「子世」に関連した英語例文の一覧と使い方(49ページ目) - Weblio英語例文検索

現在「最高額紙幣の人」としても知られているが、昭和59年（1984年）11月1日の新紙幣発行に際して、最初の大蔵省理財局の案では、十万円札が聖徳太子、五万円札が野口英世、一万円札が福澤諭吉となる予定だった。例文帳に追加

Although Yukichi is known as 'the person on the largest denomination bill' today, the Ministry of Finance, Financing Bureau first planned to issue a 100000 yen note featuring Shotoku-taishi, a 50000 yen note featuring Hideyo NOGUCHI, and a 10000 yen note featuring Yukichi FUKUZAWA as new banknotes on November 1, 1984.  - Wikipedia日英京都関連文書対訳コーパス

9歳のとき、他の男子に恵まれなかった綱重の世嗣として呼び戻され、元服して伯父である4代将軍・徳川家綱の偏諱を受けて「綱豊」と名乗り、延宝6年（1678年）の父の死後、17歳で家督を継承し祖母・順性院に育てられた。例文帳に追加

He was brought back to the Tokugawa family by Tsunashige, who had no male children as heir, when he was nine years old, and when he reached adulthood he went by the name of Tsunatoyo after being granted use of a portion of the real name of uncle Ietsuna TOKUGAWA, the fourth shogun, and after his father died in 1678, he took over as head of the family at age 17 and was raised by his grandmother JUNSEI-IN.  - Wikipedia日英京都関連文書対訳コーパス

飯島虚心『葛飾北斎伝』によれば、元禄赤穂事件（忠臣蔵）で吉良方のヒーローとして扱われている剣客の小林平八郎には、娘が一人いて、その娘が後世、鏡師中島伊勢に嫁ぎ、そこで生まれた子が葛飾北斎であるという。例文帳に追加

According to "Katsushika Hokusai Den (Biography of Hokusai KATSUSHIKA)" by Kyoshin Iijima, Heihachiro KOBAYASHI, an expert swordsman who had been treated as a hero of the Kira side in the Genroku Ako Incident (Chushingura [The Treasury of Loyal Retainers]), had a daughter who later married Ise NAKAJIMA, an artist of mirrors, and gave birth to Hokusai KATSUSHIKA.  - Wikipedia日英京都関連文書対訳コーパス

しかし、病のため久光はそれに応じられず、代わって茂久が11月13日、藩兵3000人を率いて鹿児島を出発、途中周防国三田尻（現山口県防府市）において18日、長州藩世子毛利広封と会見し薩長広島藩3藩提携による出兵を協定して、23日入京する。例文帳に追加

However, Hisamitsu could not meet this because of his illness, and therefore, Shigehisa, instead of him, left Kagoshima with leading 3,000 domain soldiers on December 8, met Hiroatsu MORI, the heir of lord of the Choshu domain, at Mitajiri, Suo Province (present Hofu City, Yamaguchi Prefecture) to conclude the agreement for dispatching troops in cooperation of the three domains of Satsuma, Choshu, and Hiroshima on the way to Kyoto, and went to Kyoto on January 1.  - Wikipedia日英京都関連文書対訳コーパス

琉球の正史である中山世鑑や公選の歌集であるおもろさうしでは源為朝が琉球（沖縄県）へ逃れ、その子が琉球王家の始祖とされる舜天になったとされているが、来琉の真偽は不明である。例文帳に追加

According to the Chuzan seikan (Mirror of the Ages of Chuzan) and the Omoro Soshi (Book of Poems), an official poetry compilation, which together are considered the official history of the Ryukyu islands, MINAMOTO no Tametomo escaped to the Ryukyus (Okinawa Prefecture), and his son took the name Shunten, the founder of the royal lineage of Ryukyu; however, the authenticity of this tale that Tametomo visited the Ryukyus cannot be verified.  - Wikipedia日英京都関連文書対訳コーパス

