「Tale」に関連した英語例文の一覧と使い方(42ページ目) - Weblio英語例文検索

According to "Eiga Monogatari (A Tale of Flowering Fortunes)" and "Okagami (The Great Mirror)," the reason the Emperor became a priest was that his favorite high-ranking lady in the court (a wife of an Emperor), FUJIWARA no Shishi had died while pregnant, and there is a further record in "Okagami (The Great Mirror)" that FUJIWARA no Kaneie plotted to let his daughter's grandchild, Prince Yasuhito (Emperor Ichijo), succeed the throne. 例文帳に追加

突然の出家について、『栄花物語』『大鏡』などは寵愛した女御藤原忯子が妊娠中に死亡したことを素因とするが、『大鏡』では更に、藤原兼家が、外孫の懐仁（やすひと）親王（一条天皇）を即位させる為に陰謀を巡らした事を伝えている。 - Wikipedia日英京都関連文書対訳コーパス

It is said in "The Tale of the Heike," Tashi was allowed to make her bridal entry to the court as the Emperor's court lady due to the Emperor's own authority; however, it is hard to think his guardian, Bifuku mon in, and his close aides Tsunemune and Korekata did not get involved in making decisions on such an important issue, so it is presumed that this was an arranged engagement for the Emperor to be in a better political position. 例文帳に追加

『平家物語』は多子の入内を二条の独断とするが、後見の美福門院や側近の経宗・惟方がこのような重大問題に関与しなかったとは考えにくく、二条の立場を固めるための政略的な婚姻と推測される。 - Wikipedia日英京都関連文書対訳コーパス

On the surface it appeared that the government was ruled by two political forces with no conflict, ("Gu kan sho (A Selection of the Opinions of a Fool)"), however the fighting between the parties was more complicated; the situation was as if 'both were scared of each other and were in fear, although their fighting could not be seen on the surface but was like walking on the thin glass.' ("the Tale of the Heike") 例文帳に追加

表面的には「院・内申シ合ツツ同ジ御心ニテ」（『愚管抄』）二頭政治が行われたが、両派の対立は深く「上下おそれをののいてやすい心なし、ただ深淵にのぞむで薄氷をふむに同じ」（『平家物語』）という状況であった。 - Wikipedia日英京都関連文書対訳コーパス

People often misunderstand as if such a concrete status and a title had existed because it is written in "Genji Monogatari" (The Tale of Genji) that Hikaru Genji, the main character of the story, took "the position which was equal to Daijo tenno", however, Jun Daijo tenno is neither a position nor a title but treatment. 例文帳に追加

また『源氏物語』に、主人公光源氏が「太上天皇になずらふ御位」に就いた旨の記述がなされていることから、しばしばあたかもそのような具体的な地位や称号が存在したかのように誤解されるが、准太上天皇は、地位や称号ではなくあくまでも待遇である。 - Wikipedia日英京都関連文書対訳コーパス

In "Genji Monogatari" (The Tale of Genji), a literary work of this period, we can find many cases of koka such as Omiya (the lawful wife of the Sadaijin [Minister of the left] and the mother of Aoi no ue [Lady Aoi]), Onna Sannomiya (the lawful wife of Hikaru Genji), Ochiba no miya (the lawful wife of Kashiwagi, who later remarried to Yugiri), and Onna Ninomiya (the lawful wife of Kaoru) and so on. 例文帳に追加

同時代の文学作品である『源氏物語』においても、大宮(源氏物語)（左大臣正室、葵の上の母）、女三宮（光源氏正室）、落葉の宮（柏木(源氏物語)正室、のち夕霧(源氏物語)と再婚）、女二宮（薫正室）などの例が見られる。 - Wikipedia日英京都関連文書対訳コーパス

Today's popular story of Ushiwakamaru is based on such pieces as: the short records contained in a history book, "Azuma Kagami" (The Mirror of the East), the military epic stories such as "Heiji Monogatari" (The Tale of the Heiji) and "Genpei Seisuiki" (The Rise and Decline of the Minamoto and Taira Clans), and "Gikeiki" (A Military Epic about the Life of Yoshitsune), which is a comprehensive story mixed up with more fiction based upon the above two epic stories. 例文帳に追加

