「古紀」に関連した英語例文の一覧と使い方(22ページ目) - Weblio英語例文検索

一方、承和(日本)5年（838年）成立の『広隆寺縁起』や9世紀後半成立の『広隆寺資材交替実録帳』には、広隆寺は推古天皇30年（622年）、同年に死去した聖徳太子の供養のために建立されたとある。例文帳に追加

On the other hand, "Koryu-ji Engi" (The Origin of Koryu-ji Temple) written in 838 and the late 9th century "Koryu-ji Shizai-Kotai Jitsurokucho" (Record of the Replacement of Materials of Koryu-ji Temple) state that the temple was constructed in 622 as a memorial to Prince Shotoku who passed away in the same year.  - Wikipedia日英京都関連文書対訳コーパス

発掘調査の結果、安倍寺は東（右）に金堂、西（左）に塔が建つ法隆寺式伽藍日本の伽藍をもっていたことがわかり、出土した古瓦の様式年代からも創建が7世紀にさかのぼる寺院跡であると見られる。例文帳に追加

As a result of the excavation, it was discovered that Abe-dera Temple used to have a Buddhist monastery in the Horyu-ji Temple style in which a tower was built in the west (the left) and a golden hall in the east (the right), and on analysis of the style used in the old tiles excavated at the site, it is considered to have been founded in the 7th century.  - Wikipedia日英京都関連文書対訳コーパス

比売塚は古くから「高貴の姫君の墓」と語り伝えられており、日本書紀の記載にある「天武天皇6年（678年）4月14日に十市皇女を、天武天皇10年（682年）に氷上娘を「赤穂」の地に葬った」とされるこの二人ではないかと考えられている。例文帳に追加

According to legend Hime-zuka, is a 'the grave of a noble princesses,' and "Nihon Shoki" (Chronicles of Japan) states that 'Emperor Tenmu buried Tochi no Himemiko on April 14, 678 and Hikami no Iratsume (his wife) in 682 in the land of Ako (currently Hyogo Prefecture)', and it is thought that the 'noble princesses' may refer to these two individuals..  - Wikipedia日英京都関連文書対訳コーパス

※飯豊皇女は、古事記では履中天皇の娘、日本書紀では市辺押磐皇子の娘であるため公式には天皇とされていないが、扶桑略記に「第24代飯豊天皇」とあるため、天皇として扱うべきとの意見もある。例文帳に追加

Princess Iitoyo was not officially stated as Emperor as she was called the daughter of Emperor Richu in the Kojiki (Records of Ancient Matters), and was called the daughter of Prince Ichinobe no Oshihano in Nihon shoki (Chronicles of Japan), however she was called 'the twenty fourth Emperor Iitoyo' in Fusoryakki (A Brief History of Japan), and there were some of the opinion that she should be considered as Emperor.  - Wikipedia日英京都関連文書対訳コーパス

『古事記』には、137歳で亡くなり、「御陵在畝火山之北方白檮尾上也」天皇陵は、畝傍山の北の方の白檮（かし）の尾の上にありと記されており、『日本書紀』には127歳で亡くなり「葬畝傍山東北陵」畝傍山の東北陵に葬ると記されている。例文帳に追加

In Kojiki, it is recorded that Emperor Jimmu died at the age of 137 and his mausoleum was located in Kashi no one, north of Mount Unebi, while in Nihonshoki, it is recorded that he died at the age of 127 and was buried in Unebi no yama no Ushitora no Misasagi.  - Wikipedia日英京都関連文書対訳コーパス

事績は伝わらないが、『古事記』には、阿那臣・壱比韋臣・大坂臣・大宅臣（おおやけのおみ）・小野氏・柿本臣・春日氏・粟田臣・多紀臣・羽栗臣・知多臣・牟邪臣（むさのおみ）・都怒山臣・伊勢飯高君・壱師君・近江国国造（ちかつあふみ）の祖とされている。例文帳に追加

