「聖多」に関連した英語例文の一覧と使い方(3ページ目) - Weblio英語例文検索

東大寺の倉庫であった正倉院の宝物は聖武天皇の遺愛品を中心とする8世紀美術の宝庫で、日本製品とともに唐からの舶載品を数多く所蔵する。例文帳に追加

Shoso-in Treasure Repository (formerly, the storehouse affiliated to Todai-ji Temple) is literally the treasury of the eighth century's art - this art is mainly occupied with the articles treasured by the late Emperor Shomu - so Shoso-in owns many goods from Tang-dynasty China as well as Japanese goods.  - Wikipedia日英京都関連文書対訳コーパス

それまで正式の戒壇のなかった日本からの要請にこたえ来日したもので、鑑真は大仏殿西に戒壇院を設立し、聖武天皇や多くの僧に戒を授けた。例文帳に追加

At the request of Japan, where there had been no formal systems for vowing to observe the Buddhist commandments, Jianzhen came to Japan and established Kaidan-in on the west of the Great Buddha Hall, to perform pledging rites for Emperor Shomu and many monks.  - Wikipedia日英京都関連文書対訳コーパス

遺跡の性格としては居住域というよりも、頻繁に人々や物資が集まったり箸墓古墳を中心とした三輪山などへの祭祀のための聖地と考える学者も多い。例文帳に追加

There are also many scholars suggesting that these remains were the evidences that this place functioned as a hub for the people and the products to be redistributed, or as a sacred place for performing rituals around Hashihaka Tumulus toward Mt. Miwa, rather than the place provided for residential purposes.  - Wikipedia日英京都関連文書対訳コーパス

ベルゴリオ枢機卿(76)は，その清貧で謙(けん)譲(じょう)な生き方が多くのカトリック教徒を感化し続けているアッシジの聖フランシスコにちなんでフランシスコと名乗る。例文帳に追加

Bergoglio, 76, has taken the name Francis after St. Francis of Assisi whose life of poverty and humility continues to be an inspiration for many Catholics. - 浜島書店 Catch a Wave

あなたが多くのことを知り、よりよく理解すればするほど、あなたの生活が同じくらいに聖なるものにならなければ、あなたの裁きはそれだけ厳しくなります。例文帳に追加

3. The greater and more complete thy knowledge, the more severely shalt thou be judged, unless thou hast lived holily.  - Thomas a Kempis『キリストにならいて』

それはヘロデが，ヨハネが正しい聖なる人であることを知っていて，彼を恐れ，保護したからである。彼の言うことに耳を傾ける時，ヘロデは多くの事をしていたが，喜んで彼の言うことに耳を傾けていた。例文帳に追加

for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.  - 電網聖書『マルコによる福音書 6:20』

しかし、現在では『上宮聖徳法王帝説』（聖徳太子の伝記）の「志癸島天皇御世戊午年十月十二日」や『元興寺伽藍縁起』（元興寺の成り立ち・変遷を記述したもの）の「天國案春岐廣庭天皇七年歳戊午十二月」を根拠に538年（戊午年、宣化天皇3年）に仏教が伝えられたと考える人が多いようである。例文帳に追加

However, based on the phrases "the twelfth day of the tenth month in the year tsuchinoe-uma (583), during the reign of Emperor Kishishima (Kinmei)" in "Jogu Shotoku Hoo Teisetsu" (a biography of Prince Shotoku) and "the twelfth month of the year tsuchinoe-uma, the seventh year of the reign of Emperor Amekuni Oshiharuki Hironiwa (Kinmei)" in "Gango-ji Garan Engi" (a history of the origins of Gango-ji Temple), many people seem to think that Buddhism was introduced in 538.  - Wikipedia日英京都関連文書対訳コーパス

しかし、石塔寺がある滋賀県湖東地区には他にも西国三十三箇所札所寺院の長命寺（近江八幡市）、百済寺（ひゃくさいじ、東近江市）など、聖徳太子創建伝承をもつ寺院が多く、この地が早くから仏教文化の栄えた土地であるとともに、聖徳太子とも何らかのつながりのあったことを思わせる。例文帳に追加

However, in the Koto region in Shiga Prefecture, where Ishido-ji Temple is, there are many other temples with a legendary story of Prince Shotoku's foundation such as Chomei-ji Temple (Omihachiman City), which is one of 33 Saigoku Kannon Pilgrimages, and Hyakusai-ji Temple (Higashiomi City), and this area may be a region in which the Buddhist culture prospered from early times, with some sort of connection with Prince Shotoku.  - Wikipedia日英京都関連文書対訳コーパス

