「_婆」に関連した英語例文の一覧と使い方(11ページ目) - Weblio英語例文検索

塔婆立ては円形断面のステンレスパイプを所定長さに切断してなる本体１０と、ステンレス本体１０の両端に固定される御影石よりの削り出しの支持体１２とからなる。例文帳に追加

The pagoda stand comprises a body 10 built up with a stainless pipe with a circular cross section cut to a specified length and a support body 12 carved out of a granite to be fixed at both ends of a stainless steel body 10. - 特許庁

さらに、軟質材の上面には多数の鉤状突起を持つ面ファスナーを布設し、紙状やすり裏面は起毛面として成る事を特徴とした塔婆文字削り器。例文帳に追加

The shaver further comprises a surface fastener having many hook-like protrusions laid on an upper surface of the soft material in such a manner that a rear surface of the sandpaper is rigged. - 特許庁

端部の係合部４ａ、４ｂ同士を係合することによって所定の長さの単位部材３、３・・を互いに接続し、これによって要求される所定の長さの塔婆用板材１を構成する。例文帳に追加

The wooden plate material of the stupa comprises unit wooden members 3, 3... of a prescribed length which are mutually connected by fitting the fitting portions 4a, 4b at the top end, and the stupa plate material 1 of required prescribed length is made. - 特許庁

幅方向に沿った断面が方形である長尺の薄板の木材からなる卒塔婆１の長手方向における４つの角部２−１〜−４に、所定の面取り寸法および面取り角の面取りを施す。例文帳に追加

Four corner parts 2-1 to 2-4 in the longitudinal direction of the stupa 1 having a rectangular cross section in the width direction and made of a long, thin sheet of lumber are chamfered in prescribed dimensions and at a prescribed angle. - 特許庁

通常に用いられるのは「舎利弗問経」を基本に、「法華経」や「金光明最勝王経」などの説により、天部衆、龍衆、夜叉衆、乾闥婆衆、阿修羅衆、迦楼羅衆、緊那羅衆、摩睺羅伽衆の8つを指す。例文帳に追加

Usually it means the following eight deities based on mainly 'Sharihotsumon-kyo Sutra,' and 'Hoke-kyo Sutra' and 'Konkomyo Saisho-kyo Sutra' as well; Tenbushu (Deities who reside in a heavenly realm, one of the six realms in which the souls of living beings transmigrate from one to another), Ryushu (Pre-Buddhist snake or dragon deities), Yashashu (a class of semi divine usually considered to be of a benevolent and inoffensive disposition but sometimes also classed with malignant spirits), Kendatsubashu (Gandharva), Karurashu (Garuda), Kinnarashu (Kinnara) and Makoragashu (Mahoraga).  - Wikipedia日英京都関連文書対訳コーパス

※法華経のうち、提婆達多品には八歳の竜女が即身成仏したことが説かれているため、我が国では古来より法華経を女人成仏の経典として貴ばれており、聖武天皇の命により全国に設置された国分尼寺には必ず法華経が安置された。例文帳に追加

* As it is preached in Daibadatta-bon (Chapter on "Devadatta," the 12th chapter of Hoke-kyo) that an eight year old dragon girl did Sokushin Jobutsu (attaining Buddhahood with the present body), thus in Japan, Hoke-kyo has been respected from ancient times as a doctrine in which women become a Buddha, and Hoke-kyo enshrined in kokubun-niji (nunnery temples) built all over Japan by the order of Emperor Shomu.  - Wikipedia日英京都関連文書対訳コーパス

刹那の長さについては諸説あるが、指をひとはじきする（弾指）間に65刹那あると言われているほか、『大毘婆沙論』では、24時間30牟呼栗多900臘縛54,000怛刹那6,480,000刹那とし、1刹那の長さを1/75秒に比定している。例文帳に追加