今日伝わっている牛若丸の物語は、歴史書である『吾妻鏡』に短く記された記録と、『平治物語』や『源平盛衰記』の軍記物語、それらの集大成としてより虚構を加えた物語である『義経記』などによるものである。 - Wikipedia日英京都関連文書対訳コーパス

Legend described later has it that Ioto no miya is a place associated with Momotaro (Peach Boy, character of a Japanese folk tale) and Himiko (shaman queen of Yamatai-Koku kingdom in ancient Japan), and if accepting the legend on faith, Momotaro and Himiko were siblings as a prince and princess of Emperor Korei, therefore Ioto no miya is also told as a birthplace of the siblings. 例文帳に追加

庵戸宮は、後述する伝説のように桃太郎と卑弥呼ゆかりの地とされているが、伝説を鵜呑みに捉えた場合、桃太郎と卑弥呼は共に孝霊天皇の皇子皇女として兄妹であったということになり、それら兄妹の生誕の地としても伝えられている。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, MINAMOTO no Mitsutaka was grieved by his own child that went through shukke (to become a Buddhist monk) 'if there is someone who defies your will, you kill him as though he was an insect, and cut off his arms and legs for a minor crime' in the 'Story of Mitsunaka, who was the Settsu no kami (governor of Settsu Province) and underwent shukke (become Buddhist Priest)' in Volume 19 Story 4 of "Konjaku Monogatari Shu" (The Tale of Times Now Past). 例文帳に追加

そして、『今昔物語集』巻19第4話「摂津守満仲出家せる語」で源満仲は出家した我が子に「我が心に違う者有れば、虫などを殺すように殺しつ、少し宜しと思う罪には手足を切る」と嘆かれている。 - Wikipedia日英京都関連文書対訳コーパス

It was referred to as the 'Three-day War by the Taira Clan' in "Heike Monogatari" (The tale of the Heike), but it was the incident of Three-day War by the Taira Clan (Kamakura period) in 1204, 20 years later, which was really suppressed in three days and was originally called 'Three-day War by the Taira Clan,' while this rebellion by the Taira clan in 1184 was a major one. 例文帳に追加

『平家物語』で「三日平氏の乱」とされているが、本来3日間で鎮圧され「三日平氏の乱」と称されたのは、この20年後の元久元年（1204年）三日平氏の乱(鎌倉時代)の事件であり、この1184年の平氏反乱は大規模なものであった。 - Wikipedia日英京都関連文書対訳コーパス

Currently, the academic world has the theory that the rationale in the subjugation of Silla was formed in Japan with the tale of Sankan-Seibatsu; in consideration of the fact in which Sankan-Seibatsu was actually written at some distant point in time. (There was an article in the "Shoku Nihongi" [a continuation of Nihonshoki; an imperially commissioned Japanese history text] about a visiting envoy of Silla, who became outraged upon hearing the official story of the Empress Jingu.) 例文帳に追加

現在の学界では、三韓征伐説話は、はるか後の時代になって、新羅の日本への服従を正当化するために（『続日本紀』には、来新羅使の前で神功皇后説話を聞かせて立腹させたという記事もある）創作された説がある。 - Wikipedia日英京都関連文書対訳コーパス

"Nihon Eitaigura" (Inoru shirushi no kami no oshiki) by Saikaku IHARA is a tale of a man who enshrined the disliked Binbo-gami, who was extremely moved, appearing by the master's bedside on the night of the seven herbs saying 'This is the first time I ate sitting at a table,' and as a sign of gratitude, made the man wealthy. 例文帳に追加

井原西鶴『日本永代蔵』（祈る印の神の折敷）は、嫌われ者の貧乏神を祭った男が、七草の夜に亭主の枕元にゆるぎ出た貧乏神から「お膳の前に座って食べたのは初めてだ」と大感激されて、そのお礼に金持ちにしてもらったという話である。 - Wikipedia日英京都関連文書対訳コーパス

