「MEDITATION」に関連した英語例文の一覧と使い方(8ページ目) - Weblio英語例文検索

To provide a convention operating and meditation method providing a venue for widely appealing the contents of a local small convention via a network, introducing an organizer and a sponsor of the convention, or introducing a scout and human resources with excellent skills.例文帳に追加

地域の小さな大会の内容をネットワークを介して広く一般にアピールする場を提供すると共に、大会主催者とスポンサーの紹介又はスカウトと技能に優れた人材の紹介を行う大会運営斡旋方法を提供する。 - 特許庁

Shushigaku emphasizes reading and meditation, whereas Wang Yangming stated that however hard a person cultivated himself in the static environment, such cultivation did not work if something serious happened, and that a person should strive to improve ryochi through daily life and work. 例文帳に追加

朱子学においては読書や静坐を重視したが、陽明はそうした静的な環境で修養を積んでも一旦事があった場合役には立たない、日常の生活・仕事の中で良知を磨く努力をしなければならない、と説いた。 - Wikipedia日英京都関連文書対訳コーパス

"Hokke Sanbu-kyo" translated by Kumarajiva is composed of the three following parts; one volume of "Muryo gikyo" (Sutra of Immeasurable Meanings) as the opening part of the sutra, twenty-eight chapters in eight volumes of "Myoho-renge-kyo" (the Lotus Sutra) as the main sutra, and one volume of "Bussetsu Kanfugen bosatsu Gyoho-kyo" (Sutra of Meditation on the Bodhisattva Universal Virtue) as the closing part. 例文帳に追加

すなわち『無量義経』一巻を開経とし、『妙法蓮華経』八巻二十八品を根幹部分とし、『仏説観普賢菩薩行法経』一巻を結経とする三部をもって、羅什訳の『法華三部経』は完結する。 - Wikipedia日英京都関連文書対訳コーパス

(In the mountain there, I took off my clothes and practiced Zen meditation sitting cross-legged on a rock on which I put down all my clothes, not caring about losing my life, for seven days without eating until I fell spontaneously. Since someone did not necessarily bring any food, I often did not have a meal for days and days.) 例文帳に追加

（そこの山で7日間も食べず、岩の上に着物を引いて命も惜しまず、自然に転げ落ちるまで座禅をしました。誰かが食べ物を持ってくるわけでもないので何日も何日も食事しないことが多かったのです） - Wikipedia日英京都関連文書対訳コーパス

When an ascetic has a sense of unity with a man of divinity in his meditation, he tends to be obsessed with the idea that he himself is great, and this swells his ego -- in other words, he falls into makyo -- and the above-mentioned teaching of Nichiren is said to have aimed to prevent his followers from falling into makyo. 例文帳に追加

これは、瞑想中に神格を持つものとの一体感を持った結果「自分はすごい人間だ」と思い込んでしまい、エゴが肥大してしまうのを防ぐ、すなわち魔境に入ってしまう状態を防ぐための教えだとされている。 - Wikipedia日英京都関連文書対訳コーパス

In Shinjoen, which is said to be one of the new religions that branched out from the traditional Buddhism, doing meditation and manas regarding the behavior and belief of the everyday life based on the 'spiritual word' given by a medium is called 'Uso Sesshin.' 例文帳に追加

なお、伝統仏教の流れを汲みつつ新宗教の一つともいわれる真如苑では、霊能者から与えられた「ご霊言」をもって日常生活の態度や信心のあり方を瞑想思惟することを「有相接心（うそうせっしん）」という。 - Wikipedia日英京都関連文書対訳コーパス

Makashikan is a commentary on Endonshikan (perfect and sudden cessation and contemplation) among three kinds of contemplation (Endonshikan, Zenjishikan [the method of gradual attainment of the ultimate enlightenment] and Fujoshikan [indeterminate meditation]) and four kinds of samadhi (jogyo zanmai [samadhi through continual walking], joza zanmai [samadhi through constant sitting], hangyo hanza zanmai [half walking, half sitting], and hiko hiza zanmai [samadhi neither through walking nor sitting]), which construct the Tien tai contemplation. 例文帳に追加

