「斎」に関連した英語例文の一覧と使い方(49ページ目) - Weblio英語例文検索

現在、総領家三十二世の姪、小笠原敬承斎なる宗家と称する者が小笠原伯爵邸を教場として教授しているが、（1）歴史的に小笠原弓馬術礼法の三法をもって小笠原流とする本流に反すること、（2）全国各地の神社での神事を行っていないこと、（3）弓馬術は武家作法で、歴史的に男系一子相伝、という3点の事実から、敬承斎は「自称宗家」と見るほうが適切。例文帳に追加

Nowadays, Keishosai OGASAWARA, a niece of the 32nd head of the main family, calls herself Soke and teaches classes at Lord Ogasawara's Residence, but she should be considered a 'self-appointed Soke' due to the following three facts: (1) her school goes against the main idea that the Ogasawara school has historically consisted of the three arts of archery, horsemanship and courtesy; (2) her school has not performed shinji (ritual ceremonies) in temples and shrines throughout Japan; and (3) archery and horsemanship are samurai skills and have historically have been handed down to one son only.  - Wikipedia日英京都関連文書対訳コーパス

悪源太義平・中宮大夫進（源朝長）・右兵衛佐（源頼朝）・三郎先生（源義憲）・十郎蔵人義盛・陸奥六郎（源義隆）・平賀四郎（源義信）・鎌田兵衛（鎌田政清）・後藤兵衛（後藤実基）・子息新兵衛（後藤基清）・三浦荒次郎（三浦義澄）・片桐小八郎大夫（源景重）・上総介八郎（上総広常）・佐々木三郎（佐々木秀義）・平山武者所（藤原季重）・長井斎藤別当実盛（斎藤実盛）をはじめとして廿余騎、六波羅に押し寄せ云々」（『平治物語』より）。例文帳に追加

More than 20 cavalry advanced on Rokuhara, etc., beginning with: Aku (evil) Yoshihira GENTA, Empress' Grand Master (MINAMOTO no Tomonaga), Uyoe no suke (Assistant Captain of the Right Watch) (MINAMOTO no Yoritomo), teacher Saburo (MINAMOTO no Yoshinori), Yoshimori the Juro Korodo (A secretary to the emperor' s Juro), Rokuro MUTSU (MINAMOTO no Yoshitaka), Shirohei Hiraga (MINAMOTO no Yoshinobu), Kamada hyoe (KAMADA, who was an official the Headquarters of the Middle Palace Guard) (Masakiyo KAMADA), Goto hyoe (GOTO, who was an official the Headquarters of the Middle Palace Guard) (Sanemoto GOTO), child and new hyoe (Motokiyo GOTO), Kojiro MIURA (Yoshisumi MIURA), Master, Kohachiro KATAGIRI (MINAMOTO no Kageshige), Kaihachiro KAZUSA (Hirotsune KAZUSA), Saburo SASAKI (Hideyoshi SASAKI), Hirayama Mushadokoro (FUJIWARA no Sueshige), Nagai Saito steward Sanemori (Sanemori SAITO), (From "Heiji Monogatari").  - Wikipedia日英京都関連文書対訳コーパス

剣術開祖で家来でもある奥平久賀（号の一に急賀斎）に姉川の戦いから7年間師事、文禄2年（1593年）に小野忠明を200石（一刀流剣術の伊東一刀斎の推薦）で秀忠の指南として、文禄3年（1594年）に新陰流の柳生宗矩（柳生宗厳と立ち会って無刀取りされたため宗厳に剣術指南役として出仕を命ずるも、宗厳は老齢を理由に辞退）を召抱える、など、生涯かけて学んでいた。例文帳に追加

He learned his swordplay in the following way throughout his life: He learned it from Kyuga OKUDAIRA (Kyugasai was one of his names as a swordsman), a founder of swordplay as well as his retainer, for seven years from the Battle of Anegawa, employed Tadaaki ONO (recommended by Ittosai ITO in the Itto-ryu school of swordplay) as the swordplay instructor for Hidetada at a stipend of a 200 koku of rice a year in 1593, and also employed Munenori YAGYU in 1594 (Ieyasu fought with Muneyoshi YAGYU in a swordplay match and was defeated with Munenori using no sword, and therefore, ordered Muneyoshi to serve the bakufu as a swordplay instructor, but he declined the order because of his advanced age).  - Wikipedia日英京都関連文書対訳コーパス