Although the reliability of the information is not ensured, he is described in the "Kojiki" as an ancestor of the clans of Ana no omi, Ichihii no omi, Osaka no omi, Oyake no omi, Ono uji, Kakimoto no omi, Kasuga uji, Awata no omi, Taki no omi, Haguri no omi, Chita no omi, Musa no omi, Tsunoyama no omi, Ise no itaka no kimi, Ichishi no kimi and Chikatsuafumi no kuni no miyatsuko.  - Wikipedia日英京都関連文書対訳コーパス

『古事記』・『新撰姓氏録』・『先代旧事本紀』・『阿蘇氏系図』によれば、神八井耳命の子孫は繁多に分かれ、多氏（太安万侶の一族）・小子部氏・坂合部氏・火君・大分氏・雀部氏・小長谷氏・伊予国造・金刺氏・石城国造・丹羽氏・茨田連等がいた。例文帳に追加

According to the "Kojiki," "Shinsen Shojiroku," "Sendai Kujihongi" (Ancient Japanese History), and "Aso-shi Keizu" (The Family Tree of Aso clan), descendants of Kamuyaimimi no mikoto are ramified widely, and formed the O clan (Family of O no Yasumaro), Chisakobe clan, Sakaibe clan, Hi no kimi, Oita clan, Sasabe clan, Konagaya clan, Iyonokuni no miyatsuko, Kanasashi clan, Iwakinokuni no miyatsuko, Niwa clan, Mamuta no muraji, and others.  - Wikipedia日英京都関連文書対訳コーパス

『書紀』によれば、母は五十河媛（いかわひめ）で、同母弟に稲背入彦皇子（いなせいりひこのみこ）がいたとするが、『古事記』では、母を播磨稲日大郎姫（播磨稲日大郎姫）とし、兄に櫛角別王・大碓命・ヤマトタケル（日本武尊）・倭根子命がいたとする。例文帳に追加

According to the "Nihonshoki," his mother was Ikawahime, and his younger maternal half-brother was Inaseirihiko no miko, however, according to the "Kojiki," his mother was Princess Harima no Inabi no Oiratsume, and his older brothers were Kushitsunowake no miko, Ousu no mikoto, Yamato Takeru no mikoto, Yamatoneko no mikoto.  - Wikipedia日英京都関連文書対訳コーパス

なお『古事記』での皇后は、師木県主の祖である賦登麻和訶比売（飯日比売）、『日本書紀』第1の一書では磯城県主葉江の男弟猪手の娘である泉媛、第2の一書では磯城県主太眞稚彦の娘である飯日媛である。例文帳に追加

However, the Empress that appears in "Kojiki" (The Records of Ancient Matters) is Futomawakahime (飯日比売Iihihime), who was an ancestor of Shiki no agatanonushi, while the frist addendum to the Nihonshoki mentions the Empress is Izumihime, a daughter of Inode (猪手), who was a younger brother of Shiki no agatanonushi Hae, and the second addendum describes the Empress as Iihihime, who was a daughter of Shiki no agatanushi Futomawakahiko.  - Wikipedia日英京都関連文書対訳コーパス

一方、「倭の五王」の遣使の記録が『古事記』『日本書紀』に見られないことや、ヤマト王権の大王(ヤマト王権)が、「倭の五王」のような讃、珍、済、興、武など一字の中国風の名を名乗ったという記録は存在しないため、「倭の五王」はヤマト王権の大王ではないとする説もある。例文帳に追加

There even exists a theory which says that 'the five kings of Wa' are not among the kings of Yamato Dynasty because the envoys of 'the five kings of Wa' are not recorded in "Kojiki" or "Nihonshoki" and also because none of the kings of Yamato Dynasty had a Chinese-style name with one Chinese character, such as 讃, 珍, 済, 興 and 武.  - Wikipedia日英京都関連文書対訳コーパス

別名として伝わるのは『古事記』に袁本杼命（おおどのみこと）、『日本書紀』に男大迹王（おおどのおおきみ）、彦太尊（ひこふとのみこと）、『筑後国風土記』逸文に「雄大迹天皇（おおどのすめらみこと）」、『上宮記』逸文に乎富等大公王（おおどのおおきみ）。例文帳に追加