There are various theories as to the length of setsuna, however it is said that there are 65 setsuna in the space of one click of the fingers, and also in the "Mahavibhasa-sastra" (a Buddhist document) it states that 24 hours = 30 mukoritta (1 mukoritta is 2880 seconds) = 900 robaku (1 robaku is 96 seconds) = 54,000 tasetsuna (1 tasetsuna is 1.6 seconds) = 6,480,000 setsuna and the length of one setsuna is 1/75th of a second.  - Wikipedia日英京都関連文書対訳コーパス

中国の曇鸞の主著『無量寿経優婆提舎願生偈註（往生論註）』のなかに、自分の行じた善行功徳をもって他の人に及ぼし、自分と他人と一緒に弥陀の浄土に往生できるようにと願うことが往相回向であるとする。例文帳に追加

T'an-luan (early Chinese Pure Land philosopher and popularizer) explains Oso-eko in his main literary work "Muryoju-kyo Ubadaisha Ganshoge-chu" (also known as Ojoronchu) (Commentary on Vasubandhu's Upadesa on the Sutra of Immeasurable Life, also known as Ojoron-chu or Wangsheng lun zhu (Notes on the Treatise on Birth - in the Pure Land): Oso-eko means to give to all others one's virtues acquired through practicing good conduct and accumulating merits, and to aspire that everyone including oneself attains birth in Amida's Pure Land.  - Wikipedia日英京都関連文書対訳コーパス

後に、中国天台宗の湛然は、『法華経』提婆達多品での竜女成仏を論じる際に、『菩薩処胎経』諸仏行斉無差別品にある即身成仏と結びつけ、速疾頓成を説いた。例文帳に追加

Tannen of Chinese Tendai sect later preached Sokushitsutonjo, when he mentioned Ryunyo-Jobutsu (the legend of the Dragon King's daughter who transformed herself into a man in the process of becoming a Buddha, because women could not become a Buddha) in Daibadatta-bon (Chapter on "Devadatta," the 12th chapter of Hoke-kyo (the Lotus Sutra)) of "Hoke-kyo Sutra," by connecting it to Sokushin-Jobutsu (attaining Buddhahood while still in the flesh) in 諸仏行斉無差別品 of "Bosatsu Shotaikyo (The Bodhisattva Womb Sutra)".  - Wikipedia日英京都関連文書対訳コーパス

曲斉は「風調は地を専にして風韻を主とし、高雅なるもの、「冬の日」に似ず、曲節なるもの「ひさご」に反して、ひとり当時の一体と見れば、世挙て俳諧の花実全備たりと称して、ここにとどまることしばらくあり」（「婆心録」）とある。例文帳に追加

Kyokusai said, '風調は地を専にして風韻を主とし, it is elegant unlike 'Fuyu no hi' (a day in winter), and a tune is against 'Hisago' (Gourd), so it is the best haikai collection in this country and will survive for a long time.' ('Bashinroku' - collection of grandmotherly solicitude)  - Wikipedia日英京都関連文書対訳コーパス

寛文時代の怪談集『曾呂利物語』には「足高蜘の変化の事」と題し、ある山野に住む男のもとに夜、大蜘蛛が60歳ほどの老婆に化け、髪を振り乱して襲いかかり、男に刀で足を斬り落とされたという話がある。例文帳に追加

"Sorori Monogatari," a collection of Kaidan of the Kanbun era (1661-1673), has a story titled 'The incident in which a huntsman spider transmuted,' the story of which is that one night the Ogumo took the shape of an old woman of around 60 years old, swinging its disheveled hair, attacked a man who lived in the countryside, and its leg was cut off by his sword.  - Wikipedia日英京都関連文書対訳コーパス

もっと現在に近いものでは、日光街道の2番目の宿場町だった草加宿（現在の草加市）で団子屋を営んでいた「おせん」という老婆が、ある日、侍に「団子を平らにして焼いたらどうか」と言われて始めたのが名前の由来、というよく知られた挿話がある。例文帳に追加

There is a well known story of a time much closer to the present in which 'senbei' is derived from an incident in which an old woman named 'Osen', who was running a dumpling shop in Soka-juku (present Soka City), the second relay station from Nihonbashi, Edo on the Nikko-kaido Road, started to make and sell a different form of dumpling taking advice she received one day from a samurai who told her, 'How about making those dumplings flat and grilling them?'  - Wikipedia日英京都関連文書対訳コーパス

