「invocation」に関連した英語例文の一覧と使い方(6ページ目) - Weblio英語例文検索

In Jodo Shinshu Sect, chanting Nenbutsu (Buddhist invocation) is deemed as the expression of faith and fuse to be paid on the occasion of funeral, and so on is a kind of donation for maintaining a temple, an exercise hall for listening to the teachings of Buddha (Monpo (listening to the teachings of Buddha)). 例文帳に追加

浄土真宗においては念仏を唱えることが信仰の表現であり、葬儀などの際の御布施は、仏法を聞く（聞法）の道場である寺を維持する為の財施である。 - Wikipedia日英京都関連文書対訳コーパス

Honen regarded this as the most important vow of all and explained it by saying, 'Therefore, I declare that, of the 48 Vows, Nenbutsujo no gan (the vow to pass away peacefully and be reborn in Paradise through invocation of Amitabha) is the king of hongan.' 例文帳に追加

法然はこの願を最も重要な願ととらえ、『選択本願念仏集』において、「故知四十八願之中既以念仏往生之願而為本願中之王也」と解釈した。 - Wikipedia日英京都関連文書対訳コーパス

In 1087, an invocation was made from jinin (associates of Shinto shrines) of Usa Hachimangu Shrine to Imperial palace of Shirakawa-in (Retired Emperor Shirakawa), stating that Sanemasa shot mikoshi (portable shrine) of Sei Hachimangu with an arrow and has broken it, and Sanemasa resigned the position of Dazai daini and went to Kyoto in 1088. 例文帳に追加

寛治元年（1087年）、宇佐八幡宮の神人から白河院御所に対して、実政が正八幡宮神輿を射て毀損したとの訴えがあり、翌寛治2年（1088年）に実政は太宰大弐を辞して上洛した。 - Wikipedia日英京都関連文書対訳コーパス

Quoting their theories in 'Manners at one's end' at the end of his book "Ojoyoshu" (The Essentials of Salvation), Genshin preached the manners of a life devoted to a Buddhist invocation that should be followed at the time of rinju, and as a result made a tremendous impact on later generations. 例文帳に追加

彼はその著書『往生要集』末尾の「臨終の行儀」において上の両者の説を引用しつつ、臨終時における念仏生活の心得を説いて後世に大きな影響を与えた。 - Wikipedia日英京都関連文書対訳コーパス

In 1192 when Honen, at the wish of a Buddhist priest named Hachido Kenbutsu of the Yamato Province, dedicated Betsuji nenbutsu (practices in which ascetics chant the name of the Buddha and give invocation of the Buddha's name on a fixed date and time) at the Yasaka Indo-ji Temple, Junsai, together with his fellow priest Juren, was engaged in devotional exercises of Rokuji raisan (devotional exercises where Buddhist priests pray to the Buddha at six in the morning and the evening). 例文帳に追加

1192年（建久3年）法然が大和国八道見仏の発願により八坂引導寺で別時念仏を修する際、遵西は住蓮とともに六時礼讃を勤行している。 - Wikipedia日英京都関連文書対訳コーパス

In the case of the Shinshu Otaniha (Otani school of the Jodo Shishu sect), Gongyo (devotional exercises) is to do gassho (putting the palms of hands together), raihai (adoration), shomyo nenbutsu (invocation of the Buddha's name), and to do dokuju (hailing) of gemon (recitation of verses) in front of an 'onaibutsu' (another name for butsudan (a Buddhist altar)) or portable 'mitsuori honzon' (mitsuori - can be folded into thirds, honzon - principal object of worship). 例文帳に追加

真宗大谷派における勤行（ごんぎょう）とは、「お内仏」や、携帯する事のできる「三折本尊」などの前で、合掌礼拝・称名念仏し、偈文などを読誦することをいう。 - Wikipedia日英京都関連文書対訳コーパス

NB:you have to check for errors at least on the first invocation of one of these methods, since the db connection is only estabilished at this point, so the chances of failures are higher here. 例文帳に追加

