「其山」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

-1月、『中央公論』に「山椒大夫」を、『心の花』に「歴史其儘と歴史離れ」を発表。例文帳に追加

In January, he published 'Sanshodayu' in "the Chuo koron," and 'Rekishi Sonomama to Rekishi Banare' (History As It Is and History Abandoned) in "Kokoro no Hana" (Flower in heart).  - Wikipedia日英京都関連文書対訳コーパス

愚老若き頃、其山臥物　語せられしは、我関東より毎年大峯へのぼる。例文帳に追加

When I was young, the yamabushi said to me "I used to visit Mount Omine from Kanto every year".  - Wikipedia日英京都関連文書対訳コーパス

「疾如風、徐如林、侵掠如火、不動如山」の句は『孫子(書物)』・軍争篇で軍隊の進退について書いた部分にある「其疾如風、其徐如林、侵掠如火、難知如陰、不動如山、動如雷霆。/其の疾きこと風の如く、其の徐（しず）かなること林の如く、侵し掠めること火の如く、知りがたきこと陰の如く、動かざること山の如し、動くこと雷霆（らいてい）の如し」からの引用。例文帳に追加

The phrase was quoted from a part written about the attack/withdrawal of an army in the battle section in "Sonshi" (Chinese books about tactics) which says ''as fast as the wind, as quiet as the forest, as daring as fire, as hard to know as dark, as immovable as the mountain, and the movement is like pealing thunder.'  - Wikipedia日英京都関連文書対訳コーパス

「有阿蘇山其石無故火起接天者俗以爲異因行祷祭」とあり、阿蘇山があり理由なく火を噴き天に接し、祷祭する。例文帳に追加

As the books says, since Mt. Aso sometimes emitted fire toward the heaven without any reason, exercises of devotion was held by people.  - Wikipedia日英京都関連文書対訳コーパス

家臣の三輪文屋君は、「乘馬詣東國以乳部爲本興師還戰其勝必矣」（東国に難を避け、そこで再起を期し、入鹿を討つべし）と進言するが、山背大兄王は戦闘を望まず「如卿所　其勝必然但吾情冀十年不役百姓以一身之故豈煩勞萬民又於後世不欲民言由吾之故喪己父母豈其戰勝之後方言丈夫哉夫損身固國不亦丈夫者歟」（われ、兵を起して入鹿を伐たば、その勝たんこと定し。例文帳に追加

Vassal MIWA no Fumiya no Kimi advised the prince "乘馬詣東國 以乳部爲本 興師還戰 其勝必矣 (Escape to the East and prepare to fight back against Iruka), but the prince didn't want to fight and said "如卿所 其勝必然 但吾情冀 十年不役百姓 以一身之故 豈煩勞萬民 又於後世 不欲民言由吾之故 喪己父母 豈其戰勝之後 方言丈夫哉 夫損身固國 不亦丈夫者歟" (if we take up arms and fight against Iruka, surely we will win.  - Wikipedia日英京都関連文書対訳コーパス

木食応其（もくじきおうご、天文(元号)5年（1536年）-慶長13年10月1日(旧暦)（1608年11月8日））は、安土桃山時代の真言宗の僧。例文帳に追加

Mokujiki Ogo (1536 - November 8, 1608) was a priest of the Shingon sect during the Azuchi-Momoyama period.  - Wikipedia日英京都関連文書対訳コーパス

平成20年（2008年）は木食応其の没後400年遠忌に当たり、和歌山県立博物館にて、特別展が開催された。例文帳に追加

In 2008, which was the 400th anniversary of the death of Mokujiki Ogo, a special exposition was convened at the Wakayama prefectural museum.  - Wikipedia日英京都関連文書対訳コーパス

この断簡は後に木食応其（もくじきおうご）に下賜され、高野山に伝来したため、「高野切」の名が生じた。例文帳に追加

The dankan in question was afterwards given to Ogo MOKUJIKI as a gift, who bequeathed it to Mt. Koya monastery, which is how the name 'Koya-gire' came to be.  - Wikipedia日英京都関連文書対訳コーパス