伊達宗敦（だて　むねあつ、1852年6月20日（嘉永5年5月3日(旧暦)）－1907年（明治40年）1月6日）は仙台藩知事（在任中の伊達氏の当主は30世14代伊達宗基のまま）で、13代仙台藩主・伊達慶邦の嫡子（のち廃嫡）、男爵。例文帳に追加

Muneatsu DATE (June 20, 1852 – January 6, 1907) was the governor of the Sendai Domain (although Munemoto DATE, the 30th head of the Date clan and the 14th lord of the Sendai Domain, still remained the head of the Date clan when Muneatsu was in office), a legitimate child (disinherited later) of the 13th lord of the Sendai Domain, Yoshikuni DATE, and a baron.  - Wikipedia日英京都関連文書対訳コーパス

それ以外には同時代の記録に見えないことから、野口実は『中世東国武士団の研究』「平維茂と平維良」において平兼忠の子の鎮守府将軍平維良と同一人物と言う説を展開している。例文帳に追加

Since he does not appear in other documents from the same period, Minoru NOGUCHI argues in 'TAIRA no Koremochi and TAIRA no Koreyoshi' in "A Research on Togoku Samurai in the medieval period" that he is the one and the same as TAIRA no Koreyoshi, who was the son of TAIRA no Kanetada and Chinju-fu shogun (Commander-in-Chief of the Defense of the North).  - Wikipedia日英京都関連文書対訳コーパス

妹に大高土沙がおり、懐徳堂学主中井履軒の息子で、水哉館館主であった中井柚園に嫁したが（『近世学芸論考-羽倉敬尚論文集-』鈴木淳編、明治書院）、二十五歳の若さで没している。例文帳に追加

His younger sister Tosa OTAKA married Yuen NAKAI, who was the director of Suisaikan school and whose father was Riken NAKAI, director of Kaitokudo school ("Kinsei Gakugei Ronko - Hagura Keisho Ronbunshu" [Discussion on the Studies in the Early Modern Times - Collected Articles of Keisho HAGURA] edited by Jun SUZUKI and published by Meiji Shoin), but she died at such a young age of 25.  - Wikipedia日英京都関連文書対訳コーパス

国周の墓所である本龍寺には、現存してはいないが、押絵師湯川周丸を発起人とした国周の辞世句「よの中の人の似かおもあきたれば　ゑむまや鬼の生きうつしせむ」を刻んだ碑があったといわれるので、終生、羽子板絵とのかかわりが保たれたのだろう。例文帳に追加

His connection with hagoita illustration appeared to be maintained throughout his life, because it is assumed there used to be a stone monument inscribed with Kunichika's death poem at Honryu-ji Temple that read "Now that I am tired of drawing portraits of every day people, I could try drawing portrayals of Enma lord of death and oni ogres," which was founded at the initiative of oshi-e painter Kanemaru YUKAWA.  - Wikipedia日英京都関連文書対訳コーパス

光秀はそれに加え地子銭を免除するなどの善政を敷いたことから、その治世がわずかであったにもかかわらず後には御霊神社(福知山市)に祀られ市の花も明智氏の家紋であるキキョウとするなど、福知山における光秀への信望はあつい。例文帳に追加

Additionally, due to his favorable administration which included exemption from Jishisen tax (land tax), etc., Mitsuhide is extremely respected in Fukuchiyama even though the length of his reign was short, as shown by his enshrinement in Goryo-jinja Shrine (Fukuchiyama City); later, the Japanese bellflower, which was used as a family emblem of the Akechi clan, was also designated as the City flower, etc.  - Wikipedia日英京都関連文書対訳コーパス

「吾妹子（わぎもこ）が見し鞆の浦のむろの木は常世にあれど見し人ぞなき（大伴旅人）」や「鞆の浦の礒のむろの木見むごとに相見し妹は忘らえめやも（大伴旅人）」等、万葉集には鞆の浦を詠んだ歌が八首残されている。例文帳に追加

