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Weblio 辞書 > 英和辞典・和英辞典 > 藤原時代の意味・解説 > 藤原時代に関連した英語例文

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藤原時代の部分一致の例文一覧と使い方

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例文

鎌倉時代以降、藤原北家の本流は近衛家、九条家を筆頭に一条家・二条家・鷹司家の五摂家に分かれ、代々そのうちもっとも官位の高い者が摂政・関白に任ぜられることが慣例となり、明治維新まで続いた。例文帳に追加

After the Kamakura period, the main branch of the Northern FUJIWARA family split into the Konoe and Kujo families at the top, with Ichijo, Nijo and Takatsukasa families to make five regent families, and in successive generations the highest ranking among them was customarily appointed Sessho/Kampaku, continuing until the Meiji Restoration.  - Wikipedia日英京都関連文書対訳コーパス

平安時代末期より公家の中で摂家が確立するに至り、貴族の格式、家格が固まってくると公卿になれるのは源氏・平氏・藤原氏・橘氏のいわゆる源平藤橘の四姓だけになった(後に菅原氏・阿倍氏・賀茂氏なども嫡流に限って認められた)。例文帳に追加

When sekke (line of regents and advisers) were established among court nobles starting at the end of the Heian period, and the social status and family status became fixed, the so called genpeitokitsu, or the Minamoto clan, Taira clan, Fujiwara clan, and Tachibana clan, became the only four family names allowed to become kugyo (Later, the Sugawara clan, Abe clan, and Kamo clan were allowed, but limited to those in the lineage of eldest son).  - Wikipedia日英京都関連文書対訳コーパス

貴族・武士の妻に対しては准后は藤原道長の正室・源倫子や、太政大臣平清盛の室平時子が初例であり、僧に対しては、鎌倉時代に関白九条道家の子である仁和寺法助に与えられて開田准后と称されたのが初例となる。例文帳に追加

With regard to the wives of nobility and samurai warriors, Jugo was first given to MINAMOTO no Rinshi who was a legal wife of FUJIWARA no Michinaga, and TAIRA no Tokiko, who was a legal wife of Chancellor of the State, TAIRA no Kiyomori, while with regard to monks, it was the first example when Jugo was given to the Ninna-ji Hojo, who was a son of the kanpaku (advisor to the emperor) Michiie KUJO and was called Kaidenjugo in the Kamakura period.  - Wikipedia日英京都関連文書対訳コーパス

日本における貴族の歴史を概観すると、ヤマト王権期の豪族層に由来する古代貴族がまず形成された後、平安時代前期には従来の古代貴族に代わって藤原氏や源氏が上流貴族層を占めていった。例文帳に追加

Taking a general view of Kizoku history in Japan, ancient Kizoku originated in the Gozoku (local ruling family) class that was first established during the period of Yamato sovereignty (ancient Japan sovereignty) period, and then in the first half of the Heian period, the Fujiwara clan and the Minamoto clan came to occupy the upper Kizoku class, replacing the former ancient Kizoku class.  - Wikipedia日英京都関連文書対訳コーパス

例文

室町時代中期の文安年間(1444-1448)に東福寺第129世が開山した塔頭で、定朝の父・康尚の作といわれる本尊・不動明王坐像(重文)は、寛弘3年(1006年)に藤原道長が旧法性寺に建立した五大堂の中尊と伝える。例文帳に追加

Founded during the Bunan era (1444-1448) in the mid Muromachi period in Tofuku-ji Temple's 129th year; the seated statue of the main deity of veneration, Fudo Myoo (Important Cultural Property), thought to have been created by Jocho's father Kosho is said to have been the central deity of the Godaido (hall dedicated to the five guardian kings) that was established by FUJIWARA no Michinaga in old Hossho-ji Temple in 1006.  - Wikipedia日英京都関連文書対訳コーパス


例文

従来、12世紀頃の作品で、作者は似絵の名手・藤原隆信とされてきたが、制作年代を鎌倉末期~南北朝時代まで下降させ、像主についても足利尊氏・足利直義・足利義詮ではないかとする説もある。例文帳に追加

It was previously believed that they were created during the 12th century by master portrait painter FUJIWARA no Takanobu, but there are theories that date the image anywhere from the late Kamakura to the period of the Northern and Southern Courts and speculate that the model may have been Takauji ASHIKAGA, Tadayoshi ASHIKAGA or Yoshiakira ASHIKAGA.  - Wikipedia日英京都関連文書対訳コーパス

近世以降は曹洞宗の禅寺となっているが、元は東大寺の末寺であり、平等院や藤原摂関家ともゆかりの深い寺院で、本尊十一面観音立像をはじめ、平安時代にさかのぼる仏像群を有する。例文帳に追加