聖一は辻堂（つじのどう現・博多駅前一丁目）に臨済宗・承天寺を創建し、博多の西、荒津山一帯をたく鉢に回っていた際、いつも親切にしてくれていた茶屋の主人に饅頭の作り方を伝授したと。例文帳に追加

It is said that Shoichi built the Joten-ji Temple of the Rinzai sect in Tsujinodo (present Hakataekimae 1-chome) and taught a manju recipe to a teahouse owner who was always kind to him when he went around Mt. Aratsu, to the west of Hakata, for takuhatsu (a traditional form of begging, common to Buddhist monks in Japan).  - Wikipedia日英京都関連文書対訳コーパス

奈良時代を中心に盛んに造られた、いわゆる小金銅仏のなかには、頭上に阿弥陀化仏を有することから、明かに観音像であるとわかるものが多いが、これらについても通常「聖観音」とは言わず、単に「観音（菩薩）像」と言っている。例文帳に追加

Among the so-called Small Gilt Bronze Buddhist Statues, which were widely made mainly during the Nara period, many statues are clearly recognized as Kannon statues because of placing a Kebutsu of Amida Nyorai on the head, but these are usually just called 'Kannon (Bosatsu) statues' instead of 'Sho Kannon' as well.  - Wikipedia日英京都関連文書対訳コーパス

浄土曼荼羅－浄土（清らかな国土）とは、それぞれの仏が住している聖域、理想的な国土のことで、弥勒仏の浄土、薬師如来の浄土などがあるが、単に「浄土」と言った場合は、阿弥陀如来の西方極楽浄土を指すことが多い。例文帳に追加

Jodo Mandala - Jodo (pure land) means the sanctuary or perfect land where each Buddha resides, such as jodo of Miroku Buddha (Maitreya) and jodo of Yakushi Nyorai (the Healing Buddha), but when simply referring to 'jodo,' it usually means Saiho Gokuraku Jodo of Amida Nyorai.  - Wikipedia日英京都関連文書対訳コーパス

※法華経のうち、提婆達多品には八歳の竜女が即身成仏したことが説かれているため、我が国では古来より法華経を女人成仏の経典として貴ばれており、聖武天皇の命により全国に設置された国分尼寺には必ず法華経が安置された。例文帳に追加

* As it is preached in Daibadatta-bon (Chapter on "Devadatta," the 12th chapter of Hoke-kyo) that an eight year old dragon girl did Sokushin Jobutsu (attaining Buddhahood with the present body), thus in Japan, Hoke-kyo has been respected from ancient times as a doctrine in which women become a Buddha, and Hoke-kyo enshrined in kokubun-niji (nunnery temples) built all over Japan by the order of Emperor Shomu.  - Wikipedia日英京都関連文書対訳コーパス

『報恩講私記』、『本願寺聖人伝絵』（『御伝鈔』・『親鸞伝絵』）、『執持鈔（しゅうじしょう）』、『口伝鈔』（くでんしょう）、『改邪鈔』（がいじゃしょう）など多数撰述し、法然の正統な後継者としての親鸞と浄土真宗内における本願寺教団の優位性を主張した。例文帳に追加

While writing many books, including, but not limited to "Hoon-ko Shiki" (Buddhist sutra for Hoon-ko (a memorial services for Shinran)), "Hongan-ji Shonin Dene" (Buddhist picture scrolls painted about the life of Shinran), ("Godensho" (description of Honganji Shonin Denne (Buddhist picture scrolls painted about the life of Shinran)), "Shinran Dene"), "Shuji Sho" ("On Embracing the Name"), "Kuden Sho" ("What Shinran Taught") and "Gaija Sho" ("Setting the Claims Straight"), he constantly asserted that Shinran was the legitimate successor of Honen and that the religious order of Hongan-ji should have a leading role in Jodo Shinshu.  - Wikipedia日英京都関連文書対訳コーパス

『閑居友』上巻21話は真如親王の天竺求道譚から起筆し、善珠・玄賓・空也ら高僧譚をはじめ、有名無名の聖の信仰生活を描き、下巻11話は建礼門院ら女性関係の説話が多い。例文帳に追加

