「魏」に関連した英語例文の一覧と使い方(6ページ目) - Weblio英語例文検索

3世紀の日本の様子が書かれた『魏志倭人伝』には「有薑橘椒蘘荷不知以爲滋味」（ショウガ、橘、サンショウ、ミョウガが有るが、それらを食用とすることを知らない）と記されており、食用とはされていなかったと考えられる。例文帳に追加

In Chinese historical records, "Gishi wajin den" (the first written record of Japan's commerce) that described third century Japan, there was an entry that "there are ginger, Tachibana orange, sansho (Japanese pepper) and Japanese ginger, however, it is thought that they did not eat them."  - Wikipedia日英京都関連文書対訳コーパス

「今や然らず、漢魏六朝碑を合して四百種を観得るのみならず、近来敦煌市に於て発掘せられたる幾多の墨寶は実に漢碑六朝の肉筆其物にあらずや、之れを唐碑の重刻屢翻のものに比し来らば霄壤も啻ならざるの感あらん。」例文帳に追加

Now, the situation has become quite different; Four hundred inscriptions on monuments in the six Han-Wei dynasties can now be viewed, and in addition, many calligraphic treasures excavated recently in Dunhuang City are definitely genuine calligraphic works in the six Han-Wei dynasties themselves; When compared them with those inscriptions of monuments in Tang that were reprinted and copied many times, the difference is definitely between heaven and earth.  - Wikipedia日英京都関連文書対訳コーパス

決定的とは認知されていない説だが、『魏略』には現在の半年を当時の日本が一年として数えていたという『倍年説』を基に歴史を再計算しその結果、神武天皇の即位は西暦181年であり、寿命は127歳の半分の63歳であったと主張している。例文帳に追加

It is not recognized as conclusive, but he recalculated years of the history according to "Double Year Theory" which says in "Weilue (Brief Account of the Wei Dynasty)", a half year of the present was counted as a year at that time in Japan, and as a result, he asserts that Emperor Jinmu was enthroned in 181 and his life duration was 63 years, half of 127 years.  - Wikipedia日英京都関連文書対訳コーパス

臺與（とよ、235年頃？－没年不詳）は日本の弥生時代3世紀に『三国志(歴史書)』、魏志倭人伝中の邪馬壹国の女王卑弥呼の親族にして、卑弥呼の跡を継いだとされる女性・壹與のことである。例文帳に追加

Toyo (臺與; c. 235 - year of death unknown), also written as 壹與, was a woman who was said to have succeeded Himiko as her relative in the 3rd century of the Yayoi period (c. 250 BC – c. 250 AD; Yayoi derives from the name of district in Tokyo where the pottery representing this period unearthed) in Japan; Himiko was a queen of Yamataikoku (the largest chiefdom in Japan c. 250 governed by a female shaman named Himiko), who was in Gishiwajinden (Worenchuan [account of the Wa people] section of the volume Records of Wei [history of Cao Wei Kingdom; 220 - 265 in China]) in "Sanguo Zhi (a history book)" (Records of the Three Kingdoms; a historical record on the Three Kingdoms of Wei, Shu and Wu in ancient China).  - Wikipedia日英京都関連文書対訳コーパス

「夷人不知里數但計以日其國境東西五月行南北三月行各至於海其地勢東高西下都於邪靡堆則魏志所謂邪馬臺者也」とあり、里数を知らず日で距離を測る。例文帳に追加

As the book says, 'The barbarians are unaware of the unit of ri and they count the distance by days; its national boarders are five month from east to west and three months from south to north by a ship, surrounded by the sea; also the east is higher and west is lower in altitudes; the capital of Yamatai Kingdom is in Yamadai Kingdom according to Gishi-wajin-den (the first written record of Japan's commerce),' Wa people did not know about the unit ri (one ri is approximately 3.927 kilometers) used for distance measurement and instead they used the number of days they needed to move from one place to another.  - Wikipedia日英京都関連文書対訳コーパス

僧肇は『注維摩詰経』で、魏の王弼（おうひつ）などが用いた“本末”の思想を引用し、“所以迹”を“本”と言い換えて、“本”を菩薩の不可思議なる解脱（悟りの内容）とし、“迹”を菩薩が衆生を教化するために示現した方便という意味で使用した。例文帳に追加

