「"head priest"」に関連した英語例文の一覧と使い方(12ページ目) - Weblio英語例文検索

A night in November to December of 1838, priestly Imperial Prince Soncho, who was then the head priest of Chion-in, had a dream in which a bevy of swans flew to the small mountain at the back of Isshin-in; he believed it was a good omen, and thus gave Isshin-in Temple the sango 'Gunsenzan,' since it had no other. 例文帳に追加

天保9年10月（1838年11月～12月）のある夜、時の知恩院門主であった尊超入道親王が、夢の中で白鶴の群れが一心院の裏山に飛来する光景を見て吉祥と感じ、当時山号のなかった一心院に「郡仙山」の山号を名付けた。 - Wikipedia日英京都関連文書対訳コーパス

In 1282 when Saigen who was the Tendai-zasu (head priest of the Tendai sect) (Enryaku-ji Temple) disputed with Ryuben who was the Chori (chief priest) of Onjo-ji Temple, over the position of betto (steward) of Shitenno-ji Temple by supporting candidates of their own, Eison was appointed to the betto by an entreaty of the Imperial Court because he was not concerted in both parties. 例文帳に追加

また、弘安5年（1282年）に四天王寺別当の地位を巡って天台座主（延暦寺）の最源と園城寺長吏の隆弁が自派の候補を出し合って争った際には、朝廷の懇願を受けて両者と利害関係のない叡尊が別当に就任している。 - Wikipedia日英京都関連文書対訳コーパス

Therefore, Morotada NIJO asked his older brother Dogen, who had experience as tendai-zasu (head priest of the Tendai sect), for help and introduced sokuikanjo, a new ritual, on the occasion of the enthronement of the Emperor Fushimi intending to escape from difficult situation which the Nijo Family was forced to suffer and to compete with other members of Gosekke (the five families of the Fujiwara clan whose members were eligible for the positions of Sessho and kanpaku). 例文帳に追加

そのため、二条師忠は兄であり、天台座主を勤めた経験もある道玄の協力を仰ぎ、伏見天皇即位時に即位灌頂という新たなる儀式を始め、二条家が置かれた苦境から脱し、他の五摂家と対抗することをもくろんだという。 - Wikipedia日英京都関連文書対訳コーパス

Due to the tightening of regulations on Buddhism after the Dokyo Incident occurred at the end of the Nara period and the financial trouble of the Imperial Court, temple construction had slowed down and most of Zojishi were abolished by the early Heian period; since then, temples and their revenue resources were supervised by betto (head priest) and sango. 例文帳に追加

だが、奈良時代末期の道鏡事件をきっかけとした仏教に対する規制強化や朝廷の財政難などによって造寺事業は縮小され、遅くても平安時代初期には殆どの造寺司は廃止され、財源や寺院の監督は別当や三綱に移ることになった。 - Wikipedia日英京都関連文書対訳コーパス

According to temple legend, Shinran returned to Kyoto in 1212, the year after he was pardoned, and established a temple named 'Kosho-ji' in Yamashina-go of Yamashiro Province, which he then left in the charge of his disciple Shinbutsu-shonin (the second head priest) before setting off to Kanto to disseminate the teaching of Amida Buddha's original vow. 例文帳に追加

寺伝によると、親鸞は赦免された翌年の1212年（建暦2年）に京都に帰り、山城国山科郷に一宇を創建し「興正寺」と名づけたとし、その後、親鸞はこの寺を弟子の真仏上人（第二世）にまかせ、阿弥陀仏の本願をひろめるため関東行化に旅立ったとされる。 - Wikipedia日英京都関連文書対訳コーパス

In the first stage of the legend of Kosho-ji Temple, Ryogen, believed as the seventh head priest, said it was built by Shinran, however, it is said that Ryogen in fact relocated Shinran's lodge at Kyoto's Gojo Nishinotoin and converted it into a temple around 1321. 例文帳に追加

親鸞が創建したとする興正寺草創の寺伝は第七世とされる了源により伝えられており、実際には、京都の五条西洞院にあった親鸞の住坊を1321年頃了源が移転するなどして寺院として開いたのではないかと言われている。 - Wikipedia日英京都関連文書対訳コーパス