Also, books such as "Heike Monogatari" (Tale of the Heike), "Genpei Seisui-ki" (Rise and Fall of the Minamoto and the Taira clans), "Kokin Wakashu Jomonsho Sanryu-sho," and "Shintoshu" (Buddhist Rendition of Shinto Myths) introduce the belief that "Hiruko can be identified with Ebisu (Japanese deity of prosperity) "from a wider perspective: "Hiruko was washed up on Settsu Province and became 'Ebisu-Saburo dono'."and "Nishimiya (shrine) was given to Hiruko by Amaterasu Omikami (the Sun Goddess)." 例文帳に追加

また、『平家物語』、『源平盛衰記』、『古今和歌集序聞書三流抄』、『神道集』などでは、摂津国に流れ寄り「夷三郎殿」となった、天照大神により西宮を与えられたなど、ヒルコ＝えびす説が広がりを持って語られている。 - Wikipedia日英京都関連文書対訳コーパス

It was also referred to with Chinese titles such as 'Gengo (abbreviation of The Tale of Genji),' 'Shibun (Text of Murasaki),' 'Shishi (History of Murasaki),' etc., but these titles seem to have been under the influence of Chinese classics and therefore not so old, while Kikan IKEDA claimed that such usage didn't start until the Edo period. 例文帳に追加

なおこのほかに「源語（げんご）」、「紫文（しぶん）」、「紫史（しし）」などという漢語風の名称で呼ばれていることもあるが、漢籍の影響を受けたものでありそれほど古いものはないと考えられており、池田亀鑑によればその使用は江戸時代を遡らないとされる。 - Wikipedia日英京都関連文書対訳コーパス

Tameakira ANDO proposed in "Shika Seven Reviews" the view that 'most of The Tale of Genji was written for three or four years when she became a widow and began to serve at the Imperial Court,' which was consistent with various facts and became a dominant opinion. 例文帳に追加

安藤為章は、『紫家七論』（元禄16年（1703年）成立）において、「源氏物語は紫式部が寡婦となってから出仕するまでの三・四年の間に大部分が書き上げられた」とする見解を示したが、、これはさまざまな状況と符合することもあって有力な説になった。 - Wikipedia日英京都関連文書対訳コーパス

Keijiro KAZAMAKI assumed the existence of the chapters of 'Kakayakuhi no Miya' and 'Sakurabito,' which do not exist in the present "The Tale of Genji"; he claimed that it solved the problem of the 'differences' between the 'Narabi' and 'Tamakazura' series in the TAKEDA theory, and that 'Narabi was the Tamakazura series and was inserted later.' 例文帳に追加

風巻景次郎は、現在の『源氏物語』には存在しない「輝く日の宮の巻」と「桜人の巻」の存在を想定し、それによって武田説に存在した「並びの巻」と「玉鬘系」の「ずれ」を解消し、「並びの巻が玉鬘系そのものであり、後記挿入されたものである」とした。 - Wikipedia日英京都関連文書対訳コーパス

People often doubted whether it was appropriate to apply the Western literary theory to "The Tale of Genji" and whether the 'theme' derived from the analytical method based on the Western theory does make sense, so everybody would discuss it according to his or her interest. 例文帳に追加

『源氏物語』に対して西洋の文学理論を適用することおよびそれに基づく分析手法を用いた結果導き出された「テーマ」に意味があるのかといった前提が問い直されていることも多く、それぞれがそれぞれの関心に基づいて論じているという状況である。 - Wikipedia日英京都関連文書対訳コーパス

As a result, many different manuscripts of "The Tale of Genji" had existed since the late Heian period to the early Kamakura period, but each of them was different and it was not certain which one maintained the original form. 例文帳に追加

このようないくつかの現象の結果として、平安時代末期から鎌倉時代初期にかけてのころには多くの『源氏物語』の写本が存在しているものの、家々が持つ写本ごとにその内容が違っており、どれが元の形であったのか分からないという状況になっていた。 - Wikipedia日英京都関連文書対訳コーパス

Two significant movements as to the text of "The Tale of Genji" arose from the late Heian period to the early Kamakura period, when the work was being changed from just 'amusements for women and children' into a classic as an important source of culture (composing poems) along with "Kokinwaka shu (Collection of Ancient and Modern Japanese Poetry)." 例文帳に追加

