「Tale」に関連した英語例文の一覧と使い方(43ページ目) - Weblio英語例文検索

He is described as a close blood relative of MINAMOTO no Yorimasa in "Heiji monogatari" (the tale of the Heiji), and it is said that he guided MINAMOTO no Yoshitsune (Rushanao) for direction together with Kichiji KANEURI from Oshu (Northern Honshu, the region encompassing Mutsu and Dewa provinces) when Yoshitsune escaped from Mt. Kurama to Togoku (the eastern part of Japan, particularly Kanto region), and that he invited Yoshitsune to his own domain in Shimofusa Province to shelter him for about a year. 例文帳に追加

『平治物語』に源頼政の近親者として登場し、源義経（遮那王）が鞍馬山を抜け出し東国へと向かう際、奥州の金売吉次と共に同伴しその道案内を務め、さらに義経を下総の自領に迎え入れ一年ほど匿ったとされる。 - Wikipedia日英京都関連文書対訳コーパス

Noritoshi was 'more handsome than any other man under the sun,' reminding everyone of Hikaru Genji in "Genji Monogatari" (The Tale of Genji), and so highly-reputed for his beauty that his hair style and his way of knotting obi (a sash for traditional Japanese garment) were called 'Inokuma style' and became a major trend in Kyoto, but he was also notorious for messing around with women and it is said that he was also called 'the most immoral man of court nobles.' 例文帳に追加

教利は『源氏物語』の光源氏を想起させる「天下無双」の美男子で、その髪型や帯の結び方が「猪熊様（いのくまよう）」と称されて京都の流行になるほど評判であったが、かねてから女癖の悪さにも定評があり、「公家衆乱行随一」と称されていたとされる。 - Wikipedia日英京都関連文書対訳コーパス

Emperor Go-Shirakawa's 1186 visit to Kenrei Mon-in, who was praying for the souls of members of the Taira family and Emperors Takakura and Antoku at Jakko-in Temple, is recorded in the 'Ohara Goko' paragraph of "The Tale of the Heike," which has been fondly read for the story's theme that symbolizes the transience of worldly things. 例文帳に追加

平家一門と高倉・安徳両帝の冥福をひたすら祈っていた建礼門院をたずねて後白河天皇が寂光院を訪れるのは文治2年（1186年）のことで、この故事は『平家物語』の「大原御幸」の段において語られ、物語のテーマである「諸行無常」を象徴するエピソードとして人々に愛読された。 - Wikipedia日英京都関連文書対訳コーパス

According to "Eiga monogatari" (A Tale of Flowering Fortunes) she was said to be a 'very beautiful Princess, as if she was shinning' and she had bright future having maternal relatives of the family eligible for regents, however after her maternal grandfather, FUJIWARA no Koremasa and her mother, Kaishi and her uncles as well, died unexpectedly one after another, she lost her powerful supervisor. 例文帳に追加

尊子内親王は『栄花物語』によれば「いみじう美しげに光るやう」な姫宮であったといい、摂関家嫡流を外戚に何不自由ない将来を約束されていたが、外祖父藤原伊尹や母懐子、そして叔父達までも次々と早世したために有力な後見を失ってしまう。 - Wikipedia日英京都関連文書対訳コーパス

"Heike Monogatari" (The Tale of the Heike), which was said to be written soon after the death of Yoshitsune, describes him as an indirect form as 'Kuro (Yoshitsune) a faire-faced and short man, but can be easily recognized for his buckteeth,' by a samurai warrior of the Taira clan, TAIRA no Moritsugu. 例文帳に追加

義経の死後まもない時代に成立したとされる『平家物語』では、平氏の武士・平盛嗣が「九朗は色白うせいちいさきが、むかばのことにさしいでてしるかんなるぞ」（九朗は色白で背の低い男だが、前歯がとくに差し出ていてはっきりわかるというぞ）と伝聞の形で述べている。 - Wikipedia日英京都関連文書対訳コーパス

The Chiba clan, which is mentioned later, was also famous for owning meiba and Sueshige HIRAYAMA boasted in the "Tale of Heike" that his horse was bought from the Chiba clan and donated a horse to associates of MINAMOTO no Yoritomo in the early Kamakura period, and gave the impression of managing good quality 'maki.' 例文帳に追加