A portrait of Ichizan Ichinei, an envoy of the Emperor of Yuan Dynasty China who came to Japan and served at Kencho-ji and Engaku-ji temples in Kamakura before becoming the 3rd head priest of Nanzen-ji Temple, that is said to have been crafted soon after his death. 例文帳に追加

中国・元の皇帝の使節として来日し、鎌倉の建長寺･円覚寺を経て南禅寺の第三世住持となった一山一寧（いちざんいちねい）の頂相彫刻で、一山の没後間もない頃に制作されたものといわれる。 - Wikipedia日英京都関連文書対訳コーパス

Land to the east of Hongan-ji Temple was donated by Kyonyo, son of the 11th head priest Kennyo and when Hongan-ji temple was divided into east and west in 1602, Kyonyo named the temple that he founded Shinshu Honbyo, resulting in Hongan-ji Temple becoming commonly known as Nishi Hongan-ji Temple. 例文帳に追加

11代顕如の子教如が徳川家康によって本願寺の東に寺領を与えられ、1602年に本願寺が東西に分かれた際、教如が開いた寺を真宗本廟と呼んだため、それまでの本願寺は西本願寺と通称されるようになった。 - Wikipedia日英京都関連文書対訳コーパス

However, the Emperor Komu's ban on monks becoming involved in politics and his reconstruction of state finances after the Dokyo Incident led to the strengthening of temple regulations and a reduction of the number of vassal households that could be held, in addition to the appointment of monks that could be trusted by the imperial court to high-ranking positions such as zasu (temple's head priest), betto (the superior of a temple) and choja (chief abbot of the temple) in order to take control of temples from the sango (three monastic positions with management roles at a temple). 例文帳に追加

だが、道鏡事件以後、桓武天皇が僧侶の政治関与の排除や財政再建のために寺院統制の強化や封戸の削減を行い、更に朝廷が信頼のおける僧侶を座主・別当・長者などに任命して三綱に代わって寺院の支配を行わせた。 - Wikipedia日英京都関連文書対訳コーパス

Temple legend states that Gantoku-ji Temple was founded in modern day Terato-cho, Muko City in the year 679 before Chukai (son of late Heian period samurai TAIRA no Norimori) who had served at Hobodai-in Temple in Sanjo-dori Street, Higashioji-dori Street became head priest and restored the temple. 例文帳に追加

この寺は、寺伝によれば679年に現在の向日市寺戸に創建されたとされ、その後東大路通三条通の宝菩提院に住した忠快（平安時代後期の武士平教盛の子）がこの寺に入って中興したと伝えられる。 - Wikipedia日英京都関連文書対訳コーパス

However, a court decision regarding the preservation of the status of the first head priest which states that is he able to occupy Shufuku-ji Temple for as long as he lives means that no sect activities may be conducted at Shufuku-ji Temple unless he were to leave for any reason. 例文帳に追加

ただし裁判所の初代住職の地位保全の決定によって、初代住職の存命中は修福寺を占有することは認められているため、何らかの理由で退去しない限りは日蓮正宗は修福寺においては宗教活動をすることはできない状態である。 - Wikipedia日英京都関連文書対訳コーパス

He died not long after the death of the second consort of the Emperor, Sonshi, there were rumors that his death was from a curse of monks who were promised, by the Emperor, to be given the head priest position of the Tendai sect of Buddhism which came to nothing, or that it was due to the supernatural power of the Cloistered Emperor Gotoba gained from a pious life. 例文帳に追加

その崩御が中宮竴子の死から間もない時期だったため、かつて天皇から天台座主の地位を約束されたものの反故にされた僧の怨霊の祟りだとか、後鳥羽法皇の生霊のなせる怪異であるなどと噂されたといわれる。 - Wikipedia日英京都関連文書対訳コーパス

He became the head priest of the Tendai sect of Buddhism after his father, Emperor Godaigo was successful with overthrowing the Kamakura bakufu (Japanese feudal government headed by a shogun) and the Kenmu Restoration started, but after the Restoration collapsed and antagonism between the Southern and the Northern Courts became serious, he returned to a secular life and was re-named Muneyoshi, he started taking sides with the Southern Court force of Yoshino in Yamato Province (Nara Prefecture). 例文帳に追加