延喜・天暦以来、儒教が仏教に圧倒されて儒教が禅僧の学問と化したこと、藤原惺窩が日本における宋学の端緒を付けたこと、その後伊藤仁斎・伊藤東涯父子や山崎闇斎・中江藤樹・荻生徂徠らが、名利をもって陽明学や古文辞学などの異説を掲げて朱子学の排撃を試みたこと、だが朱子学こそが名利を捨てて学問として成就された正統な儒学であることを論じている。例文帳に追加

He writes that Confucianism had been overwhelmed by Buddhism since the Engi and Tenryaku Period and it changed into the learning of Zen monks, that Seika FUJIWARA began the serious study of Shushigaku, and that later Jinsai ITO and his son Togai ITO, Ansai YAMAZAKI, Toju NAKAE, and Sorai OGYU tried to criticize Shushigaku for meiri (fame and profit), insisting on different theories from Shushigaku such as Yomeigaku (Neo-Confucianism based on teaching of WANG Yangming) and Kobunjigaku (study of ancient rhetoric school), and finally he stresses that Shushigaku is the right and completed Confucianism from which meiri was eliminated.  - Wikipedia日英京都関連文書対訳コーパス

六斎念仏には、踊念仏本来の姿をとどめた干菜寺（干菜山光福寺：京都市左京区田中上柳町）の系統のものと、芸能的な色彩の強い空也堂（紫雲山極楽院光勝寺：京都市中京区亀屋町）の系統のものがある。例文帳に追加

Rokusai Nenbutsu is divided into two styles: the Hoshina-ji Temple (Kofuku-ji Temple on Mt. Hoshina: Tanaka Kamiyanagi-cho, Sakyo Ward, Kyoto City) style, which showcases the authentic form of traditional Odori Nenbutsu, and the Kuya-do Temple (Kosho-ji Temple Gokuraku-in on Mt. Shiun: Kameya-cho, Nakagyo Ward, Kyoto City) style, which is characterized by a strong influence in entertainment.  - Wikipedia日英京都関連文書対訳コーパス

二月堂の本尊十一面観音に、練行衆と呼ばれる精進潔斎した行者がみずからの過去の罪障を懺悔し、その功徳により興隆仏法、天下泰安、万民豊楽、五穀豊穣などを祈る法要行事が主体である。例文帳に追加

The events are mainly Buddhist memorial services where the practitioners, who went through purifying themselves (religiously) by abstaining from eating meat and are called rengyoshu (the eleven priests participate in Shuni-e held at Nigatsudo hall of Todaiji Temple), confess their sins by themselves and through their kudoku (pious act), pray to Eleven-faced Kannon (Goddess of Mercy) in Nigatsu-do Hall for the prosperity of Buddhism, the peaceful world, the affluent life for the national, huge harvest (of cereals) and so on.  - Wikipedia日英京都関連文書対訳コーパス

戒を授けるのは和上で、和上は食堂の賓頭盧尊者（びんずるそんじゃ）に向かって自誓自戒した後、練行衆全員に守るべき八斎戒（殺生、盗み、女性に接することなど）を一条ずつ読み聞かせて「よく保つや否や」と問いかける。例文帳に追加

It is Wajo who gives the precepts; after he does his self-ordination toward Binzuru-sonja in Jiki-do Hall, he reads Hassai-kai, eight precepts (murder, steal, contact with women and so on), which should be observed to all the Rengyoshu one by one, and asks "Do you observe them well or not?"  - Wikipedia日英京都関連文書対訳コーパス

この時の発遣の儀（出発前の儀式）は朱雀天皇が物忌中のため、外祖父の摂政忠平が執り行い、また群行には長奉送使（斎宮を伊勢まで送り届ける勅使）として伯父の中納言藤原師輔が同行した。例文帳に追加

When the time came for the hakken no gi (the pre-departure ceremony), Emperor Suzaku was still working to avoid a taboo, so his maternal grandfather, the Regent Tadahira, performed his duties for him, and for the pilgrimage to Ise, the Choho-soshi (Imperial envoy who was responsible for seeing each high priestess safely arrive at Ise) for Kishi's journey was her uncle, the Chunagon (vice-councilor of state) FUJIWARA no Morosuke, who traveled on the pilgrimage with her.  - Wikipedia日英京都関連文書対訳コーパス

詠歌にも琴にまつわる秀歌が多く、また『大鏡』171段にも天皇と徽子女王の琴をめぐる逸話が語られており、『夜鶴庭訓抄』は斎宮女御が右手を琴を引く手として大切にし、普段は左の手を使ったと伝えている。例文帳に追加