His other names include Odo no Mikoto in "Kojiki" (The Records of Ancient Matters), Odo no Okimi and Hikofuto no Mikoto in "Nihonshoki" (Chronicles of Japan), Odo no Sumeramikoto in surviving fragments of "Chikugo no kuni Fudoki" (description of regional climate, culture, etc. of Chikugo Province), and Odo no Okimi in surviving fragments of "Joguki" (Record of the Crown Prince).  - Wikipedia日英京都関連文書対訳コーパス

『古事記』と『日本書紀』を編集した人物は、当代の天皇の正統性を確保しようとするために、これらの天皇とその年代を、当時最先端の科学（讖緯説）に基いて算出したと考えられるが、現在の科学からは疑問視される部分も多い。例文帳に追加

Editors of the"Kojiki" and the "Nihonshoki" tried to date the ages of these emperors using the most advanced technology at the time so as to justify the orthodoxy of their emperor, but many modern scholars doubt their dating.  - Wikipedia日英京都関連文書対訳コーパス

磐坂皇子（いわさかのみこ）・磐坂市辺押羽皇子・天万国万押磐尊（あめよろずくによろずおしはのみこと、以上『日本書紀』）・市辺之忍歯王・市辺忍歯別王（いちのへのおしはわけのみこ、以上『古事記』）・市辺天皇命（いちのへのすめらみこと、『播磨国風土記』）とも。例文帳に追加

Prince Ichinobe no Oshiha was also know as: Iwasaka no Miko, Iwasaka no Ichinobe no Oshiha Oji, and Ameyorozukuni Yorozuoshiha no Mikoto (all of above were written in "Nihonshoki"); and Ichinohe no Oshiha O and Ichinohe no Oshihawake no Miko (all of above were written In the "Kojiki"); Ichinohe no Sumera Mikoto was written in the "Harimanokuni Fudoki" (records of the culture and geography of the Harima Province).  - Wikipedia日英京都関連文書対訳コーパス

6・7世紀の古墳に始まり、延暦寺の石垣や里坊等の石垣・石塔などで技術を磨き、大坂城・聚楽第・伏見城等の石垣構築に当たったが、綱家もこうした職人集団に支えられていたのである。例文帳に追加

After they developed their techniques through construction, first, Kofun (tumulus) in the sixth to seventh centuries, and then stonewalls of Enryaku-ji Temple and stonewalls and stone pagodas of small village temples, they got involved in the construction of the stonewalls of Osaka-jo Castle, Jurakudai residence and Fushimi-jo Castle, and it is supposed that Tsunaie got help and assistance from such professional groups.  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』（養老4年・720年）：敏達天皇の妃推古天皇についての記事に「豐御食炊屋姬尊為皇后是生二男五女其一曰菟道貝鮹皇女更名菟道磯津貝皇女也是嫁於東宮聖德」と見えるが、「聖徳太子」という名称は記されていない。例文帳に追加

The article about Empress Suiko, a consort of the Emperor Bidatsu, in the "Nihonshoki" (720) describes '豐御食炊屋姬尊為皇后 是生二男五女 其一曰 菟道貝鮹皇女 更名 菟道磯津貝皇女也 是嫁於東宮聖德,' in which the name 'Shotoku Taishi' does not appear.  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』には「筑紫国造磐井」（つくしのくにのみやつこいわい）として記されるが、実際は『筑後国風土記』逸文や『古事記』に見られるとおり、筑紫君磐井と称したと考えられており、この呼び名が通説となっている。例文帳に追加

He is mentioned as 'Tsukushi no kuni no miyatsuko iwai' in "Nihonshoki," however, as described in the surviving fragment of "Chikugo no kuni fudoki" (the records of the culture and geography of Chikugo Province) and "Kojiki" (The Records of Ancient Matters), it is considered that he was actually called Tsukushinokimiiwai, which is a common view in the present day.  - Wikipedia日英京都関連文書対訳コーパス

コンテナ車のみで編成された高速貨物列車は名古屋貨物ターミナル駅-四日市駅間に1日3往復や、稲沢駅から伊勢鉄道伊勢線、紀勢本線経由で鵜殿駅まで1日1往復、四日市駅-塩浜駅・南四日市駅間で1往復ずつ運行されているのみである。例文帳に追加