父後醍醐の鎌倉幕府倒幕が成功し、建武の新政が開始されると再び天台座主となるが、建武の親政が崩壊し、南北朝の対立が本格化すると還俗して宗良を名乗り、大和国吉野（奈良県）の南朝方として活躍をするようになる。 - Wikipedia日英京都関連文書対訳コーパス

However, when Kennyo died the following year, it was his third son, Junnyo (an accommodationist) not his eldest son, Kyonyo, a hard-liner who held different opinions from Kennyo regarding Nobunaga at the time of leaving Ishiyama Hongan-ji Temple, who became the twelfth head priest. (The second son was Kenson of Kosho-ji Temple.) 例文帳に追加

しかし、翌文禄元年（1592年）に顕如が没すると、石山本願寺退去時の信長への対応をめぐって顕如と意見の食い違いがあった長男の教如（強硬派）に代わり、三男の准如（和睦派）が12世門主に立てられることになった（次男は興正寺顕尊）。 - Wikipedia日英京都関連文書対訳コーパス

His own sons and daughters include Haretoyo KAJUJI, the Jun-daijin (vice minister); Atsufusa MADENOKOJI, the Dainagon (the chief councilor of state), (who was adopted by Sukefusa MADENOKOJI); Nisshu, the head priest of Ryuhon-ji Temple of the Nichiren sect; a wife of Kiminaka OGIMACHISANJO, the Gon-Chunagon (Provisional Middle Counselor); and Shin-jotomonin Haruko KAJUJI (a wife of Imperial Prince Sanehito and the mother of Emperor Goyosei). 例文帳に追加

実子に准大臣・勧修寺晴豊、大納言・万里小路充房（万里小路輔房の養子）、日蓮宗立本寺住持・日袖、権中納言・正親町三条公仲の室、新上東門院・勧修寺晴子（誠仁親王の妃・後陽成天皇の母）などがいる。 - Wikipedia日英京都関連文書対訳コーパス

A legend has been told among his descendants that his tomb is at the Genju-ji Temple in Nariwa, Bicchu Province (now Nariwa-cho, Takahashi City), which was founded by Chikashige's nephew Motochika for his father Iechika, but the head priest of the temple says that for Chikashige only a Buddhist mortuary tablet exists and no stone pagoda has been discovered. 例文帳に追加

なお、墓は甥・元親がその父・家親のために創建したと言われる備中成羽（現：高梁市成羽町）の源樹寺にあると従前子孫の間では言われてきたが、源樹寺の住職によれば親成については位牌のみで、石塔は発見できてないという。 - Wikipedia日英京都関連文書対訳コーパス

Having fled persecution by Hieizan Enryaku-ji Temple in Kyoto, the eighth head priest of Hongan-ji Temple Rennyo moved to Yoshizaki of Echizen Province in late July of 1471, and had Yoshizaki Gobo erected on the top of Mt. Yoshizaki standing by Lake Kitagata to make it the base for the missionary work of Jodo Shinshu sect Hongan-ji school in the Hokuriku region. 例文帳に追加

1471年（文明(日本)3年7月下旬）、比叡山延暦寺などの迫害を受けて京から逃れた本願寺第八世蓮如が、本願寺系浄土真宗の北陸における布教拠点として越前国吉崎にある北潟湖畔の吉崎山の頂に建立した。 - Wikipedia日英京都関連文書対訳コーパス

In 1299, Nichijo died of illness, who left a will to designate Nichiko to the office of Kanju (or Kanshu, the head priest) of Hokke-ji Temple while remaining at Honmyo-ji Temple, thereby establishing a rule that a single individual was appointed Kanju of both Honmyo-ji and Hokke-ji Temples since then, which laid the foundation for development of the two temples to be united to form single Nakayama Hokekyo-ji Temple. 例文帳に追加

永仁7年（1299年）に日常が病死すると、その遺言により本妙寺に留まったまま法花寺の貫首に就任し、以後両寺院の貫首は同一人物が務める規則が成立して、後の中山法華経寺への発展の基礎となった。 - Wikipedia日英京都関連文書対訳コーパス

