「reverence」に関連した英語例文の一覧と使い方(5ページ目) - Weblio英語例文検索

However, his father was punished for negligence of duty by being removed from the position of superintendent officer of the district and placed under house arrest which forced the family into poverty and meant that Shinpei could proceed to tertiary education, so instead he studied at the private school of Shinyo EDAYOSHI, a scholar of Confucianism and ancient Japanese literature and culture, where he was influenced by Shinto and the principle of reverence for the Emperor. 例文帳に追加

しかし、父が職務怠慢の咎により郡目付役を解職永蟄居の処分となったため生活は困窮し外生課程に進学せずに弘道館教授で儒学・国学者であった枝吉神陽の私塾に学び、神道や尊皇思想に影響される。 - Wikipedia日英京都関連文書対訳コーパス

In fact, a storm of so-called Sonno Joi (slogan advocating reverence for the Emperor and the expulsion of foreigners) and tobaku (overthrowing the Shogunate) has been sweeping in Kyoto and Osaka of that time and incidents in which bakuri (shogunate official) such as officials in a magistrate's office were assassinated by supporters of tobakuha occurred frequently and therefore a theory that Uchiyama was assassinated by such supporters cannot be ruled out. 例文帳に追加

事実、当時の京都・大阪ではいわゆる「尊王攘夷・倒幕」の嵐が吹き荒れており、倒幕派志士による奉行所役人など幕吏の暗殺事件も多発していたことから、そうした志士による犯行説も捨て切れない。 - Wikipedia日英京都関連文書対訳コーパス

When the Shinsengumi's promotion to Shogun's retainer was determined in July 1867, he decided to break away from the Shinsengumi with other members including Shimenosuke SANO, Tsukasa IBARAKI and Juro TOMIKAWA who had strongly believed the idea of Sonno Joi (reverence for the Emperor and the expulsion of foreigners), and asked them to join Goryo-eji (guards of Imperial mausoleums) formed by Ito who also separated from the Shinsengumi, however his request was turned down. 例文帳に追加

慶応3年6月に新選組の幕臣取り立てが決定すると、尊皇攘夷思想の強かった佐野七五三之助・茨木司・富川十郎らと共に脱退を決意して、伊東らが新選組と分離して結成していた御陵衛士への入隊を希望するが拒否されてしまう。 - Wikipedia日英京都関連文書対訳コーパス

Greatly angered by this disruption to the ceremony, Tsunayoshi TOKUGAWA, who was Seitaishogun (commander-in-chief of the expeditionary force against the barbarians, great, unifying leader) and had reverence for the emperor, immediately ordered Takumi no Kami to commit Seppuku (suicide by disembowelment) and furthermore ordered the extinction of Asano family line, which was an unprecedented punishment for a daimyo (Japanese feudal lord). 例文帳に追加

尊皇心の厚い征夷大将軍として知られる徳川綱吉は朝廷との儀式を台無しにされたことに激怒し、内匠頭を大名としては異例の即日切腹に処し、さらに赤穂浅野家をお家断絶とした。 - Wikipedia日英京都関連文書対訳コーパス

Today, since belief in the kami of Shinto has become more abstract, reverence for the dense Chinju no Mori has faded, and the shrine forest, for believers such as ujiko (shrine parishioners), is often considered to be dispensable. 例文帳に追加

現在では、神道の神々に対する信仰が抽象思考化したこともあって、鬱蒼とした鎮守の森そのものに対する崇敬の念は薄れ、氏子などの信仰者にとって神社の森は必ずしも必要なものとは考えられないことも多くなっている。 - Wikipedia日英京都関連文書対訳コーパス

Religious belief was differentiated from paying reverence in shrines or in shrine rituals, but it caused discord among Christians, who were totally monotheistic and repudiated the worship of other religions, or followers of Jodo Shinshu (the True Pure Land Sect of Buddhism), which insisted on the strict separation of government and religion. 例文帳に追加

宗教的な信仰と、神社と神社で行われる祭祀への敬礼は区分されたが、他宗教への礼拝を一切否定した完全一神教の視点を持つキリスト教徒や、厳格な政教分離を主張した浄土真宗との間に軋轢を生んだ面もある。 - Wikipedia日英京都関連文書対訳コーパス

Though they seemed to cry because they were worried about the excessive financial load, the Aizu clan which later incurred the ill will of those advocating reverence for the Emperor because of its duties in the Kyoto Shugoshoku, had to resist to the end of the Boshin Civil War, was completely annihilated in Aizu-Wakamatsu City the clan's capital, and its collapse was indeed realized. 例文帳に追加

