「Tale」に関連した英語例文の一覧と使い方(41ページ目) - Weblio英語例文検索

"Buko-den" records many anecdotes about Musashi in his later years, told by his disciples, however, as for the duel with Ganryu, there are no information from Musashi's disciples; except for the tale by Kanpachiro MURAYA, the book records only one short tale; according to that, a vassal of the Matsui family, Sandayu TANAKA said that when Sandayu had been a child, Musashi had requested Okinaga MATSUI to permit a fight with Kojiro, and it had been set in a meeting of Karo, however, before the decision had been informed to Musashi, he had gone to Shimonoseki, and after the fight, he had sent a letter to Okinaga. 例文帳に追加

『武公伝』では武蔵の弟子たちが語ったとされる晩年の武蔵の逸話が多く記載されているが、岩流との勝負については、村屋勘八郎の話以外、弟子からの逸話はなく、松井家家臣の田中左太夫が幼少の頃の記憶として、松井興長に小次郎との試合を願い出た武蔵が、御家老中寄合での決定を知らず下関に渡り、勝負の後に興長に書を奉ったという短い話のみ記載されているのみである。 - Wikipedia日英京都関連文書対訳コーパス

"The Tale of Genji" after the Kamakura period was treated as an important intellectual source of classic knowledge, and in those days it was a general practice that manuscripts would be copied carefully from a reliable manuscript that could be the shohon (premised book) and completed after collation; however, in the Heian period stories like "The Tale of Genji" were diffused widely and many manuscripts were made, and among them was a manuscript made by upper-class people such as MINAMOTO no Reishi. 例文帳に追加

しかしながら鎌倉時代以降の『源氏物語』が古典として重要な教養の源泉であるとされた以後の時代に作成された写本は、証本となしうる信頼できる写本を元に注意深く写しとって、きちんと校合などもした上で完成させることが一般的であったが、それ以前、平安時代には『源氏物語』等の物語は広く普及し多くの写本が作られており、その中には源麗子本等の身分の高い人物が自ら作ったと見られる写本もあった。 - Wikipedia日英京都関連文書対訳コーパス

A war chronicle entitled Ouu Eikei Gunki contains a tale of Kagekatsu having extraordinary hatred for women, that he actively kept women away from him, and that he did not get along with his wife, Kikuhime (Daigiin); instead it has been told that he had an affinity for men, and often kept good-looking boys close to him. 例文帳に追加

「奥羽永慶軍記」には、景勝は大変な女嫌いで身辺に女を一切近づけず、また正室の菊姫(大儀院)と非常に不仲であると共に、極めて衆道を好み、身辺にはもっぱら美貌の少年達のみを侍らせていたという話がある。 - Wikipedia日英京都関連文書対訳コーパス

It was the tale where Minamoto no Yoshiie chased after the "enemy," Sadato ABE, who abandoned and escaped from Koromogawa Seki (castle) and called out the lower line while aiming the arrow, to which, Sadato immediately shot back the top line of the song, so Yoshiie didn't shoot him due to the "sympathy of bushi (warrior)." 例文帳に追加

「敵」とは安倍貞任で、衣川関を捨てて敗走する安倍貞任を追う源義家が、矢を番えながら下の句を歌いかけると、貞任は即座にその上の句を返したので、義家は感じいって「武士の情け」と、矢を放つのを止めたという話。 - Wikipedia日英京都関連文書対訳コーパス

(According to "Nihon Sandai Jitsuroku" (lit. the True History of Three Reigns of Japan), Yoshio was born in Kyoto in 805 when his father Kunimichi had already been pardoned and returned to Kyoto, but another story in the "Tale of Ujishui" says that Yoshio was originally a servant of gunji (the local administrative official) of Sado and was later adopted by the Otomo clan.) 例文帳に追加

（『日本三代実録』によると國道は805年に恩赦されて京に帰っており京で出生したという説、また善男は元来は佐渡の郡司の従者で後に大伴氏の養子になったという説（『宇治拾遺物語』など）がある） - Wikipedia日英京都関連文書対訳コーパス