Although this temple has become a Zen temple (a temple belonging to the Zen sect) of the Soto Sect after the early-modern times, it was originally a branch temple of Todai-ji Temple and deeply associated with Byodoin Temple and the FUJIWARA Sekkan-ke (the families which produced regents), and has a group of Buddhist statues such as the Honzon standing statue of an Eleven-faced Kannon dating back to the Heian period.  - Wikipedia日英京都関連文書対訳コーパス

今一つの説は『上宮聖徳太子伝補闕記』(平安時代前期成立)および『聖徳太子伝暦』(延喜17年・917年、藤原兼輔著)に見えるもので、創建法隆寺の焼失後、百済の開法師・円明法師・下氷新物(しもつひのにいもの)の3人が建てたとするものである。例文帳に追加

Another theory is found in "Jogu Shotoku Taishi Den Hoketsuki" (Revised Biography of Prince Shotoku) (from the early Heian period) and "Shotokutaishi Denryaku" (Biography of Prince Shotoku) (written by FUJIWARA no Kanesuke in 917), and according to it, the temple was built by three persons from the Paekche Kingdom, Kai hoshi (Buddhist priest), Enmyo hoshi, and Shimotsui no Niimono, after the original Horyu-ji Temple was burned down.  - Wikipedia日英京都関連文書対訳コーパス

鎌倉時代には検非違使の別当が私家での検非違使庁務に使用したり、勧修寺流藤原氏当主が一族の法華八講に出るときなど、古くからの慣例故実のある場合のほかは、もっぱら大臣クラスが烏帽子直衣を着るという通念が生まれる。例文帳に追加

In the Kamakura period it was common for people who's official rank was higher than Minister to wear Eboshi apart from the special occasions such as; betto of Kebiishi used while working for the Kebiishi office, or when the head of the Kajuji House of the Fujiwara clan attended their hokke hakko (a Buddhist service).  - Wikipedia日英京都関連文書対訳コーパス

例文

収蔵品には、『三教指帰注集』(空海著『三教指帰』の古注釈)、『春記』(平安時代の貴族藤原資房の日記)、『選択本願念仏集』(法然著)、「湯浅景基寄進状」(明恵の自筆署名あり)などの国の重要文化財8点が含まれている。例文帳に追加

Included in the collection are eight important cultural artifacts such as "Sango shiki chu shu" (written by Kukai, annotated "Sango shiki"); "Shunki" (the diary of FUJIWARA no Sukefusa, a noble of the Heian period); "Senchakuhongan nenbutsu shu" (a collection of Buddhist invocations written by Honen); and "Yuasa Kagemoto Kishinjo" (a letter signed by Myoe, a Japanese Buddhist monk).  - Wikipedia日英京都関連文書対訳コーパス

例文

鎌倉時代藤原隆信が描いたとされる国宝神護寺三像のうち伝平重盛像は、平重盛を描いたものと考えられてきたが、1990年代半ばに美術史家の米倉迪夫や黒田日出男らによって尊氏像であるとの説が提示され、広い支持を集めている。例文帳に追加

Portrait of Taira no Shigemori, one of the Jingo-ji san zo, painted by FUJIWARA no Takanobu in Kamakura period, had been considered a portrait of Shigemori TAIRA, but Michio YONEKURA and Hideo KURODA claimed that it is a portrait of Takauji, and now this interpretation is widely accepted.  - Wikipedia日英京都関連文書対訳コーパス

鎌倉時代に入ると藤原氏の嫡流は近衛家・鷹司家・九条家・二条家・一条家の五摂家に分立し、五摂家が交代で摂政・関白を独占し続け公家社会においては一定の影響力を持ち続けるが、政治の中枢とは隔絶し明治に至る。例文帳に追加

The descendants of the Fujiwara clan split into five different families (Konoe, Takatsukasa, Kujo, Nijo and Ichijo) during the Kamakura period, and these five families continued to monopolize the posts of regent and chief adviser to the Emperor, exercising their influence within the narrow circle of court nobles; however, they remained isolated from mainstream politics until the Meiji period.  - Wikipedia日英京都関連文書対訳コーパス

藤原北家勧修寺流の流れを汲み、鎌倉時代の中頃まで京都の中級公家の家柄であった、重房の代に至って丹波国何鹿郡上杉庄(うえすぎのしょう、現在の京都府綾部市上杉町周辺)を領したことにより上杉を名字とした。例文帳に追加

Belonging to the Kajuji line of the Northern (Hokke) Fujiwara, they were a middle rank aristocratic family until the mid-Kamakura Period, when Shigefusa Kajuji was put in charge of Uesugi no Sho in Ikaruga District of Tanba Province (present-day vicinity of Uesugicho, Ayabe City, Kyoto Prefecture), thereby acquiring the surname of Uesugi.  - Wikipedia日英京都関連文書対訳コーパス

蒲池の領主もまた藤原純友追討に功のあった橘公頼の子孫であり、鎌倉時代に嵯峨源氏の源久直が蒲池の地頭職になって赴任し、橘公頼の子孫の筑後の橘氏の娘婿となり、その勢力を背景にして蒲池氏を名のる。例文帳に追加

