| 例文 (999件) |
in shrineの部分一致の例文一覧と使い方
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In general, Genpuku was held in order to declare that a boy, who became 15 years old (age according to the traditional Japanese system), reached manhood, and in the rite, the boy changed into adult clothes in front of the shrine of his ujigami (a guardian god or spirit of a particular place in the Shinto religion), changed his hairstyle from the hairstyle for children called agemaki (mizura: trefoil knots) to the hairstyle for adults called kanmurisita no motodori (the hair is bundled up on the top of the head and made to stand up to accommodate a crown), and was crowned by eboshioya (a person who put on an eboshi (formal headwear for court nobles) during the genpuku ceremony); in Court nobles and the Taira families of samurai, the boy often had heavy makeup, hikimayu (painted eyebrows) and ohaguro (black painted teeth), while in the Minamoto families of samurai, the boy mostly did not have any makeup.)例文帳に追加
一般に15歳（数え年）に達した男子が成人したことを表すために行われ、氏神の社前で大人の服に改め、総角（角髪（みずら））と呼ばれる子供の髪型を改めて大人の髪（冠下の髻（かんむりしたのもとどり））を結い、烏帽子親により冠をつける（公家、及び、平氏系の武家では、厚化粧、引眉にお歯黒も付ける、源氏系は付けない場合が多かった）。 - Wikipedia日英京都関連文書対訳コーパス
Thus it is said that, owing to this favorable route setup, Kyoto Station was constructed in the southern area of Kyoto City, around Shichijo-dori Street and Hachijo-dori Street, although this area was far from the Shijo-Kawaramachi area, a prominent center of the time. However, another reason for the selection could be that the area was underdeveloped at the time and it was easy to acquire the site (if it had been constructed along the Shijo-dori Street, the acquisition of the land would have met strong emotional opposition from the citizens in addition to the difficulties in purchasing it, because railroading should have been carried out in the Gion District, which has many temples and shrines such as Yasaka-jinja Shrine, and the traditional houses in the vicinity should have been removed). 例文帳に追加
このため、路線形状の都合から当時の繁華街である四条河原町地域からは遠く離れた京都市でも南の地域、即ち七条通-八条通付近に京都駅は設置されたが、それ以外にも用地買収の楽な寂れた地域（四条通に沿って建設する事は用地買収面以外にも、祇園地区において八坂神社などの境内に当たる事や周辺の伝統的な家屋の立ち退きを伴う事などから、市民感情から考えても猛反発を受けた可能性が高かったと見られる）だったというのが、この土地を選択した要因になったといわれている。 - Wikipedia日英京都関連文書対訳コーパス
In ancient times, the present-day Kameoka Basin was a large lake, and the region around the basin is said to have been named Ni-no-umi (cinnabar wave), or Tanba, after cinnabar waves rippling across the basin in a windy day; legend also has it that Okuninushi-no-mikoto, a famous deity in the Izumo Shinwa (Myths of Izumo), carved out a valley, poured water in it, reclaimed the area, and then named the river 'Hozu-gawa River' and the valley 'Hozu-kyo Gorge' after wife Deity, 'Mihotsu-hime,' and is the enshrined deity of the Izumo-Daijingu Shrine in Chitose-cho. 例文帳に追加
亀岡盆地は太古は大きな湖であり、風が吹くと美しい朱色の波が立ったところから、このあたりを丹のうみ・丹波と呼ぶようになったとされており、出雲神話で有名な大国主命が亀岡と嵐山の間にある渓谷を切り開いて水を流し土地を干拓して、切り開いた渓谷を「三穂津姫」の名前にちなみ保津川・保津峡と名付けたという伝説も残っており、出雲大神宮（千歳町）の祭神となっている。 - Wikipedia日英京都関連文書対訳コーパス
The state of rule differed between the temple and shrine -- In the temples, the right of shoen ryoshu (estate proprietor) was not divided into multiple positions in a system and the estate was put under centralized control, or alternatively, the right was divided between the main temple and inge (temple next in rank of monzeki that had imperial connections), that belonged to the main temple, to prevent an invasion from outside; but in fourteenth century, as the temples were exposed to invasions of bushi, the temples enhanced its direct rule in the shoen near the precinct of the temple to secure its kajishi (additional tax). 例文帳に追加
