「head priest」に関連した英語例文の一覧と使い方(15ページ目) - Weblio英語例文検索

He became a priest at a young age and at first practiced Zen meditation under Ninjo Shugyo (1483 - 1574) of the Issanha sect, but in 1584, he started to live in the ruined Shokoku-ji Temple, then converted to the Musoha sect by becoming a disciple of Chuka Shoshun, rebuilt Shokoku-ji Temple and, the following year, he became the Rokuon Soroku, in charge of choosing head priests of Zen temples. 例文帳に追加

幼い時に出家し、はじめ一山派の仁如集堯（1483年-1574年）らに参禅して学んでいたが、天正12年(1584年)に荒廃していた相国寺に住するようになり、中華承舜の嗣法となって夢窓派に転じ、相国寺を再建、翌年には鹿苑僧録となった。 - Wikipedia日英京都関連文書対訳コーパス

His own sons and daughters include Haretoyo KAJUJI, the Jun-daijin (vice minister); Atsufusa MADENOKOJI, the Dainagon (the chief councilor of state), (who was adopted by Sukefusa MADENOKOJI); Nisshu, the head priest of Ryuhon-ji Temple of the Nichiren sect; a wife of Kiminaka OGIMACHISANJO, the Gon-Chunagon (Provisional Middle Counselor); and Shin-jotomonin Haruko KAJUJI (a wife of Imperial Prince Sanehito and the mother of Emperor Goyosei). 例文帳に追加

実子に准大臣・勧修寺晴豊、大納言・万里小路充房（万里小路輔房の養子）、日蓮宗立本寺住持・日袖、権中納言・正親町三条公仲の室、新上東門院・勧修寺晴子（誠仁親王の妃・後陽成天皇の母）などがいる。 - Wikipedia日英京都関連文書対訳コーパス

It is said that Muneyasu HARA (Shima no kami (Governor of Shima Province) Hara), the father of the eighteenth chief priest Nichijun brought the heads of his father Taneshige HARA and his older brother Kiyoyasu HARA (Magohachiro HARA) who were killed in the Honnoji Incident and the head of Nobunaga ordered by Sansa HONINBO to the Honmon-ji Temple and planted a holy tree and buried them in Kubi-zuka. 例文帳に追加

第18世住職、日順上人の父、原宗安（原志摩守）が本能寺の変の際、戦死した自分の父原胤重と兄原清安（原孫八郎）の首と本因坊算砂の指示で信長の首を本門寺まで持ち帰り柊を植え首塚に葬ったという。 - Wikipedia日英京都関連文書対訳コーパス

A legend has been told among his descendants that his tomb is at the Genju-ji Temple in Nariwa, Bicchu Province (now Nariwa-cho, Takahashi City), which was founded by Chikashige's nephew Motochika for his father Iechika, but the head priest of the temple says that for Chikashige only a Buddhist mortuary tablet exists and no stone pagoda has been discovered. 例文帳に追加

なお、墓は甥・元親がその父・家親のために創建したと言われる備中成羽（現：高梁市成羽町）の源樹寺にあると従前子孫の間では言われてきたが、源樹寺の住職によれば親成については位牌のみで、石塔は発見できてないという。 - Wikipedia日英京都関連文書対訳コーパス

Having fled persecution by Hieizan Enryaku-ji Temple in Kyoto, the eighth head priest of Hongan-ji Temple Rennyo moved to Yoshizaki of Echizen Province in late July of 1471, and had Yoshizaki Gobo erected on the top of Mt. Yoshizaki standing by Lake Kitagata to make it the base for the missionary work of Jodo Shinshu sect Hongan-ji school in the Hokuriku region. 例文帳に追加

1471年（文明(日本)3年7月下旬）、比叡山延暦寺などの迫害を受けて京から逃れた本願寺第八世蓮如が、本願寺系浄土真宗の北陸における布教拠点として越前国吉崎にある北潟湖畔の吉崎山の頂に建立した。 - Wikipedia日英京都関連文書対訳コーパス

However, the history of Shotenzan Kangi-in Temple (located in present-day Kumagaya City, Saitama Prefecture) relating to the foundation of Sanemori showed that he took over the estate of Nagainosho in Hatara County, Musashi Province (present-day Kumagaya City, Saitama Prefecture) after Sanemori's death, and donated to such Temple a statue of Eleven-faced Kannon and Mishotai shakujo gashira (a head of a priest's pewter staff considered as the principal object of worship). 例文帳に追加