注意:これら 3 つのメソッドを実行する際には、少なくとも最初の一回はエラーをチェックするようにしましょう。 データベースへの接続がここで行われるため、他の場所に比べてエラーの可能性が大きくなります。 - PEAR

The first example of Amida worship that is traceable to modern times was when the Jodo Sect was established in China, which teaches Shomyo Nenbutsu (Invocation of the Buddha's Name) as easy progress associated with Bosatsu belief of Mahayana Buddhism. 例文帳に追加

現代に連なる、体を成したものとしての阿弥陀信仰は、大乗仏教の菩薩思想と関連して易行としての称名念仏を説く浄土教が中国で成立してきたのが最初である。 - Wikipedia日英京都関連文書対訳コーパス

Nigyosho explains that, based on "Kammuryojukyosho" (Jugyo Risshin Jaku) by Shandao, invocation of the Buddha's Name is the very Shojo no go (a Rightly Established Practice) for birth in the Pure Land that meets the way of Buddha among the five shogyo (right practices), and encourages people to do away with zogyo (miscellaneous practices). 例文帳に追加

二行章では、善導の『観無量寿経疏』（就行立信釈）などをうけて、五正行のなか、称名念仏こそ、仏願にかなった往生の正定業であることを説明し、雑行は捨てるべきであることを示す。 - Wikipedia日英京都関連文書対訳コーパス

Ryonin, a founder of the Yuzu nenbutsu sect, which recites Yuzu Nenbustu (融通念仏), insisted on the invocation of the Buddha's name as a pioneer of the later Buddhism of Jodo-sect lineage, and regarded the Kegon-kyo and Hokke-kyo sutras as major sutras (正依) but considered the Three Sutras of the Pure Land, the Jodosanbu-kyo sutra, to be minor sutras (傍依). 例文帳に追加

融通念仏を唱え融通念仏宗の祖となる良忍は後の浄土系仏教の先駆として称名念仏を主張したが、華厳経と法華経を正依とし、浄土三部経を傍依とした。 - Wikipedia日英京都関連文書対訳コーパス

Moreover, although "Hannya Shingyo," which is said to be a translation by Genjo, became the most widespread for reading and invocation, this is unusual considering that the Buddhist sutra translated by Raju had since ancient times been used more often than the Buddhist sutra translated by Genjo. 例文帳に追加

また玄奘訳とされている『般若心経』は読誦用として最も広く普及しているが、これは羅什訳と玄奘訳との双方がある経典は、古来前者が依用されていることを考慮すると異例のことである。 - Wikipedia日英京都関連文書対訳コーパス

The first half, which follows two phrases of 'Sosan,' is called 'Ekyodan' and states that the direct reason to be sent to the Pure Land is by people's faith; and that nenbutsu (Buddhist invocation) is Hoongyo (act for repayment of kindness), which is defined based on "Muryoju-kyo Bussetsu Muryoju-kyo Sutra," and praises it. 例文帳に追加

「総讃」の２句に続く前半は、「依教段」と言われ『無量寿経仏説無量寿経』に依って明らかにされている、浄土往生の正因は信心であり、念仏は報恩行であることを説明し讃嘆している。 - Wikipedia日英京都関連文書対訳コーパス