ただし、寺院と神社では支配の傾向に違いがあり、寺院では荘園領主としての権限が複数の職の体系に分割されずに一元的な支配が行われるか、寺院本体とそこに属する院家の間で分割され、他者の参入を防ごうとしたが、14世紀になると武士による侵略に晒されたために、寺院周辺の荘園における直務支配を強化して確実に加地子得分の確保を目指すようになった。 - Wikipedia日英京都関連文書対訳コーパス
In "the family record of the Kazanin family," it is written that the shrine was enshrined by FUJIWARA no Mototsune, an adopted child of Yoshifusa, as an guardian god, but in "Doyuki" above, the following story was recorded as a continued story by Moronari; when Shosenko (posthumous name as Daijo Daijin), Mototsune, was in a low position, he saw a fox being beaten by several people so he asked them to give the fox to him and he released it, and the fox appeared in his dream and pledged to remove disasters such as fire if he gave it a place to live, so he gave the fox the present place of enshrinement and made it as a kenzoku (messenger of the gods) of the Munakata deity. 例文帳に追加
『花山院家記』には良房の猶子藤原基経が守護神として祀ったものと記すが、上掲『土右記』には師成の話の続きとして、「昭宣公（基経）の身分がまだ低かった時分、数人の童に捕まり杖で打たれている狐を見かけたので、それを乞い受けて解放すると、夢中にその狐が現れて、住む場所を賜れば火難などの災害を除く力になると誓ったので、現鎮座地をあてがって宗像神の眷属とした」と載せている。 - Wikipedia日英京都関連文書対訳コーパス
For instance, the paintings from the Heian period through the Kamakura period, such as 'Senmen Koshakyo' (ancient sutra manuscripts on a fan), 'Choju Jinbutsu Giga' (caricatures of frolicking birds, animals and humans), 'Shigisan Engi Emaki' (picture scroll depicting the stories about Mt. Shigi), 'Obusuma Saburo Ekotoba' (picture scroll of the Kamakura period), the Koan version of 'Kitano Tenjin Engi' (history of Kitano Tenjin Shrine), and 'Tohoku-in Shokunin Utaawase-emaki (Touhoku-in poetry Contest among persons of various occupations), depict 'oke' (wooden bucket); judging from the periods when these paintings were produced, these oke are not 'yuioke' (wooden bucket with a bottom) which were developed after the Kamakura period, but are 'mageoke,' which suggests that the 'oke' in a form of magemono was used on a daily basis after the Heian period. 例文帳に追加
その例として、例えば平安時代から鎌倉時代の絵画である「扇面古写経」・「鳥獣人物戯画」・「信貴山縁起絵巻」・「男衾三郎絵詞」・「北野天神縁起（弘安本）」・「東北院職人歌合絵巻」などには「桶」が描かれており、絵画の制作年代から類推して、この「桶」は鎌倉時代以降に作られた結桶ではなく曲桶であり、曲物の「桶」が遅くても平安時代以降には日用的に使用されていたとされている。 - Wikipedia日英京都関連文書対訳コーパス
According to a legend that the night Kikunomae killed herself was the 12th night on a lunar calendar, the villagers called the day 'Juniya Gozen' (literary, the lady of 12th night) and build a shrine with straw and humbly gave offerings including rice on 12th day of January among other months in those days; Yamada Kanoraiki wrote that there were formerly seven to eight houses in the village, but in the latter half of the Edo period when the document was written, only two houses were left; and now, as the Sekine-mura village has been defunct, the memorial service is no longer carried out, and the tragedy and the site called 'Juni Gozen' have been mostly forgotten. 例文帳に追加
菊の前が自害した夜が十二夜であったという伝承があり、「十二夜御前」と呼ばれ、特に正月十二日に藁宝殿を作り、米や供物を捧げていたが、山田環往来記によれば、昔は7～8軒の民家があったが、環往来記が書かれた江戸時代後期には2軒の民家しかなくなり、現在は、1軒もなく、関根村自体が消滅したため、供養は一切行われておらず、また、地元の人でも、十二御前の場所やその悲劇を知らない人が多い。 - Wikipedia日英京都関連文書対訳コーパス