『源氏物語』が単なる「女子供の手慰み」という位置づけから『古今和歌集』等と並んで重要な教養（歌作り）の源泉として古典・聖典化していった平安時代末期から鎌倉時代初期にかけて、『源氏物語』の本文について2つの大きな動きが起こった。 - Wikipedia日英京都関連文書対訳コーパス

In addition to translations true to the original text, various freely translated novels making radical interpretations were written, as represented by "The Tale of Yohen Genji" by Osamu HASHIMOTO, and some have tried to turn it into a manga comic like "Asaki Yume mishi (Not Having a Dream)" by Waki YAMATO and "Maro," by Yoshihiro KOIZUMI. 例文帳に追加

また、原典に忠実な翻訳以外に、橋本治の『窯変源氏物語』に見られる大胆な解釈を施した意訳小説や、大和和紀の漫画『あさきゆめみし』や小泉吉宏の漫画『まろ、ん』を代表とした漫画作品化などの試みもなされている。 - Wikipedia日英京都関連文書対訳コーパス

Tametomo in the tale is depicted as an invincible warrior even in the scenes of Hogen Disturbance, and Tametomo plays an active part, shooting an armored warrior and the horse together with his strong bow and making Kiyomori's more than 600 warriors on horseback and Yoshitomo's more than 250 warriors on horseback retreat with his only 28 warriors on horseback. 例文帳に追加

物語における為朝は、保元の乱における記述だけに話をしぼっても、まさしく一騎当千の勇者であり、その強弓で馬ごと鎧武者を打ち抜き、わずか28騎の手勢のみで、清盛率いる600余騎、義朝率いる250余騎を退けるという活躍を見せている。 - Wikipedia日英京都関連文書対訳コーパス

On the left side of the back of the Bank of Japan notes in circulation now have both an image of the second picture of 'Suzumushi' in "The Tale of Genji" (the person in the left is Reizeiin and the right is Hikaru Genji) and an image in the upper part of the notes (in the evening of the fifteenth night Onna Sannomiya is sitting in front of the Buddhist image...). 例文帳に追加

現在発行されている日本銀行券の裏の左側に描かれているのは、『源氏物語絵巻』の「鈴虫」その二の絵の一部（左が冷泉院で右が光源氏）と詞書の上部（「十五夜の夕」暮れに仏の御前「に宮おはしては」し近く…）。 - Wikipedia日英京都関連文書対訳コーパス

At first, it was a project of creating a commentary of The Tale of Genji consisting of two or three volumes, but in the process of collecting necessary materials, Kikan IKEDA felt a necessity to make something that enabled scholars to easily access old annotations, that is to say, 'a collection of old annotations.' 例文帳に追加

この計画は最初は2ないし3冊程度からなる源氏物語の注釈書として計画されたものであるが、池田亀鑑はそのために必要な資料を集めていく中で古注を研究者が容易に利用できるような資料、すなわち「古注集成」を作ることの必要性を感じた。 - Wikipedia日英京都関連文書対訳コーパス

So finally he concluded that 'it is hard to consider the work as a highly precise variorum. I do not think that it is totally impossible to carry out the text study of "The Tale of Genji" and collation based on this variorum, but we have to understand that all we can do is the very limited investigation.' 例文帳に追加

最終的な結論は、「特に精度の高い校本とは言い難い。この校本によっての『源氏物語』の本文研究や、校訂作業は全く不可能なこととは思わないが、非常に限られた調査しか出来ないことは承知しておかねばなるまい。」であった。 - Wikipedia日英京都関連文書対訳コーパス

Genealogy of Emperor's families (most of them begin with the late emperor, and continues until Kinjo no Mikado [The Tale of Genji], which is the largest-scale genealogy including all Emperors, Imperial Princes, and Princesses; Hikaru Genji [usually called 'Rokujoin'] and his descendants are all included here.) 例文帳に追加