Seng-zhao cited, in his writing "Chuyuimakitsukyo (Vimalak?rti Sutra commentary)," the idea of "Honmatsu," which had been referred to by Wang Bi of Wei, and other scholars replaced the word "所以迹" with "本" (hon) and defined it (hon) as an unfathomable nirvana (enlightenment) achieved by Bodhisattva and "迹" (jaku) as a means to enlighten people, as used by Bodhisattva.  - Wikipedia日英京都関連文書対訳コーパス

また、『魏志倭人伝』によると、卑弥呼は鬼道で衆を惑わしていたという（卑彌呼事鬼道能惑衆）記述があり、この鬼道や惑の正確な意味・内容については不明ではあるものの、古代に呪術的な儀式が女性の手によって行われた事が伺える。例文帳に追加

According to "Gishi wajinden (Records of the Wa people, Chronicle of Wei)," Himiko confused her people using kido (the act of calling up the devil), although the details of the kido and how she confused her people are not known; however, this shows that in ancient times magic rituals were performed by women.  - Wikipedia日英京都関連文書対訳コーパス

記紀の比売許曽神社の記述Tから阿加流比売神とシタテルヒメを同一視し、垂仁天皇の条に登場する清彦は、天日矛の四代後とされており、天日矛が来たのは3世紀前半となり、魏志倭人伝に描かれた卑弥呼の年代と一致するとする説を唱える者もある。例文帳に追加

Some state a theory that identifies Akaruhime with Shitateruhime based on the description of Himekoso-jinja Shrine in the Kojiki and the Nihonshoki, explaining that Kiyohiko who appears in the section of the Emperor Suinin is four generations after Amenohiboko who came to Japan in the early third century, so it matches with the generation of Himiko described in "The Record of Japan in the History of Wei."  - Wikipedia日英京都関連文書対訳コーパス

魏志倭人伝には、倭人（後の日本人）の邪馬台国などの風習として、「見大人所敬但搏手以當脆拝」と記され、貴人に対し手を打ち跪いて拝礼をしていたとされており、当時は人に対しても拍手を行っていたことがわかる。例文帳に追加

From the description of "People clapping their hands to show respect to others"in the Gishi-wajin-den (the first written record of Japan's commerce) of handclapping as the customary greeting of the people of Wa (the Japanese) in the Yamatai-koku Kingdom, used in veneration of nobles, it is understood that hakushu was also made toward people in those days.  - Wikipedia日英京都関連文書対訳コーパス

司馬懿の提言で、長期にわたる抗争を繰り広げていた呉(三国)・蜀それぞれの国境付近（淮河流域、関中）でも軍屯が展開され、これにより安定した食糧供給を維持した魏は、両国との争いを有利に進めた。例文帳に追加

With the suggestion of Sima Yi, Gunton were developed near the borders with the Go (Three States Period) (area along the Huai River) and Shu (Guanzhong), countries that they had long been in battle with, and Wei was able to have a stable supply of provisions, which was advantageous in fighting these two countries.  - Wikipedia日英京都関連文書対訳コーパス

中国の歴史書『三国志(歴史書)』の魏志倭人伝に、「卑彌呼以死大作冢徑百餘歩徇葬者奴婢百餘人」とあり、邪馬台国の女王卑弥呼が死去し塚を築いた際に100余人の奴婢が殉葬されたという。例文帳に追加

According to Gishiwajinden (An Account of the People of Wa [Japan]) in the Chinese history book, San-Goku-Shi (History of the Three Kingdoms [a history book]), when Queen Himiko, the ruler of Yamataikoku, died and her burial mound was constructed, over one hundred nuhi (male and female bond servants) were buried, as described in the following: "卑彌呼以死大作冢徑百餘歩徇葬者奴婢百餘人."  - Wikipedia日英京都関連文書対訳コーパス

以前は唐の都の長安を模倣して作られたというのが一般的な定説であったが、先行する藤原京との密接な関係から現在は関連が疑われており、北魏洛陽などをモデルとした、日本独自の発展系ではないかという見方も有力となっている。例文帳に追加

