「信仰する」に関連した英語例文の一覧と使い方(10ページ目) - Weblio英語例文検索

また、信長は「猿」と呼んでいないとの主張（一説に織田家中で陰口として猿と呼ばれていて、秀吉は猿と呼ばれるのを非常に嫌い、猿と呼んだものには容赦をしなかったという）もあり、藤田達生は山王信仰（猿は日吉大社の使い）を利用するため「猿」という呼び名を捏造したと推測している。例文帳に追加

And there is a view that Nobunaga did not call him 'Saru' (another view says he was called Saru behind his back among ODA clan, hated to be called Saru and showed no mercy against people who called Saru'); Tatsuo FUJITA guesses that he made up the nickname of 'Saru' because he wanted to utilize Sanno Faith (a monkey is a messenger of Hiyoshi Taisha Shrine).  - Wikipedia日英京都関連文書対訳コーパス

大正に入り、アメリカ合衆国に学び牧師となっていた小谷部全一郎は、北海道に移住してアイヌ問題に取り組んでいたが、アイヌの人々が信仰するオキクルミが義経であるという話を聞き、義経北行伝説の真相を明かすために大陸に渡って満州・モンゴル高原を旅行した。例文帳に追加

During the Taisho period, Zenichiro OYABE, who after having studied in the United States became a priest and migrated to Hokkaido, and while he was working for the issues concerning the Ainu, he heard about Okikirmuy, that the Ainu people believed was Yoshitsune, and then, he went over to the continent to travel to Manchuria and the Mongolian plateau to find out the truth of the Yoshitsune north refuge legend.  - Wikipedia日英京都関連文書対訳コーパス

しかしキリシタンとして熱心な信仰を行なっていたために幕府に危険視され、また茂勝自身も藩政を省みずに放蕩に耽り、終いには発狂して諫言をする家臣・尾池清左衛門父子を殺害、多くの家臣を切腹させた為に遂に幕府から改易を申し渡され、堀尾忠晴に身柄を預けられた。例文帳に追加

However, because of his strong belief as a Christian, he was viewed as a threat to the bakufu (Japanese feudal government), and since Shigekatsu himself did not conduct the domain duties, was indulged in debauchery, drove mad, murdered the father and son of the vassal, Shinzaemon OIKE who was remonstrating, and had many vassals commit suicide, the bakufu deprived his position, and he was handed down to Tadaharu HORIO.  - Wikipedia日英京都関連文書対訳コーパス

また、奈良県教育委員会の調査報告によれば、小辺路の名は地元ではあまり用いられず、高野山や熊野に由来する「高野道」「高野街道」（野迫川村内）ないし「熊野道」「熊野街道」（十津川村内）と呼ばれることが多く、高野山ないし大師信仰との結びつきの強さも指摘できよう。例文帳に追加

According to the investigation by the Nara Prefectural Board of Education, the locals usually did not call the road 'Kohechi,' instead of it, particularly in Nosegawa Village, they called it 'Koya-michi' or 'Koya-kaido' after Mt. Koya (Temple), particularly in Totsukawa Village, they called it 'Kumano-michi' or 'Kumano-kaido' after Kumano (Shrines), presumably the road reflected local people's strong beliefs not only in Kumano Shrines but also in Mt. Koya Temple and in Daishi (higher priests).  - Wikipedia日英京都関連文書対訳コーパス

この習性は近世になり、産業革命による信仰の重要度の低下と、情報伝達手段が発達したことによって薄れていったが、それでも、本来、キリスト教の要素である十字架が一般に「聖なる物」として認知されたり、月（特に新月、イスラーム）、六紡星（ユダヤ教）といった要素を「人知を越えた存在の象徴」としてとらえたりするなどといった文化的な形で残っている。例文帳に追加

In the medieval period, this custom was disappearing because belief was getting less important due to the industrial revolution and progress in means of information transmission, but the custom lasts in a cultural way like the cross as an essence of Christianity has been generally recognized as 'sacrament' and essences such as the moon (particularly, new moon and Islam) and Rokubosei (Hexagram) (Judaism) have been regarded as 'a symbol of existence beyond human wisdoms.'  - Wikipedia日英京都関連文書対訳コーパス