また、能では小野小町を題材とした能は「七小町」と言われるように多く存在するが、他の曲では小町が落魄した凄惨な老婆の姿で登場するのに対し、本曲は現行曲では唯一若く美しい小町をシテとする曲としても知られる。例文帳に追加

In Noh, plays featuring ONO no Komachi is called 'Nana Komachi' (Seven Komachi) and there are many of them; however, this play is the only one, among frequently-played works, that portrays young and beautiful Komachi, while other Komachi stories depict old and ugly Komachi who fell from grace.  - Wikipedia日英京都関連文書対訳コーパス

転地療養先では地元住民との交流も行われたようで、箱根塔ノ沢環水楼（和宮湯治時は中田暢平旅館）中野敬次郎氏に1960年代、当時98歳の平塚きわという老婆が幼い頃、村の子供達を招待して菓子を振舞われた宮の思い出を語っている。例文帳に追加

It seemed Kazunomiya had some contact with the local people where she stayed to rest up, Keijiro NAKANO of Kansuiro, Tonosawa, Hakone (it was Choan TODA Hotel while Kazunomiya stayed in the hot-spring resort) remembers an old lady, Kiwa HIRATSUKA who was ninety eight years old at that time, talking about Kazunomiya, that she used to have children of the village over to give some sweets during 1960s.  - Wikipedia日英京都関連文書対訳コーパス

加えて、仏教を専修念仏を行う浄土門とそれ以外の行を行う聖道門に分け、浄土門を娑婆世界を厭い極楽往生を願って専修念仏を行う門、聖道門を現世で修行を行い悟りを目指す門と規定している。例文帳に追加

In addition, he divided Buddhism into Gateway of the Pure Land that practices senju-nenbutsu and Gateway of the Holy Path that uses other practices, and he prescribed the Gateway of the Pure Land as the gateway by which one engages in senju-nenbutsu with a wish to escape the humanly world and to be born in the Pure Land, and the Gateway of the Holy Path as the gateway by which one aims for enlightenment by training in this world.  - Wikipedia日英京都関連文書対訳コーパス

興福寺宣教に師事して唯識法相を学ぶ一方で苦業練行を重ね、天平15年（743年）正月に「師主元興寺賢璟」として同族の子麻呂を優婆塞に貢進推挙した。例文帳に追加

Under Senkyo, master of the Hosso sect at Kofuku-ji Temple, Kenkei studied vijnapti-matrata or Consciousness-only school (aka Yuishiki or wei shih, i.e. a theory that all existence is subjective and nothing exists outside of the mind) and dharmalaksana or Dharma-character school (aka Hosso or faxiang, i.e. the specific characteristics of all manifest phenomena), and also practiced a kind of asceticism called kugo-rengyo, and in the new year of 743, as Shishu (Master) Kenkei of Kofuku-ji Temple he nominated Komaro, who was his relative, for becoming an ubasoku (aka upasaka, referring to a lay servant).  - Wikipedia日英京都関連文書対訳コーパス

大名行列の前を横切ったり、列を乱す様な行為は無礼な行いとされ、生麦事件の例を挙げるまでもなくその場で『切捨御免』にする事も許されていたが、特例として出産の取上げに向かっている産婆（現在の助産師）は、行列の前を横切る事を許されていた。例文帳に追加

Crossing in front of the daimyo-gyoretsu and thereby disrupting the procession was regarded as rude behavior; in fact, those who did so could be killed on the spot (as was the case in a prime example of which was the case in the Namamugi Incident) in accordance with kirisute gomen (the privilege granted to samurai warriors), but as a special exception, midwives heading to assist childbirth were allowed to cross in front of the procession.  - Wikipedia日英京都関連文書対訳コーパス