また後で登場する千葉氏も名馬の保有で有名であり、『平家物語』の中で平山季重が自分の馬は千葉氏から手に入れたものだと自慢したり、鎌倉時代初期に源頼朝周辺に何度も献馬したりするなど、良質な「牧」を管理しているというイメージがあったようである。 - Wikipedia日英京都関連文書対訳コーパス

When they were trying to figure out the date when Kira Kozuke no Suke would be home, Oishi received information through his friend KADA no Azumaro, who was a scholar of Japanese classical literature, that the tea ceremony would be held on January 30 at Kira's residence since Azumaro was often invited to Kira's place to teach how to compose poetry and give lectures on "Genji Monogatari" (The Tale of Genji) as well as "Ise Monogatari" (The Tales of Ise). 例文帳に追加

吉良上野介在邸確実の日を探る必要もあったため、しばしば吉良邸に招かれて、『源氏物語』や『伊勢物語』を進講したり、歌の指導をしていた国学者荷田春満が、大石の友人であったので春満を通じて吉良邸茶会が12月14日にあるという情報を入手。 - Wikipedia日英京都関連文書対訳コーパス

There were many realistic episodes about the zuryo in collections of tales, such as an episode about FUJIWARA no Nobutada, Shinano no kuni no kami (Governor of Shinano Province) in "Konjaku Monogatari-shu" (The Tale of Times Now Past), in which a phrase "a zuryo must grasp even dirt where he falls" is included, and that of FUJIWARA no Toshihito in "Uji Shui Monogatari" (Collected Tales from Uji), which later inspired Ryunosuke AKUTAGAWA to write "Imogayu"(Sweet-Potato Gruel). 例文帳に追加

説話集にも受領の実相が描かれており、『今昔物語集』の信濃国守藤原陳忠の説話（「受領は倒るるところに土をつかめ」という文句が知られている）や、『宇治拾遺物語』の藤原利仁の説話（芥川龍之介の『芋粥』の元となった）などの例が挙げられる。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, according to the findings of some historical studies performed on Goshiki Fudo, it was not until the late Meiji Period or early Taisho era when the term "Goshiki Fudo" actually began to emerge, and hence it is difficult to consider that the Iemitsu TOKUGAWA legend concerning Goshiki Fudo being a historical fact which took place in the Edo Period; however, the basic gist of that Iemitsu tale was found in a gossip which has been around since those days. 例文帳に追加

一方で五色不動を歴史的に研究したいくつかの報告によると、実際に『五色不動』という名称が登場するのは明治末または大正始めであり、江戸時代の史実とは考えにくいとしているが、伝説自体は江戸時代から伝わる噂話に原型が見られるという。 - Wikipedia日英京都関連文書対訳コーパス

Emperor Ichijo, who had listened to recitations of The Tale of Genji, praised the author to the court, saying that the author must be greatly talented to be conversant with Nihongi. The Minister of the Left, who heard this, started a rumor that the author wanted to be named Otsubone, Court Lady of Nihongi. "Unbelievable," said Shikibu on hearing about this. "I never displayed my knowledge in the Palace, nor did I in front of the maid."' 例文帳に追加

「内裏の上の源氏の物語人に読ませたまひつつ聞こしめしけるにこの人は日本紀をこそよみたまへけれまことに才あるべしとのたまはせけるをふと推しはかりにいみじうなむさえかあると殿上人などに言ひ散らして日本紀の御局ぞつけたりけるいとをかしくぞはべる」 - Wikipedia日英京都関連文書対訳コーパス

An opinion from the viewpoint of gender studies was raised against such conjectures about different authors:'The idea that "The Tale of Genji " was not written by Murasaki Shikibu alone but was augmented by someone else is based on sexism; it suggests that 'it can't be true that Murasaki Shikibu wrote such a masterpiece by herself.' 例文帳に追加

これらのさまざまな別作者論に対して、ジェンダー論の立場から、『源氏物語』は紫式部ひとりで全て書き上げたのではなく別人の手が加わっているとする考え方は、すべて「紫式部ひとりであれほどのものを書き上げられたはずはない」とする女性蔑視の考え方に基づくものであるとするとした。 - Wikipedia日英京都関連文書対訳コーパス

On the contrary, there is a view that it doesn't necessarily take a long time to write an extended story, and it should be considered that she wrote it over a short period of time without stopping, which made it possible to maintain the cohesiveness of such a long tale having more than 100 characters. 例文帳に追加