The head of Kamachi area was also a descendant of TACHIBANA no Kiyomori, who showed fine performance during the subjugation of FUJIWARA no Sumitomo; when MINAMOTO no Hisanao of Saga-Genji (Minamoto clan) became the Jitoshiki (steward) of Kamachi in the Kamakura period, he married the daughter of the Tachibana clan of the Chikugo Province, a descendant of TACHIBANA no Kiyomori; their family named themselves the Kamachi clan and wielded power.  - Wikipedia日英京都関連文書対訳コーパス

息子藤原定家の『小倉百人一首』には皇太后宮大夫俊成として採られるが、彼とともに社会が政治・経済的矛盾が深まる中、武家が政権を奪取する中世へ移行する、時代の激動期を生き抜き、歌の家としての御子左家の名を確立した。例文帳に追加

In his son FUJIWARA no Teika's "Ogura Hyakunin Isshu" (Ogura's Sequence of One Hundred Poems by One Hundred Poets), Toshinari is engaged as Kotaigo gu no daibu, but with him there was an intensification of political/economic contradictions in society, a shift to the middle ages where the warrior families took back political control; the period was marked by upheaval and the Mikohidari family cemented its name as poets.  - Wikipedia日英京都関連文書対訳コーパス

この結果、頼忠は政務への参加を厭うようになり、その結果、花山天皇時代の太政官は外戚である権中納言藤原義懐が主導し、左大臣源雅信が一上として官奏(官奏候侍者)を行い、あるいは宣旨・官符を実施するようになった。例文帳に追加

As a result, Yoritada came to hate taking part in affairs of state and, therefore, the dajokan (great council of the state) in the era of the Emperor Kazan was led by FUJIWARA no Yoshichika, Gon Chunagon (a provisional vice-councilor of state) who was a maternal relative and MINAMOTO no Masanobu, who was the sadaijin, carried out kanso (to make a comment to the Emperor at the morning meeting) and executed senji (message of the Emperor) and kanpu (official documents from Dajokan, or Great Council of State).  - Wikipedia日英京都関連文書対訳コーパス

晩年、経基は臣籍降下を命じられたことに憤慨していたというが、同時代の摂政太政大臣・藤原忠平の日記『貞信公記』の天慶2年(939年)3月3日付に「源経基、武蔵の事を告げ言う。」と記されているのもある。例文帳に追加

It was said he was furious that he was demoted from nobility to a subject in his later years, but there was a record of FUJIWARA no Tadahira's diary, who was Sessho Daijo daijin (Regent and the Grand Minister) at that time, "Teishinkoki" (diary of FUJIWARA no Tadahira) dated March 31, it said 'MINAMOTO no Tsunemoto reported about Musashi.'  - Wikipedia日英京都関連文書対訳コーパス

平城天皇の時代に入ると、新帝のもとで荒廃する地方政治の再建のために緒嗣や藤原園人を中心に観察使制度を設けて、地方政治の運営を中央政府の高官が直接監視する新制度を導入した。例文帳に追加

When the period of the Emperor Heijo started, in order to reconstruct the devastated politics in rural areas under the new emperor, Kansatsushi (a visiting observer system) was founded led by Otsugu and FUJIWARA no Sonohito and, thereby, a new system was introduced in which highly ranked officials of the central government directly supervised the operation of politics in each area.  - Wikipedia日英京都関連文書対訳コーパス

また、当時の北家の嫡流は大臣にまで昇っていた兄の藤原永手であり、氏族間の均衡が望まれて親子・兄弟で要職を占めることに批判がなお強かった奈良時代後期において大納言まで昇った事はその才覚による部分が大きいと言える。例文帳に追加

The head of the main line of the Northern House at the time was FUJIWARA no Nagate, who was his older brother promoted to minister, and it was largely attributable to his talent that he was promoted to chief councilor of state in the late Nara period, when the balance among the clans was sought and assuming important positions by a father and son, or brothers, was still highly criticized.  - Wikipedia日英京都関連文書対訳コーパス

渡来人系の地方豪族の出身でありながら孝謙(称徳)天皇の側近として、橘諸兄・藤原仲麻呂・道鏡の各政権で要職を占めながら失脚することなく桓武天皇の時代まで活躍した異色の人物であった。例文帳に追加

He was extraordinary in that, coming from a powerful local family descended from toraijin (people from overseas, especially from China and Korea, who settled in early Japan and introduced Continental culture to the Japanese), he served Emperor Koken (Shotoku) as well as assuming several important posts under each government of TACHIBANA no Moroe, FUJIWARA no Nakamaro, and Dokyo and remained in power throughout the time Emperor Kammu assumed the throne.  - Wikipedia日英京都関連文書対訳コーパス