A high speed freight train made up of only container cars makes three round trips a day between the Nagoya Freight Terminal Station and Yokkaichi Station, one round trip a day between the Inazawa Station and Udono Station via the Ise Line of Ise Railway and the Kisei Main Line, and one round trip a day between Yokkaichi Station and Shiohama Station/Minami-yokkaichi Station.  - Wikipedia日英京都関連文書対訳コーパス

紀伊山地の霊場と参詣道（きいさんちのれいじょうとさんけいみち）は、和歌山県・奈良県・三重県にまたがる3つの霊場と参詣道（熊野古道、大峯奥駈道、高野山町石道）を登録対象とする世界遺産（文化遺産_(世界遺産)）。例文帳に追加

Sacred Sites and Pilgrimage Routes in the Kii Mountain Range is a World Heritage (Cultural heritage) registered for the three sacred sites and pilgrimage routes (Kumano-kodo Road, Omine Okugake-michi Road, Koyasan Choishi-michi Road) in Kii Mountain Range straddling Wakayama, Nara, Mie Prefectures.  - Wikipedia日英京都関連文書対訳コーパス

記紀には系譜以外の事績の記述がないが、古語拾遺には、大地主神（おおとこぬしのかみ）の田の苗が御年神の祟りで枯れそうになったので、大地主神が白馬・白猪などを供えて御年神を祀ると苗は再び茂ったという説話がある。例文帳に追加

There is no description other than of the genealogy in the Kiki (Kojiki and Nihonshoki), but in the Kogoshui (Gleaning of Ancient Words), there is a story about the rice seedling in Otokonushi no kami's rice field that is almost running dry due to a curse by Mitoshi no kami, and how they grew when Otokonushi no kami prayed to Mitoshi no kami with offerings of a white horse and a white hog..  - Wikipedia日英京都関連文書対訳コーパス

神産みで、黄泉から帰ったイザナギが禊を行って黄泉の穢れを祓ったときに生まれた神で、古事記では八十禍津日神（やそまがつひのかみ）と大禍津日神（おほまがつひのかみ）の二神、日本書紀第五段第六の一書では八十枉津日神（やそまがつひのかみ）としている。例文帳に追加

Magatsuhi no kami was born during kamiumi (the creation of gods) when Izanagi returned from hell and exorcised the impurity of hell in a purification ceremony, and while he (or she) is described as the two gods, Yasomagatsuhi no kami and Omagatsuhi no kami in the Kojiki (Records of Ancient Matters), a document in the sixth part of column five in the Nihon Shoki (Chronicles of Japan) describes him (or her) as Yasomagatsuhi no kami.  - Wikipedia日英京都関連文書対訳コーパス

古事記では天邇岐志国邇岐志天津日高日子番能邇邇芸命、天邇岐志、国邇岐志、天日高日子とかかれ、日本書紀では天饒石国鐃石天津日高彦火瓊瓊杵尊、天津日高彦瓊瓊杵尊、彦火瓊瓊杵、火瓊瓊杵などと表記される。例文帳に追加

In Kojiki (The Records of Ancient Matters), Ninigi is referred to as "Ame nigishi kuni nigishi amatsuhiko hiko hononinigi" (spelled as "天邇岐志国邇岐志天津日高日子番能邇邇芸命"), "Ame nigishi" ("天邇岐志"), "kuni nigishi" ("国邇岐志"), or "amatsuhiko" ("天日高日子"), whereas in Nihonshoki (Chronicles of Japan), he is mentioned as "Ame nigishi kuni nigishi amatsuhitaka hiko hono ninigi no mikoto" ("天饒石国鐃石天津日高彦火瓊瓊杵尊"), "Amatsuhidaka hikono hono ninigi no mikoto" ("天津日高彦瓊瓊杵尊"), or "Hono ninigi no mikoto" ("彦火瓊瓊杵" or "火瓊瓊杵").  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』では素戔男尊、素戔嗚尊等、『古事記』では建速須佐之男命（たけはやすさのおのみこと、たてはやすさのおのみこと）、須佐乃袁尊、『出雲国風土記』では神須佐能袁命（かむすさのおのみこと）、神須佐能袁命などと表記する。例文帳に追加