She also wrote a large number of excellent waka as songs for the koto, and section 171 of the "Okagami" tells an anecdote about the Emperor and Queen Kishi playing the koto together; the "Yakakutei kinsho" reports that priestesses of Ise and court ladies valued playing the koto so highly that they reserved their right hands only for that, and used their left hands only in daily life.  - Wikipedia日英京都関連文書対訳コーパス

また一方で一品宮資子内親王や後の大斎院選子内親王（共に村上天皇皇女、母は中宮安子）、円融天皇中宮藤原こう子等との交流も親しく、規子内親王と共に伊勢へ下向した後も折に触れてこまやかな便りを交わしている。例文帳に追加

Moreover, Queen Kishi was close and affectionate with many ladies, including Imperial Princess Ippon-nomiya Shishi and Imperial Princess Daisai-in Senshi (both daughters of Emperor Murakami and Empress Anshi) as well as FUJIWARA no Koshi, Empress to Emperor Enyu, and occasionally exchanged quite delicate letters with them even after traveling together with her daughter Imperial Princess Kishi to Ise.  - Wikipedia日英京都関連文書対訳コーパス

歌壇の一大勢力に成長したアララギでは、斎藤茂吉の指導を受けた佐藤佐太郎（「歩道」創刊）・山口茂吉、土屋文明の指導を受けた五味保義、近藤芳美(「未來」創刊)、高安国世(「塔(短歌結社)」創刊)、相澤正、樋口賢治、落合京太郎、吉田正俊、柴生田稔らが育つ。例文帳に追加

Araragi, which had gathered much influence within the tanka circles, produced poets, such as Sataro SATO (Founder of 'Hodo' (The Pavement)) and Mokichi YAMAGUCHI, who were pupils of Mokichi SAITO, and Yasuyoshi GOMI, Yoshimi KONDO (Founder of 'Mirai' (The Future)), Kuniyo TAKAYASU (Founder of 'To' (The Tower; magazine and tanka society)), Tadashi AIZAWA, Kenji HIGUCHI, Kyotaro OCHIAI, Masatoshi YOSHIDA and Minoru SHIBOTA, who were pupils of Bunmei TSUCHIYA.  - Wikipedia日英京都関連文書対訳コーパス

「葵」の巻では、賀茂祭（葵祭、4月(旧暦)の中の酉の日）の加茂川での斎院御禊見物の折に、つわり中の源氏の正妻葵の上の牛車と鉢合わせし、場所争いで葵の上方の下人に恥辱的な仕打ちを受けた。例文帳に追加

In the volume of "Aoi," she came across the gissha (ox-drawn carriage) of Aoi no ue (Lady Aoi), who was the legitimate wife of Genji and suffering from morning sickness, at the viewing of the purification ceremony for the Itsukinomiya at Kamo-gawa River during the Kamo Matsuri festival (Aoi Matsuri festival, in the middle of the Day of Cock in April) and received humiliating treatment by Aoi's servants in securing a place.  - Wikipedia日英京都関連文書対訳コーパス

退位後は朱雀院に住まい（これにより通称を「朱雀帝」「朱雀院」と称する）、朧月夜との平穏な生活を過ごす一方、六条御息所の娘の秋好中宮へも思いをかけたが、斎宮の養父となった源氏の意向で叶わなかった。例文帳に追加

After his retirement, he lived in Suzakuin (this is why he came to be known by the name of 'Suzakutei' or 'Suzakuin'), and he lived with Oborozukiyo happily, but at the same time he loved the Empress Akikonomu, a daughter of Rokujo no Miyasudokoro, though his love was hopeless due to the intention of Genji, who became an adoptive father of Saigu (Imperial Princess appointed to serve the deities of the Ise-jingu Shrine).  - Wikipedia日英京都関連文書対訳コーパス

その後公家の三条西公条をはじめ、織田信長・明智光秀・豊臣秀吉・三好長慶・細川幽斎・島津義久・最上義光など多数の武将とも交流を持ち、天正10年（1582年）、明智光秀が行った「愛宕百韻」に参加したことは有名である。例文帳に追加

