「世門」に関連した英語例文の一覧と使い方(14ページ目) - Weblio英語例文検索

医師データ紹介（physician data query：pdq）は最新で、信頼性が高く、正確ながん情報を医療関係者と一般に提供することを目的として設計され、がん治療、スクリーニング、予防、遺伝学、補完および代替医療、支持療法に関する専門家による評価済みのサマリー、世界各地のがん臨床検査の登録所、遺伝学的なサービスを提供する医師、医療専門家の名簿、がんケアを提供する団体を収録している。例文帳に追加

designed to make the most current, credible, and accurate cancer information available to health professionals and the public, physician data query contains peer-reviewed summaries on cancer treatment, screening, prevention, genetics, complementary and alternative medicine, and supportive care; a registry of cancer clinical trials from around the world; and directories of physicians, professionals who provide genetics services, and organizations that provide cancer care.  - PDQ®がん用語辞書 英語版

とりわけ日蓮正宗では現在でも、日蓮の正しい教えが日興-日目-日道と続く法脈以外には伝わらなかったとして、日朗系などの全ての他門流、さらには他の富士門流諸派（後世になって日蓮宗と妥協的な態度を取るようになり、大石寺に従わなくなった）までも、すべて謗法としている。例文帳に追加

Among them, Nichiren Shoshu Sect still insists thatevery other schools, including Nichiro School, and even other Fujimon Schools (later, it took a conciliatory attitude towards Nichiren Sect and did not follow Taiseki-ji Temple) are took as hobo because Nichiren's correct teachings were only passed to dharma lineage linked to Nichido through Nikko and Nichimoku  - Wikipedia日英京都関連文書対訳コーパス

1318年（文保2年）～1319年（元応元年）に日印は高齢の日朗に代わり、征夷大将軍が宮将軍の守邦親王の世の鎌倉幕府の執権・得宗の北条高時の前で他の諸宗の僧を論破（いわゆる鎌倉殿中問答）（弟子の日静が書き留める。）し、日蓮門下の宗門の危機を救う。例文帳に追加

Between 1318 and 1319 when the miyashogun (shogun from the Imperial Court) Imperial Prince Morikuni was the Seii taishogun (literally, 'the great general who subdues the barbarians'), substituting the aged Nichiro, Nichiin refuted all of the priests representing other sects before Takatoki HOJO, the regent and Tokuso (the patrimonial head of the main branch of the Hojo clan) of the Kamakura bakufu (so called the Kamakura denchu mondo (the Questions and Answers Session at the Shogunate Residence in Kamakura) (Nichiin's pupil Nichijo took the minutes of that session.  - Wikipedia日英京都関連文書対訳コーパス

本作以前にこの赤穂事件を扱った歌舞伎や人形浄瑠璃の演目としては、事件後間もない元禄十四〜五年（1702–03年）の『東山榮華舞台』（江戸山村座）、『曙曽我夜討』（江戸中村座）や、宝永六年（1710年）の、『太平記さざれ石』、『鬼鹿毛無佐志鐙』、そして近松門左衛門作の『碁盤太平記』などがあり、その世界も「小栗判官物」、「曽我物語」、「太平記物」などさまざまだった。例文帳に追加

Other kabuki or ningyo joruri plays based on the Ako Incident that existed before this program include "Higashiyama eiga no butai" (Edo Yamamura-za theater) and "Akemono Soga yauchi" (Edo Nakamura-za theater) performed from 1902 and 1703, shortly after the incident, "Taiheiki Sazareishi" and "Onikage Musashiabumi" performed in 1710, and "Goban Taiheiki" written by Monzaemon CHIKAMATSU; their stories vary from 'Oguri Hoganmono' (Oguri Hogan-style), 'Soga monogatari' (the tale of Soga) to 'Taiheikimono' (Taiheiki-style).  - Wikipedia日英京都関連文書対訳コーパス

西国三十三所巡礼に関する確実な史料で最古のものとされる『寺門高僧記』所収の行尊の巡礼記（11世紀末頃）では長命寺の本尊を「三尺千手」としており、同じく『寺門高僧記』所収の覚忠の巡礼記（応保元年・1161年）では本尊を「三尺聖観音」とするなど、古い時代に本尊が入れ替わっていることが記録から伺える。例文帳に追加