日本美術史（にほんびじゅつし）とは、日本の美術の流れ、様式の変遷、各時代の代表的な作品や作家の研究、相互の影響関係、作品や作家を生んだ時代背景（政治、経済、信仰、風俗、社会、文学などとの関連）などについて述べたもの、またはそうした分野を研究する学問のこと。例文帳に追加

"Nihon bijutsu-shi" refers to the chronological explanation - or the academic field - of Japanese art history, such as the trend of Japanese art, the transition of its style, the research of the representative works and artists in each period, their mutual influence, and the historical background of the works and artists - that is, the works' and artists' relation with Japanese politics, economy, religion, customs, society, literature and others.  - Wikipedia日英京都関連文書対訳コーパス

また、いわゆる南都六宗の教学、さらに平安時代以降は、天台宗、真言宗などが同居して「八宗兼学」と呼ばれながら、なかでも重視した華厳経華厳経学の中心地とも見られ、その教えを体現する本尊の東大寺盧舎那仏像盧舎那仏像でもって、時の権力者や、庶民からの信仰をあつめてきた。例文帳に追加

In addition, Todai-ji Temple was regarded as a place for learning about the six sects in Nanto, and then as the center of the Kegon sect or study on the Kegon sect, on which emphasis was put in the Heian period and thereafter, when the temple was called a place for 'interdisciplinary study on the eight sects' including the Tendai and the Shingon sects, by attracting attention from people in power of the times and the common people with its principal image representing the philosophy, the statue of Birushana Buddha.  - Wikipedia日英京都関連文書対訳コーパス

宗教的信仰は生存のための闘争では(困難な時期に希望を与え、他の人が生き残れないところで生存可能にしてくれて)大きな強みとなる(と論じることもできるわけだ)のだから、ダーウィン理論の無神論的含みを認めるのを拒否するのは、理論の点で完全に理にかなっている(宗教的信念に向う傾向のようなものが遺伝的な形質だと認めるなら、なおさらそうだ)。例文帳に追加

Since a religious faith (one could argue) is a great asset in the struggle for life (giving hope in hard times, enabling a person to survive where another might fail), then the refusal to accept the atheistic implications of Darwinian theory is perfectly understandable in terms of that theory (especially if we accept that something like a predisposition to religious belief is a heritable trait).  - Ian Johnston『科学のカリキュラムで創造説？』

学問の歴史にもっとも普通の知識を持ち合わせているひとはだれもが知っていることですが、もっとも気高くまた価値のある道徳的教えの大部分が、キリスト教の信仰を知らない人だけでなく、それを知ってはいたが拒絶した人たちの仕事であったという事実を、無視することは、真理になんの貢献もなしえないのです。例文帳に追加

It can do truth no service to blink the fact, known to all who have the most ordinary acquaintance with literary history, that a large portion of the noblest and most valuable moral teaching has been the work, not only of men who did not know, but of men who knew and rejected, the Christian faith.38  - John Stuart Mill『自由について』

これは平安後期の覚鑁興教大師以降、『金剛界／胎蔵界』という並立的表現方法が顕著となる以前の出来事であり、日本固有の信仰観について、後の応永の大成を頂点とする二而不二／不二而二に係わる各法匠の立場／背景、さらには日本の密教思想史、殊に事教二相を実践／検討する上で銘記するべき事象として理解することを求められよう。例文帳に追加

This happened before the parallel mode of expression, "Kongokai (Diamond Realm) or Taizokai (Womb Realm)," became remarkable after Kakuban Kokyo Daishi in the latter Heian period, and should be understood as an epoch, regarding the religious beliefs particular to the Japanese, in conducting and discussing each master's standpoint or background related with Nini-Funi (also known as Funi-Nini (two sides of the same coin)) in which Oei no Taisei (Perfection in Oei era) reached the summit, more over in the Japanese intellectual history of Esoteric Buddhism, especially practicing or considering Jikyo niso (Jiso (method to practice the doctrine) and Kyoso (logical study of doctrines)).  - Wikipedia日英京都関連文書対訳コーパス