Eight poems about Tomonoura can be found in the Manyoshu, including: 'My beloved wife saw this needle juniper at Tomonoura as we travelled down from Kyoto together./ Now that I am on the way back, the tree still remains alive though she departed this world.' (by Tabito OTOMO) and 'Whenever I see that juniper on the rocky beach of Tomonoura,/ I will remember my wife who used to see the tree with me./ How can I forget her?' (by Tabito OTOMO).  - Wikipedia日英京都関連文書対訳コーパス

中世熊野詣において京の院や貴族たちが熊野に赴いた際のように、九十九王子を順拝し参詣の道を歩く行為それ自体に信仰上の意義が見出す立場からは、これらの高野・熊野を結ぶ道は単に最短経路という以上のものでしかない。例文帳に追加

Like the imperial family and nobles of Kyoto in the Muromachi period visited Kumano, people in the Edo period visited Kujuku Oji (a series of shrines which were established from the 12th century to the 13th century by the Kumano Shugen priests) and walked the pilgrimage roads, however, for the people who appreciated the religious significance of such visiting and walking, the roads connecting Koya and Kumano were just the shortest routes for their purpose.  - Wikipedia日英京都関連文書対訳コーパス

その後一時期臨済宗に改まるものの、3代目にあたる法住（応永4年（1397年）－文明_(日本)12年（1480年））・明顕（4代目、文安2年（1445年）－永正6年（1509年））親子が、浄土真宗に復帰して本願寺に属すると、本願寺8世蓮如からの厚い信任を受けるようになった。例文帳に追加

In spite of some priests' temporarily conversion to the Rinzai sect, Honpuku-ji Temple was deeply trusted by Rennyo, the eighth chief priest of Hongan-ji Temple because Hoju (1397 to 1480) and his son, Myoken (1445-1509), the third and fourth head of the family, respectively, returned to the Jodo Shinshu sect and decided to work for Hongan-ji Temple.  - Wikipedia日英京都関連文書対訳コーパス

忠行・保憲は晴明に天文道、保憲の子光栄に暦道を伝え、平安末期から中世の陰陽道は天文道・暦道を完全に取り込むとともに、天文道の阿倍氏と暦道の賀茂氏が二大宗家として独占的に支配するようになった。例文帳に追加

Tadayuki and Yasunori taught Seimei Tenmondo and Koei, Yasunori's son, Rekido, which led Ommyodo to completely encompass Tenmondo and Rekido from the end of the Heian period through the Middle Ages, allowing the Abe and Kamo clans to dominate the world of Ommyodo as the two Soke (originators).  - Wikipedia日英京都関連文書対訳コーパス

蘇我宗家（蘇我蝦夷・蘇我入鹿）の滅亡にその兆候がみとめられるとする八重樫直比古のような理解や、大津皇子にその発端をみる多田一臣らの説は、『扶桑略記』『薬師寺縁起』のように後世にくだる史料に拠らざるを得ない欠点はあるものの、一定の論拠を有している。例文帳に追加

However, Naohiko YAEGASHI's theory, that seeks evidence by backing Umehara's theory on the demise of the Soga clan's head family (Soga no Emishi and Soga no Iruka), and Kazuomi TADA's view, that points to evidence in the death of Prince Otsu, are logically valid although both refer to writings of later times as proof, including "Fusoryakki" and "Yakushiji-Eng".  - Wikipedia日英京都関連文書対訳コーパス

例えば京都では同族集団の結合が薄れ、地縁意識が起こると共に、中世には伏見稲荷大社、上御霊神社、賀茂神社、北野天満宮などの有力な神社を中心に産土神を基にした産子区域の観念が発達した。例文帳に追加

In Kyoto, for example, as ties amongst a kin group were loosening and replaced by a sense of growing territorial connection, the idea of an Ubuko Area as the basis of Ubusunagami spread centering on Fushimi Inari-taisha Shrine, Kamigoryo-jinja Shrine, Kamo-jinja Shrine, Kitano-tenmangu Shrine.  - Wikipedia日英京都関連文書対訳コーパス

