「den」に関連した英語例文の一覧と使い方(11ページ目) - Weblio英語例文検索

Since the release of "Kojiki-den" (Commentary on the Kojiki) authored by Norinaga MOTOORI, trends in the interpretation of Japanese mythology went to the direction of excluding "karagogoro" (Chinese influence), such as Confucianism and Buddhism, and paved the way for the birth of State Shinto in early modern times. 例文帳に追加

本居宣長の『古事記伝』以降、神話解釈は儒教的・仏教的な「からごころ」を退けるという方向性を歩み、近代の国家神道へと繋がっていく。 - Wikipedia日英京都関連文書対訳コーパス

Soon after, on June 3, an extensive fire referred to as 'Taro Shobo' broke out and shocked the people as it burned down the Daigoku-den Palace and housing complexes of 13 aristocrats including Motofusa MATSUDONO (chief adviser to the Emperor). 例文帳に追加

直後の4月28日、「太郎焼亡」と称される大火が発生、大極殿および関白松殿基房以下13人の公卿の邸宅が焼失して、人々に衝撃を与えた。 - Wikipedia日英京都関連文書対訳コーパス

There are many unanswered questions to this incident, with theories other than Imai assassinating Ryoma, including a theory holding that the assassination was by feudal retainers or warriors of Satsuma and another interpretation by Jiro ASADA in his "Mibu Gishin Den" 例文帳に追加

この事件に関しては不可解なことが多く、上の今井信郎説のほかにも、薩摩藩士説や、浅田次郎の『壬生義士伝』のような解釈も行われている。 - Wikipedia日英京都関連文書対訳コーパス

According to sources like the Kojiki and the Nihonshoki, the Zuisho-wakoku-den (Chronicles of the Sui Dynasty), and Shinto ritual prayers, in the provincial patriarchal society under the pre-Taika era, law existed in a form not yet completely detached from the trial by ordeal system and religion. 例文帳に追加

記紀、隋書倭国伝、祝詞（のりと）などの資料によっても、大化前代の地方族長社会においては、神判制度や宗教からまだ完全には分離しない形での法が存在した。 - Wikipedia日英京都関連文書対訳コーパス

Hoan-den provides observers with a glimpse of the great efforts to attain a fire-proof and earthquake-proof structure with matchless strength despite its small size, as well as a design with solemnity and gravity so as not to damage dignity. 例文帳に追加

小形ながら頑丈無比の耐火耐震構造、さらに威厳を損ねぬよう荘厳重厚なデザインになるようにとの苦心の跡が垣間見えるようである。 - Wikipedia日英京都関連文書対訳コーパス

Hoan-den that escaped being dismantled still remain even now although the number is small, used as a warehouse or converted to a Shinto shrine or an ossuary, taking advantage of its solemn external appearance. 例文帳に追加

しかしながら、解体を免れた奉安殿は現在でも全国各地に少数ながら残っており、倉庫として使われていたり、荘厳な外観を生かして神社や納骨堂に転用されていたりする。 - Wikipedia日英京都関連文書対訳コーパス

In addition to the fire-proof and earthquake-proof structure, Hoan-den were requested to be equipped with heat-resistant and damp-proof structures by using asbestos for the inside and outside, as well as by laying boards made from empress tree or hinoki cypress inside. 例文帳に追加

耐震耐火構造とし、内外防熱防湿のために石綿材料を施し、内部はさらにキリまたはヒノキ板張りとするとされた。 - Wikipedia日英京都関連文書対訳コーパス

Ossotonin (the head of legal institutions) and two or three Ossobugyo (temporary positions in charge of retrials and accepting appeals) from Hikitsukeshu were in commission (according to "Kanto hyojo den" (an annual listing of personnel for the years 1226 and 1232 to 1284) and so on, Ossotonin might be a part of Ossobugyo in a broad sense). 例文帳に追加

長である越訴頭人と引付衆の中から2・3名の越訴奉行（おっそぶぎょう）から構成（越訴頭人も広義の越訴奉行に含む説もある（『関東評定伝』など））されていた。 - Wikipedia日英京都関連文書対訳コーパス

