「bon」に関連した英語例文の一覧と使い方(14ページ目) - Weblio英語例文検索

In 1896, Shugyo OGUCHI found "Nishi-Honganji-bon Sanju-rokunin-kashu" (the Nishi-Honganji collection of thirty-six anthologies) in Nishi-Hongan-ji Temple, introducing the extreme beauty of kana calligraphy during the Heian period. 例文帳に追加

また明治29年（1896年）には大口周魚が西本願寺から『西本願寺本三十六人家集』の完本を発見し、平安仮名の粋を紹介した。 - Wikipedia日英京都関連文書対訳コーパス

Nishi-Honganji-bon sanju-rokunin-kashu is a decorative manuscript produced at the end of the Heian period that compiled the poems of Sanju-rokkasen (thirty-six famous poets). 例文帳に追加

西本願寺本三十六人家集（にしほんがんじぼんさんじゅうろくにんかしゅう）は、三十六歌仙の和歌を集めた平安時代末期の装飾写本である。 - Wikipedia日英京都関連文書対訳コーパス

Although many of them were philanthropic publications made through the use of authority and financial power, later townspeople also started publishing imprints such as Saga-bon. 例文帳に追加

権威や財力を背景とした篤志的な出版が多かったが、後には嵯峨本のように町人の手になる業としての出版も行われるようになった。 - Wikipedia日英京都関連文書対訳コーパス

On this holiday each city and town invites those people who have turned twenty in the last year to a Coming of Age ceremony (in some regions it is held during Golden Week, a holiday in early-May, or during the Bon festival, the festival of Buddhist All Souls' Day, in order to avoid heavy snow and for it to be during a time when people can return to their birthplace). 例文帳に追加

この日には、各市町村で新成年を招いて成人式が行われる（ただし、豪雪の影響や帰省しやすい時期等を考慮してゴールデンウィークや盆に行われる地方も多い）。 - Wikipedia日英京都関連文書対訳コーパス

In fact, a yurei without legs appeared as an illustration in a joruri-bon (book of joruri scripts) titled Kazan-in kisaki arasoi (Quarrel between the Empresses of Retired Emperor Kazan), which was written in 1673, before Okyo was born. 例文帳に追加

実際には、応挙誕生以前の1673年に描かれた「花山院きさきあらそひ」という浄瑠璃本の挿絵に、足のない幽霊の絵が描かれている。 - Wikipedia日英京都関連文書対訳コーパス

The Teibu-bon, on which a stone monument was found in Teibu County between the period of Five Dynasties and the period of Baisong Dynasty, has been valued the most since old times among all the rubbed copies produced using the Ranteijo engraved on slates or wooden boards. 例文帳に追加

石板や木板に蘭亭序を模刻し、それから制作された拓本のなかで、古来最も貴ばれたものは、五代～北宋時代初期に碑石が定武郡で発見された定武本である。 - Wikipedia日英京都関連文書対訳コーパス

It was formerly held every year at Mibu-dera Temple on Shoryo mukaebi (a ceremony of balefire for welcoming spirits of dead) on August 9, Shoryo Okuribi (a ceremony of balefire for farewell spirits of dead) on August 16, and Jiso Bon (an event to commemorate Jizo as the protector of children) on August 23, but is now held only on August 9. 例文帳に追加

かつては、毎年8月9日の精霊迎え火、16日の精霊送り火、23日の地蔵盆に壬生寺で上演されていたが、現在は9日にのみ実施されている。 - Wikipedia日英京都関連文書対訳コーパス

It was handed over to Kaidan-in, Todai-ji Temple, and as kansu bon (scroll), is now held at Todai-ji Temple, Tokyo National Museum, Maeda Ikutoku Kai and Hakutsuru Museum, and also dankan is found in Kohitsu Tekagami. 例文帳に追加