Beginning with the story of the Cloistered Imperial Prince Shinnyo on his Gudo (seeking for the teachings of Buddha) expedition in India, the 21 anecdotes in "Kankyo no Tomo" Volume 1, describe the religious life of various famous and anonymous saints including the anecdotes of high-ranking priests such as Zenshu (Zenju), Genpin (Genbin) and Kuya, whereas many of the 11 stories in Volume 2 relate anecdotes concerning women such as Kenreimonin.  - Wikipedia日英京都関連文書対訳コーパス

観龍寺(岡山県倉敷市)、遍照院(倉敷市)(岡山県倉敷市)、箸蔵寺（徳島県三好市）、国分寺（香川県高松市）、聖通寺（香川県宇多津町）、白峰寺（香川県坂出市）、不動護国寺（香川県三豊市）、出石寺（愛媛県大洲市）、海南寺（愛媛県今治市）、鎮国寺（福岡県宗像市）例文帳に追加

Kanryu-ji Temple (Kurashiki City, Okayama Prefecture); Henjo-in Temple (Kurashiki City, Okayama Prefecture); Hashikura-ji Temple (Miyoshi City, Tokushima Prefecture); Kokubun-ji Temple (Takamatsu City, Kagawa Prefecture); Shotsu-ji Temple (Utazu-cho, Kagawa Prefecture); Hakuho-ji Temple (Sakaide City, Kagawa Prefecture); Fudogokoku-ji Temple (Mitoyo City, Kagawa Prefecture); Shusseki-ji Temple (Ozu City, Ehime Prefecture); Kainan-ji Temple (Imabari City, Ehime Prefecture); Chinkoku-ji Temple (Munakata City, Fukuoka Prefecture);  - Wikipedia日英京都関連文書対訳コーパス

伝統的な柴燈護摩は真言宗を開いた空海の孫弟子に当たる聖宝理源大師が初めて行ったといわれており、醍醐寺をはじめとする真言宗の当山派修験道の法流を継承する寺院で行われる事が多い。例文帳に追加

The traditional Saitogoma is said to have been held for the first time by Shobo Rigen Daishi, a disciple of a disciple of Kukai, who established the Shingonshu sect, and it is mostly held by the temples inheriting the lineage of the Tozan school of Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts) including Daigo-ji Temple.  - Wikipedia日英京都関連文書対訳コーパス

寺院に依存しない一所不住の諸国遊行や、入寂に際して「一代聖教皆尽きて南無阿弥陀仏に成り果てぬ」と自らの著作を燃やしたという伝記から、その高潔さに惹かれる現代人は多い。例文帳に追加

Many modern people are fascinated by his high-mindedness symbolized by his pilgrimages to various provinces without staying in one place to depend on a temple, and his last moments, according to his biography, in which he burned his own writings, saying, 'this is the last moment for the Buddhist sutra which was learned in a single lifetime and there is nothing to remain but the voice of chanting Namu Amidabutsu (a single, sincere call upon the name of Amida).'  - Wikipedia日英京都関連文書対訳コーパス

ただし、滋賀県の湖東地方には他にも長命寺（近江八幡市）、石塔寺（東近江市）、百済寺（東近江市）などの聖徳太子開基伝承をもつ寺院が点在し、その多くが渡来人ゆかりの寺院であることは注目される。例文帳に追加

However, it is remarkable that the eastern region of Lake Biwa in Shiga Prefecture is spotted with some other temples that are said to have been founded by Prince Shotoku such as Chomei-ji Temple (Omihachiman City), Ishido-ji Temple (Higashiomi City), and Hyakusai-ji Temple (Higashiomi City) and many of them have some connection with foreign visitors who settled there.  - Wikipedia日英京都関連文書対訳コーパス

「大仏さん」の寺として、古代から現代に至るまで広い信仰を集め、日本の文化に多大な影響を与えてきた寺院であり、聖武天皇が当時の日本の60余か国に建立させた国分寺の本山にあたる「総国分寺」と位置づけられた。例文帳に追加

As the temple of 'Daibutsu-san' (Mr Big Buddha), the temple has attracted many religious people since ancient times up to the present day and this had a great effect on Japanese culture; it was placed as 'So-Kokubunji,' the head temple of the Kokubun-ji Temples that Emperor Shomu ordered to be built in 60 Provinces of Japan at that time.  - Wikipedia日英京都関連文書対訳コーパス

平安時代の宇多天皇がこの称号を初めて使ったとされているが、『続日本紀』には聖武天皇が譲位して法皇と称して東大寺の大仏開眼供養に参列していたことから、その出所には若干のぶれが生じる。例文帳に追加