Although it was a well established theory that the capital was modeled after Changan of Tang Dynasty, its relationship with Fujiwara-kyo, previously thought to be close, became questionable, and therefore another theory became accepted, which stated that Rakuyo in Northern Wei Dynasty was the inspiration, yet the development of the capital was unique to Japan.  - Wikipedia日英京都関連文書対訳コーパス

三角縁神獣鏡が出土するのは4世紀以降の古墳のみだというが、近年の年輪年代学の成果により、古墳時代の開始は3世紀に繰り上がっており、3世紀に編年される古墳から出土するので、むしろこの鏡が魏時代のものとして矛盾がないことを示している。例文帳に追加

Against the argument that Sankakubuchi Shinjukyo Mirror was discovered only in tumulus after the fourth century, it consistently shows that this mirror was made in the Wei dynasty because the beginning of the Tumulus period was moved up to the third century and it was discovered in the tumulus chronologically in the third century due to the recent study results of the chronology in annual rings.  - Wikipedia日英京都関連文書対訳コーパス

秦漢の首都はいまだ詳細茫漠たるものであるが、確認できる都城址としては三国時代(中国)に入ってから魏(三国)が都したギョウ、その後の西晋朝洛陽では条坊制に則した都城が成立していたものと思われている。例文帳に追加

Ye, the capital of Wei dynasty during the Three States Period (China) has been confirmed as tojo, and later Luoyang, the capital of Western Jin Dynasty, seems to have been built according to jobosei, while the details of capitals of Qin and Han remain vague.  - Wikipedia日英京都関連文書対訳コーパス

耽羅の歴史的な記録としては3世紀の中国の史書『三国志(歴史書)』魏志東夷伝に見える州胡が初見であるが、『高麗史』地理志には倭との関係を伝える伝説も記載されており、古くから日本と交流があったらしいことが推察される。例文帳に追加

The first appearance of Tamna in historical records is as Juho (present Jeju Island) in Weizhi Dongyi zhuan (Records of Wei Concerning Eastern Barbarians) in "Sangokushi (Three Kingdoms Saga)", a Chinese history book written in the third century, but the Geographical Record of the "History of Goryeo" also records a legend which reports its relationship with Wa (Japan) suggesting its interaction with Japan from the ancient times.  - Wikipedia日英京都関連文書対訳コーパス

魏(三国)の年号である「青龍3年」、呉(三国)の年号である「赤烏元年」「赤烏7年」などの紀年鏡も見つかっており、単に邪馬台国にちなんだ偽作というのでは説明がつかないなどの疑問があり、学界では受け入れるところとなっていない。例文帳に追加

Because some date-inscribed mirrors such as '青龍3年' (235), which carries the name of the Wei dynasty era (Three Kingdoms Period) and '赤烏元年' (238) and '赤烏7年' (244), carrying the name of the Wu dynasty era (Three Kingdoms Period), have been found, the proposition that they were merely forged in relation to Yamatai is questionable, and hasn't been accepted in academia.  - Wikipedia日英京都関連文書対訳コーパス

近畿地方から東海地方にかけて広まっていた、銅鐸による祭祀を行っていた銅鐸文明を、「魏志倭人伝」に記載された道具であり、『日本書紀』にも著される矛（剣）、鏡、勾玉の、いわゆる三種の神器を祭祀に用いる「銅矛文明」が滅ぼしたとされる説。例文帳に追加

There is a theory that the bronze spearhead civilization, which used the so-called Three Imperial Regalia in its rituals - a sword, a mirror and a curved jewel, described in 'Gishiwajinden' and also in "Chronicles of Japan"- destroyed the bronze bell civilization, whose solemn rituals used bronze bells and which had spread from Kinki region to Tokai region.  - Wikipedia日英京都関連文書対訳コーパス

『魏志倭人伝』や『隋書』などの中国の歴史書に書かれているだけではなく、天武天皇期に用いられた「赦書」にも登場する（『日本書紀』天武天皇5年8月壬子条）など、慣習法として確立していた。例文帳に追加