東大寺の戒壇院に伝来したもので、東大寺、東京国立博物館、前田育徳会、白鶴美術館に巻子本として所蔵されるほか、古筆手鑑などに断簡がみられる。 - Wikipedia日英京都関連文書対訳コーパス

In addition, another reason given for Yorimori's decision to remain in Kyoto, according to the account recorded in the 'Engyo-bon,' was because of conflict in the clan, such as a dispute with Munemori regarding the inheritance of a noted sword, "Nukemaru", that was in the possession of Yorimori. 例文帳に追加

さらに残留の理由についても、「延慶本」では頼盛が所有していた名刀「抜丸」の相伝を巡る宗盛との確執など、一門内での対立が原因とされる。 - Wikipedia日英京都関連文書対訳コーパス

The letters on Shikishigami of Uji Byodo-in Temple Hoo-do (Phoenix Hall), also called Amida-do (Amitabha Buddha Hall), were written by Kaneyuki, and based on the handwriting of these letters, a cluster of ancient writings, such as 'Katsura-bon Manyoshu' (Katsura manuscript of 'Manyoshu,' the oldest anthology of waka in Japan) and the Second 'Koyagire' (Fragment from 'Kokin Waka Shu,' the poetry anthology), are supposed to have been handwritten by Kaneyuki. 例文帳に追加

宇治平等院鳳凰堂（阿弥陀堂）の色紙形の執筆やその筆跡から「桂本万葉集」や「高野切」第二種など一連の古筆が兼行の筆によるものとされている。 - Wikipedia日英京都関連文書対訳コーパス

In show business, put into a difficult positiondue to war, he copied and organized densho (books handed down from ancestors) and Utai-bon (chant books) that were handed down from ancestors and approached Ieyasu TOKUGAWA from early on to lay the foundation for the prosperity of Kanze-za (the Kanze group). 例文帳に追加

戦乱によって苦境に立たされた芸界にあって、家に伝わる伝書、謡本などを書写・整理し、また徳川家康に早くから接近して、後代の観世座隆盛の礎を築いた。 - Wikipedia日英京都関連文書対訳コーパス

In the Yasaka-bon text, after Tomoe killed an enemy general who had chased after her, she was told by Yoshinaka to run away and convinced that her last service should be to mourn him, and she headed eastward and she was lost. 例文帳に追加

八坂本では、巴を追ってきた敵将を返り討ちにした後、義仲に落ちるように言われ、後世を弔うことが最後の奉公であると諭されて東へ向かい行方知れずとなったとされる。 - Wikipedia日英京都関連文書対訳コーパス

Studying Japanese classical literature with historical evidence taken into account, he revised the verses of Noh songs on a large scale in collaboration with Munetake TAYASU, KAMO no Mabuchi, Enao KATO and other members, what is called the "Revision of Meiwa," and published "Meiwa kaisei utai-bon" (Utai Libretto Revised in the Meiwa Era). 例文帳に追加

国学を好んで考証を好み、田安宗武、賀茂真淵、加藤枝直等の協力のもと、「明和の改正」と言われる謡曲の詞章を大改訂を行い、『明和改正謡本』を刊行。 - Wikipedia日英京都関連文書対訳コーパス

The trains are generally four cars long and shuttle four times during the daytime, but on Sundays and holidays during the tourist seasons, or on the day of Gozan no Okuribi (Mountain Bon Fire), some trains are operated with six cars every 10 minutes during the daytime. 例文帳に追加

通常は4両編成の車両で日中毎時4往復運行しているが、行楽シーズンの土曜・休日や五山送り火の日には6両編成が日中10分間隔で運転されることがある。 - Wikipedia日英京都関連文書対訳コーパス

During the Bon Festival or around New Year's, the trains may run on the weekend/holiday schedule even on weekdays, and during the sightseeing seasons, there is a special holiday schedule, with trains traveling between Demachiyanagi Station and Kurama Station at 12-minute intervals. 例文帳に追加