心理学的な観点から、信心深く立派な女性であった母青岩院と姉仙桃院（景勝の母）の影響があったと推測する見方（幼少期に高潔な人格の女性から深い愛情を注がれた男性は、成長すると他の女性にも同じ高潔さを無意識に求めるため、次第に周囲の女性に幻滅して興味を示さなくなる傾向にあり、謙信もその一人だったのではないかというもの）や、半陰陽説や上杉謙信女性説といった俗談の類から、毘沙門天あるいは飯縄権現信仰の妻帯禁制を堅く守っていたとする説などが存在する。例文帳に追加

From psychological viewpoints, one assumes that Kenshin was influenced by his mother, Seiganin, and his older sister, Sentoin (Kagekatsu's mother), who were religious and splendid women (a theory that men who are deeply loved by noble women in childhood, unconsciously seek the same nobleness from other women when growing up, and they are gradually disillusioned with and show less interest in surrounding women), Kenshin may have been one such person, there are other theories including a kind of vulgar belief that Kenshin UESUGI was intersexual or female, also that he strictly observed a ban of marriage based on the belief of Bishamonten or Izuna-gongen.  - Wikipedia日英京都関連文書対訳コーパス

畿内の中小豪族や地方豪族では、旧来の延長上の氏神信仰が行われてきたが、平安時代後期に荘園公領制が成立して、父子間の所領・財産継承が行われるようになると、各氏族の氏神崇拝の従来のあり方が崩れていき、次第に「家」単位での所領経営が行われるようになるとそれぞれの所領の地縁神もしくは出身地の産土神を氏神とするようになり、その混同が進行するとともに各地に新たな氏社が成立するようになった。例文帳に追加

In small or medium scaled powerful families in the Kinai area and among local powerful families, ujigami was believed to be an extension of the conventional belief, however, in the late Heian period when the shoen-koryo system (a manor and public territory system) was established and the handing down of territories and properties between fathers and children became common, the conventional manner of ujigami worship in each clan collapsed and, when territory management by 'family' as a unit gradually became common, chien-gami god (the locally connected god) of each territory or ubutsuchi-gami god (soil producing god) of one's home town was worshipped as ujigami and, as this confusion advanced, new ujigami were established in various places.  - Wikipedia日英京都関連文書対訳コーパス

最終戦争即ち王道・覇道の決勝戦は結局、天皇を信仰するものと然らざるものの決勝戦であり、具体的には天皇が世界の天皇とならせられるか、西洋の大統領が世界の指導者となるかを決定するところの、人類歴史の中で空前絶後の大事件である。と極論を展開するなど、昭和維新運動以後の軍国主義の台頭によって、天皇の威を借りた軍部による政治介入が頻発した。例文帳に追加

The final battle, that is, the decisive war between righteous monarchy and military rule, is the final battle between those who worship the Emperor and those who do not; specifically, it will be the most important incident in the history of mankind, determining whether the Emperor will be the Emperor of the world or whether Western presidents will lead the world" and with the rise of militarism after the Showa Restoration movement, the military appropriated the authority of the Emperor to intervene in politics.  - Wikipedia日英京都関連文書対訳コーパス

社会不安の高まりと相次ぐ災害に憂慮をした一条天皇及び内覧左大臣藤原道長を中心とした朝廷は、7月11日、内裏の再建を決定するとともに、神仏の信仰を通じた社会不安の沈静化と法規制の強化による秩序の回復を目指して仏神事違例（仏事・神事における違反）と制美服行約倹事（服装の贅沢禁止）に関する審議が行われた（『小右記』・『権記』）。例文帳に追加

The Imperial Court, including Emperor Ichijo and nairan sadaijin (minister of the left who has a right to read and deal with documents before reporting to the Emperor from Daijokan, the Great Council of State) FUJIWARA no Michinaga, was so concerned about growing social unrest and a series of disasters that it decided to rebuild the dairi on July 11 and discussed unconventionality in the Buddhist and the Shinto rituals as well as a ban on luxurious dressing, in order to subdue social unrest through a belief in God and to restore order by reinforcing control. ("Shoyuki" (the diary of FUJIWARA no Sanesuke), "Gonki" (FUJIWARA no Yukinari's diary))  - Wikipedia日英京都関連文書対訳コーパス