（『源氏物語』末摘花の注では「歯黒山海経云東海有黒歯国其俗婦人歯志黒染」とある。）例文帳に追加

(In the explanatory note of the chapter Suetsumuhana in "The Tale of Genji," it was written that, Sengaikyo says there is a black-teeth country in which the women practice the custom of dyeing their teeth black.)  - Wikipedia日英京都関連文書対訳コーパス

高野山の木食応其上人は「治少（治部少輔。三成の官位）、御奉行のその随一なる顔にて候つる。例文帳に追加

Mokujiki Ogo Jonin (St. Ogo MOKUJIKI) said, "As to Jisho (Jibu-Sho title, Mitsunari's title), Gobugyo can be seen as the foremost of them."  - Wikipedia日英京都関連文書対訳コーパス

高台院の名代である孝蔵主、高野山の使者木食応其と共に大津開城を成功させている。例文帳に追加

She surrendered the Otsu-jo Castle successfully together with Kozosu, a representative of Kodaiin, and Ogo MOKUJIKI, an envoy from Mt. Koya.  - Wikipedia日英京都関連文書対訳コーパス

ここに至り、高台院の側近孝蔵主と高野山の木食応其の仲介による講和が成立する。例文帳に追加

Finally, a peace treaty was approved through the mediation of both Kozosu, a close aide of Kodaiin, and Mokujiki Ogo, a monk from Mt. Koya.  - Wikipedia日英京都関連文書対訳コーパス

高野山の僧侶たちは評定の結果条件を全面的に受け入れることに決し、16日に客僧の木食応其を使者に立てた。例文帳に追加

The priests of Koyasan decided to accept all conditions as a result of a conference, and sent Mokujiki Ogo, a guest priest, as a messenger on the 15th.  - Wikipedia日英京都関連文書対訳コーパス

直接には、｢則ち精兵を率ゐて、進みて那羅山に登りて軍いくさす。時に官軍屯聚して、草木を蹢跙す。因りて其の山を號して、那羅山と曰ふ。蹢跙、此を布瀰那羅須ふみならすと云ふ｣〈『日本書紀』崇神天皇10年〉に拠る。例文帳に追加

The word, however, comes directly from 'quickly led elite soldiers up to Mt. Nara where the soldiers fought a war. Then, the Imperial army soldiers got together to stamp (narasu, 蹢跙す) the plants. Therefore, the mountain was given the name Mt. Nara. Here, '蹢跙' means to stamp.' (88 B.C., "Nihonshoki")  - Wikipedia日英京都関連文書対訳コーパス

これも『薬師経』に薬師如来の力で人々の悪行が全て消滅するであろうと説いている中の、「告林神・樹神・山神・塚神・種々別神、殺諸畜生、取其血肉、祭祀一切夜叉羅刹食血肉者、書怨人字、并作其形、成就種々毒害呪術・厭魅蠱道・起屍鬼呪、欲断彼命、及壊其身」の句、特に「殺諸畜生」以下が基になったものとの説もある例文帳に追加

Here, too, "Yakushikyo Sutra" has a description in the section where every evil act done by people will be expiated by the power of Yakushi Nyorai, 'They pray to the spirits of the mountain forests, trees, and graves. They kill living beings in order to make sacrifices of blood and flesh to the yaksha and rakshasa ghosts. They write down the names of their enemies and make images of them, and then they hex those names and images with evil mantras. They summon paralysis ghosts, cast hexes, or command corpse-raising ghosts to kill or injure their enemies' and the section following 'They kill living beings' in particular.  - Wikipedia日英京都関連文書対訳コーパス

其国ノ人物ハ都テ日本唐山等ノ人ヨリ壮大ニシテ筋骨モ強シ食量モ大概日本ノ二人ノ食ヲ朝鮮ノ一人ニ充ベシ然レドモ其心機アクマデ遅鈍ニシテ不働也此故ニ太閤ノ征伐ニヨク負タリ　(『三国通覧図説』版本6丁)例文帳に追加