摩訶止観は天台止観を構成する三種止観（円頓止観・漸次止観・不定止観）と四種三昧（常行三昧・常坐三昧・半行半坐三昧・非行非坐三昧）の内の、円頓止観についての解説書。 - Wikipedia日英京都関連文書対訳コーパス

In response to this, Dogen, a priest in the Soto sect, preached in "Shobogenzo" and 'Hotsubodaishin' (Awakening the Mind of Enlightenment) works that the meaning of seeking enlightenment practicing meditation puts such impermanence first, and because it is always changing, the bad is extinguished and good is born. 例文帳に追加

それについて曹洞宗の道元は、『正法眼蔵』の「発菩提心」巻で、悟りを求める意志も、悟りを開こうとするのもその無常性を前にするからであり、常に変化するからこそ、悪が消滅し、善が生まれるのであると説く。 - Wikipedia日英京都関連文書対訳コーパス

Its basic form of ascetic practices is meditation, which has been an important type of virtue for the basic practice of Buddhism since ancient times, and the Buddhist group which practiced mediation began to be called Zen sect from the end of the Tang Dynasty in China. 例文帳に追加

坐禅を基本的な修行形態とするが、坐禅そのものは古くから仏教の基本的実践の重要な徳目であり、坐禅を中心に行う仏教集団が禅宗と呼称され始めたのは中国の唐代末期からである。 - Wikipedia日英京都関連文書対訳コーパス

It insists the importance of an experience to notice the inner Buddha of oneself actually, and that its experience exists in the stage which can not be reached through the understanding of words and characters but reached by heightening the mental state of Dhyana, Meditation (Mental Concentration) through mediation. 例文帳に追加

実際に自身の内なる仏に覚醒する体験の重要性を説明し、その体験は言葉や文字を理解することでは得られない次元にあると説き、その次元には坐禅によって禅定の境地を高めていくことで到達できるとする。 - Wikipedia日英京都関連文書対訳コーパス

Two hundred and seventy years after the Saint Tokudo's placement of the hoin at the Nakayama-dera Temple, when Emperor Kazan confined himself to the Mt. Nachi in Kishu Province for meditation, Kumano Gongen (the deity of the three grand shrines of Kumano) appeared in front of Emperor Kazan and gave an oracle to him that said he must revitalize the thirty-three holy places of Kannon that Saint Tokudo had designated. 例文帳に追加

徳道上人が中山寺に宝印を納めてから約270年後、花山天皇が紀州国の那智山で参籠していた折、熊野権現が姿を現し上人が定めた三十三の観音霊場を再興するように託宣を受ける。 - Wikipedia日英京都関連文書対訳コーパス

The Five Meritorious Gates consisting of four entry gates, Gon mon (proximate entry), Daie shumon (entry of the great assembly), Taku mon (entry of one's abode) and Oku mon (room entry) for the purpose of raihai (reverence), santan (admiration), sagan (making the vow) and kanzatsu (meditation), and an exit gate, onrin yuge jimon (exit to wander in the forest) for the purpose of eko (dedication of merit), were integrated into 'Nyushutsu Nimon' (Two Gates of Entering and Leaving), on which he commented in this verse. 例文帳に追加

礼拝・讚嘆・作願（さがん）・観察（かんざつ）に応じる近門・大会衆門・宅門・屋門の入の四門と、回向に応える園林遊戯地門の出の第五門の五つの功徳門をあわせて「入出二門」として解釈する。 - Wikipedia日英京都関連文書対訳コーパス

In addition, "Juji-kyo Sutra" and the eighteenth to twenty-first volumes of "Shobonenjo-kyo Sutra" (Meditation on the Correct Teaching Sutra) explain the homes, behaviors, and life durations of these four kings and suggests that their homes are located separately in the four-layered grounds between 84000 yojana (an ancient Indian scale: seven miles or nine miles) under the bottom of the sea to the north of Mt. Myoko (Mt. Sumeru). 例文帳に追加