過大な財政負担を懸念しての慟哭であったろうが、後に、京都守護職の任務によって尊皇派の恨みを買った会津藩は戊辰戦争で最後まで抵抗せざるを得なくなり、藩都・会津若松市で壊滅し、現実のものとなってしまった。 - Wikipedia日英京都関連文書対訳コーパス

At the end of the Edo period, as many foreign countries requested the bakufu to open the nation to the world, movements such as Sonno Joi (slogan advocating reverence for the Emperor and the expulsion of foreigners), and yoshinobu TOKUGAWA, the 15th Shogun, implemented Taisei Hokan (transfer of power back to the Emperor) under the unstable political situation, resulting in the end of the military government. 例文帳に追加

江戸時代末期になり、諸外国が幕府に開国を求めると、尊皇攘夷などの運動が盛んとなり、政情不安の中で、十五代将軍の徳川慶喜は大政奉還を行い、武家政権は終焉を迎えた。 - Wikipedia日英京都関連文書対訳コーパス

However, due to the recent discovery of the remains of former Shibukawa-ji Temple, which was an Uji-dera Temple (temple built for praying for clan's glory) from the Mononobe clan's place of dwelling, it became difficult to categorize the clan as simply anti-Buddhist, and some say that it was a confrontation not over the matters of each clan's reverence, but over religious services over a national scale. 例文帳に追加

ただし、近年では物部氏の居住跡から氏寺（渋川廃寺）の遺構などが発見され、物部氏を単純な廃仏派として分類することは難しく、個々の氏族の崇拝の問題でなく、国家祭祀の対立であったとする見方もある。 - Wikipedia日英京都関連文書対訳コーパス

Tenguto no Ran (Rebellion of Tenguto) was raising of an army at Mt. Tsukuba on May 2, 1864 by the radical party of Sonno Joi (19th century slogan advocating reverence for the Emperor and the expulsion of foreigners) including Koshiro FUJITA, a feudal retainer of Mito Domain and others, as well as the following related conflicts occurred all over the country (the main leader surrendered on January 14, 1865). 例文帳に追加

天狗党の乱（てんぐとうのらん）とは、元治元年3月27日(旧暦)（1864年5月2日）に起きた、水戸藩藩士藤田小四郎ら尊皇攘夷過激派による筑波山での挙兵と、その後これに関連して各地で発生した争乱のことである（元治元年12月17日(旧暦)（1865年1月14日）に主導者投降）。 - Wikipedia日英京都関連文書対訳コーパス

In Hojo-ji Temple (defunct) built by FUJIWARA no Michinaga, Hossho-ji Temple, as erected at the wish of the Emperor Shirakawa, and Byodoin Hoodo (the Phoenix Hall or Amida Hall of Byodoin), etc., to the west of a pond is where the Amida hall was constructed, which symbolized reverence to higan (the Western paradise where Amitabha dwells) in this world. 例文帳に追加

藤原道長建立の法成寺（廃絶）、白河天皇発願の法勝寺（廃絶）、平等院鳳凰堂などでは池の西岸に阿弥陀堂が建ち、現世において彼岸（阿弥陀如来の住する西方極楽浄土）を拝するという意味があった。 - Wikipedia日英京都関連文書対訳コーパス

At the end of the Edo period, the Imperial court movements came to influence the domestic and international situation, so lords/senior vassals/patriots of Han (domains) started such political activities as the Kobu Gattai (Union of Court and Bakufu) movement and the Sonno Joi Movement (a movement advocating reverence for the Emperor and the expulsion of foreigners), etc. based in Kyo-yashiki residences. 例文帳に追加

もっとも幕末期になると朝廷の動向が再び内外の情勢に影響を与えるようになったため、諸藩の藩主・重臣・志士が京屋敷を拠点として公武合体運動や尊王攘夷運動などの活動を行うようになる。 - Wikipedia日英京都関連文書対訳コーパス

In the Heian Period, Todai-ji was affected by the Emperor Kanmu's Nanto Buddhism Oppression Plan, and due to the plan the Office of Todai-ji Temple Construction was abolished, and there were incidents such as the Kodo Hall and Sanmen Sobo (priests and monks dormitories constructed to the north, east and west of the Kodo Hall) being burnt from an accidental fire, the Saito (Western Tower) being hit by lightening, and the Nandai-mon Gate and the Shoro (Bell Tower) being broken in a storm; but later on, from reverence, the Imperial family and nobility donated private estates including the Kuroda-no-sho and Todai-ji Temple developed them. 例文帳に追加