Only Takaie was arrested and Korechika was not found in the palace at that time, but "Eiga Monogatari" (A Tale of Flowering Fortunes; historical tales), the volume 'Uraura no wakare' (leaving shores) gave the details of the incident as follows: Korechika visited Kasuga-taisha shrine and his father's tomb in Kohata, and three days after the raid, returned with his head shaven and attired as a monk. 例文帳に追加

その時捕まえられたのは隆家だけで、邸内に伊周の身柄は無かったが、事件の過程を詳らかに記す『栄花物語』「浦々の別れ」巻は、伊周が春日大社や木幡にある父の墓に参詣し、3日後僧形で帰ったと伝える。 - Wikipedia日英京都関連文書対訳コーパス

According to the record, that tale was told in 1712 by Kanpachiro MURAYA, a tradesman of Kokura; Kanpachiro told that he had been the steersman for Musashi to cross to the island; according to Kanpachiro, Musashi's adopted son Iori had been catching loaches to sell when he had been a child. 例文帳に追加

この話は、武蔵の養子伊織の出自が泥鰌捕りの童であったという話と共に、戦いの時に武蔵が島に渡るときの梢人であったとする小倉商人の村屋勘八郎なる人物が、正徳2年（1712年）に語ったものと記されている。 - Wikipedia日英京都関連文書対訳コーパス

He made additional corrections to the commentary known as 'Suigen-sho Commentary' on "The Tale of Genji," the work that his great-grandfather MINAMOTO no Mitsuyuki had started to compile and his grandfather MINAMOTO no Chikayuki had almost completed, and he also completed 'Genchu saihisho' (Secret Notes of the Suigen-sho). 例文帳に追加

曾祖父源光行によって始められ、祖父源親行の代にほぼ完成した「源氏物語」の注釈書「水原抄」に加筆、また「原中最秘抄」を完成して源氏学（『源氏物語』を探求する学問）の権威として家学の隆盛に力を尽くした。 - Wikipedia日英京都関連文書対訳コーパス

The characteristics of the method of manufacturing the battery jar are that a first polypropylene pellet without tale and a second polypropylene pellet including talc by at least 10 mass % are used and that after mixing the pellets, the mixed pellets are melted and injection-molded.例文帳に追加

この鉛蓄電池用電槽の製造方法はタルクを含有しない第１のポリプロピレンペレットと、タルクを１０質量％以上含有する第２のポリプロピレンペレットとを用い、これらペレットを混合した後、溶融して射出成形することを特徴とする - 特許庁

There is provided a tube container having a head portion 1 made of resin material in which either one of tale and calcium carbonate or both talc and calcium carbonate are mixed by 0.5 to 3.0 wt.% with either elastomer of polyethylene system or low density polyethylene having a bending rigidity of 650 to 1,500 kg/cm2.例文帳に追加

曲げ剛性率が６５０〜１５００ｋｇ／ｃｍ^2のポリエチレン系エラストマーまたは低密度ポリエチレンにタルクと炭酸カルシウムのいずれかもしくは両者を０．５〜３．０重量％配合した樹脂材料製の頭部１を有するチューブ容器とする。 - 特許庁

According to the Chuzan seikan (Mirror of the Ages of Chuzan) and the Omoro Soshi (Book of Poems), an official poetry compilation, which together are considered the official history of the Ryukyu islands, MINAMOTO no Tametomo escaped to the Ryukyus (Okinawa Prefecture), and his son took the name Shunten, the founder of the royal lineage of Ryukyu; however, the authenticity of this tale that Tametomo visited the Ryukyus cannot be verified. 例文帳に追加

琉球の正史である中山世鑑や公選の歌集であるおもろさうしでは源為朝が琉球（沖縄県）へ逃れ、その子が琉球王家の始祖とされる舜天になったとされているが、来琉の真偽は不明である。 - Wikipedia日英京都関連文書対訳コーパス