まもなく平家が都落ちするとこれには同行せず、一ノ谷の戦いを経た元暦元年(1184年)7月、同じく平家の家人であった平信兼、藤原忠清らとともに、伊賀、伊勢の平家方残党を率いて大規模な反乱(三日平氏の乱(平安時代))を起こす。例文帳に追加

Soon after the Taira family left Kyoto, he did not go with them, but in July, 1184, after the Battle of Ichinotani, he caused a rebellion on a large scale leading the remnants of the Taira family in Iga and Ise along with TAIRA no Nobukane and FUJIWARA no Tadakiyo, also members of the Taira family (Three days rebellion of the Taira clan).  - Wikipedia日英京都関連文書対訳コーパス

平安時代末期の藤原明衡の著である『新猿楽記』には、巫女に必要な4要素として「占い・神遊・寄絃・口寄」が挙げられており、彼が実際に目撃したという巫女の神遊(神楽)はまさしく神と舞い遊ぶ仙人のようだったと、記している。例文帳に追加

"Shin sarugoki," written by FUJIWARA no Akihira at the end of the Heian period, lists four abilities required of miko: foretelling, kamiasobi (kagura), yotsura (playing Japanese harp) and kuchiyose (invocation); the author who saw kamiasobi wrote that it was "like angels dancing with gods."  - Wikipedia日英京都関連文書対訳コーパス

記録所は、平安時代藤原摂関家から権力を取り戻そうとした後三条天皇が1069年(延久元年)に記録荘園券契所を設置したことに由来し、建武政権における中央官庁の最高機関として設置された。例文帳に追加

The Records Office had its origin in the Heian-era Office of Records for Land Deeds to Shoen established by Emperor Gosanjo in 1069 in an attempt to wrest back control over land ownership from the Fujiwara line of regents and advisors; it was set as the highest and most powerful branch of the central bureaucracy in the Kenmu government.  - Wikipedia日英京都関連文書対訳コーパス

しかし、忠平の後に実際に政務をリードしたのは太政官筆頭である左大臣藤原実頼であり、村上治世を天皇親政の理想の時代とするのは、11世紀以降に摂関政治で不遇をかこった中下流の文人貴族による意識的な喧伝だったのだと考えられている。例文帳に追加

However, the person who led the governance after Tadahira was the head of Daijokan (Department of State) and also Sadaijin (Minister of the Left) FUJIWARA no Saneyori, and it is thought to have been conscious propaganda to admire Murakami's reign as the ideal of imperial governance by the middle- and lower-ranked literary nobility in and after 11th century.  - Wikipedia日英京都関連文書対訳コーパス

現存する最古のものは、文章博士や大学頭を務めた平安時代末期の学者・藤原明衡のものとされる『明衡往来』(『雲州往来』・『雲州消息』とも)と言われており、月ごとにその月にまつわる行事などの文例をまとめた12ヶ月分によって構成されている。例文帳に追加

The oldest existing oraimono, "Meigo Orai" (Meigo's Correspondence), is believed to have been written by FUJIWARA no Akihira, a scholar in the late Heian period who served as Monjo hakase (professor of literature) and Daigaku no kami (Director of the Bureau of Education) (This book is also called "Unshu Orai" or "Unshu Shosoku" and is comprised of 12 months' worth of example sentences which are related to events of the respective months).  - Wikipedia日英京都関連文書対訳コーパス

また、特定個人のために作られた書籍として、菅原是善が皇太子時代の文徳天皇に授けた『東宮切韻』(散逸)、源順が勤子内親王に授けた『和名類聚抄』、源為憲が尊子内親王に授けた『三宝絵詞』、同人が藤原誠信に授けた『口遊』などがある。例文帳に追加

There were also books created for particular people such as "Togusetsuin" (Dissipation) offered to the Emperor Montoku during his crown prince days by SUGAWARA no Koreyoshi, "Wamyo Ruijusho" offered to Imperial Princess Isoko by MINAMOTO no Shitago, "Sambo Ekotoba" offered to Imperial Princess Sonshi by MINAMOTO no Tamenori, and "Kuchizusami" offered to FUJIWARA no Sanenobu also by MINAMOTO no Tamenori.  - Wikipedia日英京都関連文書対訳コーパス

後の時代藤原京(や平城京等)のように全体的に計画されて作られたものだとは考えられておらず、また、発掘調査など考古学的な成果においても全体像を明らかにするにいたっていない。例文帳に追加

Unlike later Fujiwara-kyo (the Imperial capital of Japan for 16 years between 694 and 710; or Heijo-kyo [the ancient capital of Japan in current Nara]), it is agreed that Asuka-kyo didn't have an overall city plan, in addition, the result of archaeological studies such as the data collected in excavation is not yet enough to form a comprehensive view of the Asuka-kyo.  - Wikipedia日英京都関連文書対訳コーパス

やがて、院政期における摂関の地位を巡る内紛を経た藤原忠実の時代には、御堂流故実を摂家をはじめとする御堂流一門統合の象徴として尊重していく考え方が高まり、御堂流に属する人物のみが用いる故実とする認識が定着することになった。例文帳に追加