しかしそのような説がある一方で、必ずしも長編の物語であるから長い執筆期間が必要であるとは言えず、数百人にも及ぶ登場人物が織りなす長編物語が矛盾無く描かれているのは短期間に一気に書き上げられたからであると考えるべきであるとする説もある。 - Wikipedia日英京都関連文書対訳コーパス

The characters that appear in the first part of "The Tale of Genji" are clearly divided between those who belong to the Murasaki no Ue series and those who belong to the Tamakazura series, while the characters in the Murasaki no Ue series appear in both the chapters of the Murasaki no Ue series and Tamakazura series; however, characters in the Tamakazura series appear only in the chapters of the Tamakazura series. 例文帳に追加

源氏物語第一部の登場人物は紫上系の登場人物と玉鬘系の登場人物に明確に分けることが出来、紫上系の登場人物は紫上系・玉鬘系のどちらの巻にも登場するのに対して玉鬘系の登場人物は玉鬘系の巻にしか登場しない。 - Wikipedia日英京都関連文書対訳コーパス

It is true that "The Tale of Genji" was influenced by the Confucian philosophy and Buddhism, but those interpretations were mainly made for the enlightenment of people at that time and it's hard to say they were generated from the story itself; thus they disappeared with the emergence of the 'Mono no Aware' theory (to be mentioned later). 例文帳に追加

『源氏物語』自体の中に儒教や仏教の思想が影響していることは事実としても、当時の解釈はそれらを教化の手段として用いるためという傾向が強く、物語そのものから出た解釈とは言い難いこともあって、後述の「もののあはれ」論の登場以後は衰えることになった。 - Wikipedia日英京都関連文書対訳コーパス

As to these questions, Sen FUJIMOTO, a mystery writer, made a supposition that it was not Murasaki Shikibu of the Fujiwara clan but Takaakira MINAMOTO of the Genji clan who wrote "The Tale of Genji," and Motohiko IZAWA argued in "The Paradoxical History of Japan" that it was to console the vengeful ghost of the Genji clan that had fallen, thereby holding a grudge. 例文帳に追加

この疑問に対して『源氏物語』を著したのは藤原氏の紫式部ではなく源氏の源高明らであるとする推理作家である藤本泉の説、恨みをはらんで失脚していった源氏の怨霊を静める為であるという逆説の日本史などで論じた井沢元彦の説がある。 - Wikipedia日英京都関連文書対訳コーパス

Many tales composed from the eleventh to twelfth centuries clearly discarded the tradition before "Utsuho monogatari" and depended instead on "The Tale of Genji," in that they had careful narration, excellent psychological descriptions, detailed descriptions rather than eventful stories, and a tendency toward lyricism and refinement. 例文帳に追加

11世紀より12世紀にかけて成立した数々の物語は、その丁寧な叙述と心理描写のたくみさ、話の波乱万丈ぶりよりも決めこまやかな描写と叙情性や風雅を追求しようとする性向において、あきらかに『宇津保物語』以前の系譜を断ちきり、『源氏物語』に拠っている。 - Wikipedia日英京都関連文書対訳コーパス

People in recent years tend to assume that it was written by several authors or a group, and hypotheses have been advanced such as the one by Motoo ABE that Yoshimichi HATANO handed some of the tale down; or the one by Tamiki HARAMIZU and Hiroshi SUNAGAWA, which asserts that some people around FUJIWARA no Tadazane and Yorinaga (a father and a son) wrote it. 例文帳に追加

近年では、その制作にかかわって、複数の人、ないしは集団を想定する説が多くなっており、波多野義通を物語のいくつかの伝承者とする安部元雄の説、藤原忠実・頼長父子周辺の人物を想定する原水民樹・砂川博などの説が提出されている。 - Wikipedia日英京都関連文書対訳コーパス

It is said that this is because IKEDA got interested in 'the original book' which Murasaki Shikibu wrote after the completion of this work, which tentatively perfected the study of the Aobyoshi-bon and the Kawachi-bon, and the results of the work revealed the changes in the text of The Tale of Genji before the Aobyoshi-bon and the Kawachi-bon were made. 例文帳に追加

このことは、池田の関心が本書の完成によって青表紙本・河内本というものについての研究が一応完成し、その成果を基礎として青表紙本・河内本が成立する以前の源氏物語の本文の流れを明らかにし、紫式部の書いた「原本」に迫ることにあったからであるとされている。 - Wikipedia日英京都関連文書対訳コーパス