In the chapter of 'Tsunemasa Miyakoochi' (the rustication of Taira no Tsunemasa) in "Heike monogatari" (The Tale of the Heike) and "Genpei Josui ki" (the history of flux and reflux of Genji and Heishi), there is a story that TAIRA no Tsunemasa dropped in at Ninna-ji Temple when he rusticated Kyoto and returned the biwa (Japanese lute) "Aoyama" given by the precedent chief priest, priest Imperial Prince Kakusho, Tsunemasa and monk-Imperial Prince Shukaku exchanged waka poems feeling the sorrow of parting. 例文帳に追加

『平家物語』『源平盛衰記』の「経正都落」条に、平経正が都落ちの際仁和寺に立ち寄り、先代覚性法親王より拝領の琵琶『青山』を返上した折、別れを惜しみ歌を交わした記事が残る。 - Wikipedia日英京都関連文書対訳コーパス

In Heike monogatari (The Tale of the Heike), etc, there is an entry that he loved TAIRA no Tsunemasa tenderly and gave a fine article of biwa (Japanese lute) to him when Tsunemasa was a little child, and in Kokon chomon ju (A collection of Tales Heard, Past, and Present) was a story that Kakusho loved two kids, Senju and Mikawa which reflects his personality. 例文帳に追加

また『平家物語』等においては幼き日の平経正を鍾愛し琵琶の銘器を下賜した記事が見え、『古今著聞集』には千手・参川（三河）という二人の寵童との記事が収録されるなど、旺盛な一面も窺われる。 - Wikipedia日英京都関連文書対訳コーパス

Kiichiro OBATA argues that, in ancient times, Sana no miyatsuko was the family in charge of mining mercury in this area, and vaporized mercury caused throat disorders among the people due to long-time aspiration of the material; and this job-related disease, as a result, came to connect the legendary Homutsuwake no mikoto with the tale of their ancestor Aketatsu no o. 例文帳に追加

尾畑喜一郎は佐那造が古代の水銀採掘に携わった人々であるとし、気化した水銀を長時間呼吸することによって喉の病を患い、その職業病が誉津別命と曙立王の伝承を結びつけたとしている。 - Wikipedia日英京都関連文書対訳コーパス

During the Edo period, the tale of Yoshitsune had been developed as a theme of Sarugaku (present Noh) and Kabuki and became popular enough to form an independent field called 'Yoshitsune-mono' (Yoshitsune story), however, in the course of this process his profile had been glamorized and the typical image of a handsome and noble young Yoshitsune was established. 例文帳に追加

江戸時代には猿楽（現能）や歌舞伎の題材として義経物語が「義経物」と呼ばれる分野にまで成長し、人々の人気を博したが、そこでの義経は容貌を美化され、美男子の御曹子義経の印象が定着していった。 - Wikipedia日英京都関連文書対訳コーパス

"The Tale of the Heike" explained that this incident led to Nanto attack, but as described before, the Taira clan have hunted down the opposition forces around Kyoto such as Onjo-ji Temple and Omi-Genji (Minamoto clan) one after another, after transfer of the capital and Nanto attack was an inevitable action. 例文帳に追加

『平家物語』ではこの事件によって南都への攻撃がなされたとするが、先述のように平氏は遷都後に園城寺、近江源氏などの京周辺の反対勢力を相次いで追討しており、南都攻撃も必然的な行動であった。 - Wikipedia日英京都関連文書対訳コーパス

The relationship of bushidan and range of power of Sagami Province was described in detail from the disturbance in Obamikuriya estate to the Battle of Ishibashiyama Mountain by looking at the matrimonial relation of kaihatsu-ryoshu prior to the mobilization call by Yoritomo in "Soga Monogatari" (the tale of Soga) (Manabon - a book written only in Chinese characters) despite being just literature. 例文帳に追加

