該当件数 : 29件
I apprehend your meaning.発音を聞く 例文帳に追加
あなたのいいたいことはわかる. - 研究社 新英和中辞典
困ったことがおきるのではないかと気をもむことがある。 - Tatoeba例文
議員の逮捕の承諾を請求すること - EDR日英対訳辞書
人を捕らえるために綿密にはりめぐらした組織 - EDR日英対訳辞書
困ったことがおきるのではないかと気をもむことがある。 - Tanaka Corpus
|prise||(prentice, prehend, prieve)捕らえること、取ること、掴むことを表すラテン語prehendere、印欧語根ghend-から。|
From Late Middle English apprehenden (“to grasp, take hold of; to comprehend; to learn”), from Old French apprehender (modern French appréhender (“to apprehend; to catch; to dread”)), from Latin apprehendere, adprehendere, the present active infinitive of apprehendō, adprehendō (“to grab, grasp, seize, take; to apprehend, arrest; to comprehend, understand; to embrace, include; to take possession of, obtain, secure”), from ap-, ad- (prefix meaning ‘to’) + prehendō (“to grab, grasp, seize, snatch, take; to accost; to catch in the act, take by surprise; (比喩的に, まれに) of the mind: to apprehend, comprehend, grasp”) (ultimately from Proto-Indo-European *gʰed- (“to hold, seize, take; to find”)).
- To be or become aware of (something); to perceive.
- 1651, Thomas Hobbes, “Of the Signification of Spirit, Angel, and Inspiration in the Books of Holy Scripture”, in Leviathan, or The Matter, Forme, & Power of a Common-wealth Ecclesiasticall and Civill, London: […] [William Wilson] for Andrew Crooke, […], →OCLC, 3rd part (Of a Christian Common-wealth), page 212:
- 1719 May 6 (Gregorian calendar), [Daniel Defoe], The Life and Strange Surprizing Adventures of Robinson Crusoe, […], 3rd edition, London: […] W[illiam] Taylor […], published 1719, →OCLC, page 70:
- 1832, Charles Simeon, “[2 Kings.] The Hypocrisy of Gehazi.”, in Horæ Homilecticæ: Or Discourses (Principally in the Form of Skeletons) Now First Digested into One Continued Series, and Forming a Commentary upon Every Book of the Old and New Testament; […], volume III (Judges to Second Book of Kings), London: Holdsworth and Ball, […], →OCLC, page 500:
- To acknowledge the existence of (something); to recognize.
- To take hold of (something) with understanding; to conceive (something) in the mind; to become cognizant of; to understand.
- 1569, [Reginald] Pole, chapter IIII, in [Thomas Copley?], transl., A Treatie of Iustification. […], Leuven: […] Ioannem Foulerum, →OCLC, 2nd book (Declaring the Second Danger), folio 41:
- If to apprehend Chriſte be vnderſtanded, to dvvell in Chriſte, and to haue him dvvell in vs, it is not true that Chriſte is apprehended in that ſorte, by onely faith vvithout charitie. […] He apprehendeth Chriſte truely, that cleaueth vnto Chriſt, and the glue vvhereby the ſovvle is fastned vnto Chriſte, ſaith S. Auguſtine, is charitie: […]
- 1639, Thomas Fuller, “The Fatall Jealousies betwixt the King and Reimund Earl of Tripoli”, in The Historie of the Holy Warre, Cambridge, Cambridgeshire: […] Thomas Buck, one of the printers to the Universitie of Cambridge [and sold by John Williams, London], →OCLC, book II, page 100:
- 1684, John Bunyan, “A Holy Life the Beauty of Christianity: Or, An Exhortation to Christians to be Holy”, in Henry Stebbing, editor, The Entire Works of John Bunyan, […], volume III, London: James S[prent] Virtue, […], published 1862, →OCLC, page 305, column 2:
- There are three things in faith that directly tend to make a man depart from iniquity. (1.) It apprehendeth the truth of the being, and greatness of God, and so it aweth the spirit of a man. (2.) It apprehendeth the love of this God in Christ, and so it conquereth and overcometh the spirit of a man. (3.) It apprehendeth the sweetness and blessedness of the nature of the godhead, and thence persuadeth the soul to desire here communion with him, that it may be holy, and the enjoyment of him when this world is ended, that it may be happy in and by him for ever.
- 1922, Carl Becker, “The Literary Qualities of the Declaration”, in The Declaration of Independence: A Study in the History of Political Ideas, New York, N.Y.: Harcourt, Brace and Company, →OCLC, page 221:
- To have a conception of (something); to consider, to regard.