Later, he had relationship with the court noble Kineda SANJONISHI, and a lot of military commanders Nobunaga ODA, Mitsuhide AKECHI, Hideyoshi TOYOTOMI, Nagayoshi MIYOSHI, Yusai HOSOKAWA, Yoshihisa SHIMAZU, and Yoshiaki MOGAMI and so on, and it is well-known that he participated in 'Atagohyakuin' conducted by Mitsuhide AKECHI in 1582.  - Wikipedia日英京都関連文書対訳コーパス

この7代如心斎らが行った組織改革は後世に千家流茶道を伝える基盤整備である一方で、単なる指導方法の変更のみならず、小規模空間で小人数をもてなすわび茶の世界を大きく変えていくことになる。例文帳に追加

The organizational reform carried out by the key Senke persons including Joshinsai (the 7th) developed the foundation to hand down the Senke school of tea ceremony to future generations and, on the other hand, it not only changed the method of teaching but also the world of wabicha (tea ceremony of austere refinement), which was designed to entertain a small group of people in a minuscule space.  - Wikipedia日英京都関連文書対訳コーパス

神前で舞う巫女の持つ榊の小枝や、神に捧げる若竹や篠などを用いた斎串に付けたり、しめ縄に垂（四手）として飾り、神聖な領域を示す結界の象徴として用いてきた。例文帳に追加

It has been used for a twig of sakaki (a tree used for shrine rituals) which miko (a shrine maiden) in the service of a shrine who performs a dance before the gods has or for igushi (a branch of a sacred tree) using a young bamboo and bamboo grass which are offered to the gods, and for a symbol of the boundary indicating the holy area decorated on shime-nawa (a thick rope used as a ceremonial implement of shrines which indicates the boundary between the holy area and the everyday area) as shide.  - Wikipedia日英京都関連文書対訳コーパス

室町時代の中期頃から畳が急速に普及し始め、書院（書院造りの座敷、又は居間兼書斎）などの小室には畳を敷きつめるようになったが、会所などの大広間では、周囲に畳を追回しに敷いて、中央は板敷を残していた。例文帳に追加

After around the mid-Muromachi period, the popularity of tatami mats rapidly began to spread and were bedded in small rooms such as shoin (zashiki of Shoin-zukuri or living and study room), but in a large room like kaisho, tatami mats were used in oimawashi (where the long side of tatami is set against the wall), leaving a wood floor in the center.  - Wikipedia日英京都関連文書対訳コーパス

またあぶり餅で使われる竹串は今宮神社に奉納された斎串（いぐし）で、今宮神社で毎年4月の第2日曜に行われるやすらい祭の鬼の持つ花傘の下に入ると御利益があるのをたとえとし、食べることで病気・厄除けの御利益があるとされ親しまれている。例文帳に追加

Aburimochi are popular as they are believed to bring the people who eat them the benefits of expelling diseases and evils because aburimochi are skewered with purified bamboo sticks dedicated to Imamiya-jinja Shrine, in the same way as any one may receive benefits if he or she joins oni (a devil) under its umbrella with floral decorations for the Yasurai festival held at the Imamiya-jinja shrine on the second Sunday of every April.  - Wikipedia日英京都関連文書対訳コーパス

また、日本の儒教の大きな特色として、朱子学や陽明学などの後世の解釈によらず、論語などの経典を直接実証的に研究する聖学（古学）、古義学、古文辞学などの古学が、それぞれ山鹿素行、伊藤仁斎、荻生徂徠によって始められた。例文帳に追加

Additionally, as a major characteristic of Ju-kyo in Japan, Ko-gaku (learning about ancient teachings), such as Sei-gaku (learning about saints) (Ko-gaku), Kogi-gaku (learning about ancient morals), and Komonji-gaku (learning about ancient words), which directly and empirically studied scriptures such as the Analects of Confucius without referring to interpretation by Neo-Confucianism or Yomei-gaku in the later ages, were started by Soko YAMAGA, Jinsai ITO, and Sorai OGYU, respectively.  - Wikipedia日英京都関連文書対訳コーパス

表千家七代如心斎が、「千家を名乗るのは表千家・裏千家・武者小路千家（の嫡子）とし、二男三男にはこれを名乗らせない」と定め、他の二家もこれを了承したため、茶道で千家といえば表千家・裏千家・武者小路千家の三家に限定されることとなった。例文帳に追加

The seventh head of Omotesenke, Joshinsai, decided that 'those that can call themselves Senke are (the first sons of) Omotesenke, Urasenke, and Mushanokojisenke, and second sons, third sons, and so forth can't call themselves as one,' and the other two houses agreed with the decision; therefore, Senke in the world of tea ceremony came to be limited to the three houses, which are Omotesenke, Urasenke, and Mushanokojisenke.  - Wikipedia日英京都関連文書対訳コーパス