Other than the above, the fact that Shunko-den was also used as Osamedono was recorded in "Nihon koki" (Later Chronicle of Japan) (dated December 2nd of the fourth year of Jowa era) and "Sandaijitsuroku" (the sixth of the six classical Japanese history texts) (dated February 21st of the eighth year of the Gangyo era). 例文帳に追加

それ以外に、春興殿も納殿として用いられていたことが『日本後紀』（承和4年12月辛卯（2日）条）及び『三代実録』（元慶8年2月21日条）によって知られる。 - Wikipedia日英京都関連文書対訳コーパス

"Xun Zi" (or Hsun Tzu) and "Shunju Kokuryo-den" (Annotation of Guliang on Spring and Autumn Annals) described 'shi-sho-ko-no'; though in China, much more importance has traditionally been attached to "no" who settled in the land and produced crops, as opposed to the "sho" and "ko" who did not till the land and aimed at reaping profits. 例文帳に追加

『荀子』や『春秋穀梁伝』のように「士商工農」とするものもあるが、中国では伝統的に土地に基づかず利の集中をはかる「商・工」よりも土地に根ざし穀物を生み出す「農」が重視されてきた。 - Wikipedia日英京都関連文書対訳コーパス

Under the early ritsuryo system such conferences usually took place in the chodo-den (Imperial court), however, in the Heian period, they were held more frequently closer to a dairi (Imperial Palace) as emperors led their lives mainly in a dairi. 例文帳に追加

律令制初期においてこうした会議は朝堂殿で行われることになっていたが、平安時代に天皇の生活が内裏中心になるにつれてより内裏に近い場所で会議が開かれることが増えていった。 - Wikipedia日英京都関連文書対訳コーパス

In "Koro Kujitsu-den" written by Yukitada WATARAI in 1300, the book is recorded as "a postscript of Ise-jingu Shrine Hiki (secret record of Ise-jingu Shrine) of several hundred volumes" together with Asuka-ki, Taiso Hifu, Shin no Mihashira Hiki, and Jinno Jitsuroku. 例文帳に追加

正安二年（1300年）に成立した度会行忠の『古老口実伝（ころうくじつでん）』に、飛鳥記、大宗秘府、心御柱秘記、神皇実録と共に、「伊勢神宮秘記　数百巻　内　最極書」とされている。 - Wikipedia日英京都関連文書対訳コーパス

However, Hisahide attacked the Miyoshi's army which was lined up at the Kofuku-ji Temple on October 10, 1567, and fought off them by setting a fire to the Daibutsu-den Hall (the Great Buddha hall) of Todai-ji Temple (warrior clashes at the Great Buddha Hall of Todai-ji temple); the battle was a seesaw war. 例文帳に追加

しかし久秀は永禄10年（1567年）10月10日に興福寺に布陣していた三好軍を奇襲して東大寺大仏殿を焼き払って三好三人衆を撃退する（東大寺大仏殿の戦い）など、一進一退の攻防が続けられた。 - Wikipedia日英京都関連文書対訳コーパス

Kobu-ochoku juhakka-jo was the name for eighteen articles which were said to be issued in September 1615 by Ieyasu TOKUGAWA who received an imperial order from Emperor Gomizunoo to display in Shishin den inside the Imperial palace. 例文帳に追加

公武法制応勅十八箇条（こうぶおうちょくじゅうはっかじょう）とは、元和(日本)元年（1615年）8月に徳川家康が、後水尾天皇の勅命を受けて御所の紫宸殿に掲げるために定めたとされている18ヶ条。 - Wikipedia日英京都関連文書対訳コーパス

In the precincts of Todai-ji Temple, Kokei proceeded with repair of Nenbutsu-do Hall, reconstruction of Tonan-in and construction of Tosho-gu Shrine (now Tenno-den) while he visited Suo Province to construct Shunjo-in in memory of Chogen, whom he admired. 例文帳に追加

東大寺境内では念仏堂の修理、東南院の再建、東照宮（今の天皇殿）、周防国にも行って、慕っていた重源の記念のために、俊乗院を建造した。 - Wikipedia日英京都関連文書対訳コーパス