物語ではあるが、『曽我物語』（真字本：まなぼん）に見る頼朝挙兵前の開発領主の姻戚関係を見ると、大庭御厨の濫妨から、石橋山の合戦までの相模近辺の武士団の関係、勢力範囲がよく表されている。 - Wikipedia日英京都関連文書対訳コーパス

Its descriptions of TAIRA no Shigemori's entry to the priesthood, the repair of Owada no tomari (Owada port) by TAIRA no Kiyomori, the uprising of Prince Mochihito, the Battle of Fujigawa and so on differ from those in other war chronicles such as Heike Monogatari (The Tale of the Heike) and Genpei Seisui ki (The Rise and Fall of the Minamoto and the Taira clans), and it displays differences in historical evidence. 例文帳に追加

平重盛の出家、平清盛による大輪田泊の改修、以仁王の挙兵、富士川の戦いなどにおいて、平家物語や源平盛衰記などの軍記物語とは異なる記述があり、史実の相違を示している。 - Wikipedia日英京都関連文書対訳コーパス

"Shomon-ki" (Tale of Masakado) that depicted the rebellion in Togoku (the eastern part of Japan, particularly Kanto region) in the Johei and Tengyo War by TAIRA no Masakado and "Mutsuwa-ki" (A Record of Mutsu, or A Chronicle of the Earlier Nine Years' War) that depicted Zen Kunen Kassen (Former Nine Years War) in Mutsu Province were based on the wars in local regions, therefore, they depicted local samurai well. 例文帳に追加

承平・天慶の乱における平将門の東国での反乱を描いた『将門記』、陸奥における前九年合戦の経過を記した『陸奥話記』はともに地方の合戦に取材したもので、地方武士の様相がよく描かれている。 - Wikipedia日英京都関連文書対訳コーパス

Biwa-playing minstrels, who were often blind from ancient times, began forming a group called 'Todo-za,' a group of professionals who narrated the "Heike Monogatari" (Tale of the Heike), from around the Kamakura period, and this association (za) functioned as the authority and an organization that provided mutual aid for the members. 例文帳に追加

古来、琵琶法師には盲目の人々が多かったが、『平家物語』を語る職業人として鎌倉時代頃から「当道座」と言われる団体を形作るようになり、それは権威としても互助組織としても、彼らの座（組合）として機能した。 - Wikipedia日英京都関連文書対訳コーパス

No tale can be found which mentions this goddess except for the account in Bungo no Kuni Fudoki where Emperor Keiko returns from the Conquest of Kumaso (a tribe living in the ancient Kyushu district) and comes to Hita County in Bungo Province, a goddess who called herself Hisatsu-hime had changes her figure into a human and goes to meet him, and talks to him about the state of the county. 例文帳に追加

景行天皇が熊襲征伐の帰りに豊後国日田郡に立ち寄った際にヒサツヒメと名乗る神が人に姿を変えて出迎え、郡内の様子を話したと豊後風土記にあるほかには、この神が現れる話は見当たらない。 - Wikipedia日英京都関連文書対訳コーパス

There was a wide shift in the zuryo of each province, and chigyokoku of Taira clan increased to thirty-two from seventeen provinces prior to the coup d'état; 'Japan Akitsu-shima (literally, "Land of Dragonflies") has only sixty-six provinces, and Heike (Taira family) chigyokoku became thirty-something provinces, already half the size of a country' ("The Tale of the Heike"). 例文帳に追加

諸国の受領の大幅な交替も行われ、平氏の知行国はクーデター前の17ヶ国から32ヶ国になり、「日本秋津島は僅かに66ヶ国、平家知行の国三十余ヶ国、既に半国に及べり」（『平家物語』）という状態となった。 - Wikipedia日英京都関連文書対訳コーパス

In view of the above, it has been sometimes said that a succession of the Goshiki Fudo legends including a tale of Tenkai and kekkai were created in recent years; however, it has been also pointed out that such stories were told as gossip (urban legend) irrespective of historical facts during the Edo Period. 例文帳に追加