以後、疫病や災厄対策のために同様の祭事が増やされ、『延喜式』では内裏の外周で行う「宮城四隅疫神祭」をはじめ、外国からの賓客の入京・帰国時、行幸や斎宮下向など様々な堺祭が行われたことが記されている。例文帳に追加

Afterward, similar festivals have increased for prevention of plagues or disasters. "The Engisiki" describes that, when guests from foreign countries entered the capital and went back to their countries, various Sakai Festivals were held such as for gyoko (Emperor's going out) or for leaving the capital for Saigu, including "Kyujo Yosumi Ekijin-sai Festival" performed around the periphery of the dairi (Imperial Palace.)  - Wikipedia日英京都関連文書対訳コーパス

その後「島之内寄席」は会場を転々とし、1974年（昭和49年）4月にブラザーミシンビル（心斎橋）、同年12月に船場センタービル地下のボウリング場、1975年（昭和50年）6月にはダイエー京橋店へと移り、月3日興行に短縮された。例文帳に追加

Subsequently, the Shimanouchi Yose Theater moved to various places: Brother Mishin Building (in Shinsaibashi) in April, 1974, the bowling stadium in the basement of Senba Center Building in December 1974, Daiei Kyobashi Store in June 1975 where the performance period was shortened to three days a month.  - Wikipedia日英京都関連文書対訳コーパス

（富田流や一刀流など、念流の開祖は念阿弥慈恩、また馬庭念流の樋口家に伝わる古文書に、念阿弥慈恩の弟子として「中条判官」や「猿御前」という名が記されているが、念流では中条判官は中条兵庫頭、猿御前は愛洲移香斎と伝えている）例文帳に追加

(The founder of the Nen-ryu School, as well as the Toda-ryu School and the Itto-ryu School, was Jion NENAMI. While "Chujo hangan" and "Saru gozen" were described as Jion NENAMI's disciples in the ancient document handed down in the Higuchi family of the Maniwanen-ryu School, the Nen-ryu School believes the former was Chujo Hyogo no kami and the latter was Ikosai AISU)  - Wikipedia日英京都関連文書対訳コーパス

多くの流派の開祖はこのような人々であり、伊東一刀斎・塚原卜伝・上泉信綱（秀綱）・柳生宗厳・富田勢源・東郷重位といった大物の開祖が戦国時代後期から安土桃山時代にかけて輩出されている。例文帳に追加

The founders of many schools were these people, and a lot of great founders, including Ittosai ITO, Bokuden TSUKAHARA, Nobutsuna (Hidetsuna) KAMIIZUMI, Muneyoshi YAGYU, Seigen TODA and Chui TOGO, appeared during the time from the late Sengoku period to the Azuchi-Momoyama period.  - Wikipedia日英京都関連文書対訳コーパス

以降、三宅派の芸系は、やや遅れて加賀より上京した五世野村万造（初世萬斎）によって受継がれ、名人といわれた野村万蔵(6世)（人間国宝）、七世野村万蔵（現野村万蔵七世野村万蔵。人間国宝）と相続して現在に至っている。例文帳に追加

Since then, the tradition of the performances of the Miyake ha was inherited by Manzo NOMURA, the fifth (Mansai, the first) who went from Kaga Province to Tokyo a little later, and it was passed down to Manzo NOMURA, the sixth (Living National Treasure) who was recognized as a master actor and then to current Manzo NOMURA, the seventh (Living National Treasure) through time until now.  - Wikipedia日英京都関連文書対訳コーパス

細川三斎（細川忠興）は利休七哲に数えられるほどの達人であるが、豊前国小倉藩で細川忠利に家督を譲ると、忠利は寛永2年（1625年）に円乗坊宗圓の婿である古市宗庵を細川家の茶道役として召し抱えている。例文帳に追加

Sansai HOSOKAWA, being such an excellent tea master that he was numbered among the Rikyu Shichitetsu (the seven disciples of SEN no Rikyu), transferred his family estate to Tadatoshi HOSOKAWA in the Kokura Domain, Buzen Province, and in 1625, Tadatoshi hired Soan FURUICHI, a son-in-law of Soin ENJOBO, as a sadoyaku (a tea-server sustaining Japanese tea ceremony) for the Hosokawa family.  - Wikipedia日英京都関連文書対訳コーパス