On January 2, 1969, when Emperor Showa and other family members stood on the veranda of Chowa den Hall on the first New Year Greeting after the completion of the new Kyuden, someone tried to shoot the Emperor with pachinko balls. 例文帳に追加

1969年1月2日、新宮殿完成後初の皇居一般参賀で昭和天皇らが長和殿ベランダに立った際、パチンコ玉で狙われる事件が発生した。 - Wikipedia日英京都関連文書対訳コーパス

There is a tendency to consider that the tumulus belongs to Himiko, the queen of Wa-koku (the oldest recorded name for Japan), described in the Gishiwajin-den (the Wei Chronicle) (in accordance with the Yamatai-koku Kinai-setsu, which argues that the Yamatai-koku Kingdom was in Kinai, or the five central provinces surrounding the ancient capitals of Nara and Kyoto, namely Yamato, Kawachi, Settsu, Izumi and Yamashiro, which are now the municipalities of Kyoto and Osaka and the prefectures of Nara and Hyogo). 例文帳に追加

この古墳を、魏志倭人伝が伝える倭国の女王「卑弥呼」の墓とする（＝邪馬台国畿内説）向きもある。 - Wikipedia日英京都関連文書対訳コーパス

Shosoin is a large warehouse with a raised floor in the Azekura-zukuri style (a style of architecture in which the sides of the building are made by placing logs across each other), which is located in the northwest of the Daibutsu-den Hall (the Great Buddha Hall) of Todai-ji Temple in Nara City. 例文帳に追加

正倉院（しょうそういん）は、奈良市の東大寺大仏殿の北西に位置する、高床の大規模な校倉造（あぜくらづくり）倉庫である。 - Wikipedia日英京都関連文書対訳コーパス

Or, take the City Loop Bus Sotomawari (outer loop) at JR or Kintetsu Nara Station and get off the bus stops at 'Himuro-jinja, Kokuritsu-Hakubutsukan,' 'Daibutsu-den Kasuga-taisha mae,' or 'Kasuga-taisha Honden.' 例文帳に追加

又はJR・近鉄の各奈良駅から市内循環バス外回り「氷室神社・国立博物館」・「大仏殿春日大社前」・「春日大社本殿」下車。 - Wikipedia日英京都関連文書対訳コーパス

To provide a floor material capable of preventing an accident like slippage due to remaining moisture on the surface, the generation of malodor due to clogging of dust near the root, and a den of mites or the like.例文帳に追加

表面に水分が残り、滑ったりする事故のない、且つ、その根本付近にごみ等が詰まり、腐敗し悪臭を発したり、ダニ等のすみかになることのない床材を提供する。 - 特許庁

Shortly after Fix left the opium den, two waiters had lifted the unconscious Passepartout, and had carried him to the bed reserved for the smokers. 例文帳に追加

フィックスがアヘン窟《くつ》を出るとすぐに、二人の従業員が気を失ったパスパルトゥーを持ち上げて、煙を吸う人のために用意されたベッドへ運んだ。 - JULES VERNE『80日間世界一周』

He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations?’ But you have made it a den of robbers!” 例文帳に追加

彼は教えて，彼らに言った，「『わたしの家はあらゆる民族のための祈りの家と呼ばれるだろう』と書かれていないだろうか。それなのにあなた方は，それを強盗たちの巣にしてしまった！」 - 電網聖書『マルコによる福音書 11:17』

Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died. 例文帳に追加

生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。 - Wikipedia日英京都関連文書対訳コーパス

The story of the duel was developed by added Ganryu's origin and detailed descriptions of the fight in "Honcho Bugei Shoden" (1716), "Heiho Taiso Bushu Genshin-ko Denrai" (1727), "Buko-den" (finished in 1755) and so on; and at last, Kagehide TOYOTA based on his father's book "Buko-den" to write "Niten-ki" and added many unreliable description including about Ganryu's origin, Ganryu's original name Kojiro SASAKI, Musashi's letter, the date of the duel April 13, 1612, the permission from lords, and the details of the duel. 例文帳に追加