お盆や年末等は平日でも土休日ダイヤで運行されることがあるほか、観光シーズンには特別休日ダイヤが組まれることがあり、出町柳～鞍馬間の列車が12分間隔で運転される。 - Wikipedia日英京都関連文書対訳コーパス

In the morning of the next day (August 15), people of the area pay a visit to the jizoes by placing in front of them rice, eggplant, rice dumpling, shikibi (a special tree for Buddhist events), flowers for Bon (a Buddhist event in the summer in which each household invites its ancestors' spirit to the house), sweet stuff and incense sticks, by striking Sho (a kind of percussion) and by repeating the names of thirteen Buddha's. 例文帳に追加

翌15日朝に米・ナス・ダンゴ・シキビ・盆花・菓子・線香を供え，鉦を鳴らして十三仏念仏を唱えお参りする。 - Wikipedia日英京都関連文書対訳コーパス

Most of them are collected in a handwritten copy created in the late Heian period, the Toji-bon (To-ji Temple book); eight volumes of the book are held in the Imperial Household Archives, three volumes in Kyoto National Museum, and one volume in Otani University. 例文帳に追加

その大部分は平安時代末期書写の東寺本（宮内庁書陵部に8巻、京都国立博物館に3巻、大谷大学に1巻架蔵されている）に収録されている。 - Wikipedia日英京都関連文書対訳コーパス

It is considered that the book in 15 volumes was the original version by Takaakira, but it does not exist, and the book in 10 volumes was widely known as the rufu-bon (widely circulated edition), which had been sorted out and added kanmotsu (annotation of a book) instead. 例文帳に追加

なお、15巻本が高明による原撰本と考えられているが現存せず、本文を整理して代わりに勘物などを充実させた10巻本が流布本として広く知られていた。 - Wikipedia日英京都関連文書対訳コーパス

The most famous one is 'Hyakki yagyozu' (important cultural property, Shinjuan-bon) owned by Shinjuan, one of sub-temple located in the site of Daikoku-ji Temple in Kyoto City and is associated with Ikkyu Sojun. 例文帳に追加

代表作とされてきたのは、京都市大徳寺山内の塔頭、一休宗純ゆかりの真珠庵に所蔵される「百鬼夜行図」（重要文化財、真珠庵本）である。 - Wikipedia日英京都関連文書対訳コーパス

It is presumed that this person was either Hisauji's son or relative (Matsuoka-bon (one of manuscripts) possessed by Imperial Household Archives assumed the addressee was his son Harumitsu Odachi, but there are no records proving that Harumitsu called himself Kuro and therefore, he might be an another person). 例文帳に追加

この人物は尚氏の子弟か近親者と推定されている（なお、宮内庁書陵部所蔵松岡本は宛先を息子の大舘晴光とするが、晴光が九郎の名乗りを用いた記録は無く、別人の可能性が高い）。 - Wikipedia日英京都関連文書対訳コーパス

Munakata-bon is what Haesaka SACHIMATSU, a scholar of Japanese classical literature, copied from ancient documents handed down in the Munakata family in Haji village, Ono region, Bungo Province (present Ono, Bungo Ono-city, Oita Prefecture). 例文帳に追加

宗像本とは、豊後国大野郡(大分県)土師村（現在の大分県豊後大野市大野町(大分県)）の宗像家に伝えられていた古文書を、国学者幸松葉枝尺（さちまつはえさか）が筆写したものである。 - Wikipedia日英京都関連文書対訳コーパス

Sachimatsu completed a manuscript in which characters were revised to ordinary Kana (Japanese syllabary) in 1848 and a manuscript in which the special kana in the original book remained unchanged in 1872 (Munakata-bon). 例文帳に追加

幸松は、1848年（嘉永元年）に文字を普通仮名に改めた写本を完成するとともに、1872年（明治5年）には原書の特殊仮名のままの写本を完成させた（宗像本）。 - Wikipedia日英京都関連文書対訳コーパス