It is also thought that 'organizing' old genealogies by Sanetaka SANJONISHI was not a work thoroughly carried out from the beginning, but he just revised the text of Aobyoshi-bon manuscript (in the Sanjonishi group) which he had arranged in order to make the existing old genealogy of The Tale of Genji a reliable book. 例文帳に追加

また、三条西実隆による古系図の「整理」も、一から全面的に作り直したのではなく、それまでに存在した源氏物語古系図の一本に証本にしようとして自らが整えた青表紙本の（三条西家系統の）本文に合うように手を加えるという形で行われたにすぎないと考えられている。 - Wikipedia日英京都関連文書対訳コーパス

Kazuko TOKIWAI considers that old genealogies of The Tale of Genji seem to have been handed down in the complicated process, and they can be classified into two groups of 'Kujoke-bon manuscript' which is close to the original when it was completed and other group, stating that 'it is impossible to classify them clearly except 'Kujoke-bon,' which seems to be close to the original manuscript.' 例文帳に追加

なお、常磐井和子は「源氏物語古系図は複雑な伝流過程をたどっていると見られ、原型に近いと見られる「九条家本」系統以外は明確な分類が出来ないものがある」として成立時の原型に近い「九条家本」系統とその他の2系統に分類でよいとしている。 - Wikipedia日英京都関連文書対訳コーパス

In Kafu NAGAI's famed novel 'Bokuto Kidan' (A Strange Tale from East of the River) which depicts the life and manners of Japanese people in the early Showa period, he described how a prostitute of Tamanoi ate cold rice in a wooden container and an aluminum pot of cooked sweet potatoes with soy sauce; she ate chazuke together with the potatoes warmed on hibachi (a brazier) and heaped takuan (pickled radish). 例文帳に追加

昭和初期の風俗を描いた永井荷風の名作「濹東綺譚」においては、玉の井の私娼が、配達されたお櫃入りの冷や飯とアルミ鍋に盛られた薩摩芋の煮付けを食べるにあたり、火鉢に掛けたアルミ鍋の薩摩芋、山盛りの沢庵とともに、茶漬けをさらさら掻きこむ描写が描かれている。 - Wikipedia日英京都関連文書対訳コーパス

The phrase 'shiraha no ya ga tatsu' which means to be selected among people originates from the tale which has been transmitted in various parts of Japan, that is, 'an arrow is shot as a sign on the roof of the house of which daughter becomes a victim of god or a monster,' so that it does not have a good meaning originally and shows the spiritual aspect of Yumiya. 例文帳に追加

望まれて抜擢されるという意味の「白羽の矢が立つ」とは、元は「神や物の怪の生け贄となる娘の選択の明示として、その娘の家の屋根に矢が立つ（刺さる）」という、日本各地で伝承される話から来ており、本来は良い意味ではなく、心霊現象としての弓矢を現してる。 - Wikipedia日英京都関連文書対訳コーパス

MINAMOTO no sanmi nyudo Yorimasa (MINAMOTO no Yorimasa) was selected as a leader to attack the evil spirit and got rid of the monster called nue (a monster with a monkey head, raccoon dog's body, tiger's paws and feet and a snakes' tale, which was originally imagined by an eerie voice of a White Thrush. It is also said that the figure was not clear).' 例文帳に追加

悪霊の討伐として抜擢された源三位入道頼政（源頼政）は、元凶である鵺（ヌエと読み。頭はサル、胴体はタヌキ、手足はトラ、尾はヘビ。元はトラツグミの不気味な鳴き声のみから想像したもので形は曖昧だったともいう）という妖怪・もののけを弓矢で退治した」 - Wikipedia日英京都関連文書対訳コーパス

In 1827, Hozen EIRAKU the 11th was invited to the opening ceremony of oniwa-yaki (which literally means "ware of honorable park", representing a lord's private kiln or ware made at a lord's private factory) held at the Nishihama Goten Palace, which was the second house of Harutomi TOKUGAWA, who was the 10th lord of the Kishu Domain, and he was presented with a gold seal of '河濱支流' (pronounced as kahinshiryu, which literally means "a riverside of the Yellow River and a tributary of the river", and this term was derived from the old Chinese tale that the ancient Chinese leader named Shun made durable ware at a riverside of the Yellow River) and a silver seal of '永樂' (Eiraku) in praise of his great works. 例文帳に追加

十一代永樂保全は1827年に、紀州藩十代藩主徳川治寶の別邸西浜御殿の御庭焼開窯に招かれ、作品を賞して「河濱支流（かひんしりゅう）」の金印「永樂」の銀印を拝領した。 - Wikipedia日英京都関連文書対訳コーパス