一方、実盛死後に武蔵国幡羅郡長井庄（現埼玉県熊谷市）を継ぎ、実盛創建に係る聖天山歓喜院（埼玉県熊谷市）に十一面観音と御正躰錫杖頭を寄進したことが同院の縁起に見える。 - Wikipedia日英京都関連文書対訳コーパス

In 1299, Nichijo died of illness, who left a will to designate Nichiko to the office of Kanju (or Kanshu, the head priest) of Hokke-ji Temple while remaining at Honmyo-ji Temple, thereby establishing a rule that a single individual was appointed Kanju of both Honmyo-ji and Hokke-ji Temples since then, which laid the foundation for development of the two temples to be united to form single Nakayama Hokekyo-ji Temple. 例文帳に追加

永仁7年（1299年）に日常が病死すると、その遺言により本妙寺に留まったまま法花寺の貫首に就任し、以後両寺院の貫首は同一人物が務める規則が成立して、後の中山法華経寺への発展の基礎となった。 - Wikipedia日英京都関連文書対訳コーパス

The Imperial Court mainly gave the gosho-go to the temples and shrines at which the head priest was a son or daughter of the Imperial Family or the sekke; moreover, high nobles were practically allowed to be referred to as Gosho, Gosho-sama, or Ue-sama by their families. 例文帳に追加

朝廷が授与する御所号は、主に皇族や摂家の子女が門跡となった寺社に対して授与するものが主であり、その他、公卿もその家人より御所、或いは御所様（ごしょさま）、上様などと尊称されることが事実上許されていた。 - Wikipedia日英京都関連文書対訳コーパス

In spite of some priests' temporarily conversion to the Rinzai sect, Honpuku-ji Temple was deeply trusted by Rennyo, the eighth chief priest of Hongan-ji Temple because Hoju (1397 to 1480) and his son, Myoken (1445-1509), the third and fourth head of the family, respectively, returned to the Jodo Shinshu sect and decided to work for Hongan-ji Temple. 例文帳に追加

その後一時期臨済宗に改まるものの、3代目にあたる法住（応永4年（1397年）－文明_(日本)12年（1480年））・明顕（4代目、文安2年（1445年）－永正6年（1509年））親子が、浄土真宗に復帰して本願寺に属すると、本願寺8世蓮如からの厚い信任を受けるようになった。 - Wikipedia日英京都関連文書対訳コーパス

Just as Tsunemune summoned the Sashoben (third-ranked officer of the left) FUJIWARA no Yukitaka and was about to have him go to retired emperor Takakura to report the consensus opinion of the meeting, Takasue protested, saying 'Why is it necessary to send a messenger to Kofuku-ji temple when the head priest and his deputy will simply keep saying that they are unable to control the assembled clergy? 例文帳に追加

経宗が左少弁・藤原行隆を呼んで、高倉に議定の意見を奏聞しようとしたところ、隆季は「興福寺別当・権別当が衆徒を制止できないと言い切っているのに、どうして使者を派遣する必要があるのか。 - Wikipedia日英京都関連文書対訳コーパス

However, on the night of January 8, Hachijoin left Hojuji-dono Palace, on January 9, Josaimonin and the Imperial Princess Ryoshi left, Hokuroku no miya ran away, and, as if to replace them, Emperor Gotoba, Cloistered Imperial Prince Shukaku, Cloistered Imperial Prince Ene, and Myoun of Tendai-zasu (head priest of the Tendai sect) entered the Imperial Palace, and judging from the move, it is considered that Goshirakawa had made up his mind to attack Yoshinaka. 例文帳に追加

しかし、17日夜に八条院、18日に上西門院・亮子内親王が法住寺殿を去り、北陸宮も逐電、入れ替わるように後鳥羽天皇、守覚法親王、円恵法親王、天台座主・明雲が御所に入っており、義仲への武力攻撃の決意を固めたと思われる。 - Wikipedia日英京都関連文書対訳コーパス

The criteria and the actual gate that could be passed depended upon the period, but Sekkan, imperial princes, ministers, Daisojo (head priest) who already had Teguruma no senji (special permission from the Emperor to enter the imperial palace in a hand cart) were eligible and was decided upon by the person's position and the actual structure of the court gate. 例文帳に追加