Then the switch changeover signals Ron, Gon, and Bon are turned on one after another to supply data DATAn(R), DATAn(G), and DATAn(B) to pixels of selected scanning signal lines GLi through the data signal lines.例文帳に追加

その後、スイッチ切り替え信号Ｒon・Ｇon・Ｂonを順次ＯＮ期間として、選択した走査信号線ＧＬiの画素に、データ信号線を介してデータＤＡＴＡn（Ｒ）・ＤＡＴＡn（Ｇ）・ＤＡＴＡn（Ｂ）を供給する。 - 特許庁

To provide an exhaust gas purifying catalyst, an exhaust gas purifying method and its device which is excellent in purification performance of hydrocar bon HC in wide temperature range from the room temperature which is a temperature at the time of starting engine to 300°C or less.例文帳に追加

エンジン起動時の温度である室温から３００℃以下の広い温度領域における、炭化水素ＨＣの浄化性能に優れた排ガス浄化触媒、排ガス浄化方法及び装置を提供する。 - 特許庁

To provide a memorial institution allowing a person to efficiently visiting the institution even if the institution has many visitors on Bon festival days, etc. and, at the same time, requiring less maintenance costs during days when the institution has a small number of visitors.例文帳に追加

本発明はお盆等の参拝者が多い場合でも、効率よく参拝することができるとともに、参拝者が少ない場合には維持管理費の低減を図ることができる慰霊施設を得るにある。 - 特許庁

* As it is preached in Daibadatta-bon (Chapter on "Devadatta," the 12th chapter of Hoke-kyo) that an eight year old dragon girl did Sokushin Jobutsu (attaining Buddhahood with the present body), thus in Japan, Hoke-kyo has been respected from ancient times as a doctrine in which women become a Buddha, and Hoke-kyo enshrined in kokubun-niji (nunnery temples) built all over Japan by the order of Emperor Shomu. 例文帳に追加

※法華経のうち、提婆達多品には八歳の竜女が即身成仏したことが説かれているため、我が国では古来より法華経を女人成仏の経典として貴ばれており、聖武天皇の命により全国に設置された国分尼寺には必ず法華経が安置された。 - Wikipedia日英京都関連文書対訳コーパス

The basic routine of religious service for self awareness (Nichiren Shoshu Sect) is to read and learn Hoben-bon of Myoho Renge-kyo Sutra (Skillfulness, chapter 2 of the Lotus Sutra), Nyoraijuryo-hon (Duration of the Life of the Tathagata, chapter 16 of the Lotus Sutra) (in chogo (prose) style, also known as Jigage), intone the Nichiren chant (to chant 'Namu Myohorenge-kyo') and they are proceeded with the ancient custom of 5 morning services and 3 evening services. 例文帳に追加

自行としての日常の勤行(日蓮正宗)は、妙法蓮華経方便品・如来寿量品（長行、自我偈）の読誦、唱題（「南無妙法蓮華経」の題目を唱えること）を基本構成とし、古来からの朝五座・夕三座の格式を守って行われている。 - Wikipedia日英京都関連文書対訳コーパス

The areas which bon toro can surely be said to have taken root are, in the east, Kure City and around Higashi Hiroshima City; in the north, Asakita Ward of Hiroshima City and around Kitahiroshima-cho; in the west, Hatsukaichi City and Otake City, and in the south, Etajima City on Etajima Island in Hiroshima Bay and islands in the Sea of Aki. 例文帳に追加

はっきり定着しているといえる地域としては、東は呉市・東広島市周辺まで、北は広島市安佐北区・北広島町周辺まで、西は廿日市市・大竹市まで、南は広島湾に浮かぶ江田島市や安芸灘の島々までが挙げられる。 - Wikipedia日英京都関連文書対訳コーパス