In the record of pilgrimage of Gyoson (about the end of 11th century) in "The Record of High Priest at A Temple" which has been regarded as the oldest reliable historical material regarding Saigoku Sanju-san-ka-sho pilgrimage, the honzon of Chomei-ji Temple is 'short Senju', and in the record of pilgrimage of Kakuchu (in 1161) also in "The Record of High Priest at A Temple," the honzon is regarded as 'short Sho Kannon,' so it is obvious from the records that the honzon was replaced in the past.  - Wikipedia日英京都関連文書対訳コーパス

後世では、東国における武門の習いは義家が整備したといわれ、その名声は武門の棟梁としての血脈としての評価を一層高めることとなったというのは、主に南北朝時代の末に、義家の子孫である足利幕府の正統性をうたう為に書かれた『源威集』にある「諸家輩、源家将軍ヲ代々仁王ト奉仰ハ此故也」からの派生。例文帳に追加

Later generations claimed that the Way of the Bushi in Eastern Japan was established by Yoshiie, and that the increased reputation from a blood connection to the chief of the bushi was derived from a phrase in the "Geni-shu," written to legitimize the Ashikaga shogunate created by the descendants of Yoshiie during the end of the Nanboku (Northern and Southern Court) period.  - Wikipedia日英京都関連文書対訳コーパス

武蔵国府では双方の和解が成立して和やかに酒宴が行われていたが、その最中に武芝の者達が勝手に経基の営所を包囲した為に、経基は将門らに殺害されるものと思い込んであわてて京へ逃げ帰り、将門・興世王・武芝が謀反を共謀していると朝廷に誣告する。例文帳に追加

Although after both parties came to an agreement and there was a party held cheerfully for cerebration in Musashi Province, during the party some solders from Takeshiba surrounded Tsunemoto's residence without permission, so Tsunemoto thought he would be killed by Masakado and his solders and rushed to escape to Kyoto, he then reported to the Imperial Palace that Masakado, Prince Okiyo, and Takeshiba plotted treason together.  - Wikipedia日英京都関連文書対訳コーパス

上記内容を記している『平治物語』では、頼朝が早世した我が子家盛に生き写しだったことから宗子が助命に奔走したとするが、実際には頼朝が仕えていた統子内親王（待賢門院の娘、後白河の同母姉）や同じ待賢門院近臣家の熱田宮司家（頼朝の母方の親族）の働きかけによるものと推測される(元木泰雄『保元・平治の乱を読み直す』)。例文帳に追加

In the "Heiji monogatari" (The tale of the Heiji), which recorded the above story, described that Muneko (Ike no Zenni) desperately beg for Yoritomo's life because he was the living image of her son Iemori, who had died young; but in fact, it was assumed that it was caused by the approaches of the Imperial Princess Muneko (a daughter of Taikenmonin, a maternal older half-sister of Goshirakawa) and the Atsuta-guji family (the family of Yoritomo's mother), which was the family of a trusted vassal of the Taikenmonin (Yasuo MOTOKI, "Hogen Heiji no ran o yominaosu"(Rereading the Hogen and Heiji Disturbances)).  - Wikipedia日英京都関連文書対訳コーパス

その後、満州事変・第二次世界大戦と戦局は次第に深刻な様相を見せはじめ、統制経済の一環として1941年「配電統制令」が施行され、京都電燈は、発送電部門を日本発送電（株）に、配電部門を関西電力（株）・北陸電力（株）にそれぞれ出資し、1942年4月をもって解散した。例文帳に追加

Under the aggravating war situation such as during the Manchurian Incident and World War Ⅱ, 'Ordinance for Electricity Distribution Control' came into force in 1941 as part of the economic control measures; moreover, Kyoto Dento was dissolved in April 1942 after assigning the electric generation and transmission division to Japan Electric Generation and Transmission Company Co., Ltd., and the electric distribution division to Kansai Electric Power Co., Inc., and Hokuriku Electric Power Company Co., Inc.  - Wikipedia日英京都関連文書対訳コーパス

三門からの回廊が仏殿に達し、後ろに法堂・方丈を建て、回廊左右に庫院と僧堂を、三門斜前方に浴室と東司を設けるという中国風の左右対称の伽藍配置をもつ寺院もあるが、回廊まで含めて残っているのは富山・瑞龍寺(高岡市)、京都・萬福寺など近世以降のものに限られている。例文帳に追加