資格や実際に通過できる門は時期によって異なるが、摂関・親王・大臣・大僧正のうち既に輦車宣旨を受けている者が主たる対象者であり、対象者の身分や宮門そのものの構造によって決定されていた。 - Wikipedia日英京都関連文書対訳コーパス

In June of 769, YUGE no Kiyohito, who was a younger brother of Dokyo and was Dazai no sochi (Governor-General of the Dazai-fu offices) and SUGE no Asomaro, who was Dazai no Kanzukasa (Head Shinto Priest of Kyushu, stationed in Dazaifu), reported an oracle from Usa Hachiman-gu Shrine to the Empress Shotoku, stating that 'if Dokyo ascends to the Imperial Throne, the world will be in peace'; Dokyo himself wanted to ascend the Imperial Throne (Shoku Nihongi [Chronicle of Japan Continued] Botsuden). 例文帳に追加

神護景雲3年（769年）5月、道鏡の弟で大宰帥の弓削浄人と大宰主神の習宣阿曾麻呂（すげのあそまろ）は「道鏡を皇位に付ければ天下は太平になる」という内容の宇佐八幡宮の神託を奏上し、自ら皇位に就くことを望む（続紀没伝）。 - Wikipedia日英京都関連文書対訳コーパス

As the board member of Hokke Ko of each branch temple, there are koto (the head of the Ko), fuku-koto (vice head of the Ko), kanji (organizer), and kaikei (account) of representatives of kochu and they are all defined as 'Kumi-sewayaku' (careers of the religious group) not to teach members of Ko belonged to other temples since it is regarded as an ultravires act against chief kyoshi (the chief priest and shukan (supervisor)). 例文帳に追加

各末寺の法華講の役員には講中の代表者の講頭、副講頭、幹事、会計がいるが、法華講の役員はすべて「組世話役」と定義され、他の寺院に所属する講員に対して指導することは指導教師（住職・主管）に対する越権行為に当たるのでしないことになっている。 - Wikipedia日英京都関連文書対訳コーパス

His children included Kinmune TOIN, Kino OGURA (originator of Ogura family), Kinmori TOIN, Sadakatsu (head of Daigo-ji Temple), Morie (To-ji choja), Jijun (the head priest of Hossho-ji Temple), Kyogokuin Kitsuhi Toin (empress of Emperor Kameyama), Genkimonin Toin Inshi (wife of Emperor Gofukakusa), Emperor Gofukakusa Kishi TOIN (wife of Emperor Fushimi), wife of Motohira KONOE, wife of Mototada TAKATSUKASA, wife of Kinchika SANJO. 例文帳に追加

子に洞院公宗・小倉公雄（小倉家の祖）・洞院公守・定勝（醍醐寺座主）・守恵（東寺長者）・慈順（法性寺座主）・京極院洞院佶子（亀山天皇皇后）・玄輝門院洞院愔子（後深草天皇妃）・顕親門院洞院季子（伏見天皇妃）・近衛基平室・鷹司基忠室・三条公親室らがいる。 - Wikipedia日英京都関連文書対訳コーパス

Hoshinno played the part of Monzeki (a temple at which the head priest had always been a member of the imperial family or nobility) that had a deep connection with the imperial court until the end of the Edo period, the last days of the Tokugawa shogunate, but at the beginning of the Meiji Restoration, the imperial family resigned from the priesthood one after the other, and Ninnajinomiya Sumihito Hoshinno became secular again as Imperial Prince Komatsunomiya Akihito, Rinnojinomiya Kogen Hoshinno as Imperial Prince Kitashirakawanomiya Yoshihisa, Chioninnomiya Sonshu Hosshinno as Imperial Prince Kachonomiya Hirotsune and Kajiinomiya Kakujun Nyudo Shinno as Imperial Prince Nashimotonomiya Moriosa, and as a result from the Meiji period, Shinno who had become a priest, disappeared and the title Hoshinno was no longer used. 例文帳に追加