『本朝武芸小伝』（1716年）、『兵法大祖武州玄信公伝来』（1727年）、『武公伝』（1755年に完成）等によって成長していった岩流の出自や試合の内容は、『武公伝』を再編集した『二天記』（1776年）によって、岩流の詳しい出自や氏名を佐々木小次郎としたこと、武蔵の手紙、慶長17年4月13日に試合が行われたこと、御前試合としての詳細な試合内容など、多くの史的価値が疑わしい内容によって詳述された。 - Wikipedia日英京都関連文書対訳コーパス

Kumano Nachi Taisha Shrine regards 'Ryugu' (enshrined deity: Onamuchi no mikoto [Hiro Gongen], honji-butsu: Senju Kannon) as the first shrine, the rest are lowered by one, and the eight deities of the middle four shrines and lower four shrines are enshrined in the sixth shrine (Hassha den [eight deities' shrine]), which totals to 'Jusanjo gongen.' 例文帳に追加

熊野那智大社では「瀧宮」（祭神大己貴命（飛瀧権現）、本地仏千手観音）を第一殿として、以下一殿ずつ繰り下げとなり、中四社・下四社の八神を第六殿（八社殿）に祀り、あわせて「十三所権現」となっている。 - Wikipedia日英京都関連文書対訳コーパス

(Incidentally, as modern constructions in and after 20th century, the hangars [aviation term] of airships which U.S. Navy built across the United States from 1942 to 1943 [nine of them exist today], the Odate Jukai Dome in the Akita Prefecture, and so on, are larger scale than the Daibutsu-den.) 例文帳に追加

（なお、20世紀以降の近代建築物の中には、アメリカ海軍が1942年から1943年にかけて全米各地に建造した飛行船のハンガー(航空)（うち9棟が現存）や秋田県に所在する大館樹海ドームなど、大仏殿を上回る規模のものが存在する。） - Wikipedia日英京都関連文書対訳コーパス

Two 23.5 meter-long beams of Japanese red pine are used to support the roof of Daibutsu-den Hall of Todai-ji Temple; these two beams were carried from the Shiratori Shrine of Hyuga Province (Ebino city) to Todai-ji Temple of Yamato Province by several hundred thousand people in 1704, and it took them nine months. 例文帳に追加

東大寺大仏殿の屋根を支える2本の梁(建築)（こうりょう）は、それぞれ長さ23.5メートルのアカマツが使われており、1704年（宝永元年）、日向国の白鳥神社(えびの市)から大和国の東大寺まで延べ10数万人が参加し9ヶ月をかけて運搬された。 - Wikipedia日英京都関連文書対訳コーパス

Strong and highly durable Japanese red pines, each of which was 23.6 meter-long and the diameter of which was one meter-long, were necessary; Koryo of Daibutsu-den Hall of Todai-ji Temple were to be 23.1 meter, three times as long as the space between two pillars, which was 7,7 meters; the roof was to be 3020 tons. 例文帳に追加

東大寺大仏殿の虹梁は、柱の間隔7.7メートル（2丈5尺4寸）の3倍すなわち23.1メートルの長さを持ち、3020トンの屋根を支える必要があることから、長さ23.6メートル（13間）、直径1メートル（3尺）で強度があり耐久性の高いアカマツが求められた。 - Wikipedia日英京都関連文書対訳コーパス

This method was used to allow repeated appearances of the same figure in the same scene to show passage of time, as may be seen in such typical screen pages as 'Kodomo no Kenka' (children's fight) in "Ban Dainagon Emaki" and Daibutsu-den (hall of the Great Statute of the Buddha) of Todai-ji Temple in "Shigisan Engi Emaki" (Also known as "Shigisan Engi"). 例文帳に追加

これは、同一画面内に同一人物が複数回登場して、その間の時間的推移が示されているもので、『伴大納言絵巻』の「子どもの喧嘩」の場面と、『信貴山縁起絵巻』の東大寺大仏殿の場面がその代表例として知られる。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, for "I Ching," he wrote "Shueki-Hongi" (the real meaning of Zhouyi), which treated the classics as books on fortune-telling, and for "Shikyo," "Shishu-den" (Annotation of Shi Jing, which interpreted it based on natural human emotions, and not necessarily based on Rei-kyo, and for 'Classic of Li' (Classic of Rites), "Comprehensive Explanation of Classic of Yili and Annotation of Classic of Li," which treated "Girai (Yili)" as a classic and "Classic of Rites" as tradition. 例文帳に追加