倭姫命世記（神道五部書の一）によれば、倭姫命が天照大神を祀るのに相応しい地を求めて諸国を巡っていたとき、猿田彦の子孫である大田命（おおたのみこと）が倭姫命を先導して五十鈴川の川上一帯を献上したとされている。例文帳に追加

According to Yamatohime no Mikoto Seiki (one of "Shinto Gobusho" (five-volume apologia of Shinto), when Yamatohime no mikoto travels around many provinces to seek for an ideal place to enshrine Amaterasu-Omikami, Ota-no-mikoto, a descendant of Sarutahiko, guides her to the upper reaches of the Isuzu-gawa River and presents the land to her.  - Wikipedia日英京都関連文書対訳コーパス

「コ」は国造（ミヤツコ）小野妹子など、元は男性を表したが、藤原氏が女性名として独占し、近世までは皇后など一部の身分の高い女性しか名乗れなかった事から、現代では女性名として定着した。例文帳に追加

The suffix 'ko' was originally used to indicate a male, as in the case of kuninomiyatsuko (provincial governor) ONO no Imoko; however, as the Fujiwara clan had monopolized all the names for females, because it only a portion of females of high position, such as the Empress, were able to have the names with 'ko' up until the modern era, 'ko' has become a popular suffix for female names at present.  - Wikipedia日英京都関連文書対訳コーパス

左目を洗ったときに生まれた神が天照大神（日の神、高天原を支配）・右目を洗ったときにツクヨミ（月の神、夜を支配）・鼻を洗ったときにスサノオ（海原を支配）が成り、この三柱の神は三貴子と呼ばれ、イザナギによって世界の支配を命じられた。例文帳に追加

God that was born when he cleansed his left eye was Amaterasu Omikami (the sun goddess, rules Takamanohara), when he washed the right eye Tsukuyomi (the moon goddess, rules the night) was created, and when he washed his nose Susanoo (rules the sea) was created, and these gods are collectively called Mihashira no uzuno miko (The Three Noble Children), and they were ordered to rule the world by Izanagi.  - Wikipedia日英京都関連文書対訳コーパス

「明徳記」は1391年の明徳の乱の経過が書かれている、「応永記」には1399年の応永の乱や南北朝合体の記述が、「永享記」には永享の乱を中心とした関東の情勢が、「応仁記」には足利義政の治世から応仁の乱の様子が記されている。例文帳に追加

The 'Meitokuki' (Chronicle of the Meitoku Era) records the events and aftermath of the Meitoku Rebellion, while the 'Oeiki' (Chronicle of the Oei Era) describes the Oei Rebellion and the unification of the Northern and Southern courts; the 'Eikyoki' focuses on the situation in the Kanto, especially vis-a-vis the Eikyo Rebellion, whereas the 'Oninki' records the circumstances of the period from Yoshimasa ASHIKAGA's reign up until the Onin War.  - Wikipedia日英京都関連文書対訳コーパス

近世ノ作法、仏の懸記ニタガハズコソ、仏ノ弟子ナヲ仏意ニ背ク、マシテ在家俗士堂塔ヲ建立スル、多ハ名聞ノ為メ、若ハ家ノカザリトス、或ハ是レニヨリテ利ヲエ、或ハ酒宴ノ座席、詩歌ノ会所トシテ、無礼ノ事多シ例文帳に追加

The modern customs are shameful to the Buddhist record written about the future, and the students of Buddhism turned away from the will of the Buddha as the samurai of existing families built a tower, young men decorated their houses in order to have his name heard many times, gained profits from it, sat at drinking parties, or made it into kaisho where poetry is read, and held many rude activities.  - Wikipedia日英京都関連文書対訳コーパス

それに替わって、俘囚を私兵として治安維持活動の実戦に参加したことのある受領経験者やその子弟で、中央の出世コースからはずれ、受領になりうる諸大夫層からも転落した者達が、地域紛争の鎮圧に登用された。例文帳に追加