また『十地経』や『正法念処経』巻18～21には、これら4人の住処・業因・寿命などを説明しており、其の住処は妙高山（須弥山）の北側の海底地下8万4千由旬の間に4層地に分けて住していると説く。 - Wikipedia日英京都関連文書対訳コーパス

Shan-tao: "Kammuryoju-kyosho" (a commentary on the Kanmuryojukyo) (Kangyosho); "Ojo Raisan Ge" (hymns on the verse in the Pure Land) (Ojo Raisan); "Tengyo gyodogan ojojodo hojisan" (service book for the Pure Land school) (Hojisan); "Ekangyotomyo hanjuzanmai gyodo ojosan" (hymns on the presence of the Buddha) (Hanjusan); "Kannen Amida Butsu sokai sanmai kudoku homon" (directions for meditation and invocation) (Kannen homon) 例文帳に追加

善導…『観無量寿経疏』（観経疏）、『往生礼讃偈』（往生礼讃）、『転経行道願往生浄土法事讃』（法事讃）、『依観経等明般舟三昧行道往生讃』（般舟讃）、『観念阿弥陀仏相海三昧功徳法門』（観念法門） - Wikipedia日英京都関連文書対訳コーパス

Doken had continued activities such as meditation meetings and sermon visits based at the Seisho-ji Temple, but from the beginning of the Taisho period, he put an emphasis on the promotion of lay Buddhism by publishing monthly magazines or holding lecture meetings without regard to the Soto sect's dharma. 例文帳に追加

道見は青松寺を拠点として参禅会や訪問法話会などの教化活動を続けていたが、大正期に入ってからは曹洞宗の教義にこだわらず、月刊誌などの出版物、講演会を通した在家仏教の振興に力を注いだ。 - Wikipedia日英京都関連文書対訳コーパス

The Kanmuryoju-kyo Sutra (meditation sutra), in which Kanso Nenbutsu is described, are not seen in the books translated into Sanskrit or Tibetan, and there are theses that it was edited in China or Central Asia, so that Kanso Nenbutsu was a mainstream at the early stage of Jodo-kyo in China. 例文帳に追加

観無量寿経では観想念仏が説かれているが、観無量寿経はサンスクリット本やチベット語訳本が発見されておらず、中国もしくは中央アジア編纂説があるように、中国の浄土教では初期は観想念仏が主流であった。 - Wikipedia日英京都関連文書対訳コーパス

From 1215, four years after the demise of Honen, until 1227, just before the Karoku Persecution, he shuttled almost everyday between Ojoin Temple, which was his base, and over 30 places around Kyoto and gave lectures on Shandao's literary works including "Kangyosho" (Commentary on the Meditation Sutra). 例文帳に追加

法然死去後4年、建保3年（1215年）より嘉禄の法難の直前、嘉禄3年（1227年）にいたる12年の間、往生院を本拠地として京洛内外三十数か所を往復して、ほとんど連日『観経疏』を始めとする善導の著述の講説にあけくれた。 - Wikipedia日英京都関連文書対訳コーパス

In addition, it is thought that it was developed after a new definition of mediation and Dhyana (Meditation) were shown in the "Rokusodaishi Hobodangyo" (also known as Rokuso Dankyo, the platform sutra of the sixth patriarch) which included the name of Rokuso Eno (the sixth leader Eno) (638 - 713) and was thought to be edited by his disciple Kataku Jinne. 例文帳に追加

さらに六祖慧能（638年-713年）の名を使用し、弟子の荷沢神会が編纂したと考えられている『六祖大師法宝壇経（六祖壇経）』に新しい坐禅と禅定の定義が宣揚されたのを契機として発展したものと考えられる。 - Wikipedia日英京都関連文書対訳コーパス

To provide a meditation method of the right of using a network wherein communication completion rate of a portable type radio communication set performing battery power source operation is improved by a simple method wherein the right of using a network is mediated by giving priority to apparatuses for performing radio communication as compared with apparatuses for performing wire communication.例文帳に追加