以上のような背景から、天海の結界に始まる一連の五色不動伝説は近年作られたものと言われることもあるが、一方で江戸時代にも噂話（都市伝説）として史実とは別に語られていた可能性も指摘されている。 - Wikipedia日英京都関連文書対訳コーパス

Emperor Ichijo had a court lady read aloud "The Tale of Genji," at which he praised the author, saying she must have been an eager reader of Nihongi (according to "Shoku-Nihongi (Continuation of Chronicles of Japan)," whereby Nihongi refers to "Nihonshoki (Chronicles of Japan)"; thus some people claim that "Nihongi" in this context means "Nihonshoki"). 例文帳に追加

『源氏物語』を女房に読ませて聞いた一条天皇が作者を褒めて、きっと日本紀（日本紀は『続日本紀』によれば『日本書紀』のことであるので『日本書紀』をさすという説がある）をよく読みこんでいる人に違いないと言った。 - Wikipedia日英京都関連文書対訳コーパス

Most of the earliest old commentaries on The Tale of Genji which were made from the Kamakura period to the Muromachi period such as "Suigen-sho Commentary," "Shimei-sho," "Genchusaihi-sho,"etc., were based on the dominant Kawachi-bon line manuscripts. 例文帳に追加

『水原抄』、『紫明抄』、『原中最秘抄』など、鎌倉時代から室町時代にかけて作られた源氏物語の初期の古注釈書のほとんどが注釈の対象となる本文としてこの当時有力な本文であった河内本系統の本文を使用していたこと。 - Wikipedia日英京都関連文書対訳コーパス

Since its completion during the Heian period, The Tale of Genji until then had all existed in the form of manuscripts, and it was a time-consuming work to compile one manuscript because a person had to transcribe it one by one, therefore ordinary people could not obtain it easily. 例文帳に追加

それまでの源氏物語は平安時代に成立して以後、すべて写本の形で存在しており、1冊ずつ人の手で写さなければならないものであるために作成に手間と時間がかかり、一般の人々が容易に入手出来るものではなかった。 - Wikipedia日英京都関連文書対訳コーパス

In addition to this ambiguity, the Tale of Genji has a complicated structure where the author does not describe events in the story in simple chronological order, but has some periods of time overlapping and omits others completely. 例文帳に追加

そのような状況であるにも関わらず、源氏物語は作品世界の中の出来事を単純に時間を追って記しているのではなく、描かれる時間帯に重なりが存在したり、描かれていない時間帯が存在するという複雑な構造を持っている。 - Wikipedia日英京都関連文書対訳コーパス

According to the entry of November 1, 1008 (December 7, 1008 in the solar calendar) in the Murasaki Shikibu nikki (Diary of Lady Murasaki Shikibu), Murasaki Shikibu, the author of The Tale of Genji, wrote that FUJIWARA no Kinto said to her, 'Come to think of it, I wonder if Lady Wakamurasaki is around here.' 例文帳に追加

「紫式部日記」の1008年（寛弘5年）11月1日の記述に、源氏物語の作者紫式部に対して、藤原公任が、「あなかしこ、このわたりに若紫やさぶらふ」（そういえば、このあたりに若紫の姫君がいらっしゃるのでは）と語りかけたとある。 - Wikipedia日英京都関連文書対訳コーパス

In an alternate writing in the second section of the Kamiumi in Nihonshoki, there is a tale that Wakumusubi who was born of the deity of fire Kagutsuchi and the deity of earth Haniyamahime whom Izanami gave birth immediately before she died, produced silkworm and mulberry from her head and five grains inside her navel. 例文帳に追加

また、日本書紀における神産みの第二の一書には、火の神カグツチと、イザナミが亡くなる直前に生んだ土の神ハニヤマヒメの間に生まれたワクムスビ（稚産霊）の頭の上に蚕と桑が生じ、臍（ほぞ）の中に五穀が生まれたという説話がある。 - Wikipedia日英京都関連文書対訳コーパス