In the time of FUJIWARA no Tadazane after the internal conflict over the position of Sekkan in the Insei (cloister government) period, there was a thought raised to value Mido-ryu practices as a symbol of unified of all Mido-ryu family including the Sekke; and the idea of thinking of Mido-ryu as a practice for people who belong to Mido-ryu was well-established.  - Wikipedia日英京都関連文書対訳コーパス

細見亮市は「世界最高の美術品は日本の藤原時代の仏画だ」「自分は金属工芸からこの道に入ったのでものの形の厳しさと甘さがわかる」と主張していたといい、事実、コレクションのなかでも仏教絵画や仏具、銅鏡などの金工品は傑出している。例文帳に追加

It is said that Ryoichi HOSOMI claimed that 'Buddhist paintings of Fujiwara Period Japan are the greatest in the world,' and 'Because I learned about metal crafts before collecting works of art, I can tell superior from things of inferior design,' and certainly those Buddhist paintings, and metal works, such as Buddhist altar fittings and Dokyo (bronze mirrors), within his collection are outstanding.  - Wikipedia日英京都関連文書対訳コーパス

平安時代の『小右記』によれば、朝廷の会議での多数意見が関白藤原頼通の反対によって否認されて頼通が支持した少数意見による方策が実施されたケースがあり、時代が下って鎌倉幕府でも評定衆が全員一致で反対した日蓮に対する恩赦が決裁者である執権北条時宗によって実施されたケースがある。例文帳に追加

According to the "Shoyuki (Diary of FUJIWARA no Sanesuke)" in the Heian period, there was a case where the major opinion in the conference of the Imperial court was denied by the opposition of FUJIWARA no Yorimichi, a chief adviser to the Emperor, and another minor opinion supported by Yorimichi was implemented, and in another case more recently, amnesty for Nichiren, which was opposed by all hyojoshu (chamber of government affairs and justice) in the Kamakura bakufu (Japanese feudal government headed by a shogun), was implemented by Tokimune HOJO, a regent to the shogunate, who was the odd man.  - Wikipedia日英京都関連文書対訳コーパス

源通親の子供久我通光以降久我家を家名とし、足利義満が太政大臣となるまでは清華家である久我家・堀川家・土御門家・中院家の4家が交互に源氏長者を世襲したが、室町時代に堀河・土御門両家が断絶(戦国時代_(日本)以後の堀川・土御門家はそれぞれ藤原氏・阿倍氏の子孫)し、久我家・中院家両家の世襲となる。例文帳に追加

From the time of MINAMOTO no Michichika's son Michiteru onward, the Minamoto family name was changed to KOGA, and until Yoshimitsu ASHIKAGA became a daijo daijin, the position of head of the Minamoto clan was rotated among the four Seiga families (court noble families whose members were eligible for the position of daijin, or minister) of Koga, Horikawa, Tsuchimikado and Nakanoin; however, the Horikawa and Tsuchimikado families both came to an end during the Muromachi period (the Horikawa and the Tsuchimikado families that have emerged since Japan's Sengoku period are descendants of the Fujiwara and Abe clans, respectively), and the hereditary succession was shared between the Koga and Nakanoin families.  - Wikipedia日英京都関連文書対訳コーパス

ただし、草稿は存在してある程度写本などの形で所有されていたらしく、一条天皇の時代の寛弘7年(1010年)頃に天皇や藤原道長が新国史の編纂再開を検討したものの天皇崩御によって実現しなかったとされること(『権記』同年8月8日条・『御堂関白記』同8月29日条など)、藤原通憲作成の図書目録などによると40巻本と50巻本があることが分かる。例文帳に追加

However, it seems that a draft did exist and was owned to some extent in various manuscript forms, and it is known that around 1010, during the reign of Emperor Ichijo, the emperor and FUJIWARA no Michinaga appear to have considered the resumption of compiling the Shinkokushi, although this was never realized due to the emperor's death (entries in "Gonki" (FUJIWARA no Yukinari's diary) on eighth month eighth day in the same year, and in the "Mido Kanpaku ki" on fourth month twenty-ninth day in the same year),and that, according to a catalogue made by FUJIWARA no Michinori, there existed versions both in 40 and 50 parts.  - Wikipedia日英京都関連文書対訳コーパス

更に『兵範記』には久寿元年(1154年)の省試が、予め関白藤原忠通・左大臣藤原頼長・崇徳天皇、そして式部省・大学寮幹部の間で入分(合格)者の枠を配分した後に試験が実施された事実を記しているのである(大幅に時代が下るが、試験が全く形骸化した15世紀に書かれた『桂林遺芳抄』によれば、宣旨分(天皇)2・院御分(上皇・法皇)1・殿下分(摂政・関白)1・省官分(式部大輔・少輔)3・両博士分(文章博士2名)2・判儒分(試験官)3の入分枠が定められていたという)。例文帳に追加