Not only it was recorded in Chinese history books such as "Gishiwajinden" (literally, an 'Account of the Wa' in "The History of the Wei Dynasty") and "Zuisho; Suishu" (the Book of the Sui Dynasty), it was already established as a common law as it was referred to in Shasho (decree of amnesty) which was used during the time of the Emperor Temmu ("Nihonshoki" (Chronicles of Japan), the Article of Mizuno-e, the eighth month of the fifth year of the Emperor Temmu).  - Wikipedia日英京都関連文書対訳コーパス

平安末期から鎌倉時代に入ると、法然（1133年-1212年）は、『選択本願念仏集（選択集）』を著して浄土宗を開創し、根本経典を『無量寿経仏説無量寿経』（曹魏康僧鎧訳）、『仏説観無量寿経』（劉宋畺良耶舎訳）、『仏説阿弥陀経』（姚秦鳩摩羅什訳）の「浄土三部経」に、天親の『浄土論』加え制定した（「三経一論」）。例文帳に追加

From the end of the Heian period to the Kamakura period, by writing "Senchaku Hongan Nenbutsu-shu (Senchaku-shu)" Honen (1133-1212) established Jodo sect and determined the basic sutras by adding "Jodo-ron" of Tenjin to "Three Sutras of the Pure Land," namely "Muryoju-kyo Bussetsu Muryoju-kyo Sutra" (translated by Sogi Kosogai), "Bussetsu Kan Muryoju-kyo Sutra" (translated by Ryuso Kyoryoyasha) and "Bussetsu Amida-kyo Sutra" (translated by Yoshin Kumaraju) ('Three Sutras and One Theory').  - Wikipedia日英京都関連文書対訳コーパス

南天竺国香至王の第三王子として生まれ、般若多羅の法を得て仏教の第二十八祖菩提達磨（ボーディダルマ）になったということになっているが、最も古い菩提達磨への言及は東魏撫軍府司馬楊衒之撰『洛陽伽藍記』（547年）にあり、全ての達磨伝説はここに始まるともいわれている。例文帳に追加

Although it is said that he was born as the third son of a king called Koshi in Nantenjiku (South India) and became the 28th Bodhi Dharma of Buddhism after acquiring the teachings of Hannyatara, the oldest reference to Bodai Daruma is found in the "Rakuyo Garanki", which was compiled by Yogenshi in 547 and whose title was Togi Bugunfu Shima (Bungunfu Shima in Eastern Wei), and the record is regarded as the source of all the legends concerning Daruma.  - Wikipedia日英京都関連文書対訳コーパス

しかし、魏(220年～265年)以降「3日を用いて上巳を用いず」としており、顕宗の記が依然として上巳を用いているほか、顕宗の記2年の条では喜び集まったの記載にある公卿以下といった冠職姓は7世紀ごろの呼称であり、公式の記録も8世紀まで飛んでいるため、この記事については日本書紀の編者が挿入したとみられ、史料としての信憑性は低い。例文帳に追加

However, this article is not reliable as a historical source, and seems to have been inserted by an editor of Nihon Shoki later; since the period of Wei (220 - 265), Chinese people decided 'not to use joshi any more,' while Kenzo no ki (records of the era of the Emperor Kenzo) still used joshi, and moreover, in the ninen no jo (article of the second year of the Emperor Kenzo's reign) of Kenzo no ki, the family names based on the ranks of headdresses appeared, though these were the names used around the seventh century, and there was a gap in the official record until the eighth century.  - Wikipedia日英京都関連文書対訳コーパス

「臺」を「と」と読む根拠は、例えば藤堂明保『国語音韻論』に、「魏志倭人伝で、『ヤマト』を『邪馬臺』と書いてあるのは有名な事実である」と記載されていることに求められているが、これはすなわち「邪馬臺ヤマト」という当時の通説に基づいた記述に過ぎないことが読み取れると言う指摘がある。例文帳に追加

A ground to read '臺' as 'To' is, for example, based on the description in "Chinese Phonology" written by Akiyasu TODO, in which he said 'It is a famous fact that "Yamato" was written as "邪馬臺" in the Gishiwajinden.', but it is pointed out that his description seemed to be merely depending on the then prevailing idea of reading '邪馬臺' as 'Yamato'.  - Wikipedia日英京都関連文書対訳コーパス