In the present work, however, Genrin versed in Buddhism and Confucianism takes up the subject of each tale to explicate (critique) its specter or supernatural phenomenon on the basis of the day's rational thoughts such as the Yin-Yang Wu-Hsing Doctrine, quoting Chinese and Japanese proverbs. 例文帳に追加

しかし本書では仏教や儒教にも通じた元隣が、百物語のひとつひとつの話題をとりあげ、その妖怪・怪異現象を、陰陽五行思想をはじめとする当時の合理的な思惟に基き、和漢の故事を引用しつつ解説（評判）する。 - Wikipedia日英京都関連文書対訳コーパス

Monogatari-emaki' (an illustrated scroll of tales) is usually understood to cover pictorial works based on the line of 'Ocho-monogatari' (stories of dynasties) such as "Genji Monogatari" (the Tale of Genji), and, therefore, even such illustrated stories as those based on "Uji Shui Monogatari" (collection of tales from Uji) are usually classified into "setsuwa emaki" (illustrated scroll of preaching stories). 例文帳に追加

「物語絵巻」は『源氏物語』のような「王朝物語」系の作品の絵画化したものを指すのが通例であり、ストーリー性のあるものでも『宇治拾遺物語』などに取材したものは『説話絵巻』として別に分類することが普通である。 - Wikipedia日英京都関連文書対訳コーパス

Famous ones are the Hollyhock of Aoi festival mentioned above, kokoroba (artificial flowers) of a plum blossom and Ground Pine worn on the headdress by Omi (officials serving for Shinto rites), Hollyhock and Moonflower (also Chinese bellflower) worn by sumo wrestlers at Sumai no sechie (the Imperial ceremony of Sumo wrestling), and scarlet maple and Chrysanthemum (utsuroi-giku (reverse chrysanthemum)) in "Momiji no Ga (The Autumn Excursion)" in the Tale of Genji, though this is a fiction. 例文帳に追加

有名なものには先に述べた葵祭の葵、小忌の人が冠に飾る心葉（梅）と日陰葛、相撲節会の力士が飾る葵とユウガオ（キキョウも用いる）、フィクションだが源氏物語「紅葉賀」の紅葉と菊（移菊）などがある。 - Wikipedia日英京都関連文書対訳コーパス

Also, the work play is contained in 'Complete Works of Yukio MISHIMA (23)' (November 1974, by Shinchosha Publishing Co., Ltd.), 'Complete Play Works of Yukio MISHIMA, Volume 2' (September 1991, by Shinchosha Publishing Co., Ltd.), 'Corpus of Commentaries about the Tale of Genji 4' (May 1999, by Yumani Shobou) and 'Complete Works of Yukio MISHIMA (Definitive Edition) (23) Work Play 3' (October 10, 2002, by Shinchosha Publishing Co., Ltd). 例文帳に追加

また、「三島由紀夫全集（23）」（新潮社、1974年11月）、「三島由紀夫戯曲全集下」（新潮社、1991年9月）、「批評集成源氏物語4」（ゆまに書房、1999年5月）、「決定版三島由紀夫全集（23）戯曲3」（新潮社、2002年10月10日）などに収録されている。 - Wikipedia日英京都関連文書対訳コーパス

To easily and safely tale out a coated optical fiber connected part 14 housed in a housing recessed part 24, in a casing for housing the coated optical fiber having the hosing recessed part 24 for the coated optical fiber connected part 15 which is formed by a bottom plate 16 and parallel walls 18, 20 erected from there.例文帳に追加

底板16と、そこから立ち上がる平行な壁18、20によって形成された光ファイバ心線接続部14の収納凹部24を備えた光ファイバ心線接続部収納ケースにおいて、収納凹部24に収納された光ファイバ心線接続部14を容易に、安全に取り出せるようにする。 - 特許庁