Even though there are temples with a Chinese-style symmetrical garan layout in which a sanmon gate is connected through the corridors to the Buddha hall, behind which a lecture hall and a hojo (head priest's living quarters) are built, a kuin and a sodo on the left and right sides of the corridors, and a yokushitsu and tosu are placed diagonally across the sanmon gate; such temples whose whole garan structures (including the corridors) remain are limited to those built in the early-modern times, such as Zuiryu-ji Temple (Takaoka City, Toyama Prefecture), Mampuku-ji Temple (Kyoto Prefecture), etc.  - Wikipedia日英京都関連文書対訳コーパス

こうした中で、経営者、企業内転勤者、専門職労働者、高度専門資格労働者、研究者等の高度な外国人材及びこれらの高度人材の予備軍としての優秀な留学生等の持つ優秀な頭脳、技術の結集は、各国の産業の将来を左右しかねない問題であると世界的にも認識され始めている。例文帳に追加

Under these circumstances, the combination of superior minds and skills of highly-skilled foreign human resources such as managers, intra-enterprise transferees, workers in specialized professions, workers with highly specialized qualifications, and researchers, as well as exceptional college students who are the reserves of the previously mentioned highly-skilled human resources, is beginning to be recognized globally as an issue capable of swaying the future of industries in various countries. - 経済産業省

「新皇」と名乗った史実に反し「日本将軍平親王」としての伝説が中世近世を通じて流布した背景に、板東の分与・独立という危険な思想を意味する前者を排除し、遵法的存在としての名称に換え伝えたもので、軍事権門として朝廷と併存する道を選択した源頼朝を投影したものだとする関幸彦の指摘がある。例文帳に追加

As to the background of the spread of his legend during the middle ages and in the modern era under the title "Hinomoto Shogun TAIRA no Shinno" as opposed to the title he had assumed himself, "New Emperor," Yukihiko SEKI points out that the legend was passed down with the new title as a means of eliminating the possibility of interpreting the name as representing the potentially divisive and dangerous notion of a separate, independent Bando, thereby facilitating respect for the law, and that it reflects the administrative philospphy of MINAMOTO no Yoritomo who chose to become the head of a separate military administration that could peacefully coexist with the Imperial Court.  - Wikipedia日英京都関連文書対訳コーパス

現実の世界では、なかなか簡単に好循環の世界だけが実現することにはならないと思いますが、ある程度財務の健全性も回復している地域金融機関に、それぞれの地域の実情、個々の融資先企業の実情に合わせて創意工夫を発揮し、エクスパティーズ（専門性）を発揮していただいて、仲介機能を発揮していただくというご努力に期待したいと思っております。例文帳に追加

In the real world, it is unlikely that we see only the virtuous cycle. However, I hope that regional financial institutions, which have regained some degree of financial health, will strive to fulfill their financial intermediary role by exercising their resourcefulness and expertise so as to suit the circumstances of their regions and individual borrower companies.  - 金融庁

また、中国の娯楽小説『封神演義』には普賢真人、文殊広法天尊という仙人が登場しており、彼等が後に仏門に帰依しそれぞれ普賢菩薩、文殊菩薩となったという設定になっているが、これは後世の全くの創作である。例文帳に追加

Additionally, in "Feng-Shen-Yen-I," a light novel of China, there appeared mountain hermitscalled Fugen Shinjin and Monju Koho Tenson, who believed Buddhism later and became Fugen Bosatsu and Monju Bosatsu respectively, but this is fiction of a later age.  - Wikipedia日英京都関連文書対訳コーパス

元禄年間（1688～1703）に、融通念仏再興の祖とされる大念仏寺第46世の融観が融通念仏の復興に努め、「融通円門章」等により教義を明文化し、一宗としての制規を定め、学寮も設けるなかで融通念仏宗として整備されていった。例文帳に追加

From 1688 to 1703, the Yukan of the 46th head priest of Dainenbutsu-ji Temple, who was regarded as a founder of the reemergence of Yuzu Nenbutsu, tried to revive Yuzu Nenbutsu by putting dharma in the statutory form by 'Yuzu enmonsho' (Outlines of the Yuzu-Nembutsu Theology), determining rules as a sect and providing dormitory, which led to the establishment of the Yuzu Nenbutsu sect.  - Wikipedia日英京都関連文書対訳コーパス