The former includes "Kanmon Yogi Sho" of 41 volumes, "Kangyosho Tahitsusho" (the records of Shoku's lecture about "Kanmuryoju-kyosho" (the records of Shoku's lecture about Kanmuryoju-kyosho (or Kangyosho, Commentary on the Meditation Sutra) written by Kankyo) of 14 volumes, "Kangyosho Taii" (overview of Kanmuryoju-kyosho (or Kangyosho, Commentary on the Meditation Sutra)) of 1 volume, "Kanmon-gi Soan" (draft about the teachings of Kanmon (contemplating dharmas as void)) of 2 volumes, "Sanbu-kyo Rongiki" (summary of debating about Sanbu-kyo (three main sutras)) of 1 volume, "Sanengi" (teachings about sanen (the Three Types of Karmic Relation with Amida Buddha)) of 1 volume, "Josanryoken-gi" (literally, teachings about the mind in one's concentration and non-concentration) of 1 volume, "Godansho" (Buddhist scriptures about tariki nenbutsu (the spirituality of the other power of Buddhist invocation)) of 1 volume, "Anjinsho Furyaku Anjinsho" (literally, the scripture and the summary about obtaining peace of mind through faith or ascetic practice), "Zenne Shonin Gohogo" (the Buddhist sermon of Zenne Shonin (or Shoku)) of 1 volume, "Shiraki Nenbutsu Hogo" (the Buddhist sermon of Shiraki Nenbutsu (tariki nenbutsu (the spirituality of the other power of Buddhist invocation)) without distraction) of 1 volume, "Jutsujo" (records of dialogue between Shoku and Rensho) of 1 volume, "Chinkanyojin" of 1 volume and "Nyoingosho" of 2 volumes, and so on. 例文帳に追加

前者には『観門要義鈔』41巻、『観経疏他筆鈔』14巻、『観経疏大意』1巻、『観門義草案』2巻、『三部経論義記』1巻、『三縁義』1巻、『定散料簡義』1巻、『五段鈔』1巻、『安心鈔附略安心鈔』1巻、『善慧上人御法語』1巻、『白木念仏法語』1巻、『述誠』1巻、『鎮勧用心』1巻、『女院御書』2巻などがある。 - Wikipedia日英京都関連文書対訳コーパス

The temple legend says that it was established by Kuya, the founder of Odori Nenbutsu (Buddhist invocation with beating a drum or a bell), on the northwest corner of Shichijo-dori Avenue Horikawa-dori Street in 937, and it belonged to the Tendai sect at first, but converted to the Jishu sect in 1284. 例文帳に追加

寺伝によれば、937年（承平(日本)7年）、踊念仏の祖とされる空也が、七条通堀川通北西角に建立したのに始まるとされ、当初天台宗に属していたが、1284年（弘安7年）、時宗に改められたという。 - Wikipedia日英京都関連文書対訳コーパス

As a matsuri influenced by Buddhism and having a strong character of syncretization of Shinto with Buddhism, Bon Festival Dance incorporating a native ancestor worship or nenbutsu-odori dance (a dance with an invocation to the Buddha) with a magic of kotodama (soul or power of language) is named, and is conductive to Urabon-e Festival (a Festival of the Dead or Buddhist All Souls' day, around July or August 15, depending on local customs) syncretized. 例文帳に追加

仏教の影響を受けた神仏習合の色が濃いものとしては土着の祖霊信仰や言霊の呪術性を帯びた念仏踊りを取り入れた盆踊りがあり、習合した盂蘭盆会に繋がる。 - Wikipedia日英京都関連文書対訳コーパス

The Imperial Family and aristocrats at that time were interested in Mikkyo, which valued practical benefits in this world or "pure land" teachings, as well as Jodo-kyo (Buddhist invocation), which promised reincarnation in the Land-of-Bliss/Pure Land of the next world, instead of the Tendai Doctrine, which Saicho had seriously studied. 例文帳に追加

当時の皇族や貴族は、最澄が本格的に修学した天台教学よりも、むしろ現世利益も重視する密教、あるいは来世での極楽浄土への生まれ変わりを約束する浄土教（念仏）に関心を寄せた。 - Wikipedia日英京都関連文書対訳コーパス

While some safety margin above that minimum is reasonable, as a guard against flaws in the CPRNG algorithm, no cryptographic primitive available today can hope to promise more than 256 bits of security, so if any program reads more than 256 bits (32 bytes) from the kernel random pool per invocation, or per reasonable re-seed interval (not less than one minute), that should be taken as a sign that its cryptography is not skilfuly implemented. 例文帳に追加