さらに『易経』には経を占いの書として扱った『周易本義』、『詩経』には必ずしも礼教的解釈によらず人の自然な感情に基づく解釈をした『詩集伝』、「礼経」には『儀礼』を経とし『礼記』を伝とした『儀礼経伝通解』を著した。 - Wikipedia日英京都関連文書対訳コーパス

In Chinese historical records, "Gishi wajin den" (the first written record of Japan's commerce) that described third century Japan, there was an entry that "there are ginger, Tachibana orange, sansho (Japanese pepper) and Japanese ginger, however, it is thought that they did not eat them." 例文帳に追加

3世紀の日本の様子が書かれた『魏志倭人伝』には「有薑橘椒蘘荷不知以爲滋味」（ショウガ、橘、サンショウ、ミョウガが有るが、それらを食用とすることを知らない）と記されており、食用とはされていなかったと考えられる。 - Wikipedia日英京都関連文書対訳コーパス

Such danmari include the 'Ombobori scene' in Tokaido Yotsuya Kaidan (Tokaido Yotsuya ghost stories), the 'Mount Maruzuka scene' in "Nanso satomi hakken-den" (the story of the eight dog samurai and a princess of the Satomi family in the Nanso region), the 'Inasegawa Hyappongui scene' in "Sato Moyo Azami no Ironui" (Izayoi Seishin), the 'Yatsuyamasita scene" in "Kamino Megumi Wago no Torikumi" (Megumi no kenka (the fight of megumi), and the 'Akamonmae scene" in "Mekuranagaya Umegakagatobi" (Kagatobi). 例文帳に追加

『東海道四谷怪談』の「隠亡掘の場」、『南総里見八犬伝』の「円塚山の場」、『花街模様薊色縫』（十六夜清心）の「百本杭の場」、『神明恵和合取組』（め組の喧嘩）の「八ツ山下の場」、『盲長屋梅加賀鳶』（加賀鳶）の「赤門前の場」などがこれにあたる。 - Wikipedia日英京都関連文書対訳コーパス

The gods enshrined in Hasshinden, except for the spirits of the past emperors which had been previously transferred, were temporarily moved to Kashikodokoro in the palace on April 25, 1872, the construction of Shinden (a shrine) and Korei-den (the Imperial Ancestors' Shrine) was completed on December 27, 1872, the eight gods were enshrined together with the gods of heaven and earth, and the spirits of the past emperors were moved form Kashikodokoro to Koreiden. 例文帳に追加

同年3月18日(旧暦)（4月25日）に先に遷座された歴代皇霊を除く八神殿の祭神は宮中賢所に仮遷座され、同年11月27日(旧暦)（12月27日）に神殿・皇霊殿が完成し、八神は天神地祇と併せて神殿に祭られ、歴代皇霊は賢所から皇霊殿に奉遷された。 - Wikipedia日英京都関連文書対訳コーパス

Even though previously, in the Warring States period, this temple had been burned down by Nobunaga ODA for being a den of immoral monks, it still today is tolerant of anti-social organizations; some view this as proof that the temple's spirit of tolerance and receptiveness has been passed down from the middle ages. 例文帳に追加

かって、戦国時代(日本)、破戒僧の巣であるとして織田信長の焼き討ちにあった事でも知られる同寺ではあるが、このように現在でも反社会的活動を行う団体に寛容なことは、中世以来の同寺に脈々と受け継がれている寛容と受容の精神の証と見る向きもある。 - Wikipedia日英京都関連文書対訳コーパス

(MOA Museum of Art collection) Gumonji Mandala, color on silk; Dojikyo Mandala, color on silk; Shoson Zuzo; Den Hoshoshu Joso Zu; Kuyosei Zuzo; Ninnokyoho Zuzo; Taigen Myoo Zuzo; Mandala Collection, ink paintings; Hoshi Manadala Zu fragments; Cupronickel Vase; Saie Magemonoke; Black Lacquer Raden Raiban; Zatsugi Saie Karabitsu 例文帳に追加