本門戒壇の大御本尊については鎌倉時代の工具の痕跡があるが、日蓮が生きていた時代の日蓮宗の財力では製作不能といった状況証拠や花押が日蓮の物と違う、禅師授与漫荼羅との酷似等の理由で、後世の偽作ではないかといわれている。例文帳に追加

Honmon Kaidan no Daigohonzon has evidences of tools in the Kamakura period, however, it was possibly made in later years since the Nichiren Sect while Nichiren was alive wasn't able to afford the cost, the flower stamp was different from Nichiren's, and it was very similar to Zenshi juyo mandala (Mandala given by Zenshi), and so on.  - Wikipedia日英京都関連文書対訳コーパス

「無門関」第2則の「百丈野狐」の公案には、前世に百丈山にいた老人が、かつて覚った者は「因果に落ちない」と言い、「空」の境涯のみを持ち上げて因果の理法を無視したが為に、五百生の間、野狐身の畜生道に堕したという話がある。例文帳に追加

In a koan (a Zen question for use in meditation) within the 'Hyakujonoyako,' the second rule of 'Mumonkan,' there is a story about an old man who lived in Mt. Hyakujo in a previous life who claims that those who have once reached enlightenment do not 'fall into inga (cause and effect; karma).' Instead, by concentrating only on a state of 'ku' (emptiness) and ignoring the principle of inga, they fall into a state of chikushodo (the realm of animals) as a yako for five-hundred lifetimes.  - Wikipedia日英京都関連文書対訳コーパス

だが、中世後期には地縁の紐帯を強める儀式に変質するとともに周辺地域の題目講との連携や所属する寺院が属する本寺及び門流の行事・事業を支援するなど、宗派全体の信仰・経済両面から支える組織となっていった。例文帳に追加

However, in the late medieval period it was transformed into a ceremony to tighten important connection of a regional community, and at the same time it was changed into a systematic organization to support the whole sect both in religion and economy such as facilitating to connect with daimokuko of peripheral regions and assisting rites and festivals and other activities not only of the main temple but also monryu (school of a sect) of the temples to which followers belong.  - Wikipedia日英京都関連文書対訳コーパス

15世紀初め頃までは40巻揃っていたが、その後散逸し、塙保己一の門人、稲山行教が10巻分の写本を三条西家で発見（異説として柳原紀光の校訂本説もある）し、初めて刊行された。例文帳に追加

Until about the early fifteenth century, all 40 volumes of Nihonkoki History Book were in existence, but eventually certain volumes were dispersed and lost; however, Yukinori INAYAMA, one of the disciples of Hokinoichi HANAWA, found 10 volumes of the manuscript at the residence of the Sanjonishi family and published them for the first time (There is an opposing view that the published volumes were based on Norimitsu/Motomitsu YANAGIHARA's recension.).  - Wikipedia日英京都関連文書対訳コーパス

世俗説話には、紀貫之・凡河内躬恒・藤原公任などの才子に加え、和泉式部・赤染衛門・伊勢大輔・選子内親王ら王朝を代表する才媛が登場し、和歌を中心とする宮廷社会の風雅な逸事を集める。例文帳に追加

Characters of the stories of the first part include noteworthy and talented women of the Imperial Court such as Izumi Shikibu, Akazome Emon, ISE no Taifu, and Imperial Princess Senshi, as well as talented men such as KI no Tsurayuki, OSHIKOCHI no Mitsune, and FUJIWARA no Kinto, and many elegant anecdotes based on waka (Japanese poems) are used in the narratives.  - Wikipedia日英京都関連文書対訳コーパス

これは京都の舞妓の項にも記述がある通りに単なる憧れや一職業としてホステスやコンパニオン感覚で入門した場合にその世界の厳しさや労働と賃金との対価が納得できずに辞めてしまう者も事実、多数存在する。例文帳に追加

As mentioned in the section for Maiko in Kyoto, after becoming apprentice geigi out of superficial longing or by interpreting geigi to be another profession such as hostess of a club or companion girl, in fact, many of them quit due to the competitiveness of the world of geigi and they cannot accept the relationship between labor and pay.  - Wikipedia日英京都関連文書対訳コーパス