CPRNG アルゴリズムの欠陥に対する保護として、この最小値に対していくらかの安全上のマージンを取るのはもっともだが、現在利用可能な暗号プリミティブで256 ビットより多くの安全な乱数を必要とするようなものはない。 - JM

The imperial rescript was largely divided into 'Kyumu Shosho' (Imperial rescript of the Imperial Princes' Household Affairs) that relates to the imperial household and 'Seimu Shosho' (Imperial rescript of State Affairs) that was issued at the time of the emperor's prerogative invocation based on the constitution, but a specific type and procedure was established by 'kushikiryo.' 例文帳に追加

詔書の様式については大きく分けて皇室に関する「宮務詔書」と憲法に基づく天皇大権発動の際に出される「政務詔書」の2つに分けられていたが、具体的な種別や手続については「公式令」において定められていた。 - Wikipedia日英京都関連文書対訳コーパス

"Shin sarugoki," written by FUJIWARA no Akihira at the end of the Heian period, lists four abilities required of miko: foretelling, kamiasobi (kagura), yotsura (playing Japanese harp) and kuchiyose (invocation); the author who saw kamiasobi wrote that it was "like angels dancing with gods." 例文帳に追加

平安時代末期の藤原明衡の著である『新猿楽記』には、巫女に必要な4要素として「占い・神遊・寄絃・口寄」が挙げられており、彼が実際に目撃したという巫女の神遊（神楽）はまさしく神と舞い遊ぶ仙人のようだったと、記している。 - Wikipedia日英京都関連文書対訳コーパス

From this point of view, he interpreted that (after accepting faith), the recitation of nenbutsu (the name of Amida Buddha), 'namuamidabutsu (literally, I take my refuge in Amida Buddha)' is not the invocation uttered in the hope of rebirth into the Pure Land by the salvific power of Amida Buddha, but in gratitude for ensuring birth in the Pure Land. 例文帳に追加

そのため、（信心を得た後で）人間が称える「南無阿弥陀仏」という称名念仏は、その功徳により浄土へ往生しようとするためのものではなく、既に浄土へ行くことが決まっていることへの感謝の称名であると言うのである。 - Wikipedia日英京都関連文書対訳コーパス

Its features include breakpoints with conditionals; colorized source code display with code navigator; movable display panels showing threads, call stack, visible variables, and loaded classes; command interface for more advanced features; and Java-like expression evaluation, including method invocation. 例文帳に追加

JSwat の機能には、条件付きブレークポイント、コードナビゲータ付きのソースコードの色分け表示、スレッド、呼び出しスタック、可視変数、およびロードされたクラスを示す移動可能な表示パネル、より高度な機能のためのコマンドインタフェース、メソッド呼び出しを含む Java 形式の式評価などがあります。 - NetBeans

Regarding "Shomyo Ho-on," he mentioned "On that basis, we should be aware that Shomyo nenbutsu is Buddhist invocation to appreciate the kindness (Go-on Hojin) that Nyorai decided that we could go to Heaven." (ib. book5, chapter10), which means that Shomyo nenbutsu in Jodo Shinshu are words of gratitude for Nyorai's salvation. 例文帳に追加

また、「称名報恩」については、「その上の称名念仏は、如来わが往生を定めたまいし御恩報尽の念仏とこころうべきなり」（同、5帖目10通）と、浄土真宗の称名念仏は、如来に救いとられたお礼の言葉であると述べている。 - Wikipedia日英京都関連文書対訳コーパス

Shan-tao: "Kammuryoju-kyosho" (a commentary on the Kanmuryojukyo) (Kangyosho); "Ojo Raisan Ge" (hymns on the verse in the Pure Land) (Ojo Raisan); "Tengyo gyodogan ojojodo hojisan" (service book for the Pure Land school) (Hojisan); "Ekangyotomyo hanjuzanmai gyodo ojosan" (hymns on the presence of the Buddha) (Hanjusan); "Kannen Amida Butsu sokai sanmai kudoku homon" (directions for meditation and invocation) (Kannen homon) 例文帳に追加