The people in that country are all bigger and stronger than Japanese and Chinese, and a Korean usually eats twice as much food as a Japanese; but they are slow and do not work hard, so that they were defeated twice by Hideyoshi TOYOTOMI ('Sangoku tsuran zusetsu' [An Illustrated General Survey of Three Countries], woodblock print, page 6)  - Wikipedia日英京都関連文書対訳コーパス

（『扶桑略記』では病死説の後一説として「一云天皇駕馬幸山階鄕更無還御永交山林不知崩所只以履沓落處爲其山陵以往諸皇不知因果恒事殺害」とあり山中で行方不明になったとされることから天武天皇側による暗殺説もある）例文帳に追加

(According to "Fuso-Ryakki", he died from an illness, but another explanation that has been offered is that he went missing in the mountains and that Emperor Temmu had him assassinated.)  - Wikipedia日英京都関連文書対訳コーパス

そのころ倭国では、671年に天智天皇が急死（『扶桑略記』では病死説の後一説として「一云天皇駕馬幸山階鄕更無還御永交山林不知崩所只以履沓落處爲其山陵以往諸皇不知因果恒事殺害」とあり山中での狩の途中に行方不明になったという記事を根拠にする暗殺説あり）。例文帳に追加

During that time in Wakoku (671), Emperor Tenchi met an untimely death (although he may have died of illness, in "Fuso Ryakki" [A Brief History of Japan] it is said that he may have been assassinated based on the account that he went missing during a hunting trip in the mountains).  - Wikipedia日英京都関連文書対訳コーパス

応其寺（元は惣福寺）は和歌山県橋本市にあり、橋本町（当時）を開発、現在の高野山の麓としての橋本市の礎を築いたとされる。例文帳に追加

Ogo-ji Temple (originally, Sofuku-ji Temple) is in Hashimoto City of Wakayama Prefecture, contributing to the development of (then) Hashimoto-cho and founding the basis of Hashimoto City at the foot of Mt. Koya now.  - Wikipedia日英京都関連文書対訳コーパス

1593年（文禄2年）に豊臣秀吉が母・大政所の追善菩提のために高野山に建立した青厳寺と1590年（天正18年）に木食応其が建立した興山寺を1869年（明治2年）に合併して、寺号を金剛峯寺とした。例文帳に追加

The temple name became Kongobu-ji Temple after the merger in 1869 between Seigan-ji Temple in Koyasan founded by Hideyoshi TOYOTOMI in 1593 for the repose of the soul of his mother, Omandokoro (Mother of the chief Adviser to the Emperor), and Kozan-ji Temple founded by Mokujiki Ogo in 1590.  - Wikipedia日英京都関連文書対訳コーパス

古来、木食上人と呼ばれた人物は他にも複数おり、豊臣秀吉に重用され、高野山の復興に尽力した木食応其（もくじきおうご）上人は中でもよく知られている。例文帳に追加

There were many priests who were called Mokujiki shonin (high priest Mokujiki) since ancient times, and famous among them was Mokujiki Ogo, who endeavored to revive the temples at Mt. Koya and was trusted by Hideyoshi TOYOTOMI.  - Wikipedia日英京都関連文書対訳コーパス

弟子に蕉門十哲と呼ばれる宝井其角、服部嵐雪、森川許六、向井去来、各務支考、内藤丈草、河合曽良、杉山杉風、立花北枝、志太野坡、越智越人や野沢凡兆などがいる。例文帳に追加

His disciples included Kikaku TAKARAI, Ransetsu HATTORI, Kyoriku MORIKAWA, Kyorai MUKAI, Shiko KAGAMI, Joso NAITO, Sora KAWAI, Sanpu SUGIYAMA, Hokushi TACHIBANA, Yaba SHIDA, and Etsujin OCHI, who were called the ten representative pupils under Basho MATSUO, and Boncho NOZAWA.  - Wikipedia日英京都関連文書対訳コーパス

これを機に歴史小説に進み、「歴史其儘」の『阿部一族』、「歴史離れ」の『山椒大夫』『高瀬舟(小説)』などののち、史伝『渋江抽斎』に結実した。例文帳に追加

This occasion let him advance to historical novels, and he wrote "The Abe clan" of 'Rekishi Sonomama,' "Sanshodayu" and "Takasebune" (The Boat on the River Takase) (novel) from 'Rekishi Banare' and so on, and finally he produced the historical biography "Chusai SHIBUE."  - Wikipedia日英京都関連文書対訳コーパス