拙者親方と申すは、御立会の内に御存知の御方も御座りましょうが、御江戸を発って二十里上方、相州小田原市一色町を御過ぎなされて、青物町を上りへ御出でなさるれば、欄干橋虎屋藤右衛門、只今では剃髪致して圓斎と名乗りまする。例文帳に追加

My master is, I guess some of you already know, 78.54 km away from Edo in the direction of Kyoto, passing through Isshiki town, Odawara City, Sagami Province, then going further from Aomono town toward Kyoto, there he lives, Rankanbashi Toraya Toemon, now he is tonsured and calls himself Ensai.  - Wikipedia日英京都関連文書対訳コーパス

元薩摩藩士の笹野三五兵衛は、朋友である菱川源五兵衛の尽力で、誕生八幡の神主・笹野杉斎の養子となるも、近くの商家千草屋の娘・おまんと恋仲になって、その噂は町内に知れ渡っていた。例文帳に追加

Sangobei SASANO, a former feudal retainer of the Satsuma Domain, was adopted by Sugisai SASANO, the chief priest of the Tanjo-Hachiman Shrine, thanks to the efforts of his close friend Gengobei HISHIKAWA, but fell in love with Oman, the daughter of a nearby merchant, Chigusaya, and the rumor of their relationship spread throughout the town.  - Wikipedia日英京都関連文書対訳コーパス

また、五幕目の死神は、歴代菊五郎のお家芸というべき怪談物を意識したもので、幼少のころ見た祖父の三代目菊五郎の死神を再現しようと、河鍋暁斎、大蘇芳年ら画家らの意見をもとに作り上げた。例文帳に追加

Further, the Shinigami (The Death-God) in Act Five was intended for Kaidanmono (a ghost [horror] story) which may be said as specialty of succesive Kikugoro, and Kikugoro V tried to reproduce Shinigami that he had seen his grandfather, Kikugoro III perform when he was a child, and he produced it on the basis of opinions from artists such as Kyosai KAWANABE and Yoshitoshi TAISO.  - Wikipedia日英京都関連文書対訳コーパス

しかしながら、神祇官に常設の神殿が無いことは問題とされ、当面の間の祭祀を行う「仮」神殿の造営が決定され、明治2年（1869年）12月に仮神殿は完成し、中世の廃絶以来白川・吉田両家で奉斎されていた八神殿の霊代が奉献された。例文帳に追加

However, it was considered to be a problem that no permanent shrine was available in Jingikan, so it was decided that a "temporary" shrine should be constructed to enable religious services to be conducted for a while; the construction of this temporary shrine was completed in December of 1869, and the mitamashiro (an object that was worshiped in place of the spirit of the dead) of the Hasshinden, which had been kept by the Shirakawa and Yoshida families since the Hasshinden was abolished in medieval times, was enshrined there.  - Wikipedia日英京都関連文書対訳コーパス

この時の斎院の華麗な行列はとりわけ人気が高く、清少納言が『枕草子』で祭見物の様子を書き留めており、また紫式部も『源氏物語』「葵(源氏物語)」の巻で名高い車争いの舞台として描いている。例文帳に追加

The Saiin procession on that occasion was so magnificent and attractive that Sei Shonagon wrote the proceedings of the festival in her book, "Makura no soshi" (The Pillow Book), and Murasaki Shikibu also described it in the famous scene of the Carriage Incident in the chapter about 'Aoi' in the "Tale of Genji."  - Wikipedia日英京都関連文書対訳コーパス

このような中で、元文四年（1739年）9月4日に如心斎が催した利休・百五十年忌の年忌茶会では、千家の職方として樂吉左衛門、塗師・中村宗哲、袋師・土田友湖、竹屋・玄竺、袋師・二得の五名が招かれている。例文帳に追加

Under these circumstances, when Nyoshinsai organized a Buddhist anniversary service chakai (tea party) for the 150th anniversary of Rikyu's death on October 6, 1739, five members, namely, Kichizaemon RAKU, the nurishi Sotetsu NAKAMURA, the fukuroshi (bag maker) Yuko TSUCHIDA, the takeya (bamboo worker) Gensai, and the fukuroshi Nitoku (二得), were invited as the shokukata of the house of Sen.  - Wikipedia日英京都関連文書対訳コーパス