法親王は幕末まで皇室と縁の深い門跡の任を務める役割を果たしていたが、明治時代初頭、明治維新がはじると僧籍の皇族は次々に還俗し、仁和寺宮純仁法親王が小松宮彰仁親王、輪王寺宮公現法親王が北白川宮能久親王、知恩院宮尊秀法親王が華頂宮博経親王、梶井宮覚諄入道親王が後に梨本宮守脩親王として世俗に戻るなどして、明治以降は僧籍の親王はいなくなり、法親王の呼称も用いられなくなった。 - Wikipedia日英京都関連文書対訳コーパス

After he handed over his position of betto to Kakuken who supported him as gon no betto (acting chief) for a long time, monzeki (head post) of Ichijo-in Temple to his disciple Ryoen, and monzeki of Daijo-in Temple to another disciple Jitsuson, respectively, he resigned his post as Homu Daisojo in 1191, and the following year, in 1192, he lived in retirement in Shoryaku-ji Temple on Mt. Bodai where he started its restoration himself, and he came to be called 'bodaisan (Mt. Bodai) sojo (high-ranking Buddhist priest)' or 'bodaisan gobo (a respectful way to call someone in a high position in Buddhism).' 例文帳に追加

別当職を権別当として長く彼を補佐した覚憲に、一乗院門跡を弟子の良円に、大乗院門跡を同じく弟子の実尊に、それぞれ譲って後、1191年（建久2年）には法務大僧正を辞し、翌1192年（建久3年）には自ら再興事業に着手した菩提山正暦寺に隠遁し「菩提山僧正」あるいは「菩提山御房」と呼ばれた。 - Wikipedia日英京都関連文書対訳コーパス

They appear not only in the shrine festivals accompanied by a shrine maiden and a historic pageant, but also in a flower festival at a temple (birthday ceremony, kanbutsue (the Buddha's birthday festival), Shakyamuni's birthday ceremony), days consecrated to the Bodhisattva of Compassion and Fudo Myoo, the anniversary of the death (memorial service) of the founders, such as Honen and Nichiren, grand Buddhist memorial services held once in decades or hundreds of years such as a celebration of completion of a main hall or the inauguration ceremony for the head priest of a temple. 例文帳に追加

お寺の花まつり（誕生会、灌仏会、釈尊の誕生日）や観世音菩薩、不動明王、等の縁日、法然、日蓮、等の宗祖の命日（お会式）、本堂落慶法要や晋山式といった、数十年～数百年に一度の大法会に行われる他、神社の祭りにも巫女と共に登場、また、時代行列の中で登場する場合もある。 - Wikipedia日英京都関連文書対訳コーパス

Jugo Gien, the eightieth head priest and chief restorer of Daigo-ji Temple, which had been deserted since the Onin War, had a good relationship with Hideyoshi TOYOTOMI, overseeing his entry into the priesthood, and since he felt that Hideyoshi was near the end of his life, he quietly made arrangements for the Daigo no Hanami so that the greatest hero of the age would have an appropriate stage. 例文帳に追加

応仁の乱のあと荒れ果てていた醍醐寺を復興した中興の祖、第80代座主である義演准后は、豊臣秀吉の帰依を得て良好な関係を築いていたが、秀吉の最期が近いことを感じ取り、一代の華美な英雄の最後にふさわしい大舞台をしつらえるために、あちこちにそれとなく手配をしてこの醍醐の花見を催させたともいう。 - Wikipedia日英京都関連文書対訳コーパス

The temple is said to have served as a political backdrop and that the reasons why the Tokugawa family put so much effort into its construction include that they were followers of the Pure Land sect, the 25th generation head-priest Choyo Zongyu was the brother of Nagachika MATSUDAIRA, it was a focal point of the Tokugawa family in Kyoto and demonstrated their power as well as keeping the Imperial Court in check. 例文帳に追加

徳川家が知恩院の造営に力を入れたのは、徳川家が浄土宗徒であることや知恩院25世超誉存牛（ちょうよぞんぎゅう）が松平氏第5代長親の弟であること、京都における徳川家の拠点とすること、徳川家の威勢を誇示し、朝廷を牽制することといった、政治的な背景もあったと言われている。 - Wikipedia日英京都関連文書対訳コーパス

On Nichiryu's return to Kyoto in around 1547-1548, Nichijo shonin, son of Imperial Prince Kunitaka of the fifth Fushimino-miya imperial family, became head priest (8th) and acquired a large site covering Shijo Nishinotoin-dori Street, Aburanokoji-dori Street, Ozunu and Nishikikoji-dori Street (the area of the former Honno Elementary School) where a large temple complex with over 30 branch temples was constructed. 例文帳に追加