善導…『観無量寿経疏』（観経疏）、『往生礼讃偈』（往生礼讃）、『転経行道願往生浄土法事讃』（法事讃）、『依観経等明般舟三昧行道往生讃』（般舟讃）、『観念阿弥陀仏相海三昧功徳法門』（観念法門） - Wikipedia日英京都関連文書対訳コーパス

Although it is said that the first 'ku' (meaning "trouble" in Japanese) is often omitted in the sense of preventing trouble at the time of invocation, in Japan the part that is read as 'kiriku' is a corrupted form of the original sound, 'Furi-hi,' which is simply read as 'kiriku' in the Shingon sect and 'Kiri' in the Tendai sect. 例文帳に追加

最初のクは苦しみを抜くと言う意味から抜いて唱えることが多いといわれることもあるが、実際は、日本で「キリク」と読む部分はもともとの音「フリーヒ」が訛ったものであり、「フリーヒ」を真言宗では「キリク」、天台宗で「キリ」と読むに過ぎない。 - Wikipedia日英京都関連文書対訳コーパス

These sects included the Nichiren sect, which taught that people could find salvation by reciting the nenbutsu (Buddhist invocation) 'Nam Myoho Renge-kyo'; the Jodo sect, which taught that people could find salvation by reciting 'Namu Amidabutsu' continuously (Invocation of the Buddha's Name); the Jodo Shinshu sect (the Ikko sect), which taught Akuninshoki, a teaching that 'if good people, that is, pure people without any Bonno, or earthly desires, can be reborn in the Pure Land, how much more so for evil people, that is, people with Bonno'; the Yuzu Nenbutsu sect, which recommended reciting the nenbutsu while dancing; and the Ji sect. 例文帳に追加

これらの中には、「南無妙法蓮華経」と唱えることで救われるとする日蓮宗、「南無阿弥陀仏」と念仏を唱え続ける（称名念仏）事で救われるとする浄土宗、浄土宗からさらに踏み込んで「善人なをもて往生を遂ぐ、いはんや悪人をや（善人→煩悩のない無垢な者でさえ往生できるのだから、悪人→我々のような煩悩を具足のように身にまとった者が往生できるのはいうまでもないことだ）」という悪人正機の教えを説いた浄土真宗（一向宗）、踊りながら念仏を唱える融通念仏や時宗があった。 - Wikipedia日英京都関連文書対訳コーパス

He lived long until 91 years old and it is said that when he was dying he continued to pray for Amitabha to surely lead him to gokuraku jodo (the Pure Land (of Amida Buddha)) by kudoku (merit) of Buddhist invocation for a long time and became Ojo-nin (a person who achieved gokuraku ojo (peaceful death)) ("Honcho shinshu Ojo-den" (New collection of hagiographies of those born in the Pure Land)). 例文帳に追加

91歳の長寿を保ち、亡くなる際には阿弥陀如来に向かって多年の念仏の功徳によって必ず引接を垂れ給わんことを祈請しながら没し、往生人（極楽往生した人）となったとされている（『本朝新修往生伝』）。 - Wikipedia日英京都関連文書対訳コーパス

The defect detection step includes: a step for capturing use cases associated with the software application, and for checking their validity; a step for providing an automatic invocation of property monitors for model checking; a step for visualizing one or more defects in the software application for diagnosis.例文帳に追加

この欠陥検出段階は、ソフトウェアアプリケーションと関連する使用状況を捕らえ、その有効性を確認する段階と、モデルチェックのための特性モニタの自動起動を与える段階と、診断のためにソフトウェアアプリケーションにおける１又はそれ以上の欠陥を視覚化する段階とを有する。 - 特許庁