Although it is generally believed that Emperor Uda during the Heian period used this title for the first time, because "Shoku Nihongi" (Chronicles of Japan Continued) says that Emperor Shomu joined the ceremony to consecrate the Great Buddha at Todai-ji Temple under the title of Hoo after his abdication of the throne, its origin is not unified.  - Wikipedia日英京都関連文書対訳コーパス

また、神社神道に対し生業（職業）としての神事があり、古くからの芸能・興行や農業・林業・水産業に限らず、鍛冶・多々良場（製鉄）や醸造・酒造や土木・建築といったように働く行為（いそしみ）自体に神が宿るとし神聖視してきた。例文帳に追加

Some Shinto rituals, unlike those of Shrine Shinto, actually developed into occupations, including such ancient practices as entertainment and show business, farming, forestry, and fishing but also extending to blacksmithing, iron smelting, sake brewing, public works, and construction; it was said of such jobs that in the act of working itself was something divine.  - Wikipedia日英京都関連文書対訳コーパス

しかしこの銘文自体が、「天皇」、「東宮聖王」などの語や「大御身労賜時」といった日本的な表現が使用されており、推古朝では早過ぎることや、書風に初唐の趣があることから初唐代のものとする説などがあり、疑問が多い。例文帳に追加

However, from the fact that on the inscription itself, words such as 'tenno' (emperor) and 'togu' (crown prince), and Japanese expressions such as 'oomimi itazuki tamaishitoki' (the emperor is sick) are used, which are too early to be used for the reign of Empress Suiko, and also from the fact that the writing style had a tenor of the early Tang period; accordingly there are theories that these expressions are from the early Tang period, leaving many questions.  - Wikipedia日英京都関連文書対訳コーパス

仮面をつけているおかげで、多少の無礼は許してもらえそうだったので、大胆にも彼はそっと彼女の手を取り、それを聖地と呼び、もしこれに手を触れて汚《けが》したのであれば、自分は赤面した巡礼だから、償いのために接吻させて欲しい、と言った。例文帳に追加

and under favor of his masking habit, which might seem to excuse in part the liberty, he presumed in the gentlest manner to take her by the hand, calling it a shrine, which if he profaned by touching it, he was a blushing pilgrim and would kiss it for atonement.  - Charles and Mary Lamb『ロミオとジュリエット』

福音書から倫理的教説の主要部を引き出そうとするのは、旧約聖書から、つまりは、実によく練られているけれど、多くの点で野蛮であり、また野蛮な人々だけを目的にした体系から、引き出したものを付け加えなければ、不可能でした。例文帳に追加

To extract from it a body of ethical doctrine, has never been possible without eking it out from the Old Testament, that is, from a system elaborate indeed, but in many respects barbarous, and intended only for a barbarous people.  - John Stuart Mill『自由について』

右側に多宝如来・上行菩薩・無辺行菩薩・文殊菩薩・薬王菩薩・舎利弗・大梵天王・第六天魔王・大日天王・鬼子母神・轉輪聖王・阿修羅王・提婆達多・龍樹菩薩・天台大師・天照大神・不動明王等を配置する。例文帳に追加

There are Taho Nyorai (prabhuta-ratnam in Sanskrit), Jogyo Bosatsu (Superior Practice Bodhisattva), Muhengyo Bosatsu (Limitless Practice Bodhisattva), Monju Bosatsu, Yakuo Bosatsu, Sharihotsu (One of Shakyamuni Buddha's ten major disciples, known as foremost in wisdom), Daibonteno (a king of the First Meditation Heaven in the world of form where King Mahabrahma lives), Dairokuten Mao (Big Number Six Heavenly Deity), Dainichiten-o (literally, a king of Great Sun heaven), Kishimojin (Goddess of Children), Tenrinjo-o (literally, Wheel-turning-holy-king), Ashura-o (Ashura King), Devadatta, Ryuju Bosatsu (literally, Dragon Tree Bodhisattva), Tendai Daishi, Amaterasu Omikami (the Sun Goddess) and Fudo Myoo (Acala, one of the Five Wisdom Kings) located on the right.  - Wikipedia日英京都関連文書対訳コーパス

1.天龍護念、2.善果日増、3.集聖上因、4.菩提不退、5.衣食豊足、6.疾疫不臨、7.離水火災、8.無盗賊厄、9.人見欽敬、10.神鬼助持、11.女転男身、12.為王臣女、13.端正相好、14.多生天上、15.或為帝王、16.宿智命通、17.有求皆従、18.眷属歓楽、19.諸横消滅、20.業道永除、21.去処盡通、22.夜夢安楽、23.先亡離苦、24.宿福受生、25.諸聖讃歎、26.聰明利根、27.饒慈愍心、28.畢竟成佛例文帳に追加