- c. 1605–1608, William Shakespeare, “The Life of Tymon of Athens”, in Mr. William Shakespeares Comedies, Histories, & Tragedies […] (First Folio), London: […] Isaac Iaggard, and Ed[ward] Blount, published 1623, →OCLC, [Act I, scene i], page 82, column 1:
- 1639, Thomas Fuller, “The Corasines Cruelly Sack the City of Jerusalem and Kill the Christians therein”, in The Historie of the Holy Warre, Cambridge, Cambridgeshire: […] Thomas Buck, one of the printers to the Universitie of Cambridge [and sold by John Williams, London], →OCLC, book IV, page 183:
- 1651, Thomas Hobbes, “Of Dæmonology, and Other Reliques of the Religion of the Gentiles”, in Leviathan, or The Matter, Forme, & Power of a Common-wealth Ecclesiasticall and Civill, London: […] [William Wilson] for Andrew Crooke, […], →OCLC, 4th part (Of the Kingdome of Darknesse), page 363:
- [A]t this day, the ignorant People, where Images are worſhipped, doe really beleeve there is a Divine Power in the Images; and are told by their Paſtors, that ſome of them have ſpoken; and have bled; and that miracles have been done by them; which they apprehended as done by the Saint, which they think either is the Image it ſelf, or in it.
- 1858, W[illiam] E[wart] Gladstone, “Sect. I. On the Plot of the Iliad.”, in Studies on Homer and the Homeric Age. […], volume III, Oxford, Oxfordshire: University Press, →OCLC, part IV (Aoidos), page 393:
- To anticipate (something, usually unpleasant); especially, to anticipate (something) with anxiety, dread, or fear; to dread, to fear.
- c. 1602 (date written), William Shakespeare, The Famous Historie of Troylus and Cresseid. […] (First Quarto), London: […] G[eorge] Eld for R[ichard] Bonian and H[enry] Walley, […], published 1609, →OCLC, [Act III, scene ii]:
- c. 1603–1604 (date written), William Shakespeare, “Measure for Measure”, in Mr. William Shakespeares Comedies, Histories, & Tragedies […] (First Folio), London: […] Isaac Iaggard, and Ed[ward] Blount, published 1623, →OCLC, [Act IV, scene ii], page 76, column 2:
- 1642, Tho[mas] Browne, “The First Part”, in Religio Medici. […], 4th edition, London: […] E. Cotes for Andrew Crook […], published 1656, →OCLC, section 54, page 115:
- 1749, Henry Fielding, “The Character of Mr. Square the Philosopher, and of Mr. Thwackum the Divine; with a Dispute Concerning ——”, in The History of Tom Jones, a Foundling, volume I, London: A[ndrew] Millar, […], →OCLC, book III, page 168:
- 1849, Thomas Babington Macaulay, chapter II, in The History of England from the Accession of James II, volume I, London: Longman, Brown, Green, and Longmans, →OCLC, page 260:
- The king determined to try once more the experiment of a dissolution [of parliament]. A new parliament was summoned to meet at Oxford, in March, 1681. […] The university was devoted to the crown; and the gentry of the neighbourhood were generally Tories. Here, therefore, the opposition had more reason than the king to apprehend violence.
- (archaic or obsolete, also figurative) To seize or take (something); to take hold of.
- 1607, Edward Topsell, “Of the Dogge”, in The Historie of Fovre-footed Beastes. […], London: […] William Iaggard, →OCLC, page 156:
- Nicias a certaine hunter going abroad in the woods, chaunced to fall into a heape of burning coales, hauing no helpe about him but his dogs, there he periſhed, yet they ranne to the high waies and ceaſed not with barking and apprehending the garments of paſſengers, to ſhew vnto them ſome direfull euent: and at laſt one of the trauailers followed the dogs, and came to the place where they ſaw the man conſumed, and by that coniectured the whole ſtory.
- 1651, Jer[emy] Taylor, “Of Christian Sobriety”, in The Rule and Exercises of Holy Living. […], 2nd edition, London: […] Francis Ashe […], →OCLC, section VI (Of Contentedness in All Estates かつ Accidents), page 134:
- When any thing happens to our diſpleaſure, let us endeavour to take of its trouble by turning it into ſpiritual or artificial advantage, and handle it on that ſide, in which it may be uſeful to the deſignes of reaſon. For there is nothing but hath a double handle, or at leaſt we have two hands to apprehend it.
- (law enforcement) To seize or take (a person) by legal process; to arrest.
- 1651, Thomas Hobbes, “Of Power Ecclesiasticall”, in Leviathan, or The Matter, Forme, & Power of a Common-wealth Ecclesiasticall and Civill, London: […] [William Wilson] for Andrew Crooke, […], →OCLC, 3rd part (Of a Christian Common-wealth), page 276:
- 1769, William Blackstone, “Of Arrests”, in Commentaries on the Laws of England, book IV (Of Public Wrongs), Oxford, Oxfordshire: […] Clarendon Press, →OCLC, page 287:
- 1851, Thomas Babington Macaulay, chapter XIII, in The History of England from the Accession of James the Second, volume III, London: Longman, Brown, Green, and Longmans, →OCLC, page 328:
- To feel (something) emotionally.
