「此次」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

此等の電極からの電圧測定値は心臓の電気的活動の３次元写像及び２次元写像を生成すべく使用される。例文帳に追加

Voltage measurement values from those electrodes are used for generating a three-dimensional map and a two-dimensional map of electric activity of the heart. - 特許庁

『先代旧事本紀』では「三世孫天日方奇日方命亦名阿田都久志尼命此命娶日向賀牟度美良姬生一男一女兒健飯勝命妹渟中底姬命此命片鹽浮穴宮天皇安寧片鹽浮穴宮或本坐輕地曲峽宮立為皇后誕生四兒即大日本根子彥耜友天懿德次常津命次磯城津彥命次手研彥奇友背命也」とあり渟中底姬命といい、天日方奇日方命の娘。例文帳に追加

In "Sendai Kujihongi" (Ancient Japanese History), she is described as a daughter of Amehikatakushihikata no mikoto, called Nunasokohime no mikoto, as the following phrase describes:三世孫 天日方奇日方命 亦名 阿田都久志尼命 此命娶日向賀牟度美良姬 生一男一女 兒 健飯勝命 妹 渟中底姬命 此命 片鹽浮穴宮天皇 安寧 片鹽浮穴宮 或本坐輕地曲峽宮 立為皇后 誕生四兒 即 大日本根子彥耜友天 懿德 次 常津命 次 磯城津彥命 次 手研彥奇友背命也 (意味不明のため訳出不能).  - Wikipedia日英京都関連文書対訳コーパス

素戔烏尊此尊與天照太神共誓約（中略）次五十猛命亦云大屋彦神次大屋姫神次抓津姫神已上三柱並坐紀伊國則紀伊國造齋祠神也例文帳に追加

Susanoo and Amaterasu made a pledge to prove their sincerity (...) His next child was a son named Isotakeru, also called Oyahiko no Kami. After Isotakeru, he had two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods were enshrined in Kii Province, which means the Kinokuni no Miyatsuko (governor or ruler of Kii Province) worshiped them devoutly as deities.  - Wikipedia日英京都関連文書対訳コーパス

なお『先代旧事本紀』巻4地祇本紀にも「都味齒八重事代主神化八尋熊鰐通三島溝杭女活玉依姬生一男一女（中略）妹踏韛五十鈴姬命此命橿原原朝立為皇后誕生二兒即神渟名耳天皇綏靖次產八井耳命是也」と同様記述がある。例文帳に追加

Also "Sendai Kuji Hongi" (The Fundamental Records of the Ancient Matters of Former Ages) Volume 4 Chigi Hongi includes the description of '都味齒八重事代主神 化八尋熊鰐 通三島溝杭女 活玉依姫 生一男一女(中略)妹 踏{韋備-イ}五十鈴姫命 此命 橿原原朝立為皇后 誕生二兒 即 神渟名耳天皇 綏靖 次産 八井耳命是也,' which is equivalent to the description in Nihon Shoki.  - Wikipedia日英京都関連文書対訳コーパス

さらに、三種の神器（八尺瓊勾玉、八咫鏡、天叢雲剣）と常世のオモイカネ、タヂカラオ、アメノイワトワケを副え、「この鏡を私（アマテラス）の御魂と思って、私を拝むように敬い祀りなさい。オモイカネは、祭祀を取り扱い神宮の政務を行いなさい」（「邇邇藝命者此鏡者同我御魂欲祭此者當如拜吾前尊崇而祭之次思金神者取持前事輔其為政」『古事記』）と言った。例文帳に追加

Furthermore, he was given the Three Sacred Items (Yasakani no magatama [comma-shaped jewel], Yata no Kagami [the eight-span mirror], Ame no Murakumo no Tsurugi [the sword Ame no Murakumo, literally "Heavenly Sword of Assembled Clouds"]) and Omoikane, Tajikarao and Amenoiwatowake from the eternal world to accompany him, and Amaterasu said, 'Think of this mirror as my spirit, enshrine it and worship me. Omoikane, you should be in charge of rituals and take care of the administration of the shrine' (the "Kojiki").  - Wikipedia日英京都関連文書対訳コーパス