（MOA美術館蔵）絹本著色求聞持曼荼羅図、絹本著色童子経曼荼羅図、諸尊図像、伝法正宗定祖図、九曜星図像、仁王経法図像、太元明王図像、白描曼荼羅集、星曼荼羅図残欠、白銅水瓶、彩絵曲物笥、黒漆螺鈿礼盤、雑伎彩絵唐櫃 - Wikipedia日英京都関連文書対訳コーパス

The Zen temple contains within its precinct many structures that are of prominence within Kyoto such as a central monastery, including Butsu-den (Buddha hall), Hatto (lecture hall), and also over 20 Tatchu (sub-temples), and remains the atmosphere of the early-modern times. 例文帳に追加

京都でも有数の規模を有する禅宗寺院で、境内には仏殿、法堂（はっとう）をはじめとする中心伽藍のほか、20ヶ寺を超える塔頭（たっちゅう、本山寺院の境内周辺にある関連寺院）が立ち並び、近世の雰囲気を残している。 - Wikipedia日英京都関連文書対訳コーパス

Further within the precinct are the other halls including the Kon-do main hall (housing the principal image Diamond Realm Vairocana and, in the basement level, a set of two mandalas depicting both the Five Wisdom Buddhas of the Diamond Realm as well as the Five Wisdom Kings of the Womb Realm), Myoo-den (relocated main hall of Daiun-in Temple, housing the principal image of Acala), Daishi-do (constructed in 1789 and dedicated to Kukai) and Mitsugon-do (constructed in 1667 and dedicated to Shingi Shingon Sect founder, Kakuban). 例文帳に追加

境内奥には金堂（本尊金剛界大日如来、地下に両界曼荼羅大日如来）、明王殿（大雲院本堂を移築したもの、本尊不動明王）、大師堂（1789年築、空海を祀る）、密厳堂（1667年築、新義真言宗の祖・覚鑁を祀る）などが建つ。 - Wikipedia日英京都関連文書対訳コーパス

Hojuji-dono Palace came to symbolize the glory of the Retired Emperor and the Taira family, but Nan-den was set ablaze in 1183 by Yoshinaka KISO's forces (Siege of Hojuji-dono Palace), the Retired Emperor escaped to Ima Hie-jinja Shrine in a palanquin and later moved to Rokujo Nishinoto-in Temple's Choko-do Hall where he lived out the remainder of his life. 例文帳に追加

上皇と平家の栄華を象徴する法住寺殿ではあったが、1183年(寿永2年)木曾義仲の軍勢によって南殿に火がかけられ（法住寺合戦）、上皇は北の門から新日吉神社へむけ輿にのって逃亡、以後上皇は六条西洞院の長講堂に移りそこで生涯をおえる。 - Wikipedia日英京都関連文書対訳コーパス

According to internal information (the diary of a court lady's who had served at Seiryo-den), "Oyu-dono no ue no nikki," the Emperor's intention to abdicate the throne was passed to Nobunaga on March 9, just after Nobunaga organized a massive function of Kyoto Oumazoroe in 1581. 例文帳に追加

朝廷の内部資料（清涼殿に仕える女官の日誌）である『お湯殿の上の日記』に基づけば、天正9年（1581年）信長が京都で大規模な京都御馬揃えを行った直後の3月9日に、正親町天皇から退位の意向が信長に伝えられた。 - Wikipedia日英京都関連文書対訳コーパス

According to "Shotoku Taishi Den Hoketsuki," Okoma no hoshi (Buddhist priest) (also called Koma no Daihoshi who were selected as one of ten supreme Buddhist leaders in 'Edict of monks and nuns in the Taika era' issued by Emperor Kotoku on September 6, 945 after Taika no Kaishin [Great Reformation of the Taika Era]) killed YAMASHIRO no Oe no o's son, YUGE no miko who was in Ikaruga-dera Temple six days later after the incident. 例文帳に追加