しかし、人間は良き神によって創られたと信じるのが宗教の一部であるなら、この神があらゆる人間の能力を授けたのは、それを育んで発展させるためであって、根絶やしにし消耗するためではないということ、そして神はその被造物が自分の内に組込まれている理想的な概念へ一歩づつ近づくごとに、また理解し行動し享楽する能力をなにがしか増大させるごとに、お喜びになるということを信じるのは、その信仰とより首尾一貫したことなのです。例文帳に追加

But if it be any part of religion to believe that man was made by a good Being, it is more consistent with that faith to believe, that this Being gave all human faculties that they might be cultivated and unfolded, not rooted out and consumed, and that he takes delight in every nearer approach made by his creatures to the ideal conception embodied in them, every increase in any of their capabilities of comprehension, of action, or of enjoyment.  - John Stuart Mill『自由について』

一般に真言密教においては、金胎両部の曼荼羅を通じて、密教宇宙の理と智に係わるそれぞれの所謂『大（法身大日）・三（意密）・法（口密）・羯（身密）』パノラマで、或いは六大（体）・四曼（相）・三密（用）などの多元的な視点と、重重帝網（無碍）という統合的視点から大日如来の教えを展開／把握することが知られるが（即身成仏義）、聖宝においてはこの時代において理と智を一元論的な手法をオモテにして示していることは、修験道という日本的アニミスティック神霊信仰の点から注目される。例文帳に追加

Generally speaking, it is known that the preaching of Dainichi Nyorai should be developed and grasped through both the vajra (the Diamond Realm) and garbha (the Womb Realm) mandalas, whether in so-called "dai (Great Mandala) (hoshin (Buddhism's highest form of existence) Dainichi), san (sanmaya mandala) (imitsu (mystery of mind)), ho (Buddhist Law Mandala) (kumitsu (esoteric speech)), katsu (katsuma mandala (action mandala)) (shinmitsu (bodily mystery))" panorama, which are related with Ri and Chi of Esoteric Buddhism world, or in both a pluralistic perspective including rokudai (six great elements; that is Dainichi Nyorai) (tai (body)), shiman (four mandala) (so (match)), sanmitsu (three mysteries) (yu (function)), and a general perspective of Juju taimo (unobstructed) (Sokushin Jobutsu gi), but in the viewpoint of mountaineering asceticism, the Japanese animistic belief in holy spirit, it should be noted that Shobo, at this time, exhibited the Ri and the Chi in a monastic way.  - Wikipedia日英京都関連文書対訳コーパス

信仰に生きる日々を送り、北条時氏から北条時頼へ続く鎌倉幕府の内紛に関与する事はなかったが、宝治元年（1247年）の宝治合戦で知己の仲であった三浦義村の子三浦泰村の一族が滅亡した際には、老齢の身を押して下総から鎌倉に上り、執権時頼に面会して「自分がいれば泰村を誅罰の恥に会わせなかったものを」と涙し、時頼は古老の涙を愛しんだという。例文帳に追加

He lived his days in faith and never took part in the family dispute in the Kamakura bakufu, which had been continuing from Tokiuji HOJO to Tokiyori HOJO; but when Yasumura MIURA, who was a son of Yoshimura MIURA the old friend of Tomomitsu, and all his clans were ruined at the Battle of Hoji in 1247, Tomomitsu came up all the way to Kamakura despite his old age from Shimofusa (his land), met Regent Tokiyori and spoke out his mind in tears as, 'If I had been in Kamakura as a council, I would never have let Yasumura meet the shame of a punitive death,' and for the sobbing old man Tokiyori was said to have showed deep sympathy.  - Wikipedia日英京都関連文書対訳コーパス