無線通信を行う機器を有線通信を行う機器よりも優先してネットワーク使用権を調停するという簡単な方法で電池電源動作を行う携帯型無線通信機器の通信完了率を高めるようにしたネットワーク使用権調停方法を提供する。 - 特許庁

He became a priest at a young age and at first practiced Zen meditation under Ninjo Shugyo (1483 - 1574) of the Issanha sect, but in 1584, he started to live in the ruined Shokoku-ji Temple, then converted to the Musoha sect by becoming a disciple of Chuka Shoshun, rebuilt Shokoku-ji Temple and, the following year, he became the Rokuon Soroku, in charge of choosing head priests of Zen temples. 例文帳に追加

幼い時に出家し、はじめ一山派の仁如集堯（1483年-1574年）らに参禅して学んでいたが、天正12年(1584年)に荒廃していた相国寺に住するようになり、中華承舜の嗣法となって夢窓派に転じ、相国寺を再建、翌年には鹿苑僧録となった。 - Wikipedia日英京都関連文書対訳コーパス

For example, although Wu Yubi (Kangzhai) and Chen Xianzhang (Baisha) in Fuzhou, Jiangxi Province belonged to the Shushigaku school, they emphasized practice and meditation instead of reading as a way to become a sage, which from a later viewpoint seems to be slightly different from conventional Shushigaku. 例文帳に追加

例えば、江西省撫州の人呉与弼（康斎）や陳献章（白沙）は朱子学派に属すものの、その聖人となるための修養法は読書よりも実践・静坐を重視するなど、後世から見ると若干朱子学とは異なる側面も見られないではなかったのである。 - Wikipedia日英京都関連文書対訳コーパス

In general, the term Tanritsu is understood as 'a religious corporation that is set up independently,' however, one theory holds that they linked one temple to 'Tan,' the space that every priest has in a meditation hall at a temple, to create the term Tanritsu to express a condition in which one is independent from a religious school. 例文帳に追加

一般に「単独で設立された宗教法人」の意味と理解されているが、一説に寺院の僧堂内にある各僧侶1人1人のスペースを「単」といい、そこから1寺院を単になぞらえ、宗派という集団から独立した状態を指すようになったともいう。 - Wikipedia日英京都関連文書対訳コーパス

As he learned that there was extralingual transmission of the Zen dharma 'Zen sect', he practiced Zen meditation under Muhonkakushin, who studied Buddhism in Sung China and was in Kokoku-ji Temple in Kii Province, and further studied the genuine Zen sect Buddhism under Ryozen Homyo in Dewa Province, then under Koho Kennichi in Ungan-ji temple in Nasu, and under Nanbo Shomyo in Hakata Sofuku-ji temple (in Fukuoka City, at present). 例文帳に追加

教外別伝の禅宗があることを知り、紀伊国興国寺において入宋僧である無本覚心に参禅し、更に出羽国の了然法明、那須雲岩寺の高峰顕日、博多崇福寺(福岡市)の南浦紹明に師事し本格的な禅宗を学ぶ。 - Wikipedia日英京都関連文書対訳コーパス

Chigi was a scholar priest who originated a doctrine based on Hokke-kyo sutra, Makahannya haramikyo sutra and Daichidoron (Commentary on the Great Wisdom Sutra) that were translated by Kumaraju as well as Nehangyo sutra, advocated Kyoso hanjaku (theory on the history of sutra establishment) based on Goji hakkyo, which deems Hoke-kyo sutra as paramount, and preached to become Buddha through shikan (Tendai Meditation). 例文帳に追加

智ギは、鳩摩羅什訳の法華経・摩訶般若波羅蜜経・大智度論、そして涅槃経に基づいて教義を組み立て、法華経を最高位に置いた五時八教という教相判釈（経典成立論）を説き、止観によって仏となることを説いた学僧である。 - Wikipedia日英京都関連文書対訳コーパス