The Imperial Court mainly gave the gosho-go to the temples and shrines at which the head priest was a son or daughter of the Imperial Family or the sekke; moreover, high nobles were practically allowed to be referred to as Gosho, Gosho-sama, or Ue-sama by their families. 例文帳に追加

朝廷が授与する御所号は、主に皇族や摂家の子女が門跡となった寺社に対して授与するものが主であり、その他、公卿もその家人より御所、或いは御所様（ごしょさま）、上様などと尊称されることが事実上許されていた。 - Wikipedia日英京都関連文書対訳コーパス

Just as Tsunemune summoned the Sashoben (third-ranked officer of the left) FUJIWARA no Yukitaka and was about to have him go to retired emperor Takakura to report the consensus opinion of the meeting, Takasue protested, saying 'Why is it necessary to send a messenger to Kofuku-ji temple when the head priest and his deputy will simply keep saying that they are unable to control the assembled clergy? 例文帳に追加

経宗が左少弁・藤原行隆を呼んで、高倉に議定の意見を奏聞しようとしたところ、隆季は「興福寺別当・権別当が衆徒を制止できないと言い切っているのに、どうして使者を派遣する必要があるのか。 - Wikipedia日英京都関連文書対訳コーパス

However, on the night of January 8, Hachijoin left Hojuji-dono Palace, on January 9, Josaimonin and the Imperial Princess Ryoshi left, Hokuroku no miya ran away, and, as if to replace them, Emperor Gotoba, Cloistered Imperial Prince Shukaku, Cloistered Imperial Prince Ene, and Myoun of Tendai-zasu (head priest of the Tendai sect) entered the Imperial Palace, and judging from the move, it is considered that Goshirakawa had made up his mind to attack Yoshinaka. 例文帳に追加

しかし、17日夜に八条院、18日に上西門院・亮子内親王が法住寺殿を去り、北陸宮も逐電、入れ替わるように後鳥羽天皇、守覚法親王、円恵法親王、天台座主・明雲が御所に入っており、義仲への武力攻撃の決意を固めたと思われる。 - Wikipedia日英京都関連文書対訳コーパス

The criteria and the actual gate that could be passed depended upon the period, but Sekkan, imperial princes, ministers, Daisojo (head priest) who already had Teguruma no senji (special permission from the Emperor to enter the imperial palace in a hand cart) were eligible and was decided upon by the person's position and the actual structure of the court gate. 例文帳に追加

資格や実際に通過できる門は時期によって異なるが、摂関・親王・大臣・大僧正のうち既に輦車宣旨を受けている者が主たる対象者であり、対象者の身分や宮門そのものの構造によって決定されていた。 - Wikipedia日英京都関連文書対訳コーパス

Serving as the head priest of the Utsunomiya Futaarayama-jinja Shrine which was ranked as Ichinomiya and Myojin-taisha Shrine in Shimotsuke Province and Nikko Betto shoku (head administrator of a temple in Nikko), the Utsunomiya clan was an important family that led both the Ki clan and the Kiyohara clan and maintained security in Shimotsuke Province as well as Japan for 22 consecutive generations for 500 years. 例文帳に追加

下野国一之宮名神大社であった宇都宮二荒山神社座主および日光別当職等を務め、紀氏清原氏両党を率い22代・500年に亘って下野国、さらには日本国土の治安維持を司った名家。 - Wikipedia日英京都関連文書対訳コーパス

In Nichiren Sho Sect, nyubutsu-shiki (a consecration ceremony) is held being guided by doshi (the master priest) when honzon is newly bestowed, and is also held under the guidance of hossu (the head priest of the sect) when a temple is newly built or when honzon is newly enshrined in the main hall, or when the main hall of the temple is reconstructed, (if a main hall is reconstructed but honzon is not newly bestowed, rakusei-shiki (an inauguration ceremony) is held in combination with kaigen-kuyo for existing honzon after restoration of the hall). 例文帳に追加

日蓮正宗では、新たに本尊が下付された場合に僧侶の導師により入仏式が行われ、寺院が新たに創設された場合や本堂安置の本尊を新たに迎えた場合、本堂が建て替えられた場合に法主を迎えて入仏式（本堂再建で、かつ本尊が下付されない場合は本尊修復後の開眼供養を兼ねて落成式）が行われる。 - Wikipedia日英京都関連文書対訳コーパス