Furthermore, "Heihanki" (diary of TAIRA no Nobunori) tells that in the shoshi exams in 1154, certain numbers of seats had been allotted to Kanpaku (chief adviser to the Emperor) FUJIWARA no Tadamichi, Sadaijin (minister of the left) FUJIWARA no Yorinaga, the Emperor Sutoku, shikibusho and leaders of the daigakuryo beforehand, and they held the exams (a few centuries later, according to "Keirinihosho" from the 15th century, the seats were allotted as follows: two for Senji (emperor), one for (the retired Emperor and the Cloistered Emperor), one for Denka (sessho and kanpaku), three for Shokan (Shikibu no taifu and Shikibu shoyu), two for two hakese (monjo hakese) and three for (examiners)).  - Wikipedia日英京都関連文書対訳コーパス

作者は承安(日本)2年(1172年)より右京大夫の女房名で中宮時代の建礼門院(平徳子)に出仕したが六年足らずで辞し、のち後鳥羽天皇とその生母藤原殖子に合わせて二十年以上仕えたが、昔が忘れがたいという本人の希望で勅撰集には「建礼門院右京大夫」の名で称された。例文帳に追加

The author had been a lady-in-waiting for Kenrei Monin (TAIRA no Tokuko) under the name of Ukyo no Daibu since 1172 while the princess was still an Empress, but left the court after less than six years, later attending Emperor Gotoba and his real mother FUJIWARA no Shokushi for more than twenty years, although she was called by the name of 'Kenrei Monin Ukyo no Daibu' in the imperial anthology at her own request, saying that the past was unforgettable.  - Wikipedia日英京都関連文書対訳コーパス

しかしながら、京に伝えられた義家の無限地獄の伝承や、義家の同時代藤原宗忠が、その日記『中右記』に、「故義家朝臣は年来武者の長者として多く無罪の人を殺すと云々。積悪の余り、遂に子孫に及ぶか」と記したことも合わせ考えると、義家に従って参戦した京武者から伝え聞いた義家のひとつの側面であり実話と見なしうる。例文帳に追加

However, considering the tradition of Yoshiie's hell in Kyoto and a description of "Chuyuki" (a diary written by FUJIWARA no Munetada who lived in the same period as Yoshiie) as 'The late Yoshiie Ason had killed many innocent people as the head of warriors for a long time. His piling sins may affect on his descendants,' it is one of the aspects of Yoshiie told by a samurai in the imperial capital who joined the war with Yoshiie, so that it can be regarded as the truth.  - Wikipedia日英京都関連文書対訳コーパス

平安時代末期の藤原明衡の著である『新猿楽記』には、巫女に必要な4要素として「占い・神遊・寄絃・口寄」が挙げられており、彼が実際に目撃したという巫女の神遊(神楽)はまさしく神と舞い遊ぶ仙人のようだったと、記している。例文帳に追加

According to the "Shin-sarugoki" (a textbook written about lives and cultures of the people of Kyoto in the Heian period) by FUJIWARA no Akihira in the late Heian period, the four elements shrine maidens were required to master were the abilities of uranai (fortune-telling,) kami-asobi (playing music and dancing in front of gods,) yotsura (beating out strings of Japanese bows as a ritual to ward off evil spirits) and kuchiyose (mediumship or technique to communicate with spirits), and in this book Akihira described his actual experience of witnessing a shrine maiden playing kami-asobi (Kagura), which to him appeared as if an immortal mountain wizard was enjoying dancing with a god.  - Wikipedia日英京都関連文書対訳コーパス

寺伝では恵心僧都源信_(僧侶)(942年-1017年)の妹、安養尼が985年(寛和元年)に建てたものと伝えられてきたが、実際はもう少し時代が下った12世紀末に、高松中納言藤原実衡の妻である真如房尼が、亡き夫の菩提のために建立したものである(この史実は、彼女の甥にあたる吉田経房の日記「吉記」の記述により明らかとなっている)。例文帳に追加

According to temple legend, it was built by Eshin Sozu Genshin's (priest) (942-1017) younger sister Anyoni in the year 985, but in actual fact was built slightly later during the end of the 12th century by Takamatsu Chunagon (vice-councilor of state) FUJIWARA no Sanehira's wife Shinnyobo-ni to pray for the soul of her late husband (this fact is known from the description in the diary, 'Kikki', kept by her nephew, Tsunefusa YOSHIDA).  - Wikipedia日英京都関連文書対訳コーパス

一方、同時代の記録である藤原行成の日記『権記』には、一条天皇が死の直前に側近の行成に定子が生んだ敦康親王の次期東宮擁立の相談を行ったが、既に道長と深く結んでいた行成は却って天皇に迫って、道長の外孫である彰子が生んだ敦成親王の次期東宮擁立を認めさせという経緯が記述されている。例文帳に追加