Tannen of Chinese Tendai sect later preached Sokushitsutonjo, when he mentioned Ryunyo-Jobutsu (the legend of the Dragon King's daughter who transformed herself into a man in the process of becoming a Buddha, because women could not become a Buddha) in Daibadatta-bon (Chapter on "Devadatta," the 12th chapter of Hoke-kyo (the Lotus Sutra)) of "Hoke-kyo Sutra," by connecting it to Sokushin-Jobutsu (attaining Buddhahood while still in the flesh) in 諸仏行斉無差別品 of "Bosatsu Shotaikyo (The Bodhisattva Womb Sutra)". 例文帳に追加

後に、中国天台宗の湛然は、『法華経』提婆達多品での竜女成仏を論じる際に、『菩薩処胎経』諸仏行斉無差別品にある即身成仏と結びつけ、速疾頓成を説いた。 - Wikipedia日英京都関連文書対訳コーパス

Based on a snip of paper pasted to a page of the Fukiage bon of "Teio Keizu" (Genealogical Table of Emperor), the entry of 'Emperor Gokameyama' in "Kokushi Daijiten" (Great Dictionary of National History) says that probably the Emperor's real mother was a daughter of Sanetame ANO, suggesting that the woman might have not been the Kakimon-in. 例文帳に追加

『国史大辞典』の「後亀山天皇」項では、『帝王系図』吹上本の付紙を根拠に、天皇の生母が阿野実為の娘であることをほぼ確実とする一方で、この人物が嘉喜門院と同一人物ではない可能性のあることを示唆する。 - Wikipedia日英京都関連文書対訳コーパス

However, when the manuscript of Tosa Nikki (Tosa Diary) made by Teika was studied, it was found that it contained the parts which he revised on purpose, so some people are asking for a restudy to see if the manuscripts of the Aobyoshi-bon line had really not been revised. 例文帳に追加

但し青表紙系の本文が本当に元の本文に手を加えていないかどうかについては定家による土佐日記の写本を調べると、本文を意識的に整えたと見られる部分もあることなどから、再検討の必要が唱えられている。 - Wikipedia日英京都関連文書対訳コーパス

For that reason, during the project of making a variorum for Genji Monogatari that he himself had been engaged in since 1926, he destroyed the notes that he had already composed based upon the manuscripts of the Kawachi-bon line, the very notes that he had once completed in 1931and had even held an exhibition to celebrate. 例文帳に追加

そのため、1926年（昭和元年）から自身が進めていた源氏物語の校本作成事業において、それまで河内本系統の写本を元に作業を進め、1931年（昭和6年）に一度は完成し、完成記念の展観会まで催された原稿を破棄した。 - Wikipedia日英京都関連文書対訳コーパス

Tokuhei YAMAGISHI believed that the text of the so-called "Sanjonishike manuscript," which had been conserved in the Imperial Household Archives as a shohon (a verified text), being closer to the text of books printed during the Edo period such as the Shusho Genji monogatari (Tale of Genji with Headnotes) and Kogetsusho (The Tale of Genji Moon on the Lake Commentary), was better than the text of this Oshima-bon manuscript. 例文帳に追加

なお、山岸徳平は、首書源氏物語や湖月抄などの江戸時代の版本の本文に近い本文を持つ宮内庁書陵部に証本として伝えられていたいわゆる『三条西家本』の本文のほうがこの大島本より良質の本文であるとした。 - Wikipedia日英京都関連文書対訳コーパス

While studying the printed books of the Edo period such as the 'Genji Monogatari Kogetsusho' and the 'Shusho Genji monogatari," at first the text of this Sanjonishike manuscript was considered, 'The text of these printed books of the Edo period is the good text of the Aobyoshi-bon line using the text of Sanjonishike line with a history.' 例文帳に追加

この三条西家系統の本文については、「源氏物語湖月抄」や「首書源氏物語」といった江戸時代の版本を調査する中で、当初「これらの江戸時代の版本の本文は三条西家系統の由緒正しい本文を使用している良質の青表紙系統の本文である。」とされていた。 - Wikipedia日英京都関連文書対訳コーパス