天保11年（1840年）の利休・二百五十年忌の頃には、駒沢利斎、大西清右衛門、善五郎、樂吉左衛門、奥村吉兵衛、飛来一閑、黒田正玄、土田友湖、中川浄益、塗師・余三右衛門が千家出入りの職方となっており、ほぼ現在と同様の顔ぶれである。例文帳に追加

Around the 250th anniversary of Rikyu's death in 1840, Risai KOMAZAWA, Seiemon ONISHI, Zengoro, Kichizaemon RAKU, Kichibe OKUMURA, Ikkan HIKI, Shogen KURODA, Yuko TSUCHIDA, Joeki NAKAGAWA, and the nurishi Yosoemon had become the shokukata who paid visits to the house of Sen, and the members are almost the same today.  - Wikipedia日英京都関連文書対訳コーパス

ほかに奉斎する氏族の名前を冠するもの（倭文神社）や祭神に関連する語句を冠するもの（平安神宮・八重垣神社）、神社の種別を表すもの（招魂社・祖霊社）・祭神の座数によるもの（六所宮・四柱神社）などがある。例文帳に追加

Other naming conventions for shrines include names beginning with the name of the family that enshrined the deity (e.g. Shitori-jinja Shrine), names beginning with words related to the enshrined deity (e.g. Heian-jingu Shrine, Yaegaki-jinja Shrine), names indicating the type of shrine (e.g. Shokon-sha Shrine, Sorei-sha Shrine), and names indicating the number of enshrined deities (e.g. Rokusho-gu Shrine, Yohashira-jinja Shrine).  - Wikipedia日英京都関連文書対訳コーパス

『山城国風土記』逸文では、タマヨリビメ（たまよりひめ）が加茂川の川上から流れてきた丹塗矢を床に置いたところ懐妊し、それで生まれたのが賀茂別雷命で、兄玉依日古（あにたまよりひこ）の子孫である賀茂県主の一族がこれを奉斎したと伝える。例文帳に追加

The ancient text "Yamashiro no Kuni Fudoki" tells that Tamayorihime became pregnant after placing on her bed a vermilion-lacquered arrow that flowed down from the upper reaches of Kamo-gawa River, and that when she gave birth to Kamowakeikazuchi-no-mikoto, he was enshrined by the Kamo territorial ruling family of Anitamayorihiko's descendants.  - Wikipedia日英京都関連文書対訳コーパス

明正天皇の時にはまだ復興していなかった大嘗祭・新嘗祭の装束としては、御斎服・帛御服があるが、前者は男子同様の仕立てで髪型がおすべらかしであることだけが異なり、後者は白平絹の裳唐衣五衣である。例文帳に追加

The costume for the Great Thanksgiving Service (after the Enthronement of an Emperor) and the Harvest Festival, which were not restored during Emperor Meisho's era, was Gosaifuku and Haku Gofuku, the former had the same finish as the male Emperor's, the only difference being, the hair style was traditional coiffure for Shinto priestesses, with the hair gathered so as to hang down from the back of the head, the latter was Mo Karajan Itsutsuginu with plain white silk.  - Wikipedia日英京都関連文書対訳コーパス

『大鏡』で「賀茂神社の明神のうけ給へればかく動きなくおはしますなり」と評されたように、歴代でも類を見ない長期の斎院として尊崇を集めた選子内親王の一生は、そのまま母方である九条流摂関家との歩みであった。例文帳に追加

As described in "Okagami" (The Great Mirror), 'As she was recognized by myojin (a gracious deity - god) at Kamo-jinja Shrine, she could stay firm to hold her position,' the life of Imperial Princess Senshi (Nobuko), who was respected as a long-term Saiin never seen before in past history, was pursued with the Kujo family clan eligible for regents on her mother's side.  - Wikipedia日英京都関連文書対訳コーパス

確かに冷泉天皇以降歴代の天皇は内親王に恵まれること少なく、斎院の候補者となるべき皇女が存在しなかった時期もあったが、歴代摂関と濃い血縁関係にあったことが幼くして両親に死別した内親王の生涯の安定を支えたことは疑いない。例文帳に追加

Without a doubt, emperors after Emperor Reizei were less fortunate to have imperial princesses, so there was a time when a princess could not be a possible candidate for Saiin, but there was no doubt that her strong blood relations with successive regents kept her life stable even though she lost her parents at a young age.  - Wikipedia日英京都関連文書対訳コーパス

美貌であったといい天皇の寵愛も篤く、敦明親王（小一条院）を始め、敦儀親王、敦平親王、師明親王（性信入道親王）、当子内親王（斎宮）、禔子内親王（藤原教通室）ら四男二女をもうけた。例文帳に追加