- 1592, Thomas Nash[e], Pierce Penilesse His Supplication to the Deuill. […], London: […] [John Charlewood for] Richard Ihones, […], →OCLC; republished as J[ohn] Payne Collier, editor, Pierce Penniless’s Supplication to the Devil. […], London: […] [Frederic Shoberl, Jun.] for the Shakespeare Society, 1842, →OCLC, pages 66–67:
- 1605 (first performance), Benjamin Jonson [i.e., Ben Jonson], “Volpone, or The Foxe. A Comœdie. […]”, in The Workes of Ben Jonson (First Folio), London: […] Will[iam] Stansby, published 1616, →OCLC, Act II, scene i, page 465:
- 1670, Izaak Walton, “The Life of Mr. Rich[ard] Hooker, the Author of Those Learned Books of the Laws of Ecclesiastical Polity”, in The Lives of Dr. John Donne, Sir Henry Wotton, Mr. Richard Hooker, Mr. George Herbert. […], volume III, London: […] Tho[mas] Newcomb for Rich[ard] Marriott, […], →OCLC, page 29:
- To learn (something).
- 1531, Thomas Elyot, “Of Pacience Deserued in Repulse, or Hynderaunce of Promocion”, in Ernest Rhys, editor, The Boke Named the Governour […] (Everyman’s Library), London: J[oseph] M[alaby] Dent & Co; New York, N.Y.: E[dward] P[ayson] Dutton & Co, published , →OCLC, 3rd book, page 236:
- a. 1681, Samuel Butler, “Satyr”, in R[obert] Thyer, editor, The Genuine Remains in Verse and Prose of Mr. Samuel Butler, […], volume I, London: […] J[acob] and R[ichard] Tonson, […], published 1759, →OCLC, page 204, lines 21–24:
- (also figurative) To take possession of (something); to seize.
- 1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Philippians 3:12, column 2:
- Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which alſo I am apprehended of Chriſt Jeſus.
- 1810, John Gillies, “the Epistle of Paul the Apostle to Philemon”, in The New Testament of Our Lord and Saviour Jesus Christ; with Devotional Reflections, […], new edition, volume II, London: […] Richard Edwards, […], →OCLC, section I, page 397:
- To feel (something) emotionally.
- To be or become aware of (something); to perceive.
- To be of opinion, believe, or think; to suppose.
- 1614 November 10 (first performance; Gregorian calendar), Beniamin Iohnson [i.e., Ben Jonson], Bartholmew Fayre: A Comedie, […], London: […] I[ohn] B[eale] for Robert Allot, […], published 1631, →OCLC, Act I, scene iiii, page 8:
- 1748, [Samuel Richardson], “Letter LXXI. Mr. Hickman, to Miss Clarisa Harlowe. [Sent to Wilson’s by a Particular Hand.]”, in Clarissa. Or, The History of a Young Lady: […], volume III, London: […] S[amuel] Richardson; […], →OCLC, page 342:
- To understand.
- To be apprehensive; to fear.
- c. 1700, Jean de La Bruyère, “No. CLXXXVI”, in Nicholas Rowe, transl., edited by [John Timbs], Laconics; or, The Best Words of the Best Authors. […], volume I, Philadelphia, Pa.: [Mathew] Carey, [Isaac] Lea & [Henry Charles] Carey […], published 1829, →OCLC, page 38:
- 1863, Nathaniel Hawthorne, “Recollections of a Gifted Woman”, in Our Old Home: A Series of English Sketches, Boston, Mass.: Ticknor and Fields, →OCLC, page 140:
- To be of opinion, believe, or think; to suppose.
The words apprehend and comprehend both describe acts of the mind. However, while apprehend denotes grasping something mentally so as to understand it clearly, at least in part, comprehend denotes understanding something entirely. We may, thus, apprehend many ideas without comprehending them. For example, the very idea of God supposes that he may be apprehended, though not comprehended, by rational beings. In The Study of Words (1851), Richard Chenevix Trench explained the difference thus: “[…] I read Hamlet, or King Lear: here I ‘apprehend’ much; I have wondrous glimpses of the poet’s intention and aim; but I do not for an instant suppose that I have ‘comprehended,’ taken in, that is, all that was in his mind in the writing”.
- ^ “apprehenden, n.”, in MED Online, Ann Arbor, Mich.: University of Michigan, 2007.
- ^ Compare “apprehend, v.”, in OED Online , Oxford, Oxfordshire: Oxford University Press, September 2021; “apprehend, v.”, in Lexico, Dictionary.com; Oxford University Press, 2019–2022.
- ^ Richard Chenevix Trench (1851), “Lecture IV. On the Distinction of Words.”, in On the Study of Words: Five Lectures Addressed to the Pupils at the Diocesan Training School, Winchester, London: John W[illiam] Parker and Son, […], →OCLC, page 111.
to neglect anything
該当件数 : 29件
警察は日暮れ前にその強盗を捕らえることを期待している。 - Tatoeba例文
警察は日暮れ前にその強盗を捕らえることを期待している。 - Tanaka Corpus
To disclose a retrieval result providing method and system which allow a user to apprehend a retrieval result related a retrieval word and how to use the retrieval word, and which improve the accuracy of example sentences provided as the retrieval result of the retrieval word.例文帳に追加
検索語に係る検索結果に対するユーザの理解を図ることができ、検索語の活用に対するユーザの理解を図ることができ、検索語の検索結果として提供される例文の正確度を向上させることができる検索結果提供方法およびシステムが開示される。 - 特許庁
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