また『十地経』や『正法念処経』巻18～21には、これら4人の住処・業因・寿命などを説明しており、其の住処は妙高山（須弥山）の北側の海底地下8万4千由旬の間に4層地に分けて住していると説く。例文帳に追加

In addition, "Juji-kyo Sutra" and the eighteenth to twenty-first volumes of "Shobonenjo-kyo Sutra" (Meditation on the Correct Teaching Sutra) explain the homes, behaviors, and life durations of these four kings and suggests that their homes are located separately in the four-layered grounds between 84000 yojana (an ancient Indian scale: seven miles or nine miles) under the bottom of the sea to the north of Mt. Myoko (Mt. Sumeru).  - Wikipedia日英京都関連文書対訳コーパス

これにさきだって詔して「朕崩ずるの後、大和国添上郡蔵宝山雍良岑に竈を造り火葬し、他処に改むるなかれ」、「乃ち丘体鑿る事なく、山に就いて竈を作り棘を芟り場を開き即ち喪処とせよ、又其地は皆常葉の樹を植ゑ即ち刻字之碑を立てよ」。例文帳に追加

She ordered before her death as follows: "After my death, construct a furnace in Sahoyama yoranomine, Sounokami-no-kori County, Yamato Province, and cremate my body there; don't do this in any other places," and "Do not dig the hill; construct the furnace in the hill, cut thorns, open a ground and arrange it as a place for mourning; and plant ever green trees there and build a stone monument bearing an inscription."  - Wikipedia日英京都関連文書対訳コーパス

慶長5年（1600年）の関ヶ原の戦いでは、東海道を進む家康本隊に対して、中山道を進む別働隊を率いる役割を与えられ、9月10日に美濃の赤坂宿に到着する予定（福島家文書に「中納言、さだめて十日時分には其地まで参るべし」）だった。例文帳に追加

In the Battle of Sekigahara in 1600, he was assigned to lead a detached force going through the Nakasen-do Road and planned to arrive at Akasaka-shuku Post station town in Mino Province on October 16 (The Fukushima family document mentioned 'Chunagon is to arrive at the place around the tenth'), while the main force led by Ieyasu was going through the Tokai-do Road.  - Wikipedia日英京都関連文書対訳コーパス

『和漢三才図会』の「颶（うみのおほかせ）」に「按勢州尾州濃州驒州有不時暴風至俗稱之一目連以爲神風其吹也抜樹仆巖壞屋爲不破裂者惟一路而不傷也處焉勢州桑名郡多度山有一目連」との記述がある。例文帳に追加

The section on 'umi no okase' (whirlwind) in the "Wakan Sansai Zue" (an encyclopedia compiled in the Edo period) says 'Well, unexpected windstorms sometimes occur in Sei-shu (Ise Province), Bi-shu (Owari Province), No-shu (Mino Province), and Tan-shu (Hida Province), and such storms are generally called Ichimokuren and considered as a divine wind. Once this wind blows, it destroys everything: it pulls out trees, makes big rocks fall, and breaks houses. However, this occurs just along a narrow corridor and it does not damage any other places. A shrine for Ichimokuren is located on Mt. Tado, in Kuwana District, Sei-shu.'  - Wikipedia日英京都関連文書対訳コーパス

飛鳥天皇御世癸卯年10月14日に、蘇我豊浦毛人大臣兄入鹿臣□□林太郎が伊加留加宮にいた山代大兄とその昆第等、合15王子等ことごとく滅すなり（「飛鳥天皇御世　癸卯年十月十四日　蘇我豊浦毛人大臣児入鹿臣□□林太郎坐於伊加留加宮山代大兄及其昆第等合十五王子等悉滅之也」）と記述されている。例文帳に追加