She was said to be beautiful and had a deep love for the Emperor, and gave birth to 4 sons and 2 daughters, starting with Imperial Prince Atsuakira (Koichijoin), Imperial Prince Atsunori, Imperial Prince Atsuhira, Imperial Prince Moroakira (priestly Imperial Prince Shoshin), Imperial Princess Toshi (Saigu - Imperial Princess appointed to serve the deities of the Ise-jingu Shrine), and Imperial Princess Teishi (wife of FUJIWARA no Norimichi).  - Wikipedia日英京都関連文書対訳コーパス

江戸時代には、尊皇思想の勃興とともに、天皇陵探索の気運が高まり、松下見林、本居宣長、蒲生君平、北浦定政、谷森善臣、平塚瓢斎などが、陵墓の所在地を考証したり、現地に赴いたりしており、江戸幕府による修陵もこうした動きと無関係ではない。例文帳に追加

As the philosophy advocating the reverence for the emperor was adopted by an increasing number of people, attempts were made to search for lost imperial mausoleums, with scholars such as Kenrin MATSUSHITA, Norinaga MOTOORI, Kunpei GAMO, Sadamasa KITAURA, Yoshiomi TANIMORI, and Hyosai HIRATSUKA studying historical evidence and visiting past mausoleum sites; mausoleum repairs performed by the Tokugawa government are not unrelated to these attempts.  - Wikipedia日英京都関連文書対訳コーパス

「大政」は蜂須賀家資料と郷右近馨氏資料には即位は六月十五日（8月3日）とある部分でこの時すでに「大政」と改元されているかのように読めるが、菊池容斎資料では六月十六日に「大政」と改元したとある。例文帳に追加

According to the Hachisuka family materials and the materials of Kaoru GOKON, the enthronement was on June 15 (in old lunar calendar) (August 3 in new calendar) and era name has been already changed to 'Taisei' in April, whereas according to the materials of Yosai KIKUCHI, era name was changed to 'Taisei' on June 16 in old lunar calendar.  - Wikipedia日英京都関連文書対訳コーパス

このことから、最初から広刀自には内親王を産むことが期待され、光明皇后（光明皇后の母は県犬養三千代）には親王の出産が期待され、それぞれ斎王と天皇とになっていくことが目論まれていた可能性がある。例文帳に追加

Because of that, it was possibly planned from the beginning that Hirotoji was expected to have a Princess and Empress Komyo (Mother of Empress Komyo was Agata no INUKAI no Michiyo) was expected to have a Prince so that their children could become the Saio and the Emperor.  - Wikipedia日英京都関連文書対訳コーパス

さらに、広刀自の娘である井上内親王、井上内親王と光仁天皇との間に産まれた娘である酒人内親王、そして、酒人内親王と桓武天皇との間に生まれた娘である朝原内親王の3代にわたって斎王に選ばれている。例文帳に追加

Furthermore, Princess Inoe (the daughter of Hirotoji), Princess Sakahito (the daughter of Princess Inoe and Emperor Konin) and Princess Asahara (the daughter of Princess Sakahito and Emperor Kanmu) were selected as Saio for three generations.  - Wikipedia日英京都関連文書対訳コーパス

これに対しては、川上と後述する前澤輝政は、この印は現在の足利市伊勢町付近から出土した、という記述を近藤正斎が『右文故事』（1817年）中に残しており、本物である可能性も捨てきれない、と主張している。例文帳に追加

On the other hand, KAWAKAMI and Terumasa MAEZAWA (described later) said they could not get over the idea that the stamp may be genuine because Seisai KONDO described in his "Yubun Koji (writings about bibliography in the Edo period)" in 1817 that the stamp had been unearthed from an area around present-day Ise-cho, Ashikaga City  - Wikipedia日英京都関連文書対訳コーパス

美濃国の斎藤龍興との戦いのなかで、墨俣一夜城建設に功績を上げた話が有名だが、『武功夜話』などを典拠とするこのエピソードは当時の史料に関係する記述がなく江戸時代の創作であるとする説が強い。例文帳に追加

There is a famous episode that he achieved to construct Sunomata Castle in one night in the middle of the battle with Tatsuoki SAITO of Mino province; this episode was described in 'Buko-yawa' and others, but there is no description of historical data in the document, so it is considered to be a fiction in Edo Period.  - Wikipedia日英京都関連文書対訳コーパス