As Tomomitsu had been passionately committed to the Buddhist invocation from his early days, he first became a believer of Honen (a priest; founder of the Jodo sect [the Pure Land sect]), then deeply embraced Shinran (a priest; founder of the Jodo Shinshu sect [the True Pure Land sect of Buddhism]), who happened to be at Shimotsuma in Hitachi Province － Shimotsuma was one of his lands － he finally became a priest, in his last day, as he had long cherished to be, calling himself as Yuki Kozuke Nyudo (priest) Nichia and built Yuki Shomyo-ji Temple. 例文帳に追加

若き日から念仏に傾倒していた朝光は、法然、次いで時領常陸国下妻に滞在していた親鸞に深く帰依し、その晩年は念願の出家を果たし、結城上野入道日阿と号し、結城称名寺を建立。 - Wikipedia日英京都関連文書対訳コーパス

Phase two occurs when all procedures that should execute as a result of the current event have been called (including all procedures registered with the event and translation managers), that is, when the current invocation of XtDispatchEvent is about to return or immediately if not in XtDispatchEvent.例文帳に追加

).LPフェーズ2は、現在のイベントの結果として生じる、実行すべき全ての手続きが呼ばれたときに行われる(これは、イベントマネージャとトランスレーションマネージャに登録された全ての手続きを含む)。 つまり、これはXtDispatchEventの現在の呼び出しが戻ってくるときに行われ、XtDispatchEventが呼ばれていないときには即座に行われる。 - XFree86

The invocation of the Buddha's name by the sects of the Pure Land faith is considered to mean that Amitabha Buddha comes forth from people's mouths in order to let people know they can go to paradise by Amida's true wish, and they place a high value on it as the thing that gives people peace of mind. 例文帳に追加

浄土信仰の宗門の称名は、阿弥陀仏が、この身が阿弥陀仏の本願により、そのまま極楽往生がかなう身であることを人々に知らせるため人々の口から出て下さっているものと捉えられ、人々に今の安心を与えるものとして大切にされている。 - Wikipedia日英京都関連文書対訳コーパス

Thus, the timing of invoking the insurance is irregularly determined, and player's expectations and satisfactions of betting the token for joining the insurance expecting the putout of the tokens by the invocation of the insurance are increased regardless of the number of the tokens bet by the player in the unit game.例文帳に追加

これにより、保険が発動するタイミングが不規則に決まるようにして、単位ゲームに遊技者がベットするメダルの数が多いか少ないかに拘わらず、保険の発動によりメダルが払い出されることを期待して保険加入用のメダルをベットすることに対する遊技者の期待度や満足度を高めることができる。 - 特許庁

Then, a fixed value stored in a main ROM 43 or an adjustment value by an unfixed value determined every time by drawing using a random number value generated by a random number generator 48 is added to or multiplied with the difference value computed in advance, and the number of the tokens put out by the invocation of the insurance is determined by the main CPU 42.例文帳に追加

そして、メインＲＯＭ４３に記憶された固定値、又は、乱数発生器４８が発生する乱数値を用いた抽籤によってその都度決める不定値による調整値が、先に演算された差分値に加算又は乗算されて、保険の発動により払い出されるメダルの数が、メインＣＰＵ４２によって決定される。 - 特許庁

More specifically, the book argues that, although Zaiso (the state of agony) and Zenkyo (the state of religious exultation) appear in the sick person in turn in the stage of rinju, the person who attends the sick person must inquire about the states to him or her to record the answers and must chant nenbutsu (Buddhist invocation) together to help him or her to be able to die in the state of Zenkyo. 例文帳に追加

すなわち臨終の場面では、病人に罪相（苦しみの相）と前境（法悦の相）が交替して現われるが、看病人はそれを病人に問いただして記録し、病人が前境の状態のまま死を迎えることができるよう、ともに念仏を唱えて助けなければならないと論じている。 - Wikipedia日英京都関連文書対訳コーパス