Instead of this, people with zuryo experience or their children, who had participated in actual fighting or security duties using the barbarians as private armies and were off the career track of the central government and fell from the class of shodaibu who could become zuryo, were recruited to suppress regional conflicts.  - Wikipedia日英京都関連文書対訳コーパス

一代限りの身分ではあるが、実際には引退に際し子弟や縁者を後継者とすることで世襲は可能であり、また薄給ながら生活を維持できるため、後にその権利が「株」として売買され、富裕な農民・商人の次・三男の就職口ともなった。例文帳に追加

The status of ashigaru was restricted to a single generation but in actuality could be inherited by a child or relative upon retirement and, this right later went on to be bought and sold as 'kabu' and also became a position of employment for the second and third sons of wealthy farmers and merchants, because they could make their living by being an ashigaru although their salaries were low.  - Wikipedia日英京都関連文書対訳コーパス

その風潮は大学にも及んで博士の地位を世襲させるために特定の家系の家学として知識の独占を図るようになり、授業も大学寮ではなく自らの私邸を用いて限られた子弟や門人に対してのみ行われるようになった。例文帳に追加

This trend also reached Daigaku-ryo, where professors, with the aim of bequeathing the post of hakase to their descendants, tried to monopolize knowledge by denying access to education to people other than their household, and they gave lectures only to their children and a handful of disciples not at Daigaku-ryo but at their private residences.  - Wikipedia日英京都関連文書対訳コーパス

中世における家門とは、家督を有する当主とその管領（管理）のもとにある家業・家職・家記（日記）・家屋・寺院・道具及びその共有者である当主夫婦・親子を中心とした親族集団を指し、家門そのものも家督とともに継承される性質のものであった。例文帳に追加

The term for family in the Medieval Age referred to a kinship group that was mainly composed of the family head who owned the family estate and the family business, trade, record (diary), their house, temple and tools under his reign (control), as well as his wife and children, who were the joint owners; the family itself, as well as the family estate, was succeeded to the descendents.  - Wikipedia日英京都関連文書対訳コーパス

また、子供達の関心を呼ぶために他地域の地理や風物・物産などを織り込んだ往来物も作られ、『日本国尽』・『都名所往来』・『浪花往来』・『中仙道往来』、そして明治維新期には『世界風俗往来』まで作成されるに至った。例文帳に追加

Furthermore, oraimono featuring geography, scenery, and produce of other regions were written to interest children, which include "Nihonkunizukushi," "Miyakomeisho Orai" (Correspondence on Sights in Miyako (present-day Kyoto)), "Naniwa Orai" (Letters On Sights of Naniwa (present-day Osaka)) and "Nakasendo Orai," and in the period of the Meiji Restoration, "Sekaifuzoku Orai" was composed.  - Wikipedia日英京都関連文書対訳コーパス

尾張国の戦国大名織田信長が、農民の子から足軽になった羽柴秀吉（豊臣秀吉）を家臣に登用したように、実力次第では出世が可能になるのも、戦国大名の家臣団において見られたひとつの傾向であった。例文帳に追加

Within the Kashindan under a Sengoku daimyo, however, there was a trend to give promotions based on abilities; this was seen in the case of Hideyoshi HASHIBA (Hideyoshi TOYOTOMI) who had been born from a peasant family, became an ashigaru (common foot soldier) and was promoted to a vassal by Nobunaga ODA, a Sengoku daimyo in Owari Province.  - Wikipedia日英京都関連文書対訳コーパス

なお、当初は暦博士は暦本作成のみを担当し、御暦所や御暦奏には関与しなかったが、9世紀後期より陰陽頭・助と交じって御暦奏に加わる例が見られるようになった（『日本三代実録』仁和2年11月丙子朔（1日）条）。例文帳に追加

At the beginning, rekihakase participated only in making calendar books and were not involved in the onkoyomidokoro and goryakuso, but from the late ninth century, he began to participate in goryakuso together with Onmyo no kami and suke (according to "Nihon Sandai Jitsuroku" dated on December 4, 886).  - Wikipedia日英京都関連文書対訳コーパス