その後、1547年（天文16年）-1548年（天文17年）のころ帰洛し、伏見宮第5代那高親王の子日承上人が入寺し「第8世」を称し、四条西洞院通・油小路・小角・錦小路通にわたる地域（旧本能小学校のあたり）に広大な寺地を得て、大伽藍が造営され、子院も30余ヶ院を擁した。 - Wikipedia日英京都関連文書対訳コーパス

However, in the political conflicts (such as the Decree Restricting the Expansion of Private Estates, personnel affairs of Tendai-zasu (head priest of the Tendai sect), issue of installation of Kaidan (Buddhist ordination platform) in Mii-dera Temple) between the Emperor Gosuzaku and Kanpaku (chief adviser to the Emperor) FUJIWARA no Yorimichi, Kanpaku Yorimichi and his entourage turned violently hostile to Kurodo no to Sukefusa who served the Emperor and engaged in government affairs and it resulted in casting a deep shadow over Sukefusa's later life. 例文帳に追加

だが、後朱雀天皇と関白藤原頼通の政治的対立（荘園整理令や天台座主人事、三井寺戒壇設置問題など）の中で天皇に近侍して政務に関与する蔵人頭・資房に対して、関白頼通とその周辺は激しい敵意を抱くようになり、資房のその後の人生に深い影を投げかけることとなった。 - Wikipedia日英京都関連文書対訳コーパス

In 1835, Utata KAMIYA, a feudal retainer of the Miki group, left the domain and pretended to be a begging Zen priest staying in Edo, waiting for an occasion to appeal the injustice by Sakyo to the bakufu; however, Sakyo made a quick move to bring the head of the shogun's council of elders, Yasuto MATSUDAIRA, to his side and had Yasuto order the South town Magistrate of Edo, Masanori TSUTSUI, to arrest Kamiya. 例文帳に追加

天保6年（1835年）になると造酒派の藩士神谷転（かみや・うたた）は脱藩して虚無僧に身を替えて江戸に潜伏し、左京の非道を幕府に訴願する機会をうかがっていたが、左京はいち早く老中首座松平康任に手を回し、康任は南町奉行筒井政憲に神谷を捕縛させた。 - Wikipedia日英京都関連文書対訳コーパス

It is a monument of a rectangular column with a round head erecting on a slope which extends from Susuki Pass to Odo-gawa River; in the front of it, a seated figure of Priest Kobo-daishi was carved by han-niku-bori (mezzo-rilievo); on the right side, the distances to Mt. Koya and to Kumano Hongu-taisha Shrine were engraved; on the left side, the distances to Osaka, to Nara and to Wakayama were engraved; according to it, the distance to Kumano Hongu-taisha Shrine was seventeen-ri (about 67 kilometers). 例文帳に追加

薄峠から御殿川への下り坂にある円頭形角柱の碑で、正面には円相の中に半肉彫り弘法大師坐像があり、右側には、かうや山（高野山）・くまの本宮（熊野本宮）、左側には、大坂（大阪）・奈良・若山（和歌山）への距離がそれぞれ記され、くまの本宮までは17里（約67キロメートル）とある。 - Wikipedia日英京都関連文書対訳コーパス

However, Kakukai, who was the head priest of the Tendai sect of Buddhism was dismissed from his post on 23rd (16th in old lunar calendar) and Myoun of the pro-Taira clan party was reassigned, and FUJIWARA no Moronaga, Daijo-daijin (Grand minister of state), MINAMOTO no Suketaka, Dainagon (chief councilor of state), FUJIWARA no Mitsuyoshi, Sangi (councillor), FUJIWARA no Chikanobu, Dazai no daini (Senior Assistant Governor-General of the Dazai-fu offices), FUJIWARA no Sueyoshi, Governor of Echizen Province, TAKASHINA no Yasutsune, Okurakyo (Minister of the Treasury), FUJIWARA no Norisue, Governor of Mutsu Province were dismissed from their court official posts on 24th (17th in old lunar calendar). 例文帳に追加