He introduced Zen Buddhism of the Ming Dynasty that was characterized by nenbutsu-zen (Zen training with Buddhist invocation) to Japan, and keeping his unique solemn manner, he made a great impact on the Zen Buddhism world at that time to give large stimulation to the recovery movement of the Rinzai Sect and the Soto Sect, along with Dosha Chogen (unknown – 1660: he came to Japan in 1651, and returned to China in 1658) who had come to Japan little earlier than him. 例文帳に追加

独特の威儀を持ち、念仏禅を特徴とする明朝禅を日本に伝え、やや先に渡来した道者超元（?-1660年,1651年来朝、1658年帰国）と共に、当時の禅宗界に多大な影響を与え、臨済宗・曹洞宗二宗の復興運動にも大きな影響を与えた。 - Wikipedia日英京都関連文書対訳コーパス

The scheme as outlined by the ruling parties requires that strict criteria and procedures regarding the invocation of this measure should be established, and it is also stipulated that its purpose is to restore the market’s price-discovery function. 例文帳に追加

与党の方でお示しいただいているスキームの中にも、発動に当たっては厳格な要件と厳格な手続きを規定するということが入っておりますし、また政策目的についても、改めて申し上げますけれども、市場の価格発見機能を回復させるということを目的としているものと、こういう文言が入っていたかと思っています。 - 金融庁

Kangakue was a Buddhist meeting held to conduct teaching, nenbutsu (Buddhist invocation), and create Chinese-style poems themed after "Hokekyo" (Lotus Sutra), and was held by the scholars of Kidendo (the study of the histories) in Daigakuryo (Bureau of Education) and the priests of Enryaku-ji Temple on Mt. Hiei, on March 15 (in old lunar calendar) or September 15 (in old lunar calendar) at the western foot of Mt. Hiei or at the temples in and around Heian-kyo (ancient Kyoto), in the mid through latter period of the Heian period. 例文帳に追加

勧学会（かんがくえ）とは、平安時代中期・後期に大学寮紀伝道の学生（文章生）と比叡山延暦寺の僧侶が、3月15日(旧暦)あるいは9月15日(旧暦)に比叡山西麓あるいは平安京内外の寺院に集まって『法華経』をテーマとして講義・念仏・漢詩を行った法会。 - Wikipedia日英京都関連文書対訳コーパス

In 1117, he received the manifestation of Amida-Buddha and created Yuzu Nenbutsu based on the thought that Nenbutsu recited by oneself and others can be united with each other or 'Nenbutsu recited by a person can be nenbutsu for everybody,' and thereafter he advocated rebirth in Jodo (pure land) by means of Shomyo Nenbutsu (Invocation of the Buddha's Name) and made propagation at various places while carrying a meicho (name list) that was to be used for recording the names of people who made a connection with Buddha. 例文帳に追加

1117年（永久(元号)5年）阿弥陀仏の示現を受け、「1人の念仏が万人の念仏に通じる」という自他の念仏が相即融合しあうという立場から融通念仏を創始し、称名念仏で浄土に生まれると説き、結縁した人々の名を記入する名帳を携えて各地で勧進を行った。 - Wikipedia日英京都関連文書対訳コーパス

Invocation of the functionality of the control element causes a context-based help dialog to be presented to the user, which informs the user of the basis for the current status condition and which includes a prompt for automated modification or resolution of the secondary settings, so as to change the current status condition of the control element to a new status condition that offers the desired control function.例文帳に追加

制御要素の機能性の呼び出しは、文脈をベースにしたヘルプのダイアログがユーザに示されるようにし、ユーザに、現在のステータス条件についての基礎を知らせ、二次的な設定の自動化された修正又は解決についてのプロンプトを含み、制御要素の現在のステータス条件を、所望の制御機能を与える新しいステータス条件に変化させる。 - 特許庁

Before the Showa era it was oppressed in 1330, 1352 and 1388, and while other schools of Jodo Shinshu sect spread in eastern Japan and elsewhere, only Hongwan-ji Temple declined and was permitted existence on the condition of loyalty to Enryaku-ji Temple and the forbiddance of Buddhism invocation as a subtemple of Shorenin, which was influenced by Enyryaku-ji Temple. 例文帳に追加