明治維新によって混乱した国内で歌舞伎や見世物でグロテスクなものが登場し歌川国芳の門人落合芳幾と月岡芳年によって血みどろで無残絵と呼ばれる種類の『英名二十八衆句』や、新聞記事を題材とした錦絵新聞を描いている。例文帳に追加

While in Japan which was domestically disrupted by the Meiji Restoration, grotesque things appeared in Kabuki and other shows, Yoshiiku OCHIAI and Yoshitoshi TSUKIOKA, who were disciples of Kuniyoshi UTAGAWA, drew "Eimei nijuhachishuku," which depicted bloody scenes and were called Muzan-e, as well as illustrations for articles in Nishikie-shinbun.  - Wikipedia日英京都関連文書対訳コーパス

山東京山（山東京伝の弟）が弘化元年（1844年）に書いた『蜘蛛の糸巻』の中で練羊羹は寛政期（18世紀後期）に江戸の菓子職人である喜太郎という人物が初めて作ったという説を載せており、これを支持する専門家もいる。例文帳に追加

Kyozan SANTO (younger brother of Kyoden SANTO) wrote in "Kumo no itomaki" (essay literature) in 1844 that neri-yokan was first made in the late 18th century by 喜太郎, a confectioner in Edo, and some experts support his opinion.  - Wikipedia日英京都関連文書対訳コーパス

純歌舞伎では『青砥稿花紅彩画』（白浪五人男）の弁天小僧、『与話情浮名横櫛』（切られ与三）のお富、『新皿屋舗月雨暈』（魚屋宗五郎）の女房おはま、そして無類の貴公子ぶりを見せた『新薄雪物語』（薄雪）の左衛門などの世話物を得意とした。例文帳に追加

In the area of pure kabuki, he was very good at plays dealing with the lives of ordinary people, playing Bentenkozo of "Aoto Zoshi Hana no Nishikie" (The Story of Aoto and the Gorgeous Woodblock Print) or "Shiranami Gonin Otoko" (The Five Shiranami Men), Otomi of "Yohanasake Ukinano Yokogushi"or "Kirare Yosa" (Scarface Yosa), Ohama the wife of "Shinsarayashiki Tsuki no Amagasa" or "Sakanaya Sogoro," and, above all, Saemon of "Shin Usuyuki Monogatari" (The Tale of Usuyuki) or "Usuyuki," which he played with unmatched nobleness.  - Wikipedia日英京都関連文書対訳コーパス

一方で東京に出てからは、十五代目羽左衛門系の颯爽とした芸系とともに、尾上松緑(2代目)に師事して尾上菊五郎(6代目)の写実的な世話物の系統、また松緑が得意とした荒事や舞踏にいたるまで広く学んだ。例文帳に追加

On the other hand, after he went to Tokyo, along with the smart artistic style of Uzaemon XV, he became Shoroku ONOE II's pupil and learned extensively of the art of Kikugoro ONOE's sewamono (the realistic genre of a play that deals with life and current events of the common people) as well as aragoto (kabuki play featuring exaggerated posture, makeup, and costume) and the dancing which was Shoroku's forte.  - Wikipedia日英京都関連文書対訳コーパス

しかし中世には上皇のほか、摂家は任大臣以後、一般の清華家（摂家につぐ名門の公家。近衛大将を経て大臣になる）では任大将以後、大臣家（清華家より下の公家で、近衛大将を経ず大臣になる）では任大臣以後に使用した。例文帳に追加

However, it came to be worn by others during the middle ages, including by sekke (regents and advisers) after being appointed daijin, as well as by ordinary seigake (court nobles ranking below sekke, who became Konoe no Daisho (Major Captain of the Palace Guards) before being made daijin) after being appointed taisho (general), and by daijinke (nobles ranked seigake who became Konoe no Daisho before being made daijinke) after their appointment to that status.  - Wikipedia日英京都関連文書対訳コーパス

1827年（文政10年）に、仁和寺第29世門跡であった不壊身院御室・済仁法親王が、四国八十八箇所を巡拝が出来ない人々のために発願し、仁和寺寺侍・久富遠江守に命じて、四国八十八箇所を巡拝して、各札所の砂を持ち帰らせた。例文帳に追加