They appear not only in the shrine festivals accompanied by a shrine maiden and a historic pageant, but also in a flower festival at a temple (birthday ceremony, kanbutsue (the Buddha's birthday festival), Shakyamuni's birthday ceremony), days consecrated to the Bodhisattva of Compassion and Fudo Myoo, the anniversary of the death (memorial service) of the founders, such as Honen and Nichiren, grand Buddhist memorial services held once in decades or hundreds of years such as a celebration of completion of a main hall or the inauguration ceremony for the head priest of a temple. 例文帳に追加

お寺の花まつり（誕生会、灌仏会、釈尊の誕生日）や観世音菩薩、不動明王、等の縁日、法然、日蓮、等の宗祖の命日（お会式）、本堂落慶法要や晋山式といった、数十年～数百年に一度の大法会に行われる他、神社の祭りにも巫女と共に登場、また、時代行列の中で登場する場合もある。 - Wikipedia日英京都関連文書対訳コーパス

Jugo Gien, the eightieth head priest and chief restorer of Daigo-ji Temple, which had been deserted since the Onin War, had a good relationship with Hideyoshi TOYOTOMI, overseeing his entry into the priesthood, and since he felt that Hideyoshi was near the end of his life, he quietly made arrangements for the Daigo no Hanami so that the greatest hero of the age would have an appropriate stage. 例文帳に追加

応仁の乱のあと荒れ果てていた醍醐寺を復興した中興の祖、第80代座主である義演准后は、豊臣秀吉の帰依を得て良好な関係を築いていたが、秀吉の最期が近いことを感じ取り、一代の華美な英雄の最後にふさわしい大舞台をしつらえるために、あちこちにそれとなく手配をしてこの醍醐の花見を催させたともいう。 - Wikipedia日英京都関連文書対訳コーパス

The temple is said to have served as a political backdrop and that the reasons why the Tokugawa family put so much effort into its construction include that they were followers of the Pure Land sect, the 25th generation head-priest Choyo Zongyu was the brother of Nagachika MATSUDAIRA, it was a focal point of the Tokugawa family in Kyoto and demonstrated their power as well as keeping the Imperial Court in check. 例文帳に追加

徳川家が知恩院の造営に力を入れたのは、徳川家が浄土宗徒であることや知恩院25世超誉存牛（ちょうよぞんぎゅう）が松平氏第5代長親の弟であること、京都における徳川家の拠点とすること、徳川家の威勢を誇示し、朝廷を牽制することといった、政治的な背景もあったと言われている。 - Wikipedia日英京都関連文書対訳コーパス

On Nichiryu's return to Kyoto in around 1547-1548, Nichijo shonin, son of Imperial Prince Kunitaka of the fifth Fushimino-miya imperial family, became head priest (8th) and acquired a large site covering Shijo Nishinotoin-dori Street, Aburanokoji-dori Street, Ozunu and Nishikikoji-dori Street (the area of the former Honno Elementary School) where a large temple complex with over 30 branch temples was constructed. 例文帳に追加

その後、1547年（天文16年）-1548年（天文17年）のころ帰洛し、伏見宮第5代那高親王の子日承上人が入寺し「第8世」を称し、四条西洞院通・油小路・小角・錦小路通にわたる地域（旧本能小学校のあたり）に広大な寺地を得て、大伽藍が造営され、子院も30余ヶ院を擁した。 - Wikipedia日英京都関連文書対訳コーパス

However, in the political conflicts (such as the Decree Restricting the Expansion of Private Estates, personnel affairs of Tendai-zasu (head priest of the Tendai sect), issue of installation of Kaidan (Buddhist ordination platform) in Mii-dera Temple) between the Emperor Gosuzaku and Kanpaku (chief adviser to the Emperor) FUJIWARA no Yorimichi, Kanpaku Yorimichi and his entourage turned violently hostile to Kurodo no to Sukefusa who served the Emperor and engaged in government affairs and it resulted in casting a deep shadow over Sukefusa's later life. 例文帳に追加