Gotama Siddhattha was also considered to reach enlightenment through Dhyana (Meditation), and it had been thought to be important for ascetic practices of Buddhism as one of the 'San-gaku' (indispensable three practices when learning the teachings of the Buddha) (commandment, jo and wisdom) in Hynayana Buddhism and as one of the Rokuharamitsu (Charity, Morality, Endurance, Diligence, Mediation and Wisdom) in Mahayana Buddhism. 例文帳に追加

ゴータマ・シッダッタも禅定によって悟りを開いたとされ、部派仏教においては「三学」（戒・定・慧）の一つとして、また、大乗仏教においては「六波羅蜜」（布施・持戒・忍辱・精進・禅定・智慧）の一つとして、仏道修行に欠かせないものと考えられてきた。 - Wikipedia日英京都関連文書対訳コーパス

In a koan (a Zen question for use in meditation) within the 'Hyakujonoyako,' the second rule of 'Mumonkan,' there is a story about an old man who lived in Mt. Hyakujo in a previous life who claims that those who have once reached enlightenment do not 'fall into inga (cause and effect; karma).' Instead, by concentrating only on a state of 'ku' (emptiness) and ignoring the principle of inga, they fall into a state of chikushodo (the realm of animals) as a yako for five-hundred lifetimes. 例文帳に追加

「無門関」第2則の「百丈野狐」の公案には、前世に百丈山にいた老人が、かつて覚った者は「因果に落ちない」と言い、「空」の境涯のみを持ち上げて因果の理法を無視したが為に、五百生の間、野狐身の畜生道に堕したという話がある。 - Wikipedia日英京都関連文書対訳コーパス

It also shows that Kenrojishin prepares dojo (place of Buddhist practice or meditation) in the pure place, takes bath, wears the clean clothing, crouches on soza (a seat made of grass), holds the service for shoko (incense offering), sange and meals in front of busshari sonzo (the statue put Buddha's ashes) or in the place with shari seitei, and 請召 in 白月八日布灑星, in beating a bitter enemy and controlling various objections. 例文帳に追加

また怨敵を降伏させ、諸々の異論を制御せんとする時、浄室において道場を安置し、身を沐浴し、鮮潔の衣をまとい、草座の上にうずくまり、仏舎利尊像がある前、または舎利制底ある所にて、焼香・散華・飯食供養し、白月八日布灑星合する時に請召するとある。 - Wikipedia日英京都関連文書対訳コーパス

After coming back to Japan, Saicho petitioned the Emperor Kanmu to publicly approve Hokke sect as a newly independent school in addition to the traditional six sects, and after the Emperor died, he petitioned for a new assignment of nenbundo-sha and asked to add two priests in Tendai sect (one in Shana-gyo and one in Shikango (Meditation Course), respectively) as well as Nanto rokushu. 例文帳に追加

帰国後、最澄は桓武天皇に対し従来の六宗に加え、新たに法華宗を独立した宗派として公認されるよう奏請、天皇没後には年分度者の新しい割当を申請し、南都六宗と並んで天台宗の2名（遮那業・止観業各1名）を加えることを要請した。 - Wikipedia日英京都関連文書対訳コーパス

He emphasized that Buddhahood is not something that is completed once one has attained a certain level; rather, continuing to seek further Buddhahood through endless training, even after one has become a Buddha, is the essence of Buddhahood (Shusho Ichinyo); and the highest form of training is to be like the Sakyamuni and simply do sitting meditation (Shikan Taza). 例文帳に追加

成仏とは一定のレベルに達することで完成するものではなく、たとえ成仏したとしても、さらなる成仏を求めて無限の修行を続けることこそが成仏の本質であり（修証一如）、釈迦に倣い、ただ坐禅にうちこむことが最高の修行である（只管打坐）と主張した。 - Wikipedia日英京都関連文書対訳コーパス