December 3, 643, a son of SOGA no Toyura no emishi no omi, Iruka no omi □□ Hayashi no Tairo killed YAMASHIRO no oe and 15 of his followers and family members in Ikarugano-miya palace.  - Wikipedia日英京都関連文書対訳コーパス

「就中服部氏の死状は最も物美事【もののみごと】である。‥‥手に両刀を握ったままで敵に向かって大の字なりになって斃れて居られた。‥‥其頭額前後左右より肩並びに左右腕腹共に満身二十余創流血淋漓死して後の顔色尚お活けるが如し」（事件後の現場を目撃した桑名藩士・小山正武の証言）例文帳に追加

"Above all, Mr. Hattori's death was most impressive. … He lay towards his enemy with swords in his both hands, his arms and legs outstretched. … He was dead, bleeding from more than twenty wounds at his head, shoulder, both arms and stomach, and his complexion still looked alive" (testimony of Masatake KOYAMA, a statesman of the Kuwana clan, who witnessed the scene after the incident).  - Wikipedia日英京都関連文書対訳コーパス

それによると「神道にあらず儒道にあらず仏道にあらず、神儒仏三道融和の道念にして、中古以降専ら武門に於て其著しきを見る。鉄太郎（鉄舟）これを名付けて武士道と云ふ」とあり、少なくとも山岡鉄舟の認識では、中世より存在したが、自分が名付けるまでは「武士道」とは呼ばれていなかったとしている。例文帳に追加

According to this, 'it is not Shinto, not Confucianism, not Buddhism, but the concept which mixes these three and since ancient and medieval times it has excelled only in military art; Tetsutaro (Tesshu YAMAOKA) called it bushido' and at least from the viewpoint of Tesshu YAMAOKA, it had existed since the medieval times but he said that it was not called 'bushido' until he named it.  - Wikipedia日英京都関連文書対訳コーパス

五十二年秋九月丁卯朔丙子久氐等從千熊長彥詣之　則獻七枝刀一口七子鏡一面及種種重寶仍啟曰臣國以西有水源出自谷那鐵山其邈七日行之不及當飲是水便取是山鐵以永奉聖朝乃謂孫枕流王曰今我所通東海貴國是天所啟是以垂天恩割海西而賜我由是國基永固汝當善脩和好聚斂土物奉貢不絕雖死何恨自是後每年相續朝貢焉（『日本書紀』神功皇后摂政五十二年九月の条）例文帳に追加

In September 252, the king of Paekche, met Nagahiko CHIKUMA, an envoy from Japan, and gave him one seven-pronged sword, one nanatsuko no kagami (a mirror with seven small decoration mirrors), and various other treasures, hoping to form a friendship ("Nihonshoki," from the article dated September 252 during the reign of Empress Jingu).  - Wikipedia日英京都関連文書対訳コーパス

共同企画の玩具やコンパクトディスクやバンダイから発売されているBトレインショーティーの限定版は、基本的に一度販売されれば、再販しない方式を貫いているため、多くの関西在住の鉄道ファンなどからも再販と増販と販売制限撤廃と予約販売を求める声が多い（Bトレインショーティーの場合、南海電気鉄道が2005年11月・2007年9月、阪急電鉄・京阪電気鉄道・山陽電気鉄道が2007年6月～8月に2008年1月には大阪市交通局が、同年3月には近畿日本鉄道が其々一般販売用にアレンジして発売した）。例文帳に追加

Because the jointly planned products like toys, compact discs or limited-edition models of the B Train Shorty from Bandai are all one-off sale products, once they're sold out there is no reselling, so many railway fans living in Kansai ask for the reselling of products with unlimited stock and pre-order sale. (There was a sale of the B Train Shorty that was modified to sell to the public from Nankai Electric Railway Co., Ltd. in November 2005 and September 2007, from Hankyu Railway, Keihan Electric Railway Co., Ltd. and Sanyo Electric Railway Co., Ltd. from June to August 2007, from Osaka Municipal Transportation Bureau in January 2008 and from Kintetsu Corporation/Kintetsu Railways in March 2008).  - Wikipedia日英京都関連文書対訳コーパス