だが、後朱雀天皇と関白藤原頼通の政治的対立（荘園整理令や天台座主人事、三井寺戒壇設置問題など）の中で天皇に近侍して政務に関与する蔵人頭・資房に対して、関白頼通とその周辺は激しい敵意を抱くようになり、資房のその後の人生に深い影を投げかけることとなった。 - Wikipedia日英京都関連文書対訳コーパス

Yoshizaki was a territory belonging to Kyogaku, the head priest of Kofuku-ji Temple Daijo-in, but it is said that Kyogaku handed it over to Rennyo because; Kyogaku's mother was originally from Hongan-ji Temple; Rennyo was trained when young under Kyogaku; it so happened that the then local governor of Yoshizaki was Renko, the chief priest of Wada Hongaku-ji Temple which was one of the few sub-temples of Hongan-ji Temple at that time. 例文帳に追加

吉崎は興福寺大乗院の門跡であった経覚の所領であったが、経覚の母が本願寺の出身で、蓮如も若い頃に経覚の元で修行していた事、また偶々吉崎の代官の地位にあったのが当時の本願寺にとっては数少ない末寺であった和田本覚寺の住持蓮光であったという関係もあって経覚が蓮如のために吉崎を譲ったのだといわれている。 - Wikipedia日英京都関連文書対訳コーパス

His children included Kinmune TOIN, Kino OGURA (originator of Ogura family), Kinmori TOIN, Sadakatsu (head of Daigo-ji Temple), Morie (To-ji choja), Jijun (the head priest of Hossho-ji Temple), Kyogokuin Kitsuhi Toin (empress of Emperor Kameyama), Genkimonin Toin Inshi (wife of Emperor Gofukakusa), Emperor Gofukakusa Kishi TOIN (wife of Emperor Fushimi), wife of Motohira KONOE, wife of Mototada TAKATSUKASA, wife of Kinchika SANJO. 例文帳に追加

子に洞院公宗・小倉公雄（小倉家の祖）・洞院公守・定勝（醍醐寺座主）・守恵（東寺長者）・慈順（法性寺座主）・京極院洞院佶子（亀山天皇皇后）・玄輝門院洞院愔子（後深草天皇妃）・顕親門院洞院季子（伏見天皇妃）・近衛基平室・鷹司基忠室・三条公親室らがいる。 - Wikipedia日英京都関連文書対訳コーパス

However, Kakukai, who was the head priest of the Tendai sect of Buddhism was dismissed from his post on 23rd (16th in old lunar calendar) and Myoun of the pro-Taira clan party was reassigned, and FUJIWARA no Moronaga, Daijo-daijin (Grand minister of state), MINAMOTO no Suketaka, Dainagon (chief councilor of state), FUJIWARA no Mitsuyoshi, Sangi (councillor), FUJIWARA no Chikanobu, Dazai no daini (Senior Assistant Governor-General of the Dazai-fu offices), FUJIWARA no Sueyoshi, Governor of Echizen Province, TAKASHINA no Yasutsune, Okurakyo (Minister of the Treasury), FUJIWARA no Norisue, Governor of Mutsu Province were dismissed from their court official posts on 24th (17th in old lunar calendar). 例文帳に追加

しかし、16日、天台座主・覚快が罷免となり親平氏派の明雲が復帰、17日、太政大臣・藤原師長、大納言・源資賢、参議・藤原光能、大宰大弐・藤原親信、越前国守・藤原季能、大蔵卿・高階泰経、陸奥国守・藤原範季らが解官。 - Wikipedia日英京都関連文書対訳コーパス

During this time, he devoted himself to the restoration of the Asano clan by sending Mototoki HARA to Osaka to meet up with chief retainer of the Asano family in Hiroshima Domain, and Hosaemon TOJIMA and the head priest of Enrin-ji Temple Yukai to Edo to meet the highest ranking priest Ryuko who had a strong influence on Shogun Tsunayoshi TOKUGAWA and his biological mother Keishoin. 例文帳に追加

この間も御家再興運動を積極的に行っており、原元辰らを大坂へ派遣して広島藩浅野家の家老、戸島保左衛門と会見させたり、遠林寺の住職祐海を江戸に遣わして将軍徳川綱吉やその生母桂昌院に影響力が大きい隆光大僧正らに会見させるなどした。 - Wikipedia日英京都関連文書対訳コーパス