His name was written in kanji as 素戔男尊 and 素戔嗚尊 in "Nihon Shoki" (Chronicles of Japan), 建速須佐之男命 (Takehayasusa no Onomikoto or Tatehayasusa no Onomikoto) and 須佐乃袁尊 (Susano no Mikoto) in "Kojiki" (Records of Ancient Matters), and 神須佐能袁命 (Kamususa no Onomikoto) and 神須佐能袁命 in "Izumo no kuni fudoki" (Fudoki of Izumo no kuni).  - Wikipedia日英京都関連文書対訳コーパス

（「夜久毛多都伊豆毛夜幣賀岐都麻碁微爾夜幣賀岐都久流曾能夜幣賀岐袁」--『古事記』、「夜句茂多菟伊弩毛夜覇餓岐菟磨語昧爾夜覇餓枳都倶盧贈廼夜覇餓岐廻」--『日本書紀』）これは初の和歌とされる。例文帳に追加

('夜久毛多都伊豆毛夜幣賀岐都麻碁微爾夜幣賀岐都久流曾能夜幣賀岐袁,' original text in "Kojiki," '夜句茂多菟伊弩毛夜覇餓岐菟磨語昧爾夜覇餓枳都倶盧贈廼夜覇餓岐廻,' original text in "Nihon Shoki") It was estimated to be the first waka (a traditional Japanese poem of thirty-one syllables).  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』によると、皇后の葬儀の時、殉死にかえて埴輪の制を案出し、土師臣（はじのおみ）のカバネを与えられたとされる（考古学的な知見からこれは伝説であることがわかっている。詳しくは埴輪の項目を参照）。例文帳に追加

According to "Nihon Shoki," he is said to have devised the system of offering "haniwa" (hollow clay figurines) instead of subordinates' killing themselves on the death of their Empress, and have been awarded a title of Haji-no-omi (which is known to be a legend from an archaeological point of view; see the section on Haniwa for more details).  - Wikipedia日英京都関連文書対訳コーパス

古事記および日本書紀の第三の一書では、トヨタマビメは元の姿に戻って子を産んでいる所をホオリに見られたのを恥じて海の国に戻ってきたが、御子を育てるために、歌を添えて妹のタマヨリビメを遣わした、とある。例文帳に追加

The Kojiki and the third addendum to the Nihonshoki state that because Hoori saw Toyotamabime giving birth in her original form, she felt ashamed and returned to the country of the sea, but she sent her younger sister Tamayoribime to him with a poem in order to raise the child.  - Wikipedia日英京都関連文書対訳コーパス

ただし後半においてもなお疑義がもたれる記載内容もあるとの見方もある一方、近年の考古学的発見の多くは記紀の記事の正確さをより裏付ける結果となっている（法隆寺再建の記事や蘇我氏の甘樫丘など）。例文帳に追加

However, while there is a way of thinking that some of the descriptions in the latter half of the book are still skeptical, many of the recent archaeological findings have resulted in providing more support to prove the accuracy of the descriptions in the Kiki (the description of the reconstruction of Horyu-ji Temple and Amakashi no oka Hill of the Soga clan.)  - Wikipedia日英京都関連文書対訳コーパス

10世紀頃から、律令制で規定していた古代の戸籍制度・班田収授による租税制度がほぼ崩壊し、現地派遣の筆頭国司である受領へ租税納入を請け負わせる国司請負制へと移行し始めた。例文帳に追加

Since around the 10th century, the tax system consisting of the ancient family registration system and handen shuju sei (a system of periodic reallocations of rice land) stipulated by the Ritsuryo system (a system of centralized government based on the ritsuryo code) had almost collapsed, gradually shifting into the kokushi ukeoi system, which made Zuryo (the head of Kokushi [provincial governors] who was sent to local provinces to administer) undertake tax collection in their provinces.  - Wikipedia日英京都関連文書対訳コーパス

8世紀初頭に確立した律令制は、個人を徴税単位とする個別人身支配（人別支配）を基本原則としており、高度に体系化された律令法典・官僚制度・地方制度や古代の戸籍制度・計帳などを基盤として存立していた。例文帳に追加