Though the style of Shimotsuki kagura varies from one region or shrine to another, it is basically conducted in the following order: prior to the ceremony, water drawn from a specific river or waterfall is boiled in a large pot and offered before the gods; after the yudate prayer, participants are splashed with hot water purify them; the kagura then begins with the reading of a list of invited deities; before midnight, the unmasked Torimonomai (dance of symbolic offerings) is performed; prayers are offered in praise of the deities; the invited gods are seen off at midnight; a naorai (feast) is held; after midnight is the Kamiasobi (kagura), with the dancers wearing Oni (demon) or Okina (old man) masks; a blessing ceremony is held. 例文帳に追加
霜月神楽の方法はそれぞれの地域・神社によって差異はあるものの基本的には儀式に先立って特定の川や滝から汲んだ水を釜で沸かした湯を神前に供えて、祈祷の湯立を行った後に参加者に振り掛けることで祓禊となし、招待神の名前が書かれた神名帳を読上げるところから始まり、前夜の素面による採物舞の神招き、神讃めの願上、夜半の招待神の神送り、直会（なおらい）、後夜の鬼や翁などの面形舞の神遊び、祝福の式の順序で行われる。 - Wikipedia日英京都関連文書対訳コーパス
According to "Hososhiyo-sho", when the Myobo-ke (judicial officials) interpreted Yororitsuryo Sagi-ritsu (punitive clause regarding fabrication of official documents and government properties under the Yororitsuryo code) earlier, it was described that the fabrication of the Daijo Tenno Zen (a decree by the Retired Emperor) is a crime comparable to the fabrication of the Shosho (an imperial decree), which shows that the concept of inzen could have been in use early in the history. Nonetheless, the first record which mentions the term inzen is "Encho Shichi-nen Daijingu Kanchu", taken from "Dai Nihon Shiryo" (the Historical Materials of Japan) Vol.1, no.6, which was a document that, upon receipt of an imperial decree from Emperor Uda in 927, Ise-jingu Shrine issued as the Emperor Uda's instructions to Shingun (a district designated as a sanctuary which enjoyed certain privileges under an Imperial charter). 例文帳に追加
『法曹至要抄』によれば、養老律令詐偽律の解釈を巡る明法家の先例の学説として「太上天皇宣」の偽造は詔書と同一の罪に当たるとする説を挙げており早くから知られていた可能性があるが、院宣に関する記録の初見は延長(日本)7年（927年）の宇多天皇が伊勢神宮に宣旨を下されたことを受けて神宮側がその指示を神郡に向けて発した「延長七年大神宮勘注」（『大日本史料』一之六）である。 - Wikipedia日英京都関連文書対訳コーパス
In Joseon Dynasty, hakucho was called Pekuchon or Petchon and the term for victim of discrimination placed in the lowest rank of the following people of the lower classes (unfree people): Shichihankosen (the following seven kinds of government-owned humble or lowly people: kannuhi [government-owned slave], kisaeng [female entertainers], court lady, Rizoku [lower ranked local government official], ekisotsu [guards], Gokusotsu ogre, criminal fugitive) and Hachihanshisen (the following eight kinds of privately-owned humble or lowly people: miko [a shrine maiden], a craftsman of leather footwear, shirei [musicians of court music], Buddhist monk, saijin [an entertainer], syado [a group which earned a living by singing or dancing, traveling around], kyoshi [people singing, dancing or performing with girls], hakucho). 例文帳に追加
李氏朝鮮においては「」（ペクチョン/ペッチョン）と呼び、七般公賤（官奴婢、妓生、官女、吏族、駅卒、獄卒、犯罪逃亡者）八般私賤（巫女、革履物の職人、使令：宮中音楽の演奏家、僧侶、才人：芸人、社堂：旅をしながら歌や踊りで生計をたてるグループ、挙史：女連れで歌・踊り・芸をする人、白丁）と言われた賤民（非自由民）のなかで最下位に位置する被差別民を指す言葉である。 - Wikipedia日英京都関連文書対訳コーパス
Michiie KUJO from one of the Court noble forces, tried to have Prince Tadanari (Emperor Chukyo's half younger brother), Emperor Juntoku's Prince, succeed to the throne, however, the regent, Yasutoki HOJO was against it since Retired Emperor Juntoku's Prince was involved in the Jokyu Disturbance, he then tried to have Retired Emperor Tsuchimikado's Prince, Prince Kunihito become Emperor and allowed the Prince to be enthroned by saying he received an oracle from Tsurugaoka Hachiman-gu Shrine (In fact, Sadamichi TSUCHIMIKADO's wife was Yasutoki's half younger sister, thus there was an unusual situation whereby the Prince Kunihito and Hojo clan were relatives to each others). 例文帳に追加