In the episode entitled, 'Dazaifu ochi' in "The Tale of the Heike," Sukemori had gone to attempt to try to win over Koreyoshi OGATA, who had been a retainer of Shigemori's in Bungo Province, and was turned away; however, in the entry for April 8, 1184 in the "Gyokuyo," Sukemori and TAIRA no Sadayoshi are said to have been detained by residents of Bungo Province. 例文帳に追加

『平家物語』の「太宰府落」で資盛は元重盛の家人であった豊後国の緒方惟義の説得工作に向かって追い返されているが、『玉葉』の寿永3年2月19日条に資盛と平貞能が豊後国の住人によって拘束された風聞が記されている。 - Wikipedia日英京都関連文書対訳コーパス

In the "Tale of the Heike," Noritsune first appears in the scene of May 1183 in which the Taira family hurriedly strengthened the defense after successive defeats against MINAMOTO no Yoshinaka in the battle of Kurikara and the Battle of Shinohara and he, together with his elder brother, Michimori, guarded Uji-bashi Bridge while taking command of more than 2,000 mounted warriors. 例文帳に追加

教経が『平家物語』に最初に登場するのは寿永2年（1183年）5月に倶利伽羅峠の戦い、篠原の戦いで源義仲に連敗した平家が急ぎ京の守りを固める場面で、兄の通盛とともに2000余騎を率いて宇治橋を警護している。 - Wikipedia日英京都関連文書対訳コーパス

According to the "Tale of the Heike", before the decisive battle, Michimori called his wife to his place from the fleet of the Taira clan in the sea to mourn over their unwilling farewell, but sent her back to the boat after being reproved by his younger brother, Noritsune, known by his bravery, saying "If you think this way, you cannot be of service in the war." 例文帳に追加

『平家物語』によると決戦を前に沖合いの平氏の船団から妻を呼び寄せ最後の名残を惜しんでいたが、剛勇で知られる弟の教経から「そのような心がけでは、合戦の役には立ちませんよ」と嗜められてようやく船へ帰している。 - Wikipedia日英京都関連文書対訳コーパス

This tale was dramatized by Zeami into a Noh play and it is known by its title "Ukai" (cormorant fishing); in this temple and in the local society there is maintained a legend that the cormorant fisherman 'Kansaku' was Tokitada who had escaped from his place of exile, Noto Province, came to this place as a drifter, and lived as a fisherman. 例文帳に追加

この話は後に世阿弥により能に脚色され、『鵜飼』の演目で知られているが、当寺および地元ではこの話の鵜匠「勘作」が実は時忠であり、配流先の能登国から逃れてこの地に流れ着き、漁師をしていたという伝説を伝えている。 - Wikipedia日英京都関連文書対訳コーパス

According to "Okagami" (literally, the Great Mirror; a historical tale), the circumstances behind that is as follows; Korechika had had audiences with Emperor Ichijo through his younger sister, the Emperor's favorite chugu, with which Higashi Sanjoin (FUJIWARA no Akiko) had been displeased, and finally forced her way into the Emperor's residence at night and begged the hesitating Emperor in tears to give a senji to Michinaga. 例文帳に追加

この辺りの子細について、『大鏡』は、伊周が一条天皇の寵愛深い妹の中宮を介し、御意を得ているのをかねてから快からず思っていた東三条院が、夜の御殿に押し入り、渋る一条天皇を泣いて説得したとする。 - Wikipedia日英京都関連文書対訳コーパス

His real name, Takakiyo, is recorded in "Koya Shunju hennen shuroku" (Compilation of many spring and falls of Koya) but since "Heike Monogatari" (The Tale of Taira family) continued to use the childhood name, Rokudai, it was common to call him as 'Taira Rokudai' (In this clause, he will be referred as '(Taira) Rokudai' unless there is some issues involved). 例文帳に追加

高清という実名は高野山の歴史を記した『高野春秋編年輯録』などに記載されているが、『平家物語』が幼名の六代を用い続けているために「平六代」の名前で呼ばれるのが一般的である（本項目でも、特に断りが無い限りは「（平）六代」と表記する）。 - Wikipedia日英京都関連文書対訳コーパス