皇室の一族（多くの場合故先帝から始まっており、今上帝(源氏物語)にいたるまでの全ての天皇・全ての皇子・全ての皇女が含まれる最も規模の大きい系譜である。光源氏（通常は「六条院」と呼ばれている）及びその子孫達も全てここに含まれる） - Wikipedia日英京都関連文書対訳コーパス

The "Genji monogatari toshidate," also known as the "Genji monogatari toshidachi," chronologically organize the events in the world of the Tale of Genji on the basis of the age of the main character (Hikaru Genji in the first and the second part and Kaoru in the third part). 例文帳に追加

源氏物語年立（げんじものがたりとしだてまたはげんじものがたりとしだち）とは、源氏物語の作品世界内における出来事を主人公（第一部と第二部は光源氏・第三部は薫）の年齢を基準にして時間的に順を追って記したものをいう。 - Wikipedia日英京都関連文書対訳コーパス

Because the tales follow historical events, the reader may sometimes mistake the whole tale as historical fact, however, authors often dramatized their stories or wrote with limited knowledge of actual events, therefore the events in the stories can differ greatly from historical fact (similar to war chronicles). 例文帳に追加

歴史の流れに従っているため、物語を全て史実のように錯覚してしまうケースもあるが、作者による演出の挿入や作者が当時知っている範囲で書かれていることも多いために、作中のエピソードと史実が合致しない事例も有り得る（軍記物語にも同様のことが言える）。 - Wikipedia日英京都関連文書対訳コーパス

There is also another opinion about a prototype of this myth; Izumo Province was actually in a state of war with Koshi Province in those days, and "Izumo no kuni fudoki" (the topography of Izumo Province) states that 'eight mouths in Koshi' were suppressed in the tale of the place-name concerning Mori village, Ou county. 例文帳に追加

あるいはこの当時、出雲国は実際に越国（北陸地方）との交戦状態にあり、『出雲国風土記』には意宇（オウ）郡母里（モリ）郷（現在の島根県安来市）の地名説話において「越の八口」を平定したと記されており、これがこの神話の原型ではないかという説もある。 - Wikipedia日英京都関連文書対訳コーパス

This collection is a useful supplement to incomplete extant stories such as "Yoru no nezame" and "Hamamatsu Chunagon Monogatari (The Tale of Hamamatsu Chunagon)," not to mention stories such as "Mikakigahara," "Asakura," and "Amabito no moshiobi" that had been scattered and ultimately lost, and this fact makes Fuyo Wakashu a valuable document for the study of fictional stories in the Middle Ages (the times around the Heian period) together with "Mumyo Zoshi (Story Without a Name)." 例文帳に追加

『みかきが原』『あさくら』『海人の藻塩火』のごとき散逸物語はいうまでもなく、『夜の寝覚』『浜松中納言物語』のように不完全な姿で伝来する物語の欠巻を補うのに役立ち、『無名草子』と共に中古作り物語の研究資料として貴重。 - Wikipedia日英京都関連文書対訳コーパス

First, draw five vertical lines, then draw a horizontal line so as to connect all vertical lines applicable to the incense judged to be the same (for example, 'Miotsukushi (name of the 14th roll of the Tale of Genji)' in the third column from the right on the second line on the right chart shows that the incense listened to first, second, and fourth time are the same, and the incense listened to third and fifth are independent, respectively). 例文帳に追加

まず5本の縦線を書き、右から、同じ香りであったと思うものを横線でつないでいく（たとえば、右図の2段目右から3番目の「澪標」は、1,2,4番目に聞いた香が同じ香りで、3番目、5番目に聞いた香はそれぞれ独立した香りであるという意味）。 - Wikipedia日英京都関連文書対訳コーパス

There is an episode in "Makurano soshi" (the Pillow Book) that informally dressed and relaxed court ladies were surprised at the sudden appearance of the Emperor Ichijo and quickly slipped on karaginu or mo, and also there is a scene at the chapter 'Wakana (New Herbs), Part One' in "Genji Monogatari" (the Tale of Genji) that Akashi no onkata (Lady Akashi) appeared alone wearing mo in respect to the other wives of Genji. 例文帳に追加