1. The Tenryu (protective deities) will guard and defend thee; 2. the fruits of goodness and virtue will shine increasingly on thee; 3. the wisdom of the sages shall accumulate within thee; 4. no retreat along the Bodhi path will be suffered by thee; 5. food, drink and clothing will not be lacking for thee; 6. disease and illness will not harm thee; 7. calamities of fire and water will not hurt thee; 8. thieves and robbers will not trouble thee; 9. respect from others will come to thee; 10. demonic spirits shall (even) aid thee; 11. from female to male transformed thou will become; 12. female minister to kings thou will become; 13. comely in appearance thou will be; 14. constant rebirth in deva heaven shall be accorded thee; 15. the role of monarch may fall unto thee; 16. wisdom from previous lives shall illuminate the future for thee; 17. all those who beseech thee shall follow thee; 18. a joyous and content family shall be granted thee; 19. chance, falsehood, and untrue doctrines shall cease to thwart thee; 20. eternal freedom from the karmic chain shall be thine; 21. no obstacles along any path shall obstruct thee; 22. peaceful and untroubled dreams will slumber bring thee; 23. thy ancestors who suffer from evil karma shall be liberated; 24. reborn shall they be, based on the good karma of thy past life; 25. praised by the sages thou will become; 26. intelligent and wise in nature thou will become; 27. rich in kindness and compassion thou will become; 28. enlightened thou will become.  - Wikipedia日英京都関連文書対訳コーパス

帰蝶を信長に嫁がせた後の聖徳寺（現在の愛知県一宮市（旧尾西市）冨田）で会見した際、「うつけ者」と評されていた信長が多数の鉄砲を護衛に装備させ正装で訪れたことに大変驚き、斎藤利政は信長を見込むと同時に、「我が子たちはあのうつけ（信長）の馬をつなぐようになる」と述べたと信長公記にある。例文帳に追加

According to "Shincho Koki" (biography of Nobunaga ODA), Toshimasa (Dosan) was very surprised when he met Nobunaga at Shotoku-ji Temple (present-day Tomida, Ichinomiya City (former Nishio City), Aichi Prefecture) after Kicho married Nobunaga, because even though Nobunaga was known as empty-headed he showed up formally dressed and he had his guards equipped with many rifles; Toshimasa SAITO (Dosan) anticipated a bright future for Nobunaga and said, "My sons will be tying that empty-headed man's (Nobunanga's) horse."  - Wikipedia日英京都関連文書対訳コーパス

根本は原始宗教の体を成していても、数千年のなかで日本文化に根ざし、昇華してきため、明治以前からの多くの生業（職業）は、祝詞にもあるように勤しみ（いそしみ）が神聖視され、神社神道の神事とは別に、民間の中に息づく様々な職業儀式としての神事がある。例文帳に追加

Although at base Shinto is a primitive religion, it has existed in Japanese culture for thousands of years and now has very deep roots, becoming sublimated to the point that up until the Meiji period, most professions held as sacred the principle of hard work, just as expressed in the Norito (Shinto prayer), and even apart from the official rituals of Shrine Shinto, there are many work-related ceremonies even today that originally came from Shinto rituals.  - Wikipedia日英京都関連文書対訳コーパス

どんな型にはめるかは、政府に支配勢力が君主だろうが聖職者だろうが貴族層だろうが、あるいは現世代の多数派だろうが、その望むままなので、それが効果的でうまくいくにしたがって、精神にたいする専制主義を確立し、それは自然の流れとして、肉体にたいする専制につながっていくのです。例文帳に追加

and as the mould in which it casts them is that which pleases the predominant power in the government, whether this be a monarch, a priesthood, an aristocracy, or the majority of the existing generation, in proportion as it is efficient and successful, it establishes a despotism over the mind, leading by natural tendency to one over the body.  - John Stuart Mill『自由について』

一般に真言密教においては、金胎両部の曼荼羅を通じて、密教宇宙の理と智に係わるそれぞれの所謂『大（法身大日）・三（意密）・法（口密）・羯（身密）』パノラマで、或いは六大（体）・四曼（相）・三密（用）などの多元的な視点と、重重帝網（無碍）という統合的視点から大日如来の教えを展開／把握することが知られるが（即身成仏義）、聖宝においてはこの時代において理と智を一元論的な手法をオモテにして示していることは、修験道という日本的アニミスティック神霊信仰の点から注目される。例文帳に追加