In addition to major works such as "Dai-bosatsu Toge" (the Daibosatsu pass) and "Miyamoto Musashi," he also created films exposing the disadvantaged members of contemporary Japanese society including "Mori to Mizuumi no Matsuri" (A festival of the forest and the lake) which dealt with the issue of the Ainu people and "Kiga Kaikyo" (Starvation strait) - a tale of suspense by Tsutomu MINAKAMI set against the backdrop of the burakumin issue. 例文帳に追加

以降、『大菩薩峠(小説)』、『宮本武蔵映画』のような大作を発表する一方、アイヌの問題を扱った『森と湖のまつり』、部落問題を底流に描いた水上勉のサスペンス『飢餓海峡』など、現代社会の弱者を鋭く照射した作品も発表し続けた。 - Wikipedia日英京都関連文書対訳コーパス

Incidents such as the War of Tengyo by TAIRA no Masakado, an episode in "Konjaku Monogatari Shu" (The Tale of Times Now Past) Volume 25 Section 9 'a story of MINAMOTO no Yorinobu no Asomi attacking TAIRA no Tadatsune,' and TAIRA no Tadatsune War, which exhausted the Kanto region for years, all represented conflicts between kokushi and the indigenous people, indicating that 'peasants' were not just mere farmers. 例文帳に追加

平将門の天慶の乱、『今昔物語集』巻第二五第九「源頼信の朝臣、平忠恒を責めたる話」、そしてその後長く関東を疲弊させた平忠常の乱も国司と国人の抗争であり「百姓」がただの農民ではないことが見て取れる。 - Wikipedia日英京都関連文書対訳コーパス

After then, while he moved from Mudo-ji Temple to Ohara (Kyoto City) where he devoted himself to ascetic training (September 11, 1014 entry of "Mido Kanpakuki" (FUJIWARA no Michinaga's Diary), he realized he had a limited life expectancy and after he confined himself in Konpon main temple of Enryaku-ji Temple for two weeks, he died of disease in Mudo-ji Temple (Vol. 15 of "Eiga Monogatari", the Tale of Glory). 例文帳に追加

その後、無動寺から大原(京都市)に移って仏道修行に励んでいた（『御堂関白記』長和3年8月9日条）が、余命短い事を悟って延暦寺の根本本堂に2週間籠った後に無動寺にて病死したという（『栄花物語』巻15）。 - Wikipedia日英京都関連文書対訳コーパス

The stopper 300a fits in a guide hole 100a when the tale section 100T of the main body 100 turns in a vertically downward direction and fits in another guide hole (unillustrated) when it turns in a lateral direction at 90° to fix the rotating main body 100.例文帳に追加

ストッパ３００ａは、本体１００の尾部１００Ｔが垂下方向を向いた場合に、ガイド孔１００ａに嵌合し、これより９０゜横方向を向いた場合には、別のガイド孔（図示しない）に嵌合するようにし、回動する本体１００を固定するようにしたものである。 - 特許庁

There is a famous anecdote related to this occasion as follows: to the Retired Emperor Goshirakawa, who said to him 'As you were living a country life, you have forgotten music, haven't you?' he replied reciting a verse of imayo (popular style of song in Heian period) that originally reads, 'The river along the Kisoji Road which is supposed to be in deep Shinano,' by changing it slightly as, 'The river along the Kisoji Road which surely exists in deep Shinano,' (recorded in "Jikkinsho" [Miscellany of Ten Maxims], "Heike Monogatari" [The Tale of the Heike], etc.). 例文帳に追加

その際、後白河院に「田舎住まいで音曲など忘れただろう」という問いに対して、「信濃にあんなる木曽路河」という今様を「信濃に有し木曽路河」と謡い替えた逸話は有名（『十訓抄』『平家物語』などに記載）。 - Wikipedia日英京都関連文書対訳コーパス