伴信友はまた「比古婆衣」第20巻で「後醍醐天皇日中行事に、日毎せうこんの御祭、今は定まれる事なり、とあるせうこんは招魂にて、こは鎮魂にはあらず、陰陽家にて別に招魂祭とて為る方なるべし」と述べて、招魂祭と鎮魂祭との区別を明確にしている。例文帳に追加

In Hikobae (Essays on Study of Historical Artefacts of Nobutomo BAN), volume 20, he writes, "Emperor GoDaigo's 'Nicchu Gyoji' (book on the ceremonies of the court) states "the daily rituals of shokon have been established " where shokon refers to a shokon no matsuri performed by a onmyo-ji, not a chinkon no matsuri," making a clear distinction between the two types of rituals.  - Wikipedia日英京都関連文書対訳コーパス

本発明卒塔婆は、表面に木目模様を表したアルミニウム等の軽金属で形成した薄板の内部に発泡性樹脂を装填すると共に、その表面を墨汁で文字等を書き付けて定着可能な粗面としたことを特徴として構成される。例文帳に追加

The dagoba is formed by loading an expandable resin into a sheet formed of a light metal, such as aluminum, expressing woodgrain patterns on its surface, writing characters, etc., by Indian ink on its surface and forming the surface as a fixable rough surface. - 特許庁

スープの旨味の替わりになる材料として、素材の違う食肉、魚肉、貝類を、夫々別々に異なる味付けをし、辛味油に漬け込み、オイルに夫々の素材の旨味を染込ませる事により、スープにも勝るとも劣らないクール麻婆豆腐の調味料が完成した。例文帳に追加

The seasoning material for the cool Mapo Tofu which is not at all inferior to the soup is completed by separately seasoning each of the different kinds of meats, fish meats and shell fishes as the materials replacing the taste of the soup, with different tastes, and soaking them in hot taste oil so as to infiltrate the taste of each of the raw materials into the oil. - 特許庁

さらに提婆達多の未来成仏（悪人成仏）等、”一切の衆生が、いつかは必ず「仏陀」に成り得る”という平等主義の教えを当時の価値観なりに示し、経の正しさを証明する多宝如来が出現する宝塔出現、虚空会、二仏並座などの演出によってこれを強調している。例文帳に追加

Additionally, it showed the teaching of egalitarianism as 'all people can be Buddhas some day' from the values of that time, like 未来成仏(悪人成仏) of Daidatta, and emphasized this through representations such as the appearance of a treasure tower in which Tahonyorai appeared and clarified the correctness of Hokke-kyo, 虚空会 and 二仏並座.  - Wikipedia日英京都関連文書対訳コーパス

「南無妙法蓮華経」の題目と宗祖の名「日蓮」および判形からなる首題が特徴的な筆さばきで中央に縦書きされ、その左右を仏界の釈迦牟尼仏・多宝如来から、菩薩や神々、地獄界の提婆達多に至るまで、一念三千に包含される衆生を代表する数多くの名前が取り囲む、という構造になっている。例文帳に追加

The structure of the Honzon is with the opening phrase consisting of the Nichiren chant, 'Namu Myohorenge-kyo' and the name of the shuso 'Nichiren' with hangyo (a seal) is written in unique, characteristic handwriting in the center as a column, with many names representing living things that are included in the Three Thousand Realms Contained in One Mind, starting from Shakamuni-butsu/Taho-nyorai on both sides, and Bodhisattva and gods, even to Devadatta in hell, surround it.  - Wikipedia日英京都関連文書対訳コーパス

右側に多宝如来・上行菩薩・無辺行菩薩・文殊菩薩・薬王菩薩・舎利弗・大梵天王・第六天魔王・大日天王・鬼子母神・轉輪聖王・阿修羅王・提婆達多・龍樹菩薩・天台大師・天照大神・不動明王等を配置する。例文帳に追加