There are Taho Nyorai (prabhuta-ratnam in Sanskrit), Jogyo Bosatsu (Superior Practice Bodhisattva), Muhengyo Bosatsu (Limitless Practice Bodhisattva), Monju Bosatsu, Yakuo Bosatsu, Sharihotsu (One of Shakyamuni Buddha's ten major disciples, known as foremost in wisdom), Daibonteno (a king of the First Meditation Heaven in the world of form where King Mahabrahma lives), Dairokuten Mao (Big Number Six Heavenly Deity), Dainichiten-o (literally, a king of Great Sun heaven), Kishimojin (Goddess of Children), Tenrinjo-o (literally, Wheel-turning-holy-king), Ashura-o (Ashura King), Devadatta, Ryuju Bosatsu (literally, Dragon Tree Bodhisattva), Tendai Daishi, Amaterasu Omikami (the Sun Goddess) and Fudo Myoo (Acala, one of the Five Wisdom Kings) located on the right. 例文帳に追加

右側に多宝如来・上行菩薩・無辺行菩薩・文殊菩薩・薬王菩薩・舎利弗・大梵天王・第六天魔王・大日天王・鬼子母神・轉輪聖王・阿修羅王・提婆達多・龍樹菩薩・天台大師・天照大神・不動明王等を配置する。 - Wikipedia日英京都関連文書対訳コーパス

Just as ordinary people stop all their worldly activities at night and start their work only when the sun rises, the masses can learn the correct teachings in broad daylight only when they have learned the eternal truths revealed in this great Nirvana Sutra at night after studying various sutras and practicing meditation. 例文帳に追加

復、次に善男子、譬えば夜闇に閻浮提の人、一切の家業（けごう）は皆悉く休廃（くはい）し、日光出で已（おわ）って、其の諸の人民、家事（けじ）を修めることを得るが如し。是の如く、衆生、諸の契経及び諸の三昧を聞いて、猶夜闇に此の大乗の般泥洹経の微密の教えを聞くが如し。猶日出でて諸の正法を見るが如し。 - Wikipedia日英京都関連文書対訳コーパス

Originally 'genkan' was a Chinese term used in Taoism (in the Neidan, or spiritual alchemy method of Chinese alchemy, the genkan is the place where the ki [vital force that operates the body] first enters the body in order to circulate), and also a term used in Zen Buddhism (it is thought that when Daruma [Bodhidharma] brought Zen to Japan he directed that the word dhyana, meaning meditation, should be translated as "gen", which later became "zen"), and from these concepts 'genpinnokan' (gate leading to the road of genmyo [something black and not recognizable as to what it is but potentially spiritually deep]). 例文帳に追加

本来、中国の道教（錬丹術の内丹の法では体内にある気を巡らすための最初に気を通す場所のことである）、禅（達磨による禅の伝来の際、達磨の指示でディヤーナを玄（後に禪（禅）と訳す）と訳したともされる）などの用語で「玄関」とは「玄妙の道に入る關門」（「玄牝の関」）ことである。 - Wikipedia日英京都関連文書対訳コーパス

The source of Mappo shiso is the description of "Daijkkyo Sutra" (officially, "Daihododaijikkyo Sutra" (Mahsamnipata sutra)) saying, 'Gedatsu Kengo (Age of enlightenment) will remain solid for 500 years after my death, Zenjo kengo (the age of meditation) will remain solid for the following 500 years, Dokuju tamon kengo (the age of reading, reciting, and listening) will remain solid for the following 500 years, Tazo toji kengo (the age of building temples and stupas) will remain solid for the following 500 years and in the following 500 years, there will be disputes concerning my teaching and correct teaching will be forgotten.' 例文帳に追加

末法思想は、『大集経』（正式には『大方等大集経』）の「我が滅後に於て五百年の中は解脱堅固、次の五百年は禅定堅固、次の五百年は読誦多聞堅固、次の五百年は多造塔寺堅固、次の五百年は我が法の中に於て闘諍言訟して白法隠没せん」などを典拠とする。 - Wikipedia日英京都関連文書対訳コーパス