正和以後も元徳2年（1330年）・観応3年（1352年）・嘉慶_(日本)2年（1388年）にも弾圧を受けており、浄土真宗の他派が東国などで勢力を広めている間にも、逆に本願寺のみは衰退して延暦寺の支配下にあった青蓮院の末寺として延暦寺への忠誠と念仏の禁止を条件として存続を許されているという状況であった。 - Wikipedia日英京都関連文書対訳コーパス

In the section 39, 'the story of Matarashin in Jogyo-do Hall' of the "Keiran shuyo shu" (a collection of oral transmissions in the Japanese Tendai Sect which contains four stories about Myoe), there is a description that Ennin, a priest of the Tendai Sect, learned Inzei Nenbutsu (Chanting of the Buddhist invocation with a prolonged voice) of the Mt. Wutai Shan in China (Tang), was inspired upon hearing Matarashin's voice from the air on a ship to go back to Japan, built the Jyogyo-do Hall on Mt. Hiei, performed kanjo (ceremonial transfer of a divided tutelary deity to a new location) and Jogyo-zanmai (absorption in walking around Amitabha, invocating his name and nenbutsu), and began believing in Amitabha. 例文帳に追加

『渓嵐拾葉集』第39「常行堂摩多羅神の事」では、天台宗の円仁が中国（唐）で五台山の引声念仏を相伝し、帰国する際に船中で虚空から摩多羅神の声が聞こえて感得、比叡山に常行堂を建立して常行堂へ勧請し、常行三昧を始修して阿弥陀信仰を始めたと記されている。 - Wikipedia日英京都関連文書対訳コーパス

The surviving buildings of Todai-ji Temple included Nigatsudo, Hokkedo, Shosoin, Nandaimon (literally "southern big gate"), Shoro (bell tower), Tengaimon (literally "the gate of shifting the evil") and Nenbutsudo (Buddha invocation hall); although the extent of destruction was smaller than in the burning of Nato by TAIRA no Shigehira during the Taira-Minamoto War, the very fact that Todai-ji Temple itself became a battlefield unlike in the past incident, in which the temple had caught fire from next door, and Daibutsu-den (the Great Buddha hall) itself was set fire shocked people both in and out of the area. 例文帳に追加

東大寺は二月堂・法華堂・正倉院・南大門・鐘楼・転害門・念仏堂などが焼け残り、被害そのものは源平の戦いの時に行われた平重衡の南都焼討よりも少なかったが、類焼によって炎上した前回とは違い、東大寺そのものが戦場になり、なおかつ大仏殿に直接火がかけられたと言う事実は内外に衝撃を与えた。 - Wikipedia日英京都関連文書対訳コーパス

Knowing that his days were numbered, he gave a lecture to his disciples on the crucial points of Bosatsu-kai and "Kanmuryoju-kyo" on December 27, 1247, conducted Tendai-daishi ko (a Buddhist memorial ceremony for Tendai-daishi (or Chigi)) on December 29, gave a lecture on the core points of "Bosatsu-kai Gisho" (Commentary on the Doctrine of the Bodhisattva Precepts) for Myokan of Senyu-ji Temple on the following day, and passed away at the age of 71 on December 31 at Shirakawa Kengoin Temple while dressed in a Daie (or Kujogesa, a robe worn by Buddhist priests) after chanting "Amida Sutra" and putting the palms of his hands together as he performed nenbutsu (Buddhist invocation). 例文帳に追加

宝治元年11月22日往生の間近いことをさとり、門弟に対して菩薩戒および『観無量寿経』の要義を示し、11月24日天台大師講を行ない、翌日泉涌寺明観のために『菩薩戒義疏』の要義を談じ、11月26日大衣（九条袈裟）を着し、『阿弥陀経』を読誦し、念仏合掌して白河遣迎院において71歳で死去した。 - Wikipedia日英京都関連文書対訳コーパス