There are Taho Nyorai (prabhuta-ratnam in Sanskrit), Jogyo Bosatsu (Superior Practice Bodhisattva), Muhengyo Bosatsu (Limitless Practice Bodhisattva), Monju Bosatsu, Yakuo Bosatsu, Sharihotsu (One of Shakyamuni Buddha's ten major disciples, known as foremost in wisdom), Daibonteno (a king of the First Meditation Heaven in the world of form where King Mahabrahma lives), Dairokuten Mao (Big Number Six Heavenly Deity), Dainichiten-o (literally, a king of Great Sun heaven), Kishimojin (Goddess of Children), Tenrinjo-o (literally, Wheel-turning-holy-king), Ashura-o (Ashura King), Devadatta, Ryuju Bosatsu (literally, Dragon Tree Bodhisattva), Tendai Daishi, Amaterasu Omikami (the Sun Goddess) and Fudo Myoo (Acala, one of the Five Wisdom Kings) located on the right.  - Wikipedia日英京都関連文書対訳コーパス

この五百塵点劫は、法華経の経文を読む限りでは、たとえ話として引用しているだけであるが、日蓮は釈迦御所領御書などで、「過去五百塵点劫より、このかた、この娑婆世界は釈迦菩薩の御進退の国土なり」などと、五百塵点劫の言葉に開近顕遠の意味を持たせたことから、釈尊が本当に覚った時と解釈されるようになった。例文帳に追加

It seems that the "gohyaku jin-tengo" was quoted only as a metaphor in the Lotus Sutra; however, Nichiren (founder of the Nichiren sect) gave the meaning of kaigon-ken-non (discarding the assumption that Shakyamuni attained enlightenment for the first time in India and revealing that he originally gained enlightenment in the immensely distant past) to the word "gohyaku jin-tengo" by saying things like "for as long as gohyaku jin-tengo, this land has been ruled by Buddha;" thus it came to be interpreted as the time of actual enlightenment of Buddha.  - Wikipedia日英京都関連文書対訳コーパス

ブッダとは歴史上にあらわれた釈迦だけに限らず、過去にもあらわれたことがあるし未来にもあらわれるだろうとの考えはすでに大乗以前から出てきていたが、大乗仏教ではこれまでに無数の菩薩たちが成道し、娑婆世界とは時空間を別にしたそれぞれの世界でそれぞれのブッダとして存在していると考えた。例文帳に追加

The idea that Shakyamuni was not the only Buddha to appear in history, but that Buddhas had appeared in the past and will appear in the future, existed before Mahayana; however, according to Mahayana Buddhism, countless Bosatsu had completed the path to becoming a Buddha by attaining enlightenment, and each of them exists in their own world, separate from this corrupt world both temporally and spatially.  - Wikipedia日英京都関連文書対訳コーパス

そのほか、釈迦が入滅してから1500年が経過すると仏教はその有効性を失うとする末法思想を背景に、末法の世において娑婆世界で成道すること（自力聖道門）の困難を主張し、それを放棄することでいったん阿弥陀仏の極楽浄土へ往生してから成道すること（他力浄土門）を提唱する浄土教も起こった。例文帳に追加

The Jodo (Pure Land) sect also appeared, preaching, based on the Mappo-shiso (the "end of the world" belief), that Buddhism loses its effectiveness 1500 years after Shakyamuni's death, the difficulty of Jodo in this corrupt world in the era of Mappo (Age of the Final Dharma) (Jirikishodomon), and that, by giving it up, one can perform Jodo in the Pure Land of Amida Buddha after dying (Tarikijodomon).  - Wikipedia日英京都関連文書対訳コーパス

また、当時の物語に対する批判（『源氏物語』を書いた紫式部が妄語戒によって地獄に堕ちたとする風説）に老婆が反論する場面が盛り込まれるなど、仏教戒律を重んじて極楽往生を願うという当時の社会風潮が物語としての創作性を抑制したとする見方もある。例文帳に追加

There is a view that says that the contemporary tendency to emphasize Buddhist precepts and wishing for gokuraku ojo (peaceful death) suppressed creativity in story telling as seen in the fact that a scene in which the old lady argued against criticism of the tales of the time, and a rumor that Murasakishikibu, who wrote "Genji Monogatari," descended into hell under mogokai (a Buddhist admonition not to tell a lie) was included.  - Wikipedia日英京都関連文書対訳コーパス