On the other hand, there is an account in "Gonki," a diary of FUJIWARA no Yukinari which is a record from the same period, that notes that Emperor Ichijo, just prior to his death, consulted with Yukinari about supporting Prince Atsuyasu, whom Teishi/Sadako bore, as the next Crown Prince, but Yukinari, who was already deeply connected with Michinaga, instead urged the Emperor and made him agree to support Michinaga's grandson, Prince Atsuhira, whom Shoshi/Akiko bore, as the next Crown Prince.  - Wikipedia日英京都関連文書対訳コーパス

墓処は定かではないが、『日本三代実録』天安(日本)2年(858年)条には「多武峰墓を藤原鎌足の墓とし、十陵四墓の例に入れる」という記述があり、平安時代中ごろ成立と見られる『多武峯略記』などに「最初は摂津国安威(現在の大阪府茨木市)に葬られたが、後に大和国の多武峯に改葬された」との説が見える。例文帳に追加

Although his graveyard is not known exactly, according to the section on the second year of the Tenan era (858) in "Nihon Sandai Jitsuroku", there is mention that 'Tonomine's grave shall be made the grave of FUJIWARA no Kamatari, as one of Four Graves of Ten Imperial Mausoleums,' and according to "Tonomine Ryakuki" (Brief Records of Tonomine), there is a theory that he was buried in Ai, Settsu Province (present-day Ibaraki City, Osaka Prefecture) at first, but reburied later in Tonomine, Yamato Province.  - Wikipedia日英京都関連文書対訳コーパス

そのため宮騒動においても、藤原定員のように連座することも、後藤基綱のように警戒されることもなく、政権中枢であり続け、子の中原師連も宗尊親王の御所奉行、評定衆として活躍し、その家系は鎌倉時代末期には摂津氏と呼ばれて幕府中枢の事務官僚を世襲した。例文帳に追加

Because of that, he kept being the central figure in the government through the Palace Disturbance, without got involved in the incident like FUJIWARA no Sadakazu nor being suspected like Mototsuna GOTO; also his son NAKAHARA no Morotsura was active as the Intendant of the Shogunal Palace for Prince Munetaka and a member of the Council of State, established the family line as the family inheriting secretary official positions in the center of the government and as to be called the Settsu clan at the end of the Kamakura period.  - Wikipedia日英京都関連文書対訳コーパス

平安時代以降は、律令制の弛緩と藤原氏の台頭につれて、形式化が進んだ宮廷社会で高まりつつあった怨霊に対する御霊信仰などに対し、陰陽道は占術と呪術をもって災異を回避する方法を示し、天皇や公家の私的生活に影響を与える指針となった。例文帳に追加

From the Heian period onwards, when the Ritsuryo system declined and the Fujiwara clan gained power, Ommyodo, showed people how to avoid natural disasters through the art of divination and spell-casting and became guidelines that could affect the private life of the Emperor and court nobles, in contrast to Goryo-shinko (an off-shoot of Shintoism, its purpose to quell angry spirits of individuals who have been done injustices), which had become increasingly popular and more ritual in the imperial court.  - Wikipedia日英京都関連文書対訳コーパス

藤原良房の権力掌握開始が家父長的権力を有した嵯峨上皇の崩御に始まり、宇多法皇が家父長として背後にあった醍醐天皇の時代に一時摂関政治が停滞し、久しく絶えていた家父長的な上皇の復活である白河上皇が摂関政治に代わる院政を開始した事は偶然では決して片付けられないものである)。例文帳に追加

(It was far from a coincidence that the death of the Retired Emperor Saga, who had patriarchal authority, was the start of FUJIWARA no Yoshifusa's taking over power, and that the regency stagnated for a while in the reign of Emperor Daigo, when the Cloistered Emperor Uda was supporting him as a patriarch, and also that the Retired Emperor Shirakawa, in a revival of the patriarchal retired emperor that had disappeared for a long time, started cloistered government in place of the regency.)  - Wikipedia日英京都関連文書対訳コーパス

日記終了の下限とされる天暦7年2月23日は、親王薨去の1年6ヶ月前(親王は天暦8年9月14日に薨去)であるため、その間の日記が存在しなかったとは考えがたい(同時代の公卿で親王の舅でもある藤原師輔は、薨去2日前まで日記を筆録している。)例文帳に追加

The earliest possible date for the diary's last entry is said to be April 14, 953; however, as this is a date one year and a half prior to the death Imperial Prince Shigeakira (the Imperial Prince passed away on October 18, 954), the possibility that which he did not make any entries in his diary during this period may be significantly low (Morosuke FUJIWARA, who was a court noble contemporary with Imperial Prince and also his farther-in-law, made entries in his diary until two days before his death).  - Wikipedia日英京都関連文書対訳コーパス