The Ritsuryo system, which was established in early 8th century, adopted the principle of people-based governance (ruling individuals) and existed on the basis of the highly systematized Ritsuryo code of law/bureaucracy system/local administration system as well as the family registration system/keicho (yearly tax registers) etc.  - Wikipedia日英京都関連文書対訳コーパス

以後も長承3年（1134年）に仏教説話を集めて説法の手控えとした『打聞集』、12世紀前半の『古本説話集』、治承3年（1179年）に平康頼によって著された『宝物集』などの説話集が成立し、説話文学の大きな流れは次代に継承されていく。例文帳に追加

Thereafter, collections of anecdotes; "Uchigiki shu" (Collection of Buddhist Tales) in which Buddhism anecdotes were collected for drafts of preaching in 1134, "Kohon Setsuwa shu" (Collection of Old Tales) in the first half of the 12th century, "Hobutsu shu" (A Collection of Treasures) written by TAIRA no Yasuyori in 1179, were completed; a big stream of literature of preaching stories were succeeded by subsequent generations.  - Wikipedia日英京都関連文書対訳コーパス

能の起源について正確なことはわかってはいないが、7世紀頃に中国大陸より日本に伝わった日本最古の舞台芸能である伎楽や、奈良時代に大陸より伝わった散楽に端を発するのではないかと考えられている。例文帳に追加

Although the origin of Noh is not clear, it is generally believed that Noh originated from gigaku (ancient pantomime in which performers wear masks), Japan's oldest theatrical art that was introduced from China during the seventh century, and sangaku (form of theater popular in Japan during the eleventh to the fourteenth century) introduced from the Asian continent during the Nara period.  - Wikipedia日英京都関連文書対訳コーパス

安本美典は、卑弥呼がアマテラスだとすれば、邪馬台国は天（『日本書紀』）または高天原（『古事記』）ということになり、九州にあった邪馬台国が後に畿内へ移動して大和朝廷になったとする（邪馬台国東遷説）。例文帳に追加

Yasumoto states that if Himiko was, in fact, Amaterasu, the Yamatai Kingdom would be Ten (according to the Nihonshoki) or Takamanohara (according to the Kojiki), which would mean that the Yamatai Kingdom was located in Kyushu, then moved to the Kinai region, where it became the Yamato Imperial Court (this is the theory of the Yamatai Kingdom being relocated to the East).  - Wikipedia日英京都関連文書対訳コーパス

こうした中で6世紀末、幾つかの紛争に勝利した推古天皇、聖徳太子、蘇我馬子らは強固な政治基盤を築きあげ、冠位十二階や十七条憲法の制定など官僚制を柱とする王権の革新を積極的に進めた。例文帳に追加

At the end of the sixth century, Empress Suiko, Prince Shotoku, and SOGA no Umako, after emerging victorious from several conflicts, established firm political foundations and actively reformed the polity by basing it on bureaucratic systems such as Kan'i junikai (twelve cap rank system) and the Seventeen-Article Constitution.  - Wikipedia日英京都関連文書対訳コーパス

考古学の成果から5世紀ごろから「治天下大王」（あめのしたしろしめすおおきみ）という国内向けの称号が成立したことが判明しているが、これはこの時期に倭国は中華王朝と異なる別の天下であるという意識が生まれていたことの表れだと評価されている。例文帳に追加

The title "Ame-no-shita Shiroshimesu Okimi" known from archaeological studies to have been established around the fifth century is viewed as evidence of the perception that Wakoku was a different 'tenka' (realm, written with the same characters as 'Ame-no-shita') from the Chinese dynasties.  - Wikipedia日英京都関連文書対訳コーパス

7世紀初頭に聖徳太子が建立した法隆寺の金堂薬師如来像の光背銘に、「池邊大宮治天下天皇」（用明天皇）、「小治田大宮治天下大王天皇」（推古天皇）とあり、治天下大王（あめのしたしろしめすおおきみ）の称号が用いられていたことが推定される。例文帳に追加