仏教が後年に伝来する中国では、多くの僧が仏舎利の奉納されたインドやタイ王国に赴き、仏舎利の収められたストゥーパ（仏舎利を納骨する円すい形の仏塔。日本の卒塔婆のモデルであり語源である）の前で供養した宝石類を「仏舎利の代替品」として持ち帰り、それを自寺の仏塔に納めた。例文帳に追加

Many monks from China, to which Buddhism was introduced in later years, headed out to India and the Kingdom of Thailand, where Buddha's sariras had been dedicated, and they held a memorial service with gems, etc., in front of stupa (a cone-shaped Buddhist monument in which Buddha's sariras were laid; a model and the origin of Japanese sotoba, or stupa); they took the gems as 'substitutes for Buddha's sariras' to China and applied them to the pagodas of their temples.  - Wikipedia日英京都関連文書対訳コーパス

作画・仕上げ・美術の工程を国内の複数社に委託することは少なく（作画は関西の制作会社、美術は『CLANNAD』制作時に、『涼宮ハルヒの憂鬱』『らき☆すた』で美術監督を務めた田村せいきが所属するアニメ工房婆娑羅に発注することがあった）、編集・音響を除く工程の一部が子会社のアニメーションDoならびに協力会社の大韓民国のアニメスタジオ「StudioBlue（旧：AniVillage）」よって賄われている。例文帳に追加

It occasionally subcontracts the processes of drawing, finishing and art to several domestic companies (the process of drawing is sometimes subcontracted to a production company in the Kansai region, and during production of "Clannad" the process of art was subcontracted to Basara animation studio to which Seiki TAMURA, the art director of "The Melancholy of Haruhi Suzumiya" and "Lucky Star," belongs) and some processes other than editing and audio are handled by its subsidiary Animation Do and its cooperative animation studio 'Studio Blue' (formerly, Ani Village) in the Republic of Korea.  - Wikipedia日英京都関連文書対訳コーパス

婆娑羅大名には多かれ少なかれ朝廷などの旧来の権威を軽んじる風潮があったが、直義にとって光厳上皇は兄・尊氏の征夷大将軍任命とそれを行った光明天皇の即位に対する大義名分を保障する唯一の権威（治天の君）であり、その権威を揺るがす行為を容認することは室町幕府の正統性そのものを否定することにもつながりかねない事と考えていた。例文帳に追加

Basara daimyo (unconventional warriors) in general more or less downplayed conventional authority such as the Imperial Court, but for Tadayoshi, the Retired Emperor Kogon was the only authority (chiten no kimi (supreme ruler)) that guaranteed a legitimate reason for the appointment of his older brother, Takauji, to Seii Taishogun (literally, "great general who subdues the barbarians") and the reason for Emperor Komyo's ascent to the throne, and therefore, Tadayoshi thought that forgiving his behavior would threaten his authority and would negate the legitimacy of the Muromachi bakufu.  - Wikipedia日英京都関連文書対訳コーパス

心の上には、まるであなたの体温表みたいにジグザグの線があり、それはたぶんその島の道なのでしょう、なぜならその島、ネバーランドは、大体島といってもいいようなものであり、あちこちに驚くほどの色の模様があり、さんご礁、沖合いに速そうにみえる小船、野蛮人がいて、さびしい墓地、たいがい仕立て屋をやってる小人たちがいて、川が流れているどうくつがあって、６人の兄をもつ王子がいて、刻々とくずれおちていく小屋があり、カギ鼻の背の低い老婆がいたものです。例文帳に追加

There are zigzag lines on it, just like your temperature on a card, and these are probably roads in the island, for the Neverland is always more or less an island, with astonishing splashes of colour here and there, and coral reefs and rakish-looking craft in the offing, and savages and lonely lairs, and gnomes who are mostly tailors, and caves through which a river runs, and princes with six elder brothers, and a hut fast going to decay, and one very small old lady with a hooked nose.  - James Matthew Barrie『ピーターパンとウェンディ』