Even though there are temples with a Chinese-style symmetrical garan layout in which a sanmon gate is connected through the corridors to the Buddha hall, behind which a lecture hall and a hojo (head priest's living quarters) are built, a kuin and a sodo on the left and right sides of the corridors, and a yokushitsu and tosu are placed diagonally across the sanmon gate; such temples whose whole garan structures (including the corridors) remain are limited to those built in the early-modern times, such as Zuiryu-ji Temple (Takaoka City, Toyama Prefecture), Mampuku-ji Temple (Kyoto Prefecture), etc. 例文帳に追加

三門からの回廊が仏殿に達し、後ろに法堂・方丈を建て、回廊左右に庫院と僧堂を、三門斜前方に浴室と東司を設けるという中国風の左右対称の伽藍配置をもつ寺院もあるが、回廊まで含めて残っているのは富山・瑞龍寺(高岡市)、京都・萬福寺など近世以降のものに限られている。 - Wikipedia日英京都関連文書対訳コーパス

When Saicho went down to Togoku, Dochu had already died and his sect had been led by Kochi (his date of birth and death unknown), but Encho (771 – 836) who later became Tendai-zasu (head priest of the Tendai sect), Ennin (794 – 864), Anne (794 – 868) and so on were originally the disciples of Dochu or the disciples of Kochi and they were apprenticed to Saicho through Dochu, which means that Dochu played a very important role in the early stage of the Tendai sect. 例文帳に追加

最澄が東国へ下った際には、すでに道忠は没した後で教団は広智（生没年不明）が率いる状態であったが、後に天台座主となった円澄（771年-836年）や円仁（794年-864年）・安慧（794年-868年）らは、もともと道忠の弟子もしくは孫弟子（広智の弟子）であり、道忠との縁から最澄に入門したなど、道忠は初期の天台教団の中で、非常に重要な役割を果たしていた存在であった。 - Wikipedia日英京都関連文書対訳コーパス

Hoshinno played the part of Monzeki (a temple at which the head priest had always been a member of the imperial family or nobility) that had a deep connection with the imperial court until the end of the Edo period, the last days of the Tokugawa shogunate, but at the beginning of the Meiji Restoration, the imperial family resigned from the priesthood one after the other, and Ninnajinomiya Sumihito Hoshinno became secular again as Imperial Prince Komatsunomiya Akihito, Rinnojinomiya Kogen Hoshinno as Imperial Prince Kitashirakawanomiya Yoshihisa, Chioninnomiya Sonshu Hosshinno as Imperial Prince Kachonomiya Hirotsune and Kajiinomiya Kakujun Nyudo Shinno as Imperial Prince Nashimotonomiya Moriosa, and as a result from the Meiji period, Shinno who had become a priest, disappeared and the title Hoshinno was no longer used. 例文帳に追加

法親王は幕末まで皇室と縁の深い門跡の任を務める役割を果たしていたが、明治時代初頭、明治維新がはじると僧籍の皇族は次々に還俗し、仁和寺宮純仁法親王が小松宮彰仁親王、輪王寺宮公現法親王が北白川宮能久親王、知恩院宮尊秀法親王が華頂宮博経親王、梶井宮覚諄入道親王が後に梨本宮守脩親王として世俗に戻るなどして、明治以降は僧籍の親王はいなくなり、法親王の呼称も用いられなくなった。 - Wikipedia日英京都関連文書対訳コーパス

On December 21, 1196, chugu (Palace of the Empress) Ninshi KUJO was expelled from kokyu (empress's residence) and on the 23rd of the same month, kanpaku Kanezane KUJO was dismissed and was replaced by Motomichi KONOE; Takayosho ICHIJO, whose mother was the sister of Yoritomo, Bomon hime, was appointed as sangi, Kintsune SAIONJI, the husband of Bomon hime's daughter, was appointed as Kurodo no to (Head Chamberlain), and on the 24th of the same month, Jien, the head priest of the Tendai sect of Buddhism, was ordered to stay inside the residence, and FUJIWARA no Kanefusa, the Grand Minister, was reshuffled (both Jien and Kanefusa were both Kanezane's younger brother-uterine). 例文帳に追加