九条道家ら公卿勢力は、順徳天皇の皇子である忠成王（仲恭天皇の異母弟）を擁立しようとしたが、執権北条泰時は、承久の乱の関係者の順徳上皇の皇子の擁立には反対の立場を示し、中立的立場であった土御門上皇の皇子の邦仁王を擁立しようとし、鶴岡八幡宮の御託宣があったとして邦仁王を擁立した（実は土御門定通の妻は泰時の異母妹であったため、邦仁王と北条氏とは縁戚関係にあったという特殊な事情もあった）。 - Wikipedia日英京都関連文書対訳コーパス
It is written in both the Nihon Shoki and "Yamatohime no Mikoto Seiki" (Chronicles of Yamatohime no Mikoto) that when Ise Shrine was erected, Yamatohime no Mikoto was given an oracle by the great sun goddess Amaterasu Omikami that Ise Province, where divine winds blow, is a beautiful place where waves from all around the world lap on its shore and that the goddess will stay in this province forever. 例文帳に追加
伊勢神宮を建立したときの天照大神から倭姫命への神託は、『日本書紀』垂仁天皇25年春3月丁亥朔丙申条では「是神風伊勢國則常世之浪重浪歸國也傍國可怜國也欲居是國」、『倭姫命世記』では「是神風伊勢國即常世之浪重浪皈國也傍國可怜國也欲居是國」であり、神風（かむかぜ）の伊勢の国は常世の波の敷浪の帰（よ）する国、方国（かたくに）の美まし国なり。この国におらんと欲（おも）ふ と伝えられている。 - Wikipedia日英京都関連文書対訳コーパス
He planned to live his life as a high priest, but after the 5th shogun, Yoshikazu ASHIKAGA, the son of his older brother, the 4th Shogun, Yoshimochi ASHIKAGA, died suddenly in 1425, and Yoshimochi died in 1428 without deciding his heir, the Kanrei (shogunal deputy), Mitsuie HATAKEYAMA, suggested a plan that the next shogun should be selected from the candidates (Gisho KAJII, Gisho DAIKAKUJI, Eiryu KOZAN, and Gien) by a lottery at Iwahimizu Hachimangu Shrine. 例文帳に追加
このまま義教は高僧として生涯を終えるはずであったが、1425年（応永32年）、兄で4代将軍足利義持の子である5代将軍足利義量が急逝し、義持も1428年（正長元年）に後継者を決めないまま没したため、管領畠山満家の発案によって、石清水八幡宮で行われたくじ引きで複数の候補者（兄弟の梶井義承・大覚寺義昭・虎山永隆・義円）の中から将軍に選ばれることになった。 - Wikipedia日英京都関連文書対訳コーパス
Based on historical evidence, Yoshinobu TOKUGAWA of the Owari-Tokugawa family made clear that Lord Ieyasu's 'Goikun' (teachings), which includes the famous phrase of 'A person's life is as if going on a long road with a heavy burden on its back --- Consider that anger is an enemy,' had the following origin: First, in the Meiji period, Matsunosuke IKEDA, a shogun's former retainer having earned a 500 koku of rice crop, made documents with an autograph sign of 63-year-old Ieyasu, based on 'Hitono-imashime' (Admonitions), which had been said being Tokugawa's teachings, and then Deishu TAKAHASHI and others dedicated them to Tosho-gu shrines in various areas, including Nikko Tosho-gu Shrine. 例文帳に追加
「人の一生は重荷を負ふて遠き道をゆくがごとし…怒りは敵とおもへ」で有名な家康公の「御遺訓」は、明治時代に元500石取りの幕臣、池田松之介が徳川光圀の遺訓と言われる「人のいましめ」を元に家康63歳の自筆花押文書との体裁にしたものを高橋泥舟らが日光東照宮など各地の東照宮に収めたものであることを尾張徳川家の徳川義宣が考証した。 - Wikipedia日英京都関連文書対訳コーパス
Although it is not clear since when Mitsuhide made his mind to rebel, there is a view that he made his mind to rebel at the time of the party for renga (linked-verse) in the Atago-gongen Shrine before going to battle from the Kameyama-jo Castle by understanding the first line made by Mitsuhide, 'Tokihaima amegashitashiru satsukikana' (The time is now in May which everybody knows), as 'toki' means Mitsuhide himself, who belonged to the Toki clan which descended from the Minamoto clan and 'amegashitashiru' as 'to govern the area under the heaven,' namely governing the whole country. 例文帳に追加
光秀がいつ頃から謀反を決意していたかは明らかではないが、亀山城出陣を前にして、愛宕権現での連歌の会で光秀が詠んだ発句、「時は今 天が下知る 五月哉」は、「時（とき）」は源氏の流れをくむ土岐氏の一族である光秀自身を示し、「天が下知る」は、「天（あめ）が下（した）治る（しる）」、すなわち天下を治めることを暗示していると解し、この時点で謀反の決意を固めていたのだとする説もある。 - Wikipedia日英京都関連文書対訳コーパス