『枕草子』では急な一条天皇のお出ましに略装でくつろいでいた女房が慌てて唐衣や裳を着用するというエピソードがあり、『源氏物語』「若菜上」では明石の御方が他の源氏の妻達に遠慮して唯一裳をまとって登場したと言うシーンがある。 - Wikipedia日英京都関連文書対訳コーパス

The terms 'kazashi' and 'kanzashi' which frequently appear in "The Tale of Genji" written during the Heian period refer either 'kazashi' (flowers worn in one's hair at shrine rituals) or 'kamizashi' (appearance of hair) and the term 'kamisashi,' hair ornamentation, refers to a comb which was inserted over a person's forehead during the ceremony of kamiage. 例文帳に追加

平安時代の『源氏物語』には「かざし」「かんざし」と言う言葉が何度か登場するが、これは「挿頭」（儀式などの際に参加者が髪にかざす植物のこと）「髪ざし」（髪の様子）のこと、また髪飾りの「髪挿し」は髪上げの儀などで前額に挿す櫛を指している。 - Wikipedia日英京都関連文書対訳コーパス

It has a folk tale similar to the one in Yasu district; a Buddhist monk, who had had the duty of delivering lamp oil to the temple, stole the oil and made money for his love of having a good time, however, a sudden attack of illness took his life before he went out to have fun, and since then his ghost would appear at the temple gate. 例文帳に追加

こちらにも野洲郡のものと似た伝承があり、寺に灯油を届ける役目を持つ僧侶が、遊ぶ金欲しさに灯油を盗んで金を作ったが、遊びに行く前に急病で命を落としてしまい、それ以来、寺の山門に霊となって現れるようになったという。 - Wikipedia日英京都関連文書対訳コーパス

The most important works of Shin Kabuki are "Kiri Hitoha" (A Single Paulownia Leaf) & "Hototogisu Kojo no Rakugetsu" (The Sinking Moon Over the Lonely Castle Where the Cuckoo Cries) both by "Shoyo TSUBOUCHI," "Musuko" (Son) by "Kaoru OSANAI," "Shuzenji Monogatari" (The Tale of Shuzen-ji Temple) & "Toribeyama Shinju" (Love Suicides on Mt. Toribe) both by "Kido OKAMOTO," "Imayo Satsuma Uta" (Modern Style Satsuma Songs) by Onitaro OKA, "Genroku Chusingura" (The 47 Ronin) by Seika MAYAMA, "Saigo to Buta Hime" (Saigo and His Favorite Fat Woman) by Daigo IKEDA. 例文帳に追加

代表作には坪内逍遥の『桐一葉』『沓手鳥孤城落月』、小山内薫の『息子』、岡本綺堂の『修善寺物語』『鳥辺山心中』、岡鬼太郎の『今様薩摩歌』、真山青果の『元禄忠臣蔵』、池田大伍の『西郷と豚姫』などがある。 - Wikipedia日英京都関連文書対訳コーパス

Joruri's origin is generally believed to be an artist who preached the blessing of deities and Buddha by narrating "Joruri Junidan Soshi" ("Joruri Monogatari," which is the combination of a love story between Joruri-gozen and Ushiwakamaru and the tale of the miraculous efficacy of Amida-nyorai), a kind of Otogi Zoshi (a collection of fair tales) compiled at the end of the medieval age. 例文帳に追加

その起源は、中世末期ごろの御伽草子の一種『浄瑠璃十二段草子』（『浄瑠璃物語』。浄瑠璃御前と牛若丸の情話に薬師如来など霊験譚をまじえたもの）を語って神仏の功徳を説いた芸能者にあるとするのが通説である。 - Wikipedia日英京都関連文書対訳コーパス

Hyakumonogatari (roughly "100 Stories"), Sarayashiki (The Dish Mansion) (Banshu Sarayashiki (The Dish Mansion in Banshu), Ban-cho Sarayashiki (The Dish Mansion in Ban-cho)), Yotsuya Kaidan (Yotsuya Ghost Stories) (Tokaido Yotsuya Kaidan (Tokaido Yotsuya Ghost Stories)), and ghost stories contained in "Kaidan" written by Yakumo KOIZUMI such as Azukitogi (The Azuki Bean Grinding), Miminashi Hoichi (Hoichi the Earless), Yuki Onna (The Snow Woman), Botan Doro (A Tale of the Peony Lamp), Oitekebori, Hattanbo and Nabeshimahan-no-Bakeneko Sodo (The Monster Cat Riot at Nabeshima Domain) 例文帳に追加