In the area of pure kabuki, he was very good at plays dealing with the lives of ordinary people, playing Bentenkozo of "Aoto Zoshi Hana no Nishikie" (The Story of Aoto and the Gorgeous Woodblock Print) or "Shiranami Gonin Otoko" (The Five Shiranami Men), Otomi of "Yohanasake Ukinano Yokogushi"or "Kirare Yosa" (Scarface Yosa), Ohama the wife of "Shinsarayashiki Tsuki no Amagasa" or "Sakanaya Sogoro," and, above all, Saemon of "Shin Usuyuki Monogatari" (The Tale of Usuyuki) or "Usuyuki," which he played with unmatched nobleness. 例文帳に追加

純歌舞伎では『青砥稿花紅彩画』（白浪五人男）の弁天小僧、『与話情浮名横櫛』（切られ与三）のお富、『新皿屋舗月雨暈』（魚屋宗五郎）の女房おはま、そして無類の貴公子ぶりを見せた『新薄雪物語』（薄雪）の左衛門などの世話物を得意とした。 - Wikipedia日英京都関連文書対訳コーパス

His thought that an indulgence in the Tale of Genji made him unhappy had already appeared in Sarashina Nikki (Sarashina Diary), written around 1060; his concrete actions are recognized in "Hobutsushu" (A Collection of Treasures) and the Genji Kuyo, which is thought to have been started between 1177 and 1180 and between 1185 and 1189, was actually held several times in medieval times. 例文帳に追加

源氏物語に耽溺したために自身が不幸になったとする思想は1060年ころ著された更級日記の中にすでに現れているが、具体的な行動としては『宝物集』などに現れており、治承（1177年から1180年）・文治（1185年から1189年）のころに始まったとされており、中世には実際に何度か行われている。 - Wikipedia日英京都関連文書対訳コーパス

When data are tabulated, the copy password, the FAX password and the printer password are read with the discrimination data in the corresponding tale as an index, and the processed number executed by each function, a time and the like are read from the copy memory 8, the FAX memory 9 and the printer memory 10.例文帳に追加

データを集計する場合は、対応テーブルの識別データをインデックスとして、コピー用パスワード、ＦＡＸ用パスワードおよびプリンタ用パスワードを読出し、さらに読出した各パスワードをインデックスとして、コピーメモリ８、ＦＡＸメモリ９およびプリンタメモリ１０からそれぞれの機能により実行された処理枚数や時間等が読出される。 - 特許庁

To provide a picture book made of cloth, allowing the number of pages to be set according to the content of a written tale regardless of the number of formed pages, allowing the thickness of a backbone portion to be the same as that of a body portion comprising the respective pages, safely and easily handled even by an infant, and having a form as a book similar to that of a book made of paper.例文帳に追加

形成されるページの多少に関係なく掲載する物語内容に対応したページ数を設定し、背表紙部分と各ページで構成される本体部分の厚さが同一で、幼児でも安全かつ楽に取り扱うことができ、その形態も、本として紙製のものと同様の布製絵本の実現を目的としている。 - 特許庁

To provide an illumination ornament structured to receive light from illumination arranged in the inside through stained glass by emphasizing the surface and unique composition and pattern of fieldstone on its surface to utilize its aesthetic property, provided with an air purifying effect by supporting a photocatalyst to the surface of the fieldstone, creating a sick and fairy tale-like atmosphere, and having a healing effect.例文帳に追加

自然石の地肌や独特の組成・紋様を表面に強調してその風合いを生かし、内部に設けた照明からの灯りをステンドグラス越しに受けるようにし、かつ自然石表面には光触媒を担持させて空気の清浄化効果を併せ持たせた、シックでかつメルヘンチックな雰囲気を醸しだし、癒し効果も持つ照明置物を提供する。 - 特許庁

Masaruko was in Emperor Nijo's favor, but she sorrowed that she didn't become a priest when Emperor Konoe died, and the reentry into the inner palace was not according to her will; she wrote a poem `I have had so many difficulties, yet came back to the palace and view the moon that used to be the moon I once viewed' ("Heike Monogatari" (The Tale of the Heike)). 例文帳に追加