Generally speaking, it is known that the preaching of Dainichi Nyorai should be developed and grasped through both the vajra (the Diamond Realm) and garbha (the Womb Realm) mandalas, whether in so-called "dai (Great Mandala) (hoshin (Buddhism's highest form of existence) Dainichi), san (sanmaya mandala) (imitsu (mystery of mind)), ho (Buddhist Law Mandala) (kumitsu (esoteric speech)), katsu (katsuma mandala (action mandala)) (shinmitsu (bodily mystery))" panorama, which are related with Ri and Chi of Esoteric Buddhism world, or in both a pluralistic perspective including rokudai (six great elements; that is Dainichi Nyorai) (tai (body)), shiman (four mandala) (so (match)), sanmitsu (three mysteries) (yu (function)), and a general perspective of Juju taimo (unobstructed) (Sokushin Jobutsu gi), but in the viewpoint of mountaineering asceticism, the Japanese animistic belief in holy spirit, it should be noted that Shobo, at this time, exhibited the Ri and the Chi in a monastic way.  - Wikipedia日英京都関連文書対訳コーパス

創価学会は、1990年（平成2年。正式な破門は翌1991年）に日蓮正宗に破門されて以来、日蓮正宗への攻撃に多くの時間と労力を費やしており、「仏敵を責めること」が重要であるという立場から、聖教新聞などの機関誌では連日のように日蓮正宗への誹謗中傷や人権侵害を繰り返しており、特に前法主日顕を含む高僧に対しては、とりわけ激しい中傷が繰り返されている。例文帳に追加

Since Sokka Gakkai was excommunicated in 1990 (the official year of excommunication was in the following year, 1991), they spent much time and energy attacking Nichiren Shoshu Sect, and their point of view is that it is important to 'attack the opposition to Buddha,' and they repeatedly wrote slander and gossip or invasion of human rights in their in-house magazines such as the Seikyo newspaper, and there is repeated severe slander towards the high priest including former Hoshu, Nikken.  - Wikipedia日英京都関連文書対訳コーパス

第2次は隆盛をきわめ、1900年（明治33年）に泉鏡花『高野聖』、1901年（明治34年）5月号に国木田独歩『帰去来』、1906年（明治39年）9月号に夏目漱石『草枕』、1907年（明治40年）8月号に田山花袋『蒲団(小説)』、1910年（明治43年）に泉鏡花『歌行燈』、1913年（大正2年）6月号に森鴎外訳『病院横町の殺人犯』（エドガー・アラン・ポー『モルグ街の殺人』）、1914年（大正3年）2月号に森鴎外『堺事件』、1916年（大正5年）1月号に森鴎外『寒山拾得』、1917年（大正6年）に泉鏡花『天守物語』、1921年（大正10年）4月号に高群逸枝の長篇詩『日月の上に』、1923年（大正12年）5月号に横光利一『日輪』、1925年（大正14年）9月号に『一人二役(江戸川乱歩)』、1926年（大正15年）7月号に江戸川乱歩『モノグラム(江戸川乱歩)』をそれぞれ掲載、多くの名作を生み出した。例文帳に追加

During the second phase of its publication, Shinshosetsu published to bring out numerous masterpieces such as Koya Hijiri by Kyoka IZUMI in 1900, Kikyorai by Doppo KUNIKIDA in May 1901 issue, Kusamakura by Soseki NATSUME in September 1906 issue, Futon (fiction) by Katai TAYAMA in August 1907 issue, Uta Andon by Kyoka IZUMI in 1910, Byoin Yokocho no Satsujinhan translated by Ogai MORI (The Murders in the Rue Morgue by Edgar Allan Poe) in June 1913 issue, Sakai Jiken by Ogai MORI in February 1914 issue, Kanzan Jittoku by Ogai MORI in January 1916 issue, Tenshu Monogatari by Kyoka IZUMI in 1917, the long poem Nichigetsu no Ue ni by Itsue TAKAMURE in April 1921 issue, Nichirin by Riichi YOKOMITSU in May 1923 issue, Hitori Futayaku (Ranpo EDOGAWA) in September 1925 issue and Monogram (Ranpo EDOGAWA) by Ranpo EDOGAWA in July 1926 issue whereby the magazine reached new heights of prosperity.  - Wikipedia日英京都関連文書対訳コーパス