In Ancient Shinto since ancient days, which was the origin of Shinto, himorogi (worship of a sacred shrine forest, a giant sacred tree, or a forest) and iwakura (worship of a giant rock such as meotoiwa [wedded rocks] and mountains) represented by kannabi (a mountain or a forest where the divine soul resides) are not necessarily an object as the yorishiro, but also serve as borders between tokoyo (country of god or sacred area) and utsushiyo (mortal world or real world) and barriers to separate them. 例文帳に追加
太古からある神道の始まりである古神道においては、必ずしも神奈備（かんなび・神々が鎮座する森や山）に代表される神籬（ひもろぎ・鎮守の森や御神木の巨木や森林信仰）や磐座（いわくら・夫婦岩などの巨石や山岳信仰）は依り代としての対象だけではなく、常世（とこよ・神の国や神域）と現世（うつしよ・俗世いわゆる現実世界）の端境（はざかい）や各々を隔てるための結界の意味もある。 - Wikipedia日英京都関連文書対訳コーパス
Work to which he is believed to have contributed include: the tamaya (mausoleum) for Kasuga no Tsubone (during the Keicho era (1596 - 1615), relocation of the waiting room); the haiden (hall of worship) of the Himuro-jinja Shrine (Keicho era (1596 - 1615), relocation of Dairi Chitei (an arbor by a pond of the Imperial Palace)); Shinden of the Daikaku-ji Temple (became Chugu Shinden in the Genna era (1615 - 1617) upon the expansion of the dairi (Imperial Palace) first constructed in the Keicho era); Toshogu (Priest house), tea house and south garden (Tsuru-Kame garden (literally, crane-turtle garden)) of hojo (abbot's chamber) of Konchi-in; south garden of hojo of the honbo (priests main living quarters) of the Nanzen-ji Temple; Mittanseki (tea house) of Ryukoin of Daitoku-ji Temple; stone bridge in front of the front gate of Kohoan, a front garden and Bosenseki Roji of the same (building was lost to fire in the Kansei era (1789 - 1800) and restored in the original style); and the islands and stone-lined eastern shore of the south garden of Sento Gosho. 例文帳に追加
彼が奉行として参画したと思われる遺構は、建築としては妙心寺麟祥院の春日のつぼね霊屋（慶長年間、うち溜りを移建）、氷室神社拝殿（慶長年間、内裏池亭を移建）、大覚寺宸殿（慶長年間の内裏の元和期増造の際に中宮宸殿となる）、金地院東照宮、同茶室、同方丈南庭（鶴亀庭）、南禅寺本坊方丈南庭、大徳寺竜光院密庵席（みったんせき）、孤篷庵表門前の石橋、同前庭、同忘筌席露地（建築は寛政年間に焼失後、旧様式を踏襲して復元された）、仙洞御所南池庭のいで島およびその東護岸の石積み部分などである。 - Wikipedia日英京都関連文書対訳コーパス
However, there is a view that he just carried out this duty under the command of FUJIWARA no Tokihira or Emperor Daigo, as this was a famous story written in "Okagami" (The Great Mirror), "Kanke bunso" (an anthology of Chinese-style poetry by SUGAWARA no Michizane), a story of Sugane dying from the curse of Michizane after carrying out his revenge for the embarrassment of being slapped by Michizane before the audience in the imperial court in "Kitano Tenjin Engi" (History of Kitano Tenjin Shrine), the story of how he swore friendship with Michizane but KI no Haseo, who was Sadaiben (major controller of the left) and jiju (a chamberlain), also stopped the visit of the retired emperor besides Sugane in "Fuso Ryakki" (A Brief History of Japan), and "Choshuki" (diary of MINAMOTO no Morotoki) written by later generations mentioned that the Cloistered Emperor Uda was banned from visiting without permission while the emperor is present. 例文帳に追加
これは『大鏡』・『菅家文章』に載せられた著名な話であり、『北野天神縁起』ではかつて宮中にて道真に衆前で頬を打たれた屈辱を晴らそうとしたとされ、後年菅根が道真の祟りを受けて死んだとされる伏線となる話であるが、『扶桑略記』によれば菅根のみならず、道真の盟友であった左大弁兼侍従紀長谷雄も上皇の参内を阻止したとされることや、後世の書籍である『長秋記』には宇多上皇が天皇在位中に天皇の許可の得ない上皇の参内を禁じたとする記述を載せていることから、藤原時平もしくは醍醐天皇の命令に従ってその職責を果たしたに過ぎないとする見方もある。 - Wikipedia日英京都関連文書対訳コーパス
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