此れより已外（いげ）諸の大小乗経は次第不定（しだいふじょう）なり、或は阿含経より已後に華厳経を説き、法華経より已後に方等般若を説く。例文帳に追加

Concerning various sutras of Mahayana and Hinayana other than this, their histories are definitely confirmed and there is a possibility that Shaka preached Kegon-kyo Sutra after Agon-kyo Sutra or he preached Hodo-kyo Sutra and Hannya-kyo Sutra after Hoke-kyo Sutra.  - Wikipedia日英京都関連文書対訳コーパス

『原中最秘抄』には「雲隠は幻の次なり然に根本より此巻なし然ばふるき目録にも本よりなしとかきたり多の有識才翰の人々に尋申侍りしにも全分不二覚悟一」（一、二は返り点）とある。例文帳に追加

"Genchu saihisho" (Secret Notes of Suigensho) says that, 'Although Kumogakure comes next to Maboroshi, it does not exist at all and some old catalogues say it didn't exist in the first place, and even when asking many knowledgeable talented people about it, they don't know either.'  - Wikipedia日英京都関連文書対訳コーパス

一説曰素戔烏尊之子號曰五十猛命妹大屋姫命次抓津姫命凡三神亦能分布八十木種則奉渡於紀伊國及此國所祭之神是也例文帳に追加

Susanoo had a son, Isotakeru and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province where they were enshrined.  - Wikipedia日英京都関連文書対訳コーパス

先の5月16日の「倉栖兼雄書状」の続きには、次のように記されている、「...爰に今月七日夜（子の刻）駿州（宗方）御事、御使上洛の間、造意此の如く露顕するの上は、世上自然静謐す。例文帳に追加

The previously mentioned letter by Kaneo KURASU dated May 16 also included the following passage: Concerning the incident on Sunshu (Munekata) in the night of May 7 (0 AM, May 8), the state of society became calm naturally while the messenger was in Kyoto, because it was revealed that the incident was caused by an intrigue.  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.  - Wikipedia日英京都関連文書対訳コーパス

『古事談』『江家次第』などによれば、延暦13年（794年）の平安遷都の際に他所へ遷座しようとしたところ、「猶（なお）此の地に坐して、帝王を護り奉らむ」と託宣があったため遷座せず、皇室の守護神として宮内省に鎮座することになったという。例文帳に追加

According to "Kojidan" (a collection of tales compiled between 1212 and 1215 by MINAMOTO no Akikane) and "Koke Shidai" (compiled by OE no Masafusa and one of the most valuable historical sources of detailed information about state ceremonial and public functions in the eleventh century), when an attempt was made to move the shrines during the relocation of the capital city to Heian-kyo in the year 794, a divine message was received stating that 'The kami should continuously be enshrined here to safeguard the emperor' so the shrines were kept in place and situated within the Imperial Household Department to guard the Imperial Family.  - Wikipedia日英京都関連文書対訳コーパス

京都、大坂での布教活動を経て、関ヶ原の戦いの後には次男の高知が領した丹後国泉源寺村（京都府舞鶴市）に移り住み、高知の庇護の下此御堂という建物を中心に布教活動を行い、更なる信仰を深めたという。例文帳に追加

She performed missionary works in Kyoto and Osaka, moved to Sengenji Village, Tango Province (Maizuru City, Kyoto Prefecture) ruled by her second son Takatomo after the Battle of Sekigahara, performed missionary works centered around the building called Komido patronized by Takatomo, and further pursued her religion.  - Wikipedia日英京都関連文書対訳コーパス

明治5年11月9日太政官布告337号（1872年）において「今般改暦之儀別紙詔書写の通り仰せ出され候條、此の旨相達し候事」と太陰暦を太陽暦に改めるにあたって、次のような「改暦詔書写」を掲げている。例文帳に追加

In the Dajokan fukoku (proclamation by the Grand Council of State) No. 337 (1872) published on November 9, 1872 at the occasion of changing the lunar calendar to the solar calendar, the following 'imperial edict to change the calendar system' was raised, saying 'Now the proposal for kaireki (changing of calendar) is described in the other document and the intention would be delivered.'  - Wikipedia日英京都関連文書対訳コーパス