In 1827 (Bunsei 10) Fukaishin'in Omuro/Sainin Hosshinno, the 29th chief priest of Ninna-ji Temple, ordered the custodian, Totomi-no-kami HISATOMI, to build it for the people who could not do the 88 Places Pilgrimage on Shikoku, making him go on the pilgrimage and bring back the sand from each of the 88 temples on Shikoku.  - Wikipedia日英京都関連文書対訳コーパス

徳川幕府の造営になる、近世の本格的かつ大規模な仏教建築の代表例であり、日本文化に多大な影響を与えてきた浄土宗の本山寺院の建築としての文化史的意義も高いことから、2002年、三門とともに国宝に指定されている。例文帳に追加

Constructed during the Tokugawa Shogunate, the headquarters of the Pure Land sect is highly representative of modern authentic large-scale Buddhist architecture and is highly significant from a cultural history perspective for the great influence that it has had on Japanese culture, which led the monastery to be designated a National Treasure in 2002 along with the sammon gate.  - Wikipedia日英京都関連文書対訳コーパス

住本寺（京都市東山区）・九条住本寺（京都市南区）・修福寺(井手町)（綴喜郡井手町）の元住職が、第67世法主日顕上人の法主としての地位を否定したため日蓮正宗の宗制宗規に違反して破門された。例文帳に追加

The former chief priests of Juhon-ji Temple (Higashiyama-ku Ward, Kyoto City), Kujo Juhon-ji Temple (Minami-ku Ward, Kyoto City) and Shufuku-ji Temple (Ide-cho, Tsuzuki-gun County) were excommunicated for violating sect regulations by denying 67th high priest Nikken Shonin's position as high priest.  - Wikipedia日英京都関連文書対訳コーパス

福知山市には1967年2月8日に清涼山泉涌寺が建立されたが、1982年9月16日に当時の住職が第67世法主日顕上人の法主としての地位を否定したため、日蓮正宗の宗制宗規に違背したことにより破門された。例文帳に追加

Seiryozan Sennyu-ji Temple was established in Fukuchiyama City on February 8, 1967 but the head priest at the time denied 67th head priest Nikken's position as High Priest on September 16, 1982, so was excommunicated for violating the regulations of the Nichiren Shohu Sect.  - Wikipedia日英京都関連文書対訳コーパス

中世の国家体制については、一般的には天皇・公家の後退と武家の伸張によって特徴付けられるが、公家と武家が両々相俟って国家を維持したとする権門体制論も提出されているなど学説も多様である。例文帳に追加

As for the system of the country during the Medieval period, it is generally characterized as the regression of the Emperor and Kuge and extension of Buke (samurai families), but the theories are various, like the kenmon taisei theory, a theory that suggests Kuge and Buke both kept the country together, is presented.  - Wikipedia日英京都関連文書対訳コーパス

また、皇子の海門承朝（承朝王・相国寺三十世）が止住した天竜寺の塔頭慶寿院に由来して「慶寿院」と称したことから天皇もこの地で晩年を過ごし（当時天皇はその在所によって称された）、崩後はその供養所であったと思われる。例文帳に追加

In addition, from the fact that the Emperor was also called 'Keijuin' after Keijuin Temple (a Tacchu of Tenryu-ji Temple), where the prince Shocho KAIMON (also known as Shochoo; the 30th chief priest of Shokoku-ji Temple) resided, it is estimated that the Emperor lived his later years in Keijuin Temple (emperors at that time were named after where they lived), and that after his death, the temple held memorial service for him.  - Wikipedia日英京都関連文書対訳コーパス

しかし、翌文禄元年（1592年）に顕如が没すると、石山本願寺退去時の信長への対応をめぐって顕如と意見の食い違いがあった長男の教如（強硬派）に代わり、三男の准如（和睦派）が12世門主に立てられることになった（次男は興正寺顕尊）。例文帳に追加

However, when Kennyo died the following year, it was his third son, Junnyo (an accommodationist) not his eldest son, Kyonyo, a hard-liner who held different opinions from Kennyo regarding Nobunaga at the time of leaving Ishiyama Hongan-ji Temple, who became the twelfth head priest. (The second son was Kenson of Kosho-ji Temple.)  - Wikipedia日英京都関連文書対訳コーパス