（大田南畝「寛政十年戊午江戸人別」『一話一言』巻26(1820年)山下重民「江戸市街統計一班」『江戸会雑誌』1冊（2号）pp.18–26（1889年）勝海舟「江戸人口小記」「正徳ヨリ弘化迄江戸町数人口戸数」『吹塵録』（1890年）小宮山綏介「府内の人口」『江戸旧事考』2巻pp.19–23（1891年）『日本財政経済史料』9巻pp.1210–1243（1922年）柚木重三、堀江保蔵「本邦人口表」『経済史研究』7号pp.188–210（1930年）幸田成友「江戸の町人の人口」『社会経済学会誌』8巻（1号）pp.1–23（1938年）鷹見安二郎江戸の人口の研究」『全国都市問題会議』第7回1（本邦都市発達の動向と其の諸問題上）pp.59–83（1940年）高橋梵仙『日本人口史之研究』三友社（1941年）関山直太郎『近世日本の人口構造』吉川弘文館（1958年）南和男『幕末江戸社会の研究』吉川弘文館（1978年）より作成。例文帳に追加

Sources: Nanbo OTA, 'Kansei 10 nen, Bogo, Edonin betsu' from vol. 26 of "Ichiwa Ichigen" (1820); Shigetami YAMASHITA, 'Edo shigai Tokei Ippan' from vol.1 (pp. 18-26) of "Edokai zasshi" (1889); Kaishu KATSU, 'Edo Jinko Shoki' from "Suijinroku" (1890); Yasusuke KOMIYAMA, 'Funai no Jinko' from vol. 2 (pp. 19–23) of "Edo kyujiko" (1891) and vol. 9 (pp. 1210–1243) of "Nihon Zaise Keizai Shiryo" (1922); Juzo YUZUKI and Yasuzo HORIE, 'Honpo jinko hyo' from vol. 7 (pp. 188–210) of "Keizaishi Kenkyu" (1930); Shigetomo KODA, 'Edo no Chonin no Jinko' from vol. 8 (pp. 1–23) of "Shakai Keizai gakkaishi" (1938); Yasujiro TAKAMI, 'Edo no Jinko no Kenkyu' from the 7th conference (pp. 59–83) of "Zenkoku Toshi Mondai kaigi" (1940); Bonsen TAKAHASHI, "Nihon Jinkoshi no Kenkyu" from Sanyusha publishing (1941), Naotaro SEKIYAMA, "Kinsei Nihon no Jinko Kozo" published by Yoshikawa Kobunkan Inc. (1958); Kazuo MINAMI, "Bakumatsu Edo Shakai no Kenkyu" published by Yoshikawa Kobunkan Inc. (1978).  - Wikipedia日英京都関連文書対訳コーパス

入門当初から鐡胤は薄々感じ取っていたが、父篤胤の幽冥・死後の世界の研究は、失われて埋没され、そして封印された古代信仰の雛形を元の姿に復元させる為の学問であり、其の為に古道の道に足を踏み入れて幽冥の存在を立証しようと試みていた事も知悉していたが、文政3年頃に知友屋代弘賢を通じ下谷長者町の博学の好事家山崎美成を介在して、後に父のもとを訪ねてきた異境を往来すると言う仙童寅吉の姿形を目の当たりに見て、父篤胤が唱える幽冥界の実在をしかと確認し、以後は自らも寸暇を惜しみ、不可解な奇譚の情報やその他の幽冥関連の資料類の蒐集に没頭する事になる。例文帳に追加

Since entering the school, Kanetane knew that his teacher Atsutane studied mysterious things and the underworld to restore the ancient belief which had been lost or sealed up, besides Kanetane understood that Atsutane tried to prove the existence of mysterious things by Kodo; about 1820, by Yoshinari YAMAZAKI, a learned amateur living in Shitayachoja-machi and an acquaintance of Kanetane's friend Hirokata YASHIRO, Kanetane was introduced to Sendo Torakichi, who could come and go freely to the underworld, then Kanetane became convinced of the existence of the underworld, and began to put in serious efforts to collect information of mysterious stories and materials of such things.  - Wikipedia日英京都関連文書対訳コーパス