中世の朝廷は朝儀に関する有職故実を家学化して、公家の諸家がそれを家職として分掌することで維持され、万が一断絶に至った場合にはそうした家を養子縁組によって再興・継続させる方針が採られていった。例文帳に追加

The court of the middle ages was maintained by establishing Yusokukojitu (precedent cases and stories about court protocol) of Chogi as a Kagaku and the various aristocratic families became in charge of it as Kashoku and if the family had no successor, such families were reestablished by taking members in by adoption.  - Wikipedia日英京都関連文書対訳コーパス

租税としての「所当」も本来は適切に賦課された官物・雑役・地子などの租税のことを指していたが、12世紀初頭頃より、単に「所当」をもって（公事や臨時雑役などの臨時の賦課に対する）正規の賦課を意味する言葉となったのである。例文帳に追加

Shoto,' which meant tax, originally indicated taxes properly levied such as kanmotsu (produce tax), zoyaku (miscellaneous labor services), and jishi (land tax); but from the beginning of the 12th century, 'shoto' solely meant a regular levy (in contrast to such extraordinary levies as kuji and extraordinary odd-jobs).  - Wikipedia日英京都関連文書対訳コーパス

『義公行実』など各種伝記史料によれば、水戸徳川家世子として教育を受けていた青年時代の光圀は非行も多かったが、正保2年（1645年）に『史記』「伯夷伝」を読んで伯夷・叔斉に感銘を受け、以来は反省して学問に精励し、史書編纂を志したという。例文帳に追加

According to various biographical materials such as "Giko kojitsu," Mitsukuni in his youth who was educated as an heir of the Mito Tokugawa family committed some acts of delinquency, but came to regret what he had done and study hard after he read the chapter Hakuiden of "Shiki" and was moved by Hakui and Syukusei, and then aspired to compile history.  - Wikipedia日英京都関連文書対訳コーパス

ことに伝統芸能については公卿やその芸道(哲学)の開祖が子々孫々その伝統を継承したことから家業となし、今日でも歌舞伎、能、狂言をはじめ、剣術・武道、弓術、礼法などでは世襲が一般的にみられる。例文帳に追加

Particularly with regard to the traditional performance arts, court nobles and the founders of a particular style of performing art (philosophy) would pass on the knowledge and skills of their tradition to their descendants; this would result in a kind of family business and even today heredity is commonly found in Kabuki, Noh drama, Kyogen (farce played during a Noh play cycle), swordsmanship, martial arts, Japanese archery and manners.  - Wikipedia日英京都関連文書対訳コーパス

藩論の再転換により、既定の降伏条件を履行しない長州藩へのいらだちは高まり、老中小笠原長行（唐津藩世子）・勘定奉行小栗忠順ら強硬派による長州再征論が浮上し、将軍家茂は再度上洛する。例文帳に追加

Due to this reconversion, the bakufu got increasingly frustrated with Choshu, which didn't perform the duties agreed as conditions to surrender, and Shogun Iemochi again visited Kyoto on the back of insistence from hardliners such as roju Nagayuki OGASAWARA (heir to Karatsu clan) and Tadamasa OGURI, kanjo bugyo (commissioner of financeof the bakufu), to discuss the conquering of Choshu.  - Wikipedia日英京都関連文書対訳コーパス

清代の朱子学は、理気論や心性論よりも、朱熹が晩年に力を入れていた礼学が重視され、社会的な秩序構築を具体的に担う「礼」への関心が高まり、壮大な世界観を有する学問よりは、具体的・具象的な学問へと狭まっていった。例文帳に追加

Neo-Confucianism in the Qing Dynasty focused on Reigaku (courtesy science), which Hsi CHU concentrated in his later years, rather than the theory of Li-Ch'i and the theory of Mind, and interest in 'courtesy' increased, which was practically responsible for the establishment of public order, so that Neo-Confucianism was narrowed down from learning having a grand world view to becoming practicable and concrete.  - Wikipedia日英京都関連文書対訳コーパス