『聖徳太子伝補闕記』には皇極天皇2年（643年）に大狛法師（狛大法師、大化の改新後大化元年8月8日に孝徳天皇の「大化僧尼の詔」により十師に選ばれた）が事件後6日後に斑鳩寺にいた山背大兄王の息子弓削王を殺したと記述されている。 - Wikipedia日英京都関連文書対訳コーパス

Among the temples in Kyoto, he participated in semi-official construction work such as Toshogu, located at Konchi-in of the Nanzen-ji Temple, which was a lodge for Suden Choro, a priest who was a close advisor of the shogun.He also worked on the Hall of Huki (rich and noble), located on the hojo (abbot's chamber side) of the Gokito-den (Hall for Prayer), the tea house and garden and the Hojo garden of the honbo (priests' main living quarters) of this temple. 例文帳に追加

また京都の寺では、将軍の側近者崇伝長老の住坊である南禅寺金地院内東照宮や御祈祷殿（方丈）側の富貴の間、茶室および庭園、同寺本坊の方丈庭園など、準公儀の作事に参画している。 - Wikipedia日英京都関連文書対訳コーパス

In the 1970's, he mainly worked on scripts for TV period dramas, although he directed "The Dark Side of Ranpo EDOGAWA," regarded as a masterpiece of occult cinema, and epic series such as "Musashi MIYAMOTO," "Life Game" and "Flower and Dragon" for Shochiku, and "Nihon kyoka den" (Legend of the Yakuza) and "Like a Flame" for Toho. 例文帳に追加

1970年代には松竹で大作シリーズ『宮本武蔵』『人生劇場』『花と龍』のほか、カルト映画の傑作とされる『江戸川乱歩の陰獣』を、東宝で『日本侠花伝』と『炎のごとく』を監督した以外は、テレビ時代劇の脚本が中心となる。 - Wikipedia日英京都関連文書対訳コーパス

He had lectures with Kiyohiko USHIHARA, Yasujiro SHIMAZU, Daisuke ITO, Denmei SUZUKI and Komatsu KITAMURA, and wrote the scenarios of "Hoshi no Bara," (The Rose of the Service) (the showing was postponed due to excessive Western mimicry) as the Schochiku's first film produced at Shochiku Kamata Studio and "Hikari ni tatsu onna (Joyu-den)" (The Woman Standing in the Light - Memoir of an Actress) and directed these movies. 例文帳に追加

牛原虚彦、島津保次郎、伊藤大輔、鈴木傳明、北村小松らと講義を受け、松竹蒲田撮影所で松竹第一作として製作された『奉仕の薔薇』（西洋模倣の行き過ぎにより公開が見送られる）、『光に立つ女（女優伝）』の脚本・監督を務める。 - Wikipedia日英京都関連文書対訳コーパス

He lived long until 91 years old and it is said that when he was dying he continued to pray for Amitabha to surely lead him to gokuraku jodo (the Pure Land (of Amida Buddha)) by kudoku (merit) of Buddhist invocation for a long time and became Ojo-nin (a person who achieved gokuraku ojo (peaceful death)) ("Honcho shinshu Ojo-den" (New collection of hagiographies of those born in the Pure Land)). 例文帳に追加

91歳の長寿を保ち、亡くなる際には阿弥陀如来に向かって多年の念仏の功徳によって必ず引接を垂れ給わんことを祈請しながら没し、往生人（極楽往生した人）となったとされている（『本朝新修往生伝』）。 - Wikipedia日英京都関連文書対訳コーパス

The motive is uncertain, but it is hard to believe that Tokinobu, who was the son of MINAMOTO no Masanobu, who was Sadaijin, and had the political power which could suppress the Sessho (regent) FUJIWARA no Kaneie at that time, and was probably due to a pessimistic view on life according to "Shui Ojo-den" and "Genko shakusho" (History of Buddhism of the Genko era). 例文帳に追加

動機は不明であるが、当時摂政藤原兼家を牽制しうる政治力を有した左大臣源雅信の子である時叙に将来性に問題があるとは考えにくく、『拾遺往生伝』・『元亨釈書』などが記す厭世観によるものとする可能性がある。 - Wikipedia日英京都関連文書対訳コーパス