また、平安時代に入ると、桓武天皇の南都仏教抑圧策により「造東大寺所」が廃止されるなどの圧迫を受け、また講堂と三面僧房が失火で、西塔が落雷で焼失したり、暴風雨で南大門、鐘楼が倒壊したりといった事件が起こるが、後に皇族・貴族の崇敬を受けて黒田庄に代表される多数の荘園を寄進されたり、開発した。 - Wikipedia日英京都関連文書対訳コーパス

In the Edo period, once the study of ancient Japanese thought, classics, and Shinto became popular under the view point of criticizing beliefs from overseas like Confucianism and Buddhism, the belief of Shinkoku was widely accepted, it developed the principle of excluding foreigners in the face of pressure from Western ships coming to Japan in the last days of the Tokugawa shogunate, the movement of "Revere the Emperor and expel the barbarians" (19th century slogan advocating reverence for the Emperor and the expulsion of the barbarians or foreigners) was established which caused of the fall of the Edo bakufu (Japanese feudal government headed by a shogun). 例文帳に追加

江戸時代には儒教や仏教などの外来思想に批判的な立場から古典や神道を研究する国学が盛んになると、神国思想もまた広く受け入れられるようになり、それが幕末の黒船来航などの外的圧力の増大とともに攘夷論へと発展し、尊王攘夷運動が展開されてやがて江戸幕府滅亡の原因となった。 - Wikipedia日英京都関連文書対訳コーパス

The above four points: "Reverence to God and Buddha," "Relationship between leaders and followers in private and public settings," "Education focusing on the military and cultural arts," and "Courtesy on a daily basis" are fundamental in the education of samurai families in general, not only the Ise clan, and the book greatly influenced later generations, along with "Hojo Shigetoki Kakun" ("A family precept by Shigetoki HOJO"). 例文帳に追加

以上の「神仏への崇敬」「公私における主従関係の徹底」「武芸を重視した教養の習得」「日常からの礼儀作法の厳守」という4点は、伊勢氏に限らず武家一般の基本的なあり方について論じている部分が多く、鎌倉幕府の北条重時による『北条重時家訓』と並んで後世に影響を与えた。 - Wikipedia日英京都関連文書対訳コーパス

In August 1862, Yoshimasa was requested by Tadaka ICHIJO, Sadaijin (Minister of the Left), to 'receive the order of Imperial court and procure the state affairs' through a secret agent and also received an 'Imperial order to procure and devote the country' from the Imperial Court in October 1862, but Yoshimasa was caught in the middle of the Sabaku-ha (supporters of the Shogun) and the sonjo (advocating reverence for the Emperor and the expulsion of foreigners) party, and moreover, could not move due to illness. 例文帳に追加

文久2年（1862年）8月、慶政に左大臣・一条忠香より密使を通じて「朝命を拝し国事周旋せよ」との依頼あり、同年10月も朝廷より「周旋報国の勅命」を受けたが慶政は佐幕派と尊攘派の板挟みとなり、また病気も患っていたため動きが取れなかった。 - Wikipedia日英京都関連文書対訳コーパス

It is inferred that this was done so to divert the reverence toward the native gods of the local regions to that toward the Emperor in order to facilitate tax collection in the form of presenting of the first rice harvest, and therefore, depending on the specific period, alterations and interpretations convenient to the authority at the time were added to the mythology. 例文帳に追加

これは、ヤマト王権の拡大にともない、各地方土着の神に対する崇敬を天皇に対するものに転化させ、初穂献上としての租税の徴収を容易にするためと推察されているが、そのため、時代により当時の権力者に都合の良い解釈がなされたり改変が加えられたりした経緯がある。 - Wikipedia日英京都関連文書対訳コーパス

One theory states that the SHIONOYA clan was ordered 'kaieki' because they did not directly join the Siege of Odawara, but Yoshitsuna went to the capital (Kyoto) on August 10, 1589 to show reverence for Hideyoshi and, in the Siege of Odawara, he sent his retainer Masachika OKAMOTO as a representative; therefore, it isn't plausible that he was ordered 'kaieki' at that time ("Furusato Yaita no Ayumi (History of Our Hometown Yaita)"). 例文帳に追加

また、塩谷氏については、小田原の役の際、直接参陣しなかったために改易されたとする見解もあるが、義綱は、天正17年（1589年）6月29日に上洛して秀吉に恭順の意を表しており、小田原の陣では、名代として家臣の岡本正親を派遣していることから、この時に改易になったとは考え難い（『ふるさと矢板のあゆみ』）。 - Wikipedia日英京都関連文書対訳コーパス