翌建久7年（1196年）の11月23日に中宮九条任子が後宮から退去させられ、同月25日関白九条兼実が罷免され、近衛基通が関白に、頼朝の妹・坊門姫を母とする一条高能が参議に、坊門姫の娘を妻とする西園寺公経が蔵人頭にそれぞれ任じられ、同月26日に天台座主慈円が籠居を命じられ、太政大臣藤原兼房(太政大臣)も更迭された（慈円・兼房はともに兼実の同母弟）。 - Wikipedia日英京都関連文書対訳コーパス

None of these were particularly suitable as a Baron under the bylaw, however, the following were raised to the peerage: Shinto priests of local areas, especially from the old families (the Arakita family of Ise Jingu Shrine, Kawabe family, Matsumoto family of Ise Jingu Shrine, Aso family of Aso-jinja Shrine, Itouzu family and Miyanari family of Usa-jingu Shrine, Ono family of Hinomisaki-jinja Shrine, Kaneko family of Mononobe-jinja Shrine (in Ota city), the Ki family of Hinokuma-jingu Shrine and Kunikakasu-jingu Shrine, Kitajima family and Sen family of Izumo-taisha Shrine, Senshu family of Atsuta-jingu Shrine, the Tsumori family of Sumiyoshitaisha Shrine, Takachiho family of Tendai Shugen zasu (head priest of the temple) of Hikosan; Family names in bold letters indicate that they were kuninomiyatsuko (the heads of local governments), and Buddhist priests' families which inherited positions (the Kibe family, the chief abbot of the Kibe school of Jodo Shinshu - the True Pure Land Sect of Buddhism, the Shibuya family, the chief abbot of the Shibuya school of Jodo Shinshu, and the Hanazono family, the chief abbot of the Kosho-ji Temple of Jodo Shinshu). 例文帳に追加

特に内規としてあてはまるものはなかったが、各地の神職のうち特に古い家柄のもの（伊勢神宮荒木田家・河辺家、伊勢神宮松木家、阿蘇神社阿蘇家、宇佐神宮到津家・宮成家、日御碕神社小野家、物部神社(大田市)金子家、日前神宮・國懸神宮紀家、出雲大社北島家・千家家、熱田神宮千秋家、住吉大社津守家、英彦山天台修験座主高千穂家。太字は国造家）、及び僧職のうち血縁によって職を世襲している家（浄土真宗木辺派管長木辺家、同渋谷派管長渋谷家、同高田派管長常盤井家、同興正寺派管長華園家）は華族に列せられた。 - Wikipedia日英京都関連文書対訳コーパス

During that time, in 1163, he was in political peril, such as his banishment from the clan (as a part of the direct petition by Kofuku-ji Temple, Kofuku-ji betto (the head priest of Kofuku-ji Temple) notified the uji no choja (the head of the clan) of the banishing of the clan member who disadvantaged the Uji-dera Temple (temple built for praying clan's glory) and Uji-sha Shrine (shrine built for praying clan's glory), and unless the banishment was rescinded the banished clan member was not allowed to serve in the Imperial Court and the execution of his youger step brother, FUJIWARA no Narichika (his mother was a daughter of FUJIWARA no Tsunetada), for participating in Emperor Goshirakawa's scheme to bring down the Taira clan (the Shikagatani Plot), because he angered Kofuku-ji Temple for supporting the pro-Taira clan Enryaku-ji Temple at gijo no ba (the site where an agreement was to take place) during Kofuku-ji Temple and Enryaku-ji Temple Feuding Incident, but Takasue, who maintained an amicable relationship with the Taira clan, stood firmly on his ground. 例文帳に追加

その間の長寛3年（1163年）、興福寺・延暦寺の抗争事件に際して、議定の場で親平氏の延暦寺を支持したことで興福寺の怒りを買い、放氏される（興福寺の強訴の一環として、氏寺・氏社に不利益をもたらした氏人の追放を興福寺別当から氏長者に通告する、追放が解除されない限り朝廷に出仕できない）、異母弟の藤原成親（母は藤原経忠の女）が後白河の平氏打倒計画に参加して処刑される（鹿ケ谷の陰謀）などの政治的危機もあったが、平氏との友好関係を維持した隆季の立場が揺らぐことはなかった。 - Wikipedia日英京都関連文書対訳コーパス