Following giving commentary in "Kanmuryoju-kyosho" (also known as Kangyosho) (Commentary on the Meditation Sutra) by Shandao, and "Senchaku Hongan Nenbutsu-shu" (also known as Senchaku-shu) (Passages on the Selection of the Nenbutsu in the Original Vow) by Honen, Shinran stated in 'Gyo no maki' (a theme of Practice) of "Ken Jodo Shinjitsu Kyogyosho Monrui" (also known as "Kyogyoshinsho") (Selected passages revealing the true teaching, practice and attainment of the Pure Land) that the righteous practice is to call the name of Buddha, regarding the calling of 'Namu Amida Butsu' as the most righteous and important practice (Shojo no gyo) next to wishes by Amida Buddha. 例文帳に追加

善導の『観無量寿経疏』（『観経疏』）・法然の『選択本願念仏集』（『選択集』）に釈されたのを受けた親鸞は、『顕浄土真実教行証文類』（『教行信証』）の「行巻」に、正定の業とはすなはちこれ仏の名を称するなり。と、「南無阿弥陀仏」と称名する事こそが、正行の中で、阿弥陀仏の願に準じた一番重要（正定の業）であるとのべた。 - Wikipedia日英京都関連文書対訳コーパス

It is considered that it follows Shaka-muni Buddha in the Touriten (Trayastrimsa heaven) and senses the capability of living things each morning in Dhyana (meditation), and that it is a Bosatsu that relieves living things who live in the wheel of life of Rikudo (the six realms of Jigoku-do (Naraka realm, or hell realm) (地獄道), Gaki-do (Preta realm, or hungry ghost realm), (餓鬼道), Chikusho-do (Animal realm) (畜生道), Shura-do (Ashura realm, or realm of demigods) (修羅道), Jin-do (Human realm) (人道) and Ten-do (Deva realm, or realm or blissful state) (天道), while there exists no Buddha in this world after Shaka entered nirvana and before Miroku Bosatsu (Maitreya Bodhisattva) appears, 5670 million years later. 例文帳に追加

とう利天に在って釈迦仏の付属を受け、毎朝禅定に入りて衆生の機根(性格や教えを聞ける器）を感じ、釈迦の入滅後、56億7000万年後に弥勒菩薩が出現するまでの間、現世に仏が不在となってしまうため、その間、六道（地獄道・餓鬼道・畜生道・修羅道・人道・天道）を輪廻する衆生を救う菩薩であるとされる。 - Wikipedia日英京都関連文書対訳コーパス

His writings included six volumes of "Treasury of Tathagata," three volumes of "Small Writings about Meditation," three volumes of "Commentary on the Legend of Ryuge Tree under which Bodhisattva Attains Nirvana," three volumes of "Commentary on Japanese Nichiren Sect," three volumes of "Writings about Japanese Hermits," two volumes of "Poetries exchanged between Nissei and Chen Yuan-Ping, "衣裏 Hoju sho," "Twenty-four Dutiful Children among Buddhists," "Writings about Dutiful Children among Buddhists," "Traditions of Generations of Teachings from Teachers to Disciples about Attaining Nirvana," "The Record of Shichimen, Mt. Minobu," "Travelogue of Mt. Minobu," "Onsen Yuso," "Sickly Life at Shoshin," "Important Teachings at Sozan," "Sozan Poetry," "Important Collections on Food and Medicine," "Annotations about Hojo ki by St. Iku," "Incantation in Unison by Priest and Believers," "Souvenir from Kyoto," "Teachings of Kakoku," "Teachings by Kosa," "得意 Incantation of the Name of the Lotus Sutra," and "Small Writings about Poetries sung as Teachings of the Nichiren Sect." 例文帳に追加

著作としては、『如来秘蔵集』6巻・『小止観鈔』3巻・『龍華傳鈔』3巻・『本朝法華傳』3巻・『扶桑隠逸傳』3巻・『元々唱和集』2巻・『衣裏宝珠鈔』・『釈氏二十四孝』・『釈門孝傳』・『龍華歴代師承傳』・『身延山七面記』・『身延山紀行』・『溫泉遊草』・『称心病課』・『草山要路』・『草山和歌集』・『食医要編』・『以空上人方丈記首書』・『聖凡唱和』・『都土産』・『霞谷法語』・『江左垂示』・『唱題得意』・『題目和歌鈔』がある。 - Wikipedia日英京都関連文書対訳コーパス