Whereabouts during the Muromachi period is unknown, but it was owned by Ieyasu TOKUGAWA after being owned by Hidetsugu TOYOTOMI, the chief adviser to the emperor, and after Ieyasu TOKUGAWA's death, it was given to Yoshinao TOKUGAWA, the ninth child, as one of the 3,000 books called 'Suruga oyuzuri bon' and belonged to the Owari Tokugawa family. 例文帳に追加

室町時代の所在は不明であるが、関白豊臣秀次の所有となった後徳川家康のものになり、、徳川家康の死去に伴い第九子の徳川義直に「駿河御譲本」と呼ばれた約3,000冊の蔵書の一つとして分与され尾張徳川家のものとなった。 - Wikipedia日英京都関連文書対訳コーパス

Most of the earliest old commentaries on The Tale of Genji which were made from the Kamakura period to the Muromachi period such as "Suigen-sho Commentary," "Shimei-sho," "Genchusaihi-sho,"etc., were based on the dominant Kawachi-bon line manuscripts. 例文帳に追加

『水原抄』、『紫明抄』、『原中最秘抄』など、鎌倉時代から室町時代にかけて作られた源氏物語の初期の古注釈書のほとんどが注釈の対象となる本文としてこの当時有力な本文であった河内本系統の本文を使用していたこと。 - Wikipedia日英京都関連文書対訳コーパス

For example, IKEDA asked a foreign rich person living in Japan at that time to let him investigate an important manuscript called 'Abutsuni-bon,' then he recorded that 'Not only that I was treated with contempt but also I was not allowed to investigate the manuscript.' 例文帳に追加

例えば池田は当時日本に居住していたある外国人資産家に渡った「阿仏尼本」と呼ばれる貴重な写本について調査を申し入れたものの、「極めて屈辱的な扱いを受けた上写本の調査を許されなかった。」と記している。 - Wikipedia日英京都関連文書対訳コーパス

Though the specific origins of the Bon festival are unkown, it is believed that twice a year, once in early spring and once in early fall (said to be a remnant of when one year was counted as two six-month years), there were events held at the time of the full moon to celebrate the souls of the dead coming to visit their descendants 例文帳に追加

盆の明確な起源は分かっていないが、1年に2度、初春と初秋の満月の日に祖先の霊が子孫のもとを訪れて交流する行事があった（1年が前半年と後半年の2年になっていた名残との説がある）。 - Wikipedia日英京都関連文書対訳コーパス

Though the Bon festival, regardless of whether it is held according to the lunar or the Gregorian calendar, has never been a public holiday or a national holiday in Japan, quite a few people take holidays around August 15th, even if they are weekdays, and most school children and students are on their summer vacation. 例文帳に追加

お盆は、旧暦・新暦・月遅れいずれも、日本ではいずれも過去に祝祭日や国民の祝日になったことがないが、新暦8月15日前後は平日であってもかなりの人が休日になることが多く、学校の児童・生徒であれば大多数は夏休み期間となる。 - Wikipedia日英京都関連文書対訳コーパス

The origin of "tanabata" in Japanese is believed to be either "ototanabata" (ototanabata), which appears in a poem, according to "Kojiki" (The Records of Ancient Matters), written by Ajisukitakahikone when Amenowakahiko died, "ototanabata", which appears in issho-daiichi of ASHIWARA no Nakatsukuniheitei of "Nihon shoki" (Chronicles of Japan) or "tanabata, which derived from shoryodana and bata used for Bon festival. 例文帳に追加

日本語「たなばた」の語源は『古事記』でアメノワカヒコが死にアヂスキタカヒコネが来た折に詠まれた歌にある「淤登多那婆多」（弟棚機）又は『日本書紀』葦原中国平定の1書第1にある「乙登多奈婆多」また、お盆の精霊棚とその幡から棚幡という。 - Wikipedia日英京都関連文書対訳コーパス