しかし、16日、天台座主・覚快が罷免となり親平氏派の明雲が復帰、17日、太政大臣・藤原師長、大納言・源資賢、参議・藤原光能、大宰大弐・藤原親信、越前国守・藤原季能、大蔵卿・高階泰経、陸奥国守・藤原範季らが解官。 - Wikipedia日英京都関連文書対訳コーパス

Even though there are temples with a Chinese-style symmetrical garan layout in which a sanmon gate is connected through the corridors to the Buddha hall, behind which a lecture hall and a hojo (head priest's living quarters) are built, a kuin and a sodo on the left and right sides of the corridors, and a yokushitsu and tosu are placed diagonally across the sanmon gate; such temples whose whole garan structures (including the corridors) remain are limited to those built in the early-modern times, such as Zuiryu-ji Temple (Takaoka City, Toyama Prefecture), Mampuku-ji Temple (Kyoto Prefecture), etc. 例文帳に追加

三門からの回廊が仏殿に達し、後ろに法堂・方丈を建て、回廊左右に庫院と僧堂を、三門斜前方に浴室と東司を設けるという中国風の左右対称の伽藍配置をもつ寺院もあるが、回廊まで含めて残っているのは富山・瑞龍寺(高岡市)、京都・萬福寺など近世以降のものに限られている。 - Wikipedia日英京都関連文書対訳コーパス

On December 21, 1196, chugu (Palace of the Empress) Ninshi KUJO was expelled from kokyu (empress's residence) and on the 23rd of the same month, kanpaku Kanezane KUJO was dismissed and was replaced by Motomichi KONOE; Takayosho ICHIJO, whose mother was the sister of Yoritomo, Bomon hime, was appointed as sangi, Kintsune SAIONJI, the husband of Bomon hime's daughter, was appointed as Kurodo no to (Head Chamberlain), and on the 24th of the same month, Jien, the head priest of the Tendai sect of Buddhism, was ordered to stay inside the residence, and FUJIWARA no Kanefusa, the Grand Minister, was reshuffled (both Jien and Kanefusa were both Kanezane's younger brother-uterine). 例文帳に追加

翌建久7年（1196年）の11月23日に中宮九条任子が後宮から退去させられ、同月25日関白九条兼実が罷免され、近衛基通が関白に、頼朝の妹・坊門姫を母とする一条高能が参議に、坊門姫の娘を妻とする西園寺公経が蔵人頭にそれぞれ任じられ、同月26日に天台座主慈円が籠居を命じられ、太政大臣藤原兼房(太政大臣)も更迭された（慈円・兼房はともに兼実の同母弟）。 - Wikipedia日英京都関連文書対訳コーパス

When Saicho went down to Togoku, Dochu had already died and his sect had been led by Kochi (his date of birth and death unknown), but Encho (771 – 836) who later became Tendai-zasu (head priest of the Tendai sect), Ennin (794 – 864), Anne (794 – 868) and so on were originally the disciples of Dochu or the disciples of Kochi and they were apprenticed to Saicho through Dochu, which means that Dochu played a very important role in the early stage of the Tendai sect. 例文帳に追加

最澄が東国へ下った際には、すでに道忠は没した後で教団は広智（生没年不明）が率いる状態であったが、後に天台座主となった円澄（771年-836年）や円仁（794年-864年）・安慧（794年-868年）らは、もともと道忠の弟子もしくは孫弟子（広智の弟子）であり、道忠との縁から最澄に入門したなど、道忠は初期の天台教団の中で、非常に重要な役割を果たしていた存在であった。 - Wikipedia日英京都関連文書対訳コーパス

Takauji entered Kyoto and chased Emperor Godaigo, Yoshisada NITTA fled to the Hokuriku region with Imperial Prince Tsuneyoshi placed as Emperor and died in battle at Fujishima of the Echizen Province attacked by ASHIKAGA troops in 1338, and "Taiheiki" makes a description of Koto no naishi at around that time as in the following: Koto no naishi, who parted from Yoshisada NITTA at Imakatata beside Lake Biwa and spent days sadly in Kyoto, was invited by Yoshisada NITTA and started for Hokuriku, but at Somayama (present Najo Town, Fukui Prefecture), she knew that he had died in a battle and became a (female) priest seeing his head hung on a prison gate. 例文帳に追加