At first the group had been formed to counter the group of Sonno Joi (19th century slogan advocating reverence for the Emperor and the expulsion of foreigners) and the Choshu clan; after the Sonno Joi group had been purged by the August 18 Coup (the Bunkyu Coup of 1863), the powerful lords including the three of the Ichikaiso Government participated in the Sanyo-kaigi (the Councilor Council in the Court) which had been set up so that the Tokugawa Shogunate and the Imperial Court cooperate on dealing with impending matters; although the Sanyo-kaigi was unraveled soon, the three politicians had maintained their power and dominated over the politics in Kyoto until the Overthrow of the Shogunate and the Decree for the Restoration of Imperial Rule (1867). 例文帳に追加

この体制は尊皇攘夷・長州藩への対抗を通じて形成され、八月十八日の政変以降、尊皇攘夷派が退潮し、さらに公武合体論に基づく有力諸侯による参預会議が崩壊したのち、王政復古の大号令による倒幕派クーデタまでの京都政界をほぼ支配した。 - Wikipedia日英京都関連文書対訳コーパス

The Treaty of Amity and Commerce between the United States and Japan was an unequal treaty including unfavourable conditions against Japan such as extraterritoriality, resignation of tariff autonomy (tariff agreement system) and unilateral MFN (most favoured nation) status, therefore when the Japanese market was opened to the world, domestic industries were defenceless against the impact of price increases and the draining of gold reserves which gave rise to the Sonno Joi Movement (a movement advocating reverence to the Emperor and expulsion of foreigners), uprising, and destructive urban riots. 例文帳に追加

日米修好通商条約は「治外法権」、関税自主権の放棄（協定関税率制）、片務的最恵国待遇など、日本にとって不利な内容を含む不平等条約であり、無防備なままの日本市場が世界市場に対して開かれると、入過により国内産業への影響、金の流出が物価高騰、尊王攘夷運動の激化や一揆、打ちこわし等を招いた。 - Wikipedia日英京都関連文書対訳コーパス

In the midst of the political turmoil including an intensification of the Sonno Joi movement (the movement advocating reverence for the Emperor and the expulsion of foreigners) caused by the change from the national isolation to the opening of the country to the world as well as the dispute over shogun's successor between the Hitotsubashi group (which supported Yoshinobu TOKUGAWA) and the Nanki group (which supported Yoshitomi TOKUGAWA), the enlightened and farsighted daimyo (Japanese feudal lords) had been advocating the necessity of the political reform of the bakufu. 例文帳に追加

幕政の改革は、鎖国体制から開国への移行に伴う尊王攘夷運動の激化、将軍継嗣問題を巡る一橋派・南紀派の対立などの政治的混乱の中で、薩摩藩主・島津斉彬や越前藩主松平慶永ら、開明的な大名らの間ではつとに必要性を叫ばれていた。 - Wikipedia日英京都関連文書対訳コーパス

As Mr.Sam said all those years ago - "we are going to approach philanthoropy with the same lack of reverence we gave to the traditional methods of retail business when we started out there. ... Everybody who knew I was going ahead with the discounting idea on my own really did think I'd completely lost my mind." 例文帳に追加

創業者サム・ウォルトンはかつてこう言った…「当社事業は社会奉仕に近づいていくだろう。我々は小売業に参入したとき、従来の業界手法に対する敬意を持ち合わせていなかったのと同じである；当時、私が独自の低価格路線を掲げていたことを知った人はみな、狂気の沙汰と思っていた。」 - 経済産業省

By an intellectual necessity I cross the boundary of the experimental evidence, and discern in that Matter which we, in our ignorance of its latent powers, and notwithstanding our professed reverence for its Creator, have hitherto covered with opprobrium, the promise and potency of all terrestrial Life. 例文帳に追加

知性の必要によって、私は実験的証拠という制約を越え、知性の必要から、私は実験上の証拠という境界を越え、私たちが、その潜在力を知らず、またその創造者へ畏敬の念を抱きながらも、これまで軽蔑で覆い隠してきた物質に、あらゆる地球上の生命となる有望さや可能性を認めるのです。 - John Tyndall『英国科学協会ベルファースト総会での演説』

Bassanio was so overpowered with gratitude and wonder at the gracious manner in which the rich and noble Portia accepted of a man of his humble fortunes, that he could not express his joy and reverence to the dear lady who so honoured him by any thing but broken words of love and thankfulness: and taking the ring, he vowed never to part with it. 例文帳に追加