治天下獲加多支鹵大王世奉事典曹人名无利弖八月中用大鉄釜并四尺廷刀八十練九十振三寸上好刊刀服此刀者長寿子孫洋々得□恩也不失其所統作刀者名伊太和書者張安也例文帳に追加

Under the reign of Wakatakeru no Okimi, there was a man who worked as a clerk; His name was Murite; During August, in the big iron pod, an imperial sword whose length is four shaku (unit of distance approximately equal to 30.3 cm) ****; It was tempered eighty times, and swung ninety times; **** The one who has this sword will live long, and his descendants will flourish, being blessed; He will never lose his power; The one who makes a sword is Itawa, and the one who engraves inscription is Choan.  - Wikipedia日英京都関連文書対訳コーパス

7世紀初頭に聖徳太子が建立した法隆寺の金堂薬師如来像の光背銘に、「池邊大宮治天下天皇」（用明天皇）、「小治田大宮治天下大王天皇」（推古天皇）とあり、治天下大王（あめのしたしろしめすおおきみ）の称号が用いられていたことが推定される。例文帳に追加

On the inscription on the halo of the statue of Yakushi Nyorai (the Healing Buddha) in the Kon-do (golden hall) of Horyu-ji Temple, erected by Prince Shotoku in the beginning of the seventh century, it says 'Ike no be no omiya amenoshitashiroshimesu tenno' (Emperor Yomei) and 'Owarida no Omiya amenoshitashiroshimesu okimi tenno' (Emperor Suiko), and it can be assumed that the title 'amenoshitashiroshimesu' was used.  - Wikipedia日英京都関連文書対訳コーパス

宮家創設から半世紀後、後桃園天皇が崩御し皇継が絶えそうになった際、閑院宮家から典仁親王の第6王子・兼仁王が光格天皇となり、その後、光格→仁孝→孝明→明治→大正→昭和→今上と続き、今日に続いている。例文帳に追加

After a half century since the new Miyake was founded, Emperor Gomomozono died and no successor was in Miyake, but prince Tomohito from the Kaninnomiya family, the sixth prince of prince Sukehito, became Emperor Kokaku, and afterwards, continued to Emperor Kokaku, Emperor Ninko, Emperor Komei, Emperor Meiji, Emperor Taisho, Emperor Showa and the present Emperor as of now.  - Wikipedia日英京都関連文書対訳コーパス

大津事件（おおつじけん）は、1891年（明治24年）5月11日に日本を訪問中のロシア帝国の皇太子・ニコライ（後のニコライ2世）が、滋賀県大津市で警備にあたっていた巡査・津田三蔵に突然斬りかかられ負傷した、暗殺未遂事件である。例文帳に追加

The Otsu Incident was a failed assassination attempt occurred on May 11, 1891, that the Crown Prince of the Russian Empire, Nicholas (later Tsar Nicholas II) was attacked in Otsu City, Shiga Prefecture, by a patrol officer, Sanzo TSUDA, who guarded Nicholas during his visit to Japan.  - Wikipedia日英京都関連文書対訳コーパス

麻呂が藤原四兄弟で一番年下だったこと、兄たちよりも子女の数が少なかった（しかも早世者も多かった）ことに加え、唯一参議に昇った藤原浜成が氷上川継の乱に連座して流罪になったことで、一族全体の政治生命が絶たれてしまったためである。例文帳に追加

The reason is that Maro was the youngest of Fujiwara four brothers and had less number of children (and many of them suffered of premature death), as well as that FUJIWARA no Hamanari, the only person in Kyoke to be appointed to sangi (councilor), was exiled because of his implication in HIKAMI no Kawatsugu's War, which put an end to the political life of the Kyoke family.  - Wikipedia日英京都関連文書対訳コーパス

その後、青木信光(子爵)・水野直ら若手議員を中心にこれまでの路線を見直して政友会との連携や他会派との合併・世襲・勅撰・多額納税者議員の勧誘による更なる拡大を目指す「大研究会」構想などが浮上した。例文帳に追加