尊氏が上京して後醍醐天皇を追い、新田義貞は恒良親王らを奉じて北陸地方へ逃れ、足利軍の攻勢により1338年に越前国藤島で戦死するが、『太平記』においては、琵琶湖畔の今堅田において別れ、京にて悲しみの日々を送っていた勾当内侍は新田義貞に招かれ北陸へ向かうが、杣山（福井県南条町）において新田義貞の戦死を知り、獄門にかけられた新田義貞の首級を目にして落飾して比丘尼になったと描かれている。 - Wikipedia日英京都関連文書対訳コーパス

During that time, in 1163, he was in political peril, such as his banishment from the clan (as a part of the direct petition by Kofuku-ji Temple, Kofuku-ji betto (the head priest of Kofuku-ji Temple) notified the uji no choja (the head of the clan) of the banishing of the clan member who disadvantaged the Uji-dera Temple (temple built for praying clan's glory) and Uji-sha Shrine (shrine built for praying clan's glory), and unless the banishment was rescinded the banished clan member was not allowed to serve in the Imperial Court and the execution of his youger step brother, FUJIWARA no Narichika (his mother was a daughter of FUJIWARA no Tsunetada), for participating in Emperor Goshirakawa's scheme to bring down the Taira clan (the Shikagatani Plot), because he angered Kofuku-ji Temple for supporting the pro-Taira clan Enryaku-ji Temple at gijo no ba (the site where an agreement was to take place) during Kofuku-ji Temple and Enryaku-ji Temple Feuding Incident, but Takasue, who maintained an amicable relationship with the Taira clan, stood firmly on his ground. 例文帳に追加

その間の長寛3年（1163年）、興福寺・延暦寺の抗争事件に際して、議定の場で親平氏の延暦寺を支持したことで興福寺の怒りを買い、放氏される（興福寺の強訴の一環として、氏寺・氏社に不利益をもたらした氏人の追放を興福寺別当から氏長者に通告する、追放が解除されない限り朝廷に出仕できない）、異母弟の藤原成親（母は藤原経忠の女）が後白河の平氏打倒計画に参加して処刑される（鹿ケ谷の陰謀）などの政治的危機もあったが、平氏との友好関係を維持した隆季の立場が揺らぐことはなかった。 - Wikipedia日英京都関連文書対訳コーパス

None of these were particularly suitable as a Baron under the bylaw, however, the following were raised to the peerage: Shinto priests of local areas, especially from the old families (the Arakita family of Ise Jingu Shrine, Kawabe family, Matsumoto family of Ise Jingu Shrine, Aso family of Aso-jinja Shrine, Itouzu family and Miyanari family of Usa-jingu Shrine, Ono family of Hinomisaki-jinja Shrine, Kaneko family of Mononobe-jinja Shrine (in Ota city), the Ki family of Hinokuma-jingu Shrine and Kunikakasu-jingu Shrine, Kitajima family and Sen family of Izumo-taisha Shrine, Senshu family of Atsuta-jingu Shrine, the Tsumori family of Sumiyoshitaisha Shrine, Takachiho family of Tendai Shugen zasu (head priest of the temple) of Hikosan; Family names in bold letters indicate that they were kuninomiyatsuko (the heads of local governments), and Buddhist priests' families which inherited positions (the Kibe family, the chief abbot of the Kibe school of Jodo Shinshu - the True Pure Land Sect of Buddhism, the Shibuya family, the chief abbot of the Shibuya school of Jodo Shinshu, and the Hanazono family, the chief abbot of the Kosho-ji Temple of Jodo Shinshu). 例文帳に追加

特に内規としてあてはまるものはなかったが、各地の神職のうち特に古い家柄のもの（伊勢神宮荒木田家・河辺家、伊勢神宮松木家、阿蘇神社阿蘇家、宇佐神宮到津家・宮成家、日御碕神社小野家、物部神社(大田市)金子家、日前神宮・國懸神宮紀家、出雲大社北島家・千家家、熱田神宮千秋家、住吉大社津守家、英彦山天台修験座主高千穂家。太字は国造家）、及び僧職のうち血縁によって職を世襲している家（浄土真宗木辺派管長木辺家、同渋谷派管長渋谷家、同高田派管長常盤井家、同興正寺派管長華園家）は華族に列せられた。 - Wikipedia日英京都関連文書対訳コーパス