On the inscription on the halo of the statue of Yakushi Nyorai (the Healing Buddha) in the Kon-do (golden hall) of Horyu-ji Temple, erected by Prince Shotoku in the beginning of the seventh century, it says 'Ike no be no omiya amenoshitashiroshimesu tenno' (Emperor Yomei) and 'Owarida no Omiya amenoshitashiroshimesu okimi tenno' (Emperor Suiko), and it can be assumed that the title 'amenoshitashiroshimesu' was used.  - Wikipedia日英京都関連文書対訳コーパス

津田左右吉は、1930年の『日本上代史研究』において、十七条憲法に登場する「国司国造」という言葉や書かれている内容は推古朝当時の政治体制と合わず、後世すなわち『日本書紀』編纂ごろに作成されたものであろうとした。例文帳に追加

Sokichi TSUDA stated in "Nippon jodaishi kenkyu"(Research in the ancient history of Japan) published in 1930 that the terms such as 'Kokushi and Kuni no miyatsuko' (provincial governors and the heads of local governments) as well as the contents written in The 17-Article Constitution did not match the political system of the time of the reign of Empress Suiko, and that it was therefore established at a later time, i.e. around the time when the "Nihonshoki" was compiled.  - Wikipedia日英京都関連文書対訳コーパス

19世紀初頭、宗像大社の宮司の一族を称する大野郡土師村の庄屋宗像良蔵が、「神のふみ」として伝わる特殊仮名で書かれた古文書の鑑定を、岡藩を訪れていた京都吉田神学館の玉田永教に依頼したが、偽書と断じられた。例文帳に追加

In the early 19th century, Ryozo Munakata, a shoya (village headman) in Haji village, Ono gun, who was purporting to be a family of Guji (chief of those who serves shrine, controls festivals and general affairs) asked Naganori TAMADA of Singakukan, Yoshida, Kyoto who visited the Oka clan, to evaluate the ancient documents written in special Kana handed down as "Kami no fumi (Letter of God)" and it was decided that the documents were a gisho (apocryphal book).  - Wikipedia日英京都関連文書対訳コーパス

また朝鮮北部での水耕田跡が近代まで見つからないことや朝鮮半島での確認された炭化米が紀元前2000年が最古であり、日本列島のものを遡れないことなどから、稲作は日本列島から朝鮮半島へ伝播した説も出ている。例文帳に追加

Wet-rice fields couldn't be found in northern Korean until the recent period and the oldest carbonized rice found on the Korean peninsula which can't be traced back to rice found in the Japanese archipelago was from 2000 B.C.; therefore, one theory suggests that the rice cropping was introduced to the Korean peninsula through the Japanese archipelago.  - Wikipedia日英京都関連文書対訳コーパス

耽羅の歴史的な記録としては3世紀の中国の史書『三国志(歴史書)』魏志東夷伝に見える州胡が初見であるが、『高麗史』地理志には倭との関係を伝える伝説も記載されており、古くから日本と交流があったらしいことが推察される。例文帳に追加

The first appearance of Tamna in historical records is as Juho (present Jeju Island) in Weizhi Dongyi zhuan (Records of Wei Concerning Eastern Barbarians) in "Sangokushi (Three Kingdoms Saga)", a Chinese history book written in the third century, but the Geographical Record of the "History of Goryeo" also records a legend which reports its relationship with Wa (Japan) suggesting its interaction with Japan from the ancient times.  - Wikipedia日英京都関連文書対訳コーパス

卑弥呼の遣使にちなんだと見られる景初三年、正始元年銘の三角縁神獣鏡が畿内を中心に分布、かつこれらが発掘される古墳の多くは年輪年代学等の結果により3世紀に築造されたと見られ、時代が合致すること。例文帳に追加

Triangular-rimmed mirrors inscribed 景初三年 or 正始元年 (Chinese names of an era, 239 or 240), which apparently commemorated Himiko's dispatching of envoys, were distributed centering upon Kinai region, and also many tumuli from which these mirrors were excavated presumed to have been constructed in the 3rd century - according to the findings of dendrochronology - which match with the dates of Yamatai.  - Wikipedia日英京都関連文書対訳コーパス

須恵器及びその製造技法は古墳時代に朝鮮半島南部から伝えられたとされ、5世紀初めには茅渟県陶邑（現在の大阪府堺市中区(堺市)・南区(堺市)付近）などで大規模な須恵器の製造が行われて、陶部の形成が行われたと考えられている。例文帳に追加