復、次に善男子、譬えば夜闇に閻浮提の人、一切の家業（けごう）は皆悉く休廃（くはい）し、日光出で已（おわ）って、其の諸の人民、家事（けじ）を修めることを得るが如し。是の如く、衆生、諸の契経及び諸の三昧を聞いて、猶夜闇に此の大乗の般泥洹経の微密の教えを聞くが如し。猶日出でて諸の正法を見るが如し。例文帳に追加

Just as ordinary people stop all their worldly activities at night and start their work only when the sun rises, the masses can learn the correct teachings in broad daylight only when they have learned the eternal truths revealed in this great Nirvana Sutra at night after studying various sutras and practicing meditation.  - Wikipedia日英京都関連文書対訳コーパス

この騒動のため晶子は「嫌戦の歌人」という印象が強いが、明治43年（1910年）に発生した第六潜水艇の沈没事故の際には、「海底の　水の明りにしたためし　永き別れの　ますら男の文」等約十篇の歌を詠み、第一次世界大戦の折は『戦争』という詩のなかで、「いまは戦ふ時である　戦嫌ひのわたしさへ　今日此頃は気が昂る」と極めて励戦的な戦争賛美の歌を作っている。例文帳に追加

Although this dispute left her image as an anti-war poet, when Submarine No.6 sunk in 1910, she wrote about ten poems including 'At the bottom of the sea; writing under the light of water; for farewell; the letters from Japanese men;' and during World War I, she wrote a poem entitled "War" that encourages and praises the war: 'This is the time to fight; even I, who usually detests war; feel excited these days.'  - Wikipedia日英京都関連文書対訳コーパス

半山の『当世人物評』は洒脱で辛口な文章と、次々と繰り出される新語・造語でテンポ良く読ませるスタイルをとっており、他にもチヨム髷党、ピストル党、コスメチツク党、ネクタイ党等々の語が新作されたが、本人曰くこれらは「少しも流行しなかッたが、唯此のハイカラと云ふ一語だけが、馬鹿に大流行を来した」（石川、1912）という。例文帳に追加

Hanzan's "Tosei Jinbutsu Hyo" was made up of unconventional and outpoken expresions and had a style easy to read fast and with full of new and coined words, and he said that he created other new words such as "Chiyomumage Party", "Pistol Party", "Cosmetic Party","Necktie Party" and so on, but he said that "these words did not become popular only with an exception of haikara, which became extraordinarily popular" (ISHIKAWA,1912).  - Wikipedia日英京都関連文書対訳コーパス

大友皇子手執香鑪先起誓盟曰六人同心奉天皇詔若有違者必被天罰云云於是左大臣蘇我赤兄臣等手執香鑪隨次而起泣血誓盟曰臣等五人隨於殿下奉天皇詔若有違者四天王打天神地祇亦復誅罰三十三天証知此事子孫當絕家門必亡云云例文帳に追加

"Prince Otomo stood with an incense burner in his hand and vowed, saying 'Having the same spirit of faith, these six members promise to obey the imperial edict. If we break the promise, we'll be sure to be punished by heaven.' After that, the five other members stood one by one with koro in their hands and promised to obey the imperial edict, following the prince. They said, 'If we break the promise, Shitenno (the Four Divas) will strike us. The gods of heaven and earth will also punish us. Sanjusanten (the thirty-three inhabitants of heaven), be a witness of the following: our descendants and family clans will be sure to die out,' they thus vowed with tears in their eyes."  - Wikipedia日英京都関連文書対訳コーパス

次に第一基板と第二基板との間に糸又は細い棒を挿入し、此等糸又は細い棒を第一基板側に引きつつ、第二基板法線に対して斜め方向に力を加える事で糸又は細い棒を第二基板の水平方向に移動させて、薄膜デバイスを第一基板から第二基板へと移設する。例文帳に追加

Then, a thread or thin rod is inserted between the first substrate and second substrate and while the thread or thin rod is drawn toward the first substrate, force is applied obliquely to a second substrate normal to move the thread or thin rod in the horizontal direction of the second substrate, thereby transferring the thin film device from the first substrate to the second substrate. - 特許庁

生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。例文帳に追加

Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.  - Wikipedia日英京都関連文書対訳コーパス