「黒歯国」は台湾であるとし、台湾は古代には百済の勢力圏に含まれたとする論や、魏志倭人伝を典拠に「黒歯国」は倭国（日本）の南にあった国で、黒歯常之の祖先は、倭国を平定し、その東南にあった「黒歯国」まで百済の勢力圏に含まれていたとし、それらの平定の功績から領地として黒歯の地が黒歯常之の祖先に与えられたとする論などがある。例文帳に追加

Some people say that the 'Kokushi-koku' must be present-day Taiwan, which used to be a part of Baekje's territory in ancient times, and others say that, based on the Gishiwajinden (literally, an 'Account of the Wa' in "The History of the Wei Dynasty"), the 'Kokushi-koku' must have been a country located to the south of Wakoku (Japan) and ancestors of Joshi KOKUSHI were given one of the Baekje's territories, 'Kokushi-koku,' that was located to the southeast of Wakoku, as a reward for their conquering of Wakoku.  - Wikipedia日英京都関連文書対訳コーパス

魏の鏡であるか、それとも日本製なのかについては、どちらの説にも決定的な証拠はないが、近年定説化しつつある年代観からすれば景初三年銘、正始元年銘の三角縁神獣鏡自体は紀年にあるとおり3世紀の鏡として理解できるため、邪馬台国大和説の有力な根拠のひとつとなっている。例文帳に追加

Though there is no crucial evidence to determine whether the Sankakubuchi Shinjukyo Mirror was made in the Wei dynasty or in Japan, it is one of the compelling evidences of the Yamato theory of the Yamatai-Koku kingdom because the mirror inscribed with the years 239 and 240 can be considered to be mirrors from the third century as seen when counting years according to the accepted view of chronology in recent years.  - Wikipedia日英京都関連文書対訳コーパス

島根県雲南市加茂町大字神原・神原神社古墳出土の「景初三年」鏡、群馬県高崎市柴崎町蟹沢・蟹沢古墳、兵庫県豊岡市森尾字市尾・森尾古墳、山口県周南市（旧新南陽市）竹島御家老屋敷古墳の三古墳から出土した同型の「正始(魏)元年」鏡三面である。例文帳に追加

There are three mirrors, 'Keisho sannen' (the third year of Keisho) mirror discovered in Kanbara-jinja Shrine kofun Tumulus in oaza (an administrative unit) Kanbara, Kamo-cho, Unnan City, Shimane Prefecture, the same form of 'Seishi (Wei) gannen' (the first year of Seishi) mirrors discovered in Kanizawa-kofun Tumulus in Kanizawa, Shibasaki-machi, Takasaki City, Gunma Prefecture, Morio-kofun Tumulus in aza Ichio, Morio, Toyooka City, Hyogo Prefecture and in Gokaroyashiki-kofun Tumulus in Takeshima Island, Shunan City (the former, Shinnanyo City), Yamaguchi Prefecture.  - Wikipedia日英京都関連文書対訳コーパス

このように京域中央に宮殿を配する制が中国の歴史上もっともよく見られる形であり、多くの王朝で同様の都城制が採用されていたが、北魏の首都洛陽、隋唐朝の長安では宮殿を都城の北端中央に配し、その南に朝廷（官衙街＝皇城）、さらに南方に東西の市を配するという方式がとられた。例文帳に追加

The most common layout of the Chinese ancient capitals placed the palace in the middle of the premises and many dynasties adopted similar Tojo system, but, on the other hand, Luoyang of Northern Wei and Changan of Sui and Tang Dynasty placed their palace in the center of northern end, to the south of which was the imperial court (town of kanga [government office], that is, an administrative district), and at further south were the east and west markets.  - Wikipedia日英京都関連文書対訳コーパス

藤原京は大和の古道（中ツ道・下ツ道・横大路・山田道）に囲われた領域に南北12条東西4坊ずつの街路が整備され、東西南北3門ずつ計12門を持ち、宮城は市域の中央北寄りに位置しており、その北には苑池が配されていたとことなどから、北魏洛陽城の影響が指摘されている。例文帳に追加