バサーニオは驚きと感謝のあまり感極まった。そんなに優雅な態度で、金持ちにして気品あるポーシャが、自分のようなほとんど財産を持たない男を受け入れてくれたのだから、当然であろう。そして、バサーニオをとても尊敬してくれた女性に対して、喜びと尊敬の言葉を言えなくなり、ただ愛と感謝とをとぎれとぎれにつぶやくばかりだった。バサーニオは指輪を受け取り、二度と手放さないことを誓った - Shakespeare『ヴェニスの商人』

In 1870, when Seison HIROSE was invited to a poem meeting by Saionji, Aizan TANIGUCHI was also present as well as Seiitsu YAMANAKA who joined movement of Sonno Joi (slogan advocating reverence for the Emperor and the expulsion of foreigners) and enjoyed Tomomi IWAKURA's favor, Kaido ITAKURA (Chikushu OMI) who was a real brother of Tenko EMA and would be put in prison for the Ikedaya Incident, Hidegoro (Hideo) YAMAMOTO who was a son of a scholar of herbalism Boyo YAMAMOTO and a Chinese medicine doctor, and Rentaro (Chokuzen) HAMASAKI, so it is considered that some of these were also invited as guest teachers ("Seison-ko Shutaku Nikki" (Cherised Diary of Prince Seison)). 例文帳に追加

1870年、広瀬青邨が西園寺の詩文会に招かれたとき同席していた者には、尊攘運動に加わって岩倉具視の知遇をえていた山中静逸、江馬天功の実兄で、池田屋事件で投獄される板倉槐堂（淡海竹洲）、本草学者山本亡羊の子で漢方医だった山本秀五郎（秀夫）や浜崎廉太郎（直全）らがあったほか谷口靄山らも参加していたとされるから、この中にも賓師として迎えられたものがあったと思われる（「青邨公手沢日記」）。 - Wikipedia日英京都関連文書対訳コーパス

According to some books, the reason why TAKECHI treated Izo coldly in his later years was, for example, from the discriminative feeling for Izo who had low social standing and no education compared with the other comrades, a sense of danger that exposure of many of the assassinations that Izo took part in may have unfavorable effects to his fellow comrades, and resentment and anxiety toward Izo for not taking his own life although those exposures could be prevented if he had committed suicide; furthermore, even if he had been a member of the Tosa kinnoto that aimed for "Sonno Joi (19th century slogan advocating reverence for the Emperor and the expulsion of foreigners) and overthrowing the Shogunate", he became a bodyguard to Kaishu KATSU (to be explained later) who was "a member of the open country wing and a vassal of the shogun"; Izo was disdained, for "although skillful in swordplay, he was a man with no resolute ideas and beliefs." 例文帳に追加

以蔵が晩年、武市らから冷遇されていた理由について諸書の記述によれば、他の同志より身分が低く教養が無いことによる差別的感情、彼が手がけた数々の暗殺が露見することにより他の同志に累が及ぶ危機感、彼が自刃してしまえばその露見が防げるにも拘らず彼自身がそれを行わなかったことに対する焦燥感や怒り、さらに“尊王攘夷・倒幕”を旨とする土佐勤王党に属しながら“開国派・幕臣”の勝海舟らの護衛を行うなどした（後述）ことにより“剣術こそ強いが確固たる思想・信念を持たぬ者”として軽蔑されたこと、などが原因ではないかと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

Very good; and is not this true, Crito, of other things which we need not separately enumerate? In questions of just and unjust, fair and foul, good and evil, which are the subjects of our present consultation, ought we to follow the opinion of the many and to fear them; or the opinion of the one man who has understanding? ought we not to fear and reverence him more than all the rest of the world: and if we desert him shall we not destroy and injure that principle in us which may be assumed to be improved by justice and deteriorated by injustice;--there is such a principle? Certainly there is, Socrates. 例文帳に追加

その通りだ。ところでクリトン。これは他のことでも―いちいち挙げたりはしないけれども―真実なのではないだろうか。特に、正しいこととそうでないこと、正当なことと不当なこと、善いことと悪いこと、こういった、今僕たちが議論しているテーマでは、多くの人の言うことに耳を傾け、それに従うべきなのか、それとも、そのことを理解しているひとりの人が言うことに耳を傾け、従うべきなのか、どっちなんだろうか。僕たちは、他のすべての人が言うことよりも、善悪の基準を理解している人が言うことを恐れ、敬うべきじゃないかね。もし僕たちがその人を省みなかったら、僕たちは、正しいことによって善くなり、正しくないことをすれば悪くなる、あるものを傷つけ、破壊してしまわないだろうか。それとも、そんなものは存在しないのだろうか。いや、あると思うよ、ソクラテス。 - Plato『クリトン』