It is also used as presents, a lucky charm (sold at a festival day), and used for enjoying festivals (enjoy dance holding it in Bon Festival Dance and other festivals), advertising, putting it on (as a fashion tool), following the current fashion (influenced by the pattern on the fan part), catching fireflies and driving insects away, sorting out paddy from rice husks, extinguishing fire (by fanning the sparks away, a large type was used). 例文帳に追加

贈答、祭（盆踊りなどで持って踊る）、縁起もの（縁日に売られる）、宣伝する（広告）、装う（おしゃれの小道具）、流行にのる（おしゃれ、描かれる模様）、狩る・追う（蛍狩り・追い、遊び）、選別（籾殻を、農耕）、火消し（火の粉を払う、村の共有品、大型のうちわ） - Wikipedia日英京都関連文書対訳コーパス

Jizo-bon is the day of the festival of Jizo Bosatsu (24th of each month), or the period of three days before the evening festival on July 24 of the old calendar in the Obon festival, or it also means the day of the festival of Jizo Bosatsu, which is chosen from the days of the festival.例文帳に追加

地蔵盆（じぞうぼん）は、地蔵菩薩の縁日（毎月24日）であり、尚かつお盆の期間中でもある旧暦7月24日に向け、その前日の宵縁日を中心とした3日間の期間を指し、またそのうちの日を選んで行われる地蔵菩薩の祭のことをいう。 - Wikipedia日英京都関連文書対訳コーパス

By the way, the reason why Jizo-bon separate into before or after July 24 or August 24 in the solar calendar, is because there is a difference between when Obon is held, either changed to the new calendar, or held in August of the old calendar - please refer to next chapter for details of differences in when Obon is held. 例文帳に追加

なお、地蔵盆が新暦の7月24日前後もしくは8月24日前後に分かれるのは、お盆を新暦に改めて勤めるのか、それとも旧暦風に8月に行うのかの差異であり、この差異についてはお盆の項を参考にされたい。 - Wikipedia日英京都関連文書対訳コーパス

However, as the influence of Buddhism became stronger, bon was combined with urabon, which is a Buddhist event, and became an event to hold a memorial service for one's ancestors while shogatsu was positioned to be a 'kami matsuri' (god festival) to pray for rich harvest of the year welcoming toshitoku-shin god (a god who controls the happiness of the year). 例文帳に追加

しかし、仏教の影響が強くなるにつれ、盆は仏教行事の盂蘭盆と習合して先祖供養の行事とし、対する正月は歳徳神を迎えてその年の豊作を祈る「神祭り」として位置付けられるようになった。 - Wikipedia日英京都関連文書対訳コーパス

Incidentally, the long months in the year of 1825 were January, March, May, July, October, and December and a mnemonics for remembering the long months of the year was "daisukiha zoni, kusamochi, kashiwamochi, bon no boatamochi, inoko, kanmochi" (meaning "What I like is zoni (vegetable soup containing mochi (rice cake), eaten on January 1), kusamochi (rice-flour dumplings mixed with mugwort, eaten on March 3), kashiwamochi (a rice cake which contains bean paste and is wrapped in an oak leaf, eaten May 5), botamochi of the Obon festival (a rice ball coated with sweetened red beans, soybean flour, or sesame, eaten on the day of Obon festival (Festival of the Dead or Buddhist All Soul's Day in mid July)), inokomochi (rice cake like a little boar, eaten on the day of boar in October), and kanmochi (rice cake pounded during the coldest season in December (around present-day January)). 例文帳に追加

ちなみに文政8年（1825年）の大小月覚え言葉は1月、3月、5月、7月、10月、12月が大月で「大好きは雑煮草餅柏餅ぼんのぼた餅亥の子寒餅」という。 - Wikipedia日英京都関連文書対訳コーパス