Later, young members such as Mitsunobu AOKI (viscount) and Naoshi MIZUNO reviewed existing policies and brought up a plan called 'Dai Kenkyukai' (Great Kenkyukai) aiming at further expansion of the faction through cooperation with Seiyu-kai Party, coalition with other factions and inviting hereditary, nominated and large-tax-paying members to join the faction.  - Wikipedia日英京都関連文書対訳コーパス

高句麗・新羅・百済の古代王朝、そして高麗の時代にも朝鮮を中心とする独自の天下概念がなかったわけではないが、高麗後期に朱子学が流入すると、名分論の立場から朝鮮中心の天下的世界認識に批判が加えられた。例文帳に追加

There was the notion of the Korea-centered Tenka in the period of old dynasties like Goguryeo, Silla, and Baekje as well as in the Goryeo period, but the notion was criticized from the standpoint of meibunron (the theory of justification of titles and social standings) when Neo-Confucianism was introduced in the late Goryeo period.  - Wikipedia日英京都関連文書対訳コーパス

羅城門に巣くう鬼（茨木童子）と戦った渡辺綱の武勇伝を謡曲化した観世信光作「羅生門」や、『今昔物語集』に収録された羅城門の怪奇譚を小説化した芥川龍之介の『羅生門』が知られる。例文帳に追加

The following are well known pieces of work: a piece of yokyoku (Noh song) called 'Rashomon' (羅生門) by Nobumitsu KANZE which tells the heroic story of WATANABE no Tsuna who battled against an Oni or demon (Ibarakidoji) that lived in Rajomon; the novel "Rashomon" (羅生門) by Ryunosuke AKUTAGAWA who was inspired by horror stories compiled in "Konjakumonogatarishu" (今昔物語集) (a collection of old stories from the Heian Period).  - Wikipedia日英京都関連文書対訳コーパス

この時の様子を『足利季世紀』では「尼崎ノ城」（大物城）と記述されているが、『新修　大阪市史第２巻』によると細川氏典厩家の本拠は中嶋で尼崎は含まれていないので、堀城の誤りではないかと指摘している。例文帳に追加

In "Ashikaga Kiseiki" it was recorded as 'Amagasaki-no-jo' (Daimotsu-jo), but "Shinshu Osaka-shi Shi" (History of Osaka: new edition) vol. 2 describes that the Hosokawa Tenkyu family had its home base in Nakajima area but did not include the Amagasaki area, and it has therefore been identified that this may be an incorrect reference to Hori-jo Castle.  - Wikipedia日英京都関連文書対訳コーパス

その内容は、上野国群馬郡下賛（下佐野）郷高田里の三家（ミヤケ、屯倉）の子孫が、七世父母、現在の父母等のために天地に誓願して作る旨が記され、祖先の菩提と父母の安穏を仏に祈願している。例文帳に追加

The content shows that the descendants of the ruling family of the Miyake (Imperial-controlled territory) in Takada no sato, Shimosanu-go (also known as Shimosano-go), Gunma County, Kozuke Province would build the monument to pray to Buddha for the salvation of their ancestors and safety of their parents by pledging to the heaven and earth, for the parents of the seventh generation, those of the time, and so on.  - Wikipedia日英京都関連文書対訳コーパス

今日の住友家の基礎、住友財閥の出発点は、この住友友芳が開発した別子銅山によって築き上げられたものであると言ってよく、事実、住友家の歴史の中では、この四世吉左衛門友芳をもって、「住友家中興の祖」としている。例文帳に追加

The foundation of today's Sumitomo Family, or the starting point of Sumitomo Zaibatsu, can be said to have been built by the Besshidozan copper mine that Tomoyoshi SUMITOMO developed; and in fact, in the history of the Sumitomo Family, the fourth-generation kichizaemon Tomoyoshi is considered to be the "restorer of the Sumitomo Family."  - Wikipedia日英京都関連文書対訳コーパス