しかし、これに激怒した忠興は忠隆に千世との離婚を命じ、反発した忠隆を勘当廃嫡してしまった（忠隆子孫はのちに細川一門家臣・長岡内膳家〔別名：細川内膳家〕となり、明治期に細川姓へ復している）。例文帳に追加

Tadaoki was furious at this and ordered Tadataka to divorce Chiyo, but Tadataka refused, leading Tadaoki to renounce and disinherit him (later, Tadataka's descendants became the Nagaoka-naizen family (also known as the Hosokawa-naizen family), retainers of the Hosokawa family, regaining their family name, Hosokawa, in the Meiji period).  - Wikipedia日英京都関連文書対訳コーパス

その後24歳で正五位下に昇進したわずか2日後には従四位下へと事実上4階級昇進して衛門府となるなど、これまでの出世の記録を次々と破る結果を残し（詳しくは別記）、延暦21年には29歳の若さで父・百川と同じ参議に昇進した。例文帳に追加

After this, Otsugu broke one after another the records of promotion in the past, for example, Otsugu was promoted to Shogoinoge (Senior Fifth Rank, Lower Grade) at the age of 24 and, two days later, Otsugu was further promoted by virtually four ranks to Jushiinoge (Junior Fourth Rank, Lower Grade) to be Emonfu (details are separately described) and Otsugu at a young age of 29 was promoted to Sangi which was the same rank as his father's.  - Wikipedia日英京都関連文書対訳コーパス

本来は陰陽頭は賀茂氏や大中臣氏などの格式の高い陰陽家が歴任していたが、吉昌以降安倍氏と賀茂氏の安賀両家によって代々世襲されることとなり、やがては土御門家(安倍氏)と称する事となる安倍氏が独占していくこととなった。例文帳に追加

Originally, prestigious Inyoka such as the Kamo clan or the Onakatomi clan served as an Onmyo no kami; the post of Onmyo no kami has been succeeded by the Abe clan and the Kamo clan for generations since the appearance of Yoshimasa, and eventually it was succeeded exclusively by the Abe clan who would call themselves the Tsuchimikado family (the Abe clan) later.  - Wikipedia日英京都関連文書対訳コーパス

永久4年（1116年）に兼近江権守、永久5年（1117年）に従三位、永久6年（1118年）に兼中宮権大夫、さらに、保安(元号)3年（1122年）に中納言、左衛門督、大治3年（1128年）に正三位に進むが、同年39歳にして早世した。例文帳に追加

He became Omi no gon no kami (Provisional Governor of Omi Province) in 1116, Jusanmi (Junior Third Rank) in 1117, Chugu-shiki daibu (Master of the Consort's Household) in 1118, Chunagon (Vice-Councilor of State) and Saemon no kami (Captain of the Left Division of Outer Palace Guards) in 1122, and was promoted to Shosanmi (Senior Third Rank) in 1128 but died at the young age of 39 that same year.  - Wikipedia日英京都関連文書対訳コーパス

第18世住職、日順上人の父、原宗安（原志摩守）が本能寺の変の際、戦死した自分の父原胤重と兄原清安（原孫八郎）の首と本因坊算砂の指示で信長の首を本門寺まで持ち帰り柊を植え首塚に葬ったという。例文帳に追加

It is said that Muneyasu HARA (Shima no kami (Governor of Shima Province) Hara), the father of the eighteenth chief priest Nichijun brought the heads of his father Taneshige HARA and his older brother Kiyoyasu HARA (Magohachiro HARA) who were killed in the Honnoji Incident and the head of Nobunaga ordered by Sansa HONINBO to the Honmon-ji Temple and planted a holy tree and buried them in Kubi-zuka.  - Wikipedia日英京都関連文書対訳コーパス

1531年（享禄4年）、本願寺9世実如と一門衆との争いにより加賀国で発生した大小一揆が勃発すると、蓮能所生の実悟（蓮如の13男）救援のために加賀に出陣するが、本願寺から派遣された討伐軍に敗れて討ち死にした。例文帳に追加