多子は二条天皇の寵愛深かったが、この再入内は多子の望みではなく近衛天皇が崩御したとき出家しなかったことを嘆き、「おもひきや、うき身ながらにめぐりきて、をなじ雲井の月を見んとは（憂き身の上ながら、また再び宮中に戻ってきて昔ながらの月を眺めようとは…）」と歌を詠んだ（『平家物語』）。 - Wikipedia日英京都関連文書対訳コーパス

A certain level of reliability of the supposition is ensured by the fact that there is a description in "Eiga monogatari" (A Tale of Flowering Fortunes), Volume of Tsuki no Utage (party of the moon), saying 'in 753, TACHIBANA no Moroe the Sadaijin and others gathered to select Manyoshu poems in the era of the Empress of Koya' and that this description was included in the book-end notes of Genryaku Kohon (Genryaku Collated Text) and in the postscript of a certain old manuscript. 例文帳に追加

これは、『栄華物語』月の宴の巻に、「むかし高野の女帝の御代、天平勝宝5年には左大臣橘卿諸兄諸卿大夫等集りて万葉集をえらび給」とあり、これが元暦校本の裏書に、またある種の古写本の奥書にもはいったことが、一定の信憑性をもつものである。 - Wikipedia日英京都関連文書対訳コーパス

In "Tale of the Heike" it is said that Yoshinaka won the title of Asahi no Shogun then, and since Yoshinaka and Yukiie did not like the fact they shared their assigned territory with each other Yoshinaka was transferred to Iyo Kokushu, land related with Genji head family, and Yukiie was transferred to Bizen Kokushu; however, it was only Yukiie who showed his dissatisfaction at the difference between him and Yoshinaka, and there is no record of Yoshinaka's dissatisfaction ("Gyokuyo" Entry of August 11). 例文帳に追加

『平家物語』ではここで義仲が朝日の将軍という称号を得て、義仲と行家が任国を嫌ったので義仲が源氏総領家にゆかりのある伊予国守に、行家が備前国守に移されたとしているが、義仲と差があるとして不満を示したのは行家のみで、義仲が忌諱した記録は見られない（『玉葉』8月11日条）。 - Wikipedia日英京都関連文書対訳コーパス

However, in his study on the diaries left by nobles and The Tale of Genji, Masakazu SHIKATA found that Noritaka's father, FUJIWARA no Masanori, who was Dazai no shoni (junior assistant governor of Dazaifu, local government office in Kyushu region) under FUJIWARA no Takaie, was mentioned as a resident of Higo Province, and on this finding, Shikata presented a theory that the family was settled in the vicinity of Kikuchi around 1070, during the generations of Masanori and Noritaka, and since then, this is considered as a theory with high credibility. 例文帳に追加

が、志方正和は公家が残した日記や源氏物語を研究した結果、藤原隆家の下で大宰少弐であった則隆の父藤原政則が、肥後国住人と記述されていることから、政則と則隆の代1070年ころ菊池周辺に土着したとする説を発表、この説が現在まで有力とされている。 - Wikipedia日英京都関連文書対訳コーパス

In "Konjaku Monogatari (Shu)" (The Tale of Times Now Past) Volume 24, Chapter 22 and "Uji Shui Monogatari" (a collection of the Tales from Uji) Episode 185, a younger brother of Nyudo Toshihira TAKASHINA controlled human life and death with Sando, and people feared it, calling it 'terrible Sando,' which mirrored the actual condition that arithmetic and mathematics were no longer considered learning, much less science, and were feared and detested as magic (spells). 例文帳に追加

『今昔物語集』巻24第22及び『宇治拾遺物語』185話に登場する高階俊平入道の弟が算道で人の生死を操って、人々から「おそろしき算の道」と恐れられたとされる話は最早、算術・数学が科学どころか学問ではなく、呪術として人々に怖れ嫌悪されていった実情を示していた。 - Wikipedia日英京都関連文書対訳コーパス

According to "Heiji Monogatari" (The tale of the Heiji), in the Heiji Disturbance, 'Tada kurodo dayu Yorinori (maybe a misunderstanding of Yorimori)' supported the Nobuyori FUJIWARA and Yoshitomo MINAMOTO side to attack Sanjo Palace together, so that he was appointed as governor of Settsu Province as a reward after the war, while it is unclear about the clan at that time as other historical materials do not mention Tada-Genji. 例文帳に追加

続く平治の乱では、「多田蔵人大夫頼範」（頼盛の誤伝か）なる人物が藤原信頼・源義朝方として三条殿襲撃に加わり、戦後恩賞として摂津守に任官されたことが『平治物語』にみえているが、その他の史料における所見はなく、多田源氏の動向は詳らかではない。 - Wikipedia日英京都関連文書対訳コーパス