前述のように最古の行基図とされているのは、延暦24年作成と伝えられているものであるが、原図は既に亡く、現在伝わるものは江戸時代の有職故実研究家藤貞幹(藤井・藤原とも、1732年-1797年)の写しのものであり、かつ延暦24年の実情と不一致の加筆が見られる(これが藤貞幹によるものか、それ以前からのものなのかは不詳)。例文帳に追加

As mentioned above, the version which is considered to be the oldest is said to have been made in 805, but the original version no longer exists and the version which has been handed down to today is the copy made by Teikan TO (FUJII or FUJIHARA, 1732-1797), a researcher of Yusoku-kojitsu (knowledge of court rules, ceremony, decorum and records of the past) and some additions inconsistent with the realty of 805 are recognized (and it is unknown whether the additions were made by Teikan TO or somebody else before him).  - Wikipedia日英京都関連文書対訳コーパス

この猪名県を支配していたのが、現在の大阪府箕面市石丸に存在する為那都比古神社の豪族であった「為那都比古一族」(いなつひこ)で、飛鳥時代に起こった天智天皇・藤原鎌足らが蘇我氏を滅ぼし(乙巳の変)、それに伴う改革である「大化の改新」以前に現在の北摂を支配していた国家が成立していたとみられる。例文帳に追加

Ina no Agata was controlled by 'the Inatsuhiko family', gozoku (local ruling family) of Inatsuhiko Shrine was located in now Ishimaru, Mino City, Osaka Prefecture, and it is thought that a state had been established in now Hokusetsu area before the Isshi Incident (when Emperor Tenchi and FUJIWARA no Kamatari destroyed the Soga family) and following 'Taika no Kaishin' (Great Reformation of the Taika Era) occurred in the Asuka period.  - Wikipedia日英京都関連文書対訳コーパス

陰陽道世襲2家のうち、南北朝期に賀茂氏が通名とするようになった勘解由小路家(居宅が勘解由小路にあったことから室町時代に賀茂氏が名乗るようになったもので、藤原北家日野家流や斯波氏流の勘解由小路家とは異なる)を名乗った賀茂氏の勢力は徐々に凋落し、賀茂在方が「暦林問答集」を著すなど活躍したものの、室町時代中期には勘解由小路得宗家の後継者が殺害されて家系断絶に至った。例文帳に追加

Of the 2 families that passed down Onmyodo by succession, the Kadenokoji family that the Kamo family became commonly known as in the Nanbokucho Period (in the Muromachi Period, since their residence was located on Kadenokoji Street, the Kamo clan began to call themselves by this name, but it was different from the Kadenokoji family of the Fujiwara hokke Hino family line or the Shiba clan line) gradually lost their power and, even though KAMO no Arikata wrote 'Rekirinmondoshu' and flourished, the family line ceased to exist when the heir to the main branch of the Kadenokoji family was killed in the mid Muromachi Period.  - Wikipedia日英京都関連文書対訳コーパス

しかし、天皇の后にした娘が男子に恵まれなかった事や刀伊の入寇・平忠常の乱・前九年の役など戦乱が相次ぎ、朝廷内部での絶対的な権勢とは裏腹に内外においてはその政治的基盤を揺るがせる事態が相次ぎ、晩年には藤原氏と縁のない後三条天皇が即位して、摂関家は衰退へ向かい、やがて院政と武士の台頭の時代へと移ることになる。例文帳に追加

However, because the maiden taken by the Emperor as Empress was unable to provide a son and, due to conflicts such as the Toi Invasion, the TAIRA no Tadatsune Rebellion and the Zenkunen War, the absolute power of the Fujiwara clan in the inner circles of the imperial court was eroded at home and abroad and rocked to its political foundations time and again; in its final years, the Fujiwara clan, who kept the position of Sessho and Kanpaku, saw the unrelated Emperor Gosanjo enthroned and as such, and headed towards decline; in time, there was a transition to a period of cloistered government and the ascendance of samurai warriors. - Wikipedia日英京都関連文書対訳コーパス

例文

だが、当時はまだこの状態を常に維持するための政治的組織や財政的・軍事的裏付けが不十分であり、平安時代中期には幼く短命な天皇が多く十分な指導力を発揮するための若さと健康を保持した上皇が絶えて久しかったために、父系によるこの仕組みは衰退し、代わりに母系にあたる天皇の外祖父の地位を占めた藤原北家が天皇の職務・権利を代理・代行する摂関政治が隆盛していくことになる。例文帳に追加

However, the political structure and financial/military support at that time were insufficient to maintain such a situation, and because many Emperors were young and short-lived in the middle of the Heian period, there was no Joko with the energy and health needed to exercise sufficient authority; consequently, this structure by which authority was exercised by the Emperor's father gradually declined and was eventually replaced by a system called Sekkan seiji (摂関政治), in which a member of the Northern House of the Fujiwara clan exercised rights and performed duties in place of the Emperor, became widespread.  - Wikipedia日英京都関連文書対訳コーパス

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