Sueki and its producing technique are said to have been introduced from the Southern area of the Korean Peninsula in the Kofun period, and Suebe is considered to have been formed to manufacture Sueki on a large scale in Suemura, Chinu Province and other places (present-day near Naka Ward and Minami Ward, Sakai City, Osaka Prefecture) in the beginning of the 5th century.  - Wikipedia日英京都関連文書対訳コーパス

また、17世紀後半期には愛宕山北側と春日神社との間を河川が東流し、『延岡城下図屏風』にも描かれ、おそらくは弥生・古墳時代以来の天然の良港（舟溜り）となっていたち考えられる「方財入り江」に流入している。例文帳に追加

Also, in the latter half of the 17th century, a river ran eastwards between the north side of Mt. Atago and Kasuga-jinja Shrine, and this is also drawn in 'Nobeoka Jokazu Byobu' (Folding Screen of Nobeoka-jo Castle Map) and it may have flowed into 'the Hozai Inlet' which has been a natural port since the Yayoi and Kofun periods.  - Wikipedia日英京都関連文書対訳コーパス

日本列島以外では、近年韓国における考古学者の研究によって倭の支配を受けていたと見られる朝鮮半島南部から南西部にかけて5、6世紀に建造されたと見られる前方後円墳の存在が明らかになっている。例文帳に追加

With respect to areas outside the Japanese Archipelago, the recent research by Korean archeologists has revealed presence of the keyhole-shaped tumuli that seem to have been constructed in the fifth and sixth century in the southern and southwestern Korean Peninsula, which is considered to have been under the control of Wa (the oldest recorded name for Japan).  - Wikipedia日英京都関連文書対訳コーパス

佐紀陵山古墳（さきみささぎやまこふん、現日葉酢媛（ひはすひめ）陵、210メートル、前期後半、後円部の頂には平たく割った石を小口積みにし、高さ約70センチの石垣を矩形に巡らして内側に土を詰めた壇を造っている。例文帳に追加

The Sakimisasagiyam tumulus: 210m, the present Hibasuhime's mausoleum built in the latter half of the first half of the kofun period, at the top of the round part of which a platform is provided by piling flatly cut stones in the koguchi-zumi way (so that the smaller side of each stone was placed outside) to make an approx. 70-cm-high rectangular stone fence and by filling the inside with soil.  - Wikipedia日英京都関連文書対訳コーパス

ところが今井町より東北1.5㎞の位置にある八木町は、奈良・京都・難波・伊勢・四日市・吉野・紀州路への交通の拠点で、八木周辺はその意味で古くから町屋化し、自然と商業も盛んになったようである。例文帳に追加

On the other hand, Yagi-cho located 1.5 kilometers to the northeast of Imai-cho was a traffic hub linking routes to and from Nara, Kyoto, Naniwa, Ise, Yokkaichi, Yoshino, and Kishu whereby it seems that the area around Yagi developed into a merchant town from long ago and became a thriving business center over time.  - Wikipedia日英京都関連文書対訳コーパス

並行する東海道本線や東海道新幹線の整備、近鉄特急の攻勢で、名古屋-奈良・大阪間の輸送よりも、名古屋と伊勢市・南紀を結ぶ快速や特急による都市間輸送・観光輸送、電化された愛知・三重県内の名古屋-亀山・伊勢間および奈良県・大阪府内の加茂-大阪間における都市間輸送・通勤通学輸送が中心の路線となっている（詳細な運行形態は後述）。例文帳に追加

Due to the competitions with the Tokaido Main Line, the Tokaido Shinkansen and Kintetsu Limited Express, however, the line is currently being used mainly for interurban transportation/tourists transportation by Rapid and Limited Express between Nagoya and Ise City/Nanki region as well as for interurban transportation/commuters transportation on the electrified sections between Nagoya and Kameyama/Ise in Aichi/Mie Prefecture and Kamo and Osaka in Nara/Osaka Prefecture, rather than the transportation between Nagoya and Nara/Osaka (details of operation are to be mentioned below).  - Wikipedia日英京都関連文書対訳コーパス