In 1531 - when, triggered by conflict between Jitsunyo, the ninth chief priest of Hongan-ji Temple, and opposing factions, small- and large-scale uprisings took place in Kaga Province - Ietoshi and his army headed for Kaga Province to save Jitsugo (13th son of Rennyo), Renno's son, but Ietoshi was defeated and killed by enemies dispatched from Hongan-ji Temple.  - Wikipedia日英京都関連文書対訳コーパス

『本朝世紀』の「天慶元年（938年）11月3日の条」によると、駿河国・伊豆国・甲斐国・相模国の四ヶ国に将武の追捕令が発せられており、将門が承平天慶の乱をおこす以前から伊豆・相模辺りを拠点に猛威を奮っていたとみられている。例文帳に追加

According to 'the article of November 3, 938' of "Honcho seiki" (Chronicle of Imperial Reigns), a warrant to search and capture Masatake was issued in four provinces of Suruga, Izu, Kai and Sagami, which tells that Masatake had been exerting overwhelming influence based in Izu and Sagami before Masakado launched the Johei and Tengyo War.  - Wikipedia日英京都関連文書対訳コーパス

18世紀以降には、大坂高麗橋付近に住む氏名不詳の商人による元文3年（1738年）の『熊野めぐり』（以下、『めぐり』と略記）、伊丹の酒造家、八尾八佐衛門の家人による延享4年（1747年）の『三熊野参詣道中日記』（以下、『道中日記』と略記）などが見られる。例文帳に追加

As for the diaries about visiting Kumano written after the 18the century, there remain "Kumano Meguri" (hereinafter quote it as "Meguri") written in 1738 by a merchant with an unknown name who lived near Korai-bashi Bridge of Osaka and "San-Kumano Sankei Dochu Nikki" (hereinafter quote it as "Dochu Nikki") written in 1747 by a retainer of Yazaemon YAO, a brewer of Itami.  - Wikipedia日英京都関連文書対訳コーパス

その風潮は大学にも及んで博士の地位を世襲させるために特定の家系の家学として知識の独占を図るようになり、授業も大学寮ではなく自らの私邸を用いて限られた子弟や門人に対してのみ行われるようになった。例文帳に追加

This trend also reached Daigaku-ryo, where professors, with the aim of bequeathing the post of hakase to their descendants, tried to monopolize knowledge by denying access to education to people other than their household, and they gave lectures only to their children and a handful of disciples not at Daigaku-ryo but at their private residences.  - Wikipedia日英京都関連文書対訳コーパス

元来は菅原氏当主の書斎であった山陰亭で講義が行われていたが、生徒の増大につれて廊下（寝殿造の中門廊）で講義が行われたことから、菅家廊下（かんけろうか）と呼ばれて後世に知られた。例文帳に追加

Originally, the lecture was given in Sanin-tei, a study of the head of the Sugawara clan, but as the number of students increased, the lecture began to take place in the hallway (chumonro - covered entrance arcade) of Shinden-zukuri style - architecture representative of a nobleman's residence during the Heian period) -- That was why the lecture was called Kanke Roka (the hallway of Sugawara's house) and remembered in later ages.  - Wikipedia日英京都関連文書対訳コーパス

更に院政期において公家社会が再編される中で官職昇進次第や極位極官が出自によって決定される傾向が強まっていくと、古代からの貴族諸氏は一門に分化して中世的な「家」へと変質していく。例文帳に追加

Furthermore, as the aristocratic society was restructured during the cloistered government, promotion path to official positions and the final achievable position/rank became determined more by birth, and the aristocratic clans from the ancient times differentiated into each mon and transformed into the "Ie (family, house)" of the middle ages.  - Wikipedia日英京都関連文書対訳コーパス

本著は先に挙げた先行の作者付を参考にして書かれ、『金春八左衛門書上』、そして『観世太夫書上』・『自家伝抄』の一部を重視し、『能本作者註文』・『歌謡作者考』を参照しつつ、加えて現在知られていない伝書の説も取り入れたと考えられている。例文帳に追加

It is thought that this book was written based on the prior sakushazuke, emphasizes parts of "Konparu Hachizaemon Kakiage," "Kanze Dayu Kakiage" and "Jika Densho," and draws inspiration from "Nohon Sakusha Chumon" and "Kayo Sakusha Ko" in addition to incorporating the views of the texts now unknown.  - Wikipedia日英京都関連文書対訳コーパス