Nachi, which is different in character from Hongu and Hayatama, was known as a sanctuary for takiroko (ritual devotions under a waterfall for a certain period), but "Kumanogongen Kongozao Hoden Zoko Nikki" established in early Kamakura period describes a tale of history of religious service in Kumano junisho gongen, which tells that enshrined deities of Hongu and Hayatama were also enshrined by this time. 例文帳に追加

那智は本宮・速玉とは性格を異にし、古くは滝篭行の聖地として知られ、当初は結神を主祭神としていたが、鎌倉時代初期に成立した『熊野権現金剛蔵王宝殿造功日記』には熊野十二所権現の祭祀に関する縁起譚が記されており、この頃までに本宮・速玉の祭神をもあわせ祀っていたことが分かる。 - Wikipedia日英京都関連文書対訳コーパス

FUJIWARA no Michinaga read The Tale of Genji in front of me. When he joked as always, he wrote the Tanka poetry down the paper mat under a plum. What he wrote was: As a plum is known as an acidic thing (Sukimono), people who see the tree cannot help snapping its twig. Shikibu is known as a lecher (Sukimono) as well, and people who see her cannot help seeing and getting her. Certainly not. As the tree has not snapped yet, who could blow a whistle that its plum is acid? I have not yet proposed it, so who spreads such a rumor?' 例文帳に追加

「源氏の物語御前にあるを殿の御覧じて、例のすずろ言ども出で来たるついでに梅の下に敷かれたる紙に書かせたまへるすきものと名にしたてれば見る人の折らで過ぐるはあらじとぞ思ふたまはせたれば人にまだ折られぬものをたれかこのすきものぞとは口ならしけむめざましうと聞こゆ」 - Wikipedia日英京都関連文書対訳コーパス

Akiko YOSANO divided "The Tale of Genji" into two parts as before, but she proposed that the former part should be from 'Kiritsubo' to 'Fuji no Uraba,' which has a positive atmosphere mainly describing the success and advancement of Hikaru Genji, while the latter part should be from 'Wakana' to 'Yume no Ukihashi,' which has a negative atmosphere focusing on the agony of Genji and his offspring. 例文帳に追加

与謝野晶子は、それまでと同様に『源氏物語』全体を2つに分けたが、光源氏の成功・栄達を描くことが中心の陽の性格を持った「桐壺」から「藤裏葉」までを前半とし、源氏やその子孫たちの苦悩を描くことが中心の陰の性格を持った「若菜」から「夢浮橋」までを後半とする二分法を提唱した。 - Wikipedia日英京都関連文書対訳コーパス

During the late Edo period, contrary to the popular Chinese literature in those days, cheap novels such as "Nise Murasaki Inaka Genji (The tale of Genji in the Muromachi period)" (by Tanehiko RYUTEI) were written, which was turned into Kabuki, and a lot of 'Genjie paintings' (a kind of ukiyoe) were made, thus triggering the boom, but they soon disappeared with the emergence of the Tempo reforms. 例文帳に追加

江戸時代後期には、当時の中国文学の流行に逆らう形で、設定を室町時代に置き換えた通俗小説ともいうべき『偐紫田舎源氏』（柳亭種彦著）が書き起こされ、「源氏絵」（浮世絵の一ジャンル）が数多く作られたり歌舞伎化されるなど世に一大ブームを起こしたが、天保の改革であえなく断絶した。 - Wikipedia日英京都関連文書対訳コーパス

A war tale which seems to be 'Jokyuki' first appeared in the entry dated April 21 1374 of 'Record of Minister Kinsada' by Kinsada TOIN, and you can see that 'Hogen Monogatari,' 'Heiji Monogatari' 'Heike Monogatari,' and 'Jokyuki' were called 'Shibu Gassenjo' (four war tales) (or 'Shibu no Gassensho') in the several historical materials like 'Heike kanmonroku.' 例文帳に追加

「承久記」と思われる軍記物の初見は洞院公定の「公定公記」応永7年(1374年)4月21日条に見え、「平家勘門録」（へいけかもんろく）などの複数の史料に「保元物語」「平治物語」「平家物語」「承久記」の四つを「四部合戦状」（しぶがっせんじょう）（あるいは「四部之合戦書」）と呼んでいたことを見ることができる。 - Wikipedia日英京都関連文書対訳コーパス