むしろ、出口なおを陰陽論でいうところの陰の働き、出口王仁三郎を同じく陽の働きとして捉え、両者が協力して陰陽が完成され、高次の神の意志が完成に近づくとする点において、東洋哲学的信仰論に近いのであるから、大本神諭のなかに出口王仁三郎の意図がかいま見られるとしても、そのことですなわち大本神諭の信憑性を疑う、という向きは無いと述べて自然なはずである。例文帳に追加

Rather, in the sense that, by taking Nao DEGUCHI as movement of Yin (passive) in the Principles of Yin and Yang, and Onizaburo DEGUCHI as movement of Yang (active), their cooperation complete Yin and Yang, and the will of the high-ranking deity nears completion, it is close to a belief of Oriental Philosophy, so even if the will of Onizaburo DEGUCHI is partly seen in Omoto Shinyu, it is natural to say that this doesn't directly make the credibility of Omoto Shinyu doubtful.  - Wikipedia日英京都関連文書対訳コーパス

その背景として国衙や武士による寺社領の横領という問題もあったが、僧侶や神官によって信仰に付随して施設や儀式の維持とそのために必要な所領が相続継承されていく（僧侶の場合は師弟間の継承が神官の子弟間の相続に相当する）うちに私有化され、宗教とは関係のない私的目的に利用されたり、場合によっては勝手に他者に売却される場合もあった。例文帳に追加

The problem of embezzling of jisharyo (holdings of temples and shrines) by kokuga (imperial household officials or an estate manager) or bushi (samurai) was the background of the tendo -- But in some cases, as Buddhist monks and Shinto priests inherited the shoryo, which was necessary for maintenance of the facilities and support of the rituals, accompanying their religious belief (Buddhist monks inherited the shoryo from the master to the disciple, correspondingly to the case of the Shinto priests where they inherited the shoryo from father to children), they began to privatize the shoryo such that they could use the shoryo for private purposes, which had nothing to do with their religious activities, or that they sold the shoryo to the other person at their own discretion in the worst cases.  - Wikipedia日英京都関連文書対訳コーパス

現代は「信仰を失しなっているが、しかし懐疑論を恐れている」と言われている時代、つまり自分たちの意見が真実であるというよりも、むしろそういう意見がなければ何をしたらよいかわからないと、人々が確信している時代ですが、その現代において、公的な攻撃から保護されるべきある意見を主張することは、その意見が真実であることに依拠しているよりは、その意見が社会にたいして持つ重要性に依拠しているのです。例文帳に追加

In the present age—which has been described as "destitute of faith, but terrified at scepticism"—in which people feel sure, not so much that their opinions are true, as that they should not know what to do without them—the claims of an opinion to be protected from public attack are rested not so much on its truth, as on its importance to society.  - John Stuart Mill『自由について』

入門当初から鐡胤は薄々感じ取っていたが、父篤胤の幽冥・死後の世界の研究は、失われて埋没され、そして封印された古代信仰の雛形を元の姿に復元させる為の学問であり、其の為に古道の道に足を踏み入れて幽冥の存在を立証しようと試みていた事も知悉していたが、文政3年頃に知友屋代弘賢を通じ下谷長者町の博学の好事家山崎美成を介在して、後に父のもとを訪ねてきた異境を往来すると言う仙童寅吉の姿形を目の当たりに見て、父篤胤が唱える幽冥界の実在をしかと確認し、以後は自らも寸暇を惜しみ、不可解な奇譚の情報やその他の幽冥関連の資料類の蒐集に没頭する事になる。例文帳に追加

Since entering the school, Kanetane knew that his teacher Atsutane studied mysterious things and the underworld to restore the ancient belief which had been lost or sealed up, besides Kanetane understood that Atsutane tried to prove the existence of mysterious things by Kodo; about 1820, by Yoshinari YAMAZAKI, a learned amateur living in Shitayachoja-machi and an acquaintance of Kanetane's friend Hirokata YASHIRO, Kanetane was introduced to Sendo Torakichi, who could come and go freely to the underworld, then Kanetane became convinced of the existence of the underworld, and began to put in serious efforts to collect information of mysterious stories and materials of such things.  - Wikipedia日英京都関連文書対訳コーパス