百物語、皿屋敷（播州皿屋敷、番町皿屋敷など）、四谷怪談（東海道四谷怪談など）、小泉八雲『怪談』所蔵：小豆とぎ・耳無し芳一・雪女、牡丹灯籠（灯篭）、おいてけ堀、八反坊、鍋島藩の化け猫騒動 - Wikipedia日英京都関連文書対訳コーパス

Before then, various works such as those found in ukiyoe, that are in the motif of women, were categorized as 'bijin-e' (paintings of beautiful women) and 'onna-e' (women pictures); but the latter term, for example, also included symbolic paintings of women with hikime-kagihana (drawn-line eyes and a hook-shaped nose) such as those found in "Genji Monogatari Emaki" (the Illustrated Handscroll of the Tale of Genji). 例文帳に追加

それ以前は、女性をモチーフとした例えば浮世絵に見られる諸作品は「美人絵（びじんえ）」や「女絵（おんなえ）」として分類されていたが、特に後者の呼称では源氏物語絵巻にあるような引目鉤鼻の記号的な女性図をも含んでいた。 - Wikipedia日英京都関連文書対訳コーパス

A volume of Saishi (a special envoy from Imperial Court in the case of a festival) in "Utsuho Monogatari" (The Tale of the Hollow Tree) contains a poem which was chanted in the tune of 'Okimi Kimasaba' ('Waie'), 'People would wait patiently for you as a long pole which has been used for a long time is needed to cross a deep water,' and also a poem was chanted in the tune of 'Ise no umi,' 'My pole cannot reach the bottom of the water; I don't know about other people, but my love for you is the deepest.' 例文帳に追加

『宇津保物語』祭使の巻には「大君来まさば」（「我家」）の声振に歌「底深き淵を渡るに水馴棹長き心も人やつくらん」をうたい、「伊勢海」の声振に歌「人はいさ我がさす棹の及ばねば深き心をひとりとぞ思ふ」をうたった。 - Wikipedia日英京都関連文書対訳コーパス

Medieval Japanese Classic Literature such as the 'Tale of Heike' that begins with "the voice of bells of Jetavana Vihara," "Tsurezure gusa" (Essays in Idleness) written by Kenko YOSHIDA, "Hojoki" (An Account of My Hut) of KAMO no Chomei that begins with 'no water is present when the flowing river stops running,' cannot be told without the Mujo view of Buddhism. 例文帳に追加

「祇園精舎の鐘の声」ではじまる軍記物語『平家物語』、吉田兼好の随筆『徒然草』、「ゆく河の流れは絶えずして、しかも、もとの水にあらず」ではじまる鴨長明の『方丈記』など、仏教的無常観をぬきに日本の中世文学を語ることはできない。 - Wikipedia日英京都関連文書対訳コーパス

In "Utsuho Monogatari" (The Tale of the Cavern), sogana, which is described as 'neither manyo-gana (the use of Chinese characters for their phonetic value), nor onnade,' is skillfully mixed with onnade in an extremely natural way and also uses unusual characters, which are not seen in the later jodaiyo kohitsu. 例文帳に追加

『うつほ物語』に「万葉仮名にもあらず、日本の書道史女手にもあらず」と記された草仮名が、極めて自然な形で女手と巧みに交用され、また、「悪（あ）」・「盈（え）」・「祈（き）」・「倶（く）」・「致（ち）」・「帝（て）」・「廬（ろ）」など、後世の上代様古筆には余り見慣れない珍しい文字字母が使用されている。 - Wikipedia日英京都関連文書対訳コーパス