He also had recorded the differences of the text by bringing a small printed book of The Tale of Genji circulating in those days into the place where the manuscripts were preserved, comparing them on the spot, and writing down the differences on the book, because he 'had to finish investigation in quite a short time and he was not allowed to see the manuscripts again for the owner's convenience.' 例文帳に追加

「所蔵者ノ都合ニヨツテ極メテ短時間ノ内ニ調査シ、再調ノ機会ヲ許サレナカツタ」として当時出版されていた源氏物語の小型の印刷本を写本を所蔵している場所に持ち込んで本文の異同をその場で目で確認しながらその本に書き込むという方法によって本文異同を採録したような写本も存在する。 - Wikipedia日英京都関連文書対訳コーパス

Though patterns are roughly demarcated to two types; one is yusoku-monyo (traditional design motifs, used either in single units or repeated to create patterns, based on designs from Heian courtly decorations) that are scattered over the whole of kimono between the embroidery of the beauty of nature, and another is that the motif are taken from traditional literature such as the Tale of Genji or scenery of a noh play called 'goshoge,' compared to the kimono of the court nobles and common folks as described later, it seems that the design lacks boldness and there is a tendency to avoid blank space. 例文帳に追加

文様は花鳥風月の刺繍の間に有職文様がまんべんなく全体に散らされている物、また源氏物語などの古典文学や能の風景から画題をとった「御所解」に大分されるが、後述する公家や庶民の着物に対して柄行きの大胆さにかけ、余白を嫌う傾向が挙げられる。 - Wikipedia日英京都関連文書対訳コーパス

Considering that the Gojo-ohashi Bridge in the era of Ushiwakamaru and Benkei was located on the former Gojo-oji Street (the present-day Matsubara-dori Street), the historical evidence may not be properly examined, but the encounter of Ushiwakamaru with Benkei on Gojo-ohashi Bridge, which in fact occurred in a different place, may have been a contrived tale. 例文帳に追加

なお、牛若丸と弁慶の時代の五条大橋は、元の五条大路である松原通の方に架かる橋にあたるため、時代考証上の不備のように思われるが、牛若丸と弁慶の出会いはもともと五条大橋とは別の場所であったものを、後年作り話として「五条の橋の上」と設定したものに過ぎない。 - Wikipedia日英京都関連文書対訳コーパス

In "The Tale of Heiji," Muneko is depicted as having made every effort to spare Yoritomo's life, because Yoritomo was the very image of Iemori; however, in reality, it can be surmised that Muneko was acting in response to appeals made by Princess Muneko (a daughter of Taikenmonin, and an elder sister of Goshirakawa's born to the same mother) to whom Yoritomo had been in the service of, and the family of Atsuta Guji (chief of those who serves shrine, controls festivals and general affairs of the Atsuta Shinto Shrine) which was the In no Kinshin (vassal attending on a retired emperor) family of Taikenmonin (a family to which Yoritomo was related on his mother side). 例文帳に追加

『平治物語』では、頼朝が家盛に生き写しだったことから宗子が助命に奔走したとするが、実際には頼朝が仕えていた統子内親王（待賢門院の娘、後白河の同母姉）や同じ待賢門院近臣家の熱田宮司家（頼朝の母方の親族）の働きかけによるものと推測される。 - Wikipedia日英京都関連文書対訳コーパス

Since according to "Eiga monogatari" (A Tale of Flowering Fortunes), FUJIWARA no Morosuke is evaluated as being compared with Saneyori by writing 'Ichi (Saneyori) Kurushiki Ni no hito (Morosuke)' (literally, 'as the top person (Saneyori) has little power, the second (Morosuke) comes'), it is believed that Saneyori did not have full control of government, Morosuke controlled the administration during the reign of Emperor Murakami, and that during the reigns of Emperor Reizei and Enyu, children of Morosuke, who was a maternal relative to both emperors, including FUJIWARA no Koretada and FUJIWARA no Kaneie, had actual control of the government. 例文帳に追加

また、『栄花物語』が、藤原師輔を、「一（実頼）苦しき二の人（師輔）」と実頼とを比較して評していることから、実頼の政治的実権が乏しく、村上天皇朝においては師輔、冷泉天皇・円融天皇朝においては両天皇と外戚関係にあった師輔の子藤原伊尹・藤原兼家等が実権を掌握したと捉えられている。 - Wikipedia日英京都関連文書対訳コーパス