a husband, and made him succeed the Kawara family and restored the Kikuchi family at the age of thirty-eight after his retirement. 例文帳に追加

15歳の時に早世した兄に代わって河原家を嗣いでいたが、28歳の時に父の生家が断絶し、量平はこの名家が廃されるのを惜しみ、妹に婿養子を迎えて河原家を嗣がせたのち38歳で致仕し、菊池家を再興した。 - Wikipedia日英京都関連文書対訳コーパス

When Jisho-Juei War broke out, her husband, Shigehira, fought battles in many places as shogun (commander in chief) of the Taira family's army; in 1180 he attacked Todai-ji Temple and set fire to the temple buildings and towers, burning down the great statue of Buddha (known as Nanto Yakiuchi (the Incident of Taira clan's army setting fire to the temples in Nanto)). 例文帳に追加

治承・寿永の乱が起こると夫の重衡は平家の将軍として転戦し、その戦いの中で治承4年（1180年）に蜂起した興福寺、東大寺を攻撃して堂塔伽藍を焼き払い、東大寺盧舎那仏像を焼失させてしまう（南都焼討）。 - Wikipedia日英京都関連文書対訳コーパス

Note that her first name was mentioned in "Mido Kanpakuki" (FUJIWARA no Michinaga's diary) written by her father Michinaga or in "Shoyuki" (Diary of FUJIWARA no Sanesuke) written by FUJIWARA no Sanesuke, and it is believed that she changed her name when she married since her first name was the same as the name of MINAMOTO no Takahime (Imperial Prince Tomohira's daughter) who was the older sister of her husband and also the legal wife of FUJIWARA no Yorimichi who was her older brother born to a different mother. 例文帳に追加

なお、初名については父・道長の『御堂関白記』や藤原実資の『小右記』に記されており、婚姻時に夫の姉で尊子の異母兄藤原頼通の正室でもあった源隆姫（具平親王皇女）の名前と重なるために改名したと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

However, it was true that there were no Imperial family members or Kugyo who were single and also suitable for being a husband of Michinaga's daughter, and also, Morofusa was a 'grandson in law' of Michinaga and Michinaga was fond of him; therefore, to Michinaga, marrying his daughter off to Morofusa meant marrying her off to someone within his own family. 例文帳に追加

だが、当時の皇族・公卿の中に道長の娘婿に相応しい未婚の適齢者がいなかったのは事実であり、また道長にとって師房は「義理の孫」にあたり、これを可愛がっていたことから道長にとっては身内に嫁がせるのと全く同じであったのである。 - Wikipedia日英京都関連文書対訳コーパス

She became famous for receiving the Nihon Kogeikai (the Japan Art Crafts Association) director-general prize in the Japan Traditional Art Crafts Exhibition, Nikkei Inc. Award, Takamatsunomiya Memorial Award, and the Mayor's Prize in the Kyoto Applied Fine Arts Exhibition, and had an exhibition of 'Buddhist statues and saikin' with her husband, Kokei ERI. 例文帳に追加

また日本伝統工芸展において日本工芸会総裁賞、日本経済新聞社賞や高松宮記念賞、京都工芸美術展では市長賞など受賞を重ね、夫の江里康慧との二人展「仏像と截金」なども開催し、截金の認知度を高めた。 - Wikipedia日英京都関連文書対訳コーパス

It is known that Fusako undertook official duties in place of her husband and sons; on the occasion of Yuimae (a Buddhist service for the Yuima Sutra held at Kofuku-ji Temple) held at Kofuku-ji Temple in 1536, the year when Taneie assumed the positions of Kanpaku and Toshi choja (Chief advisor to the Emperor and the head of the Fujiwara clan), she visited the temple in place of Taneie, who was to offer thanks for being designated a Kanpaku the next day. 例文帳に追加

夫や息子の代わりに公的な場に出る場合があったことが知られ、稙家が関白・藤氏長者に任ぜられた天文(日本)5年（1536年）の興福寺維摩会には、会翌日に関白就任の奏慶を控えた稙家の代理として興福寺を訪れている。 - Wikipedia日英京都関連文書対訳コーパス

She was repeatedly advised by her husband Hisanobu to abandon Christianity, but she resisted by calling for the palanquin to return home, saying 'I would rather go home than abandon Christianity' (= cancelation of alliance); the Matsura clan side, who faced difficult circumstances at the time, had to give up the idea of having her abandon Christianity. 例文帳に追加

夫・久信にも都度都度棄教を進められたが、彼女は「棄教するぐらいなら実家にかえる」（＝同盟破棄）と、駕籠を呼び実家に帰ろうとして応じなかったため、当時情勢の厳しかった松浦氏側は彼女の棄教をあきらめざるを得なかったとされる。 - Wikipedia日英京都関連文書対訳コーパス

Japanese original Shinsendo had been inherited for generations in Japan, and Yoshika, one of Atsutane's leading disciples, applied Atsutane's theory to evolve the Japanese Shinsendo and established his own school in his hometown Yamashiro Province; Atsutane also had a high regard for Yorozu IKUTA's ability and hoped he would become his heir and his daughter's husband, however, Yorozu died at an early age. 例文帳に追加

この日本古来から連綿と伝わりたる教義を広める為に、山城の是香は篤胤の理論を更に敷衍して、郷里の地で私塾を開き活躍することとなるが、是香同様にその学才を高く評価した篤胤が娘の養子にと嘱望していた生田萬は儚くも夭折してしまった。 - Wikipedia日英京都関連文書対訳コーパス

It is known that Yodo-dono invited her cousin Nobuo ODA, who was wandering around Kyoto City, to Osaka-jo Castle to allow him to live there, and when her younger sister Go remarried Hidetada TOKUGAWA, Yodo-dono adopted Sadako TOYOTOMI, a daughter between Go and her former husband Hidekatsu TOYOTOMI, and brought her up as her own child. 例文帳に追加

淀殿は京都で放浪していた従兄の織田信雄を大坂城に招いて住まわせたり、妹の督が徳川秀忠に再嫁する際に前夫豊臣秀勝との間にできていた豊臣完子を引き取って我が子同然に育てた事も知られる。 - Wikipedia日英京都関連文書対訳コーパス