According to the "Ihon Shimeisho," a commentary of Genji Monogatari (The tale of the Minamoto clan) from the mid Kamakura Period, its length was about Kosode (a kimono with short sleeves worn as underclothing by the upper classes) (in other words, the length is close to one's height), made in threefold (with nakabe, a lining cloth attached between the outer material), and a hitoemon (a single design, diamond shaped design such as ones used on a single layered kimono) pattern is used on the lining. 例文帳に追加

鎌倉時代中期の源氏物語注釈書『異本紫明抄』によると小袖ほどの丈(つまり身長すれすれくらい)で、三重(中倍のある)の仕立てで、裏には単文(ひとえもん。単衣につかうような菱文）の綾を用いるという。 - Wikipedia日英京都関連文書対訳コーパス

Similar to other stories claiming that Kidomaru was a child abandoned by Shuten Doji, other accounts of Kidomaru according to texts such as the military tale "Zen Taiheiki" state that he was originally a chigo (a boy kept by a pederast) on Mt. Hiei but that his wrongdoings caused him to be expelled from the mountain after which he dwelled in a cave in the mountains and became a thief. 例文帳に追加

また軍記物語『前太平記』などによる別説では、酒呑童子が捨て童子であったという説と同様、もとは鬼童丸も比叡山の稚児であり、悪行が災いして比叡山を追われたため、山中の洞穴に移り住んで盗賊となったともいう。 - Wikipedia日英京都関連文書対訳コーパス

Genji monogatari emaki (the Illustrated Handscroll of the Tale of Genji), a national treasure in the collection of the Gotoh Museum, which used to be possessed by Takashi MASUDA, a businessman (known under the name Donnou), was accredited as an important art object on May 20, 1935, and was designated as an important cultural property and as a national treasure at the same time on March 29, 1952 (announced on an official gazette on October 16 of the same year). 例文帳に追加

五島美術館蔵の国宝・源氏物語絵巻は、実業家益田孝（鈍翁）の旧蔵で、1935年5月20日に重要美術品に認定、1952年3月29日付（官報告示は同年10月16日）で重要文化財、同日付で国宝に指定された。 - Wikipedia日英京都関連文書対訳コーパス

The weight of garbage B can be measured by a weighing bed 20 mounted on a garbage guide panel 10 for opening and closing the lower part of a garbage introduction port 3a for introducing refuse into a tale gate 3 of a garbage truck, just after the garbage guide panel 10 is opened.例文帳に追加

塵芥収集車１のテールゲート３内に塵芥を投入するために塵芥投入口３ａの下端部を開閉する塵芥案内板１０を開くと、この塵芥案内板１０に取り付けた計測台２０を用いて直ちに塵芥Ｂの重量を計測することができる。 - 特許庁

If there was a disagreeable story about the father or grandfather of any of the princes, he knew it and told it, so that he got a blow from the baton of Agamemnon, and Aias gave him a kick, and Idomeneus drubbed him with the butt of his spear for a tale about his grandmother, and everybody hated him and called him a nuisance. 例文帳に追加

どこかの王侯の父親や祖父の不愉快な話があれば、それを聞きつけ、話すので、アガメムノーンの司令杖で打たれ、アイアースには蹴られ、イードメネウスからは彼の祖父の話をしたために、槍のこじりで殴られ、誰もがこの乞食を憎み、厄介者と呼んだんだ。 - Andrew Lang『トロイア物語：都市の略奪者ユリシーズ』

The armor which 2-year-old Yoshiie wore, 'Genta ga Ubuginu' (the baby clothes of Genta), and the katana (Japanese sword) called 'Hige kiri' (beard cutter) that was named for cutting off the bearded heads of a thousand prisoners, became treasures passed down to the Kawachi-Genji clan heir, and there is an anecdote in the "Heiji Monogatari" (The Tale of Heiji) that Yoritomo MINAMOTO used it during the Heiji no ran (Heiji Rebellion). 例文帳に追加

義家が2歳のときに用いた「源太が産衣」という鎧と、生け捕った敵千人の首を髭ごと切ったことから「髭切」と名付けられた刀は、河内源氏嫡子に伝えられる宝となり、後の平治の乱では源頼朝が用いたという逸話が鎌倉時代初期の『平治物語』にある。 - Wikipedia日英京都関連文書対訳コーパス