The influence of Luoyang of Northern Wei has been pointed out in the layout of Fujiwara-kyo, for its characteristics such as the area surrounded by the ancient paths in Yamato Province (Nakatsu Michi, Shimotsu Michi, Yokooji and Yamada Michi), the streets dividing the city into twelve rows and eight columns (each of the east and west towns devided into four), three gates attached on each of the north, south, east and west walls (twelve in total), the imperial palace located slightly north to the center and a pond park located further north.  - Wikipedia日英京都関連文書対訳コーパス

表記のぶれをめぐっては、「壹」を「臺」の誤記とする説のほか、「壹與遣,倭大夫率善中郎將掖邪狗等二十人送,政等還。因詣臺,」から混同を避けるために書き分けたとする説、魏の皇帝の居所を指す「臺」の文字を東の蛮人の国名には用いなかったとする説などがある。例文帳に追加

There are theories about the indefinite nature of the notation: a theory that '壹' is a writing error of '臺,' an alternative theory that they were written distinctly to avoid confusion, which can be guessed from '壹與遣,倭大夫率善中郎將掖邪狗等二十人送,政等還。因詣臺,' and another theory that the letter '臺,' which indicated the place in which the emperors of Wei lived, was not supposed to be used for the country name of the eastern barbarians.  - Wikipedia日英京都関連文書対訳コーパス

畿内説で用いられる「連続説」（連続読み）とは、魏志倭人伝に記述されている方角や距離に従って比定していく読み方で、帯方郡を出発後、狗邪韓国・対馬国・一支国を経て北部九州に上陸し、末廬国・伊都国・奴国・不弥国・投馬国・邪馬台国までを順にたどる。例文帳に追加

The 'contiguous journey theory' (reading the journey contiguously), which is used in the Kinai region theory, uses the directions and distances described in Gishiwajinden: after setting out from Daifang Commandery, passing through the state of Kuyakan, Tsuma, Iki to northern Kyushu, and taking the land route through the state of Matsura, Ito, Na, Fumi and Toma to Yamatai.  - Wikipedia日英京都関連文書対訳コーパス

高句麗古墳壁画（4世紀中頃とされる安岳3号古墳等）の墓主の画像に向かって右側に描かれている「節（せつ）」の形が、三角縁神獣鏡に描かれる笠松文様に似ていることや（壁画に比べて鏡の方が少し形が平ら）、もし魏から難升米に仮授せしめた黄幢（こうどう）が、この節と同じ形をしているものと仮定すると、黄色い橘の形にも見える可能性はある。例文帳に追加

The shape of the 'setsu' (a pattern which was presented by Chinese emperors or kings to emissaries) drawn on the observer's right of the picture of the person buried in the tomb in the Mural Painting of Koguryo Tomb (such as in the Angaku No.3 Tomb believed to be from around the middle of the fourth century) looks like the Kasamatsu Pattern drawn on the Sankakubuchi Shinjukyo (Triangular-rimmed mirrors) (the one on the mirror is slightly more flat than the one on the mural painting), and assuming that the Kodo (Yellow Flag) tentatively given to Nashime by the Wei dynasty has the same shape as this setsu, it is possible that the shape looks like a yellow tachibana.  - Wikipedia日英京都関連文書対訳コーパス

井上によると、任那日本府とは『日本書紀』が引用する『百済本紀』において見られる呼称であり、6世紀末の百済が高句麗・新羅に対抗するために倭国（ヤマト王権）を懐柔しようとして、『魏志』（『三国志(歴史書)』）韓伝において朝鮮半島南部の諸国を表していた「倭」と、日本列島の倭人の政権とを結びつけて、ヤマト王権の勢力が早くから朝鮮半島南部に及んでいたかのような印象を与えるに過ぎない。例文帳に追加

According to Inoue, the name of Mimana Nihon-fu can be found in "History of Baekje," which is quoted in "Nihonshoki," and although the name of 'Wa' (倭) originally meant the various districts in the southern area of the Korean Peninsula as mentioned in the account of Korea in "Records of Wei" ("Sangokushi" [Three Kingdoms Saga]), Baekje in the end of sixth century used the word as if it was related to the government of wajin (倭人, people of Wakoku) in the Japanese archipelago, trying to win their favor and support in order to compete with Goguryeo and Silla, which unintendedly gives the impression that the power of Yamato sovereignty extended to the southern area of the Korean Peninsula early on.  - Wikipedia日英京都関連文書対訳コーパス