「月の鏡」に関連した英語例文の一覧と使い方(5ページ目) - Weblio英語例文検索

鎌倉時代に入ると国基の後裔は幕府の御家人となり、『吾妻鏡』建久6年（1195年）3月10日(旧暦)条にある将軍家東大寺供養に随行する兵の中に「野瀬判官代」とその同族「安房判官代」の名がみえている。例文帳に追加

During the Kamakura period, descendants of Kunimoto became gokenin (immediate vassal of the shogunate) and on an entry dated April 28, 1195 of "Azuma Kagami (The Mirror of the East)," the names of 'Nose hogandai' and his cognate, 'Awa hogandai' are listed among soldiers who accompanied the group on a trip to memorial service for Shogun family at Todai-ji temple.  - Wikipedia日英京都関連文書対訳コーパス

熊野那智での渡海の場合は、原則として補陀落山寺の住職が渡海行の主体であったが、例外として『吾妻鏡』天福元年（1233年）五月二十七日の条に、下河辺六郎行秀という元武士が補陀落山で「智定房」と号し渡海に臨んだと記されている。例文帳に追加

The practitioners of tokai in Kumano Nachi were mainly chief priests of Fudarakusan-ji Temple in principle, but it is recorded in an entry dated May 27, 1233 of "Azuma Kagami" (The Mirror of the East) that an ex-samurai named Rokuroyukihide SHIMOKAWABE took the second name of 智定房 and tried tokai as a special case.  - Wikipedia日英京都関連文書対訳コーパス

その子息松王丸（後の斯波義良）がわずか3歳で守護となっていたものの、孝景は山名宗全と組んで、寛正2年（1461年）9月2日(旧暦)、足利庶流である渋川義鏡の子息斯波義廉を斯波氏家督とすることに成功する。例文帳に追加

His son, Matsuomaru (later Yoshisuke SHIBA), was the military governor at the age of three, but on October 14, 1461, Takakage worked with Sozen YAMANA and succeeded in assigning Yoshikado SHIBA, the son of Yoshikane SHIBUKAWA from a branch family of Ashikaga, to the family head of the Shiba clan.  - Wikipedia日英京都関連文書対訳コーパス

『吾妻鏡』によると、元暦2年（1185年）5月15日義経の使者として鎌倉へ向かい「壇ノ浦の合戦の捕虜である平宗盛・平清宗親子を連れ15日に酒匂駅に着くので、明日鎌倉へ入りする。」と伝える。例文帳に追加

According to "the Azuma Kagami" (the Mirror of the East), Kagemitsu started to Kamakura on June 21, 1185 as an envoy of Yoshitsune and sent the following message to Yoritomo, the elder brother of Yoshitsune: 'on the 21st we will arrivie at Sako Station with the father and son of TAIRA no Munemori and TAIRA no Kiyomori who are captives of the Battle of Dan no Ura and we will arrive at Kamakura tomorrow.'  - Wikipedia日英京都関連文書対訳コーパス

ところで、最古の埴輪である都月形円筒埴輪と最古の前方後円墳の副葬品とされる大陸製の三角縁神獣鏡とが、同じ墓から出土しないで、前者が出ると後者が出ないし、その反対もあることが知られていた。例文帳に追加

By the way, it was known that Totsuki-style cylindrical Haniwa, which are the oldest Haniwa, and Sankakubuchi Shinjukyo Mirror (triangular-rimmed mirror) made in continent, which are thought to be the oldest burial goods of large keyhole-shaped tomb mound, were not found in the same tomb, that is, when the former were unearthed from a tomb, the latter were not found there, and vice versa.  - Wikipedia日英京都関連文書対訳コーパス

内容は「行家義経に同意して天下を乱さんとする凶臣」である平親宗・高階泰経ら12名の解官、議奏公卿10名による朝政の運営（九条兼実・徳大寺実定・三条実房・藤原宗家・中山忠親・藤原実家・源通親・吉田経房・藤原雅長・藤原兼光）、兼実への内覧宣下だった（『吾妻鏡』12月6日条、『玉葉』12月27日条）。例文帳に追加

The demand consisted of the removal of 12 'evil subjects trying to disturb the world in agreement with Yukiie and Yoshitsune' such as TAIRA no Chikamune and TAKASHINA no Yasutsune, governmental management by the Imperial Court by 10 giso kugyo (Noble Council) (Kanezane KUJO, Sanesada TOKUDAIJI, Sanefusa SANJO, FUJIWARA no Muneie, Tadachika NAKAYAMA, FUJIWARA no Saneie, MINAMOTO no Michichika, Tsunefusa YOSHIDA, FUJIWARA no Masanaga, and FUJIWARA no Kanemitsu), and the Imperial edict of inspection to Kanezane (the item of December six of "Azuma Kagami" [The Mirror of the East], the item of December 27 of "Gyokuyo" [Diary of Kanezane KUJO]).  - Wikipedia日英京都関連文書対訳コーパス

7月頃、宇佐神宮の神官を兼ねていた大宰府の主神（かんつかさ）、習宜阿曾麻呂（すげのあそまろ）が宇佐八幡神の神託として、道鏡を皇位に就かせれば天下太平になる、と称徳天皇へ奏上する。例文帳に追加

Around August 769, Kantsukasa (ritual official of Dazaifu [governmental office with jurisdiction over Kyushu, Iki, and Tsushima] under the Ritsuryo System), SUGE no Asomaro, who was also holding the position of Shinto priest at Usa-jingu Shrine, informed Empress Shotoku that he received an oracle that if the Empress would give the authority to Buddhist monk Dokyo's succession to the Imperial Throne, the universal peace would be secured.  - Wikipedia日英京都関連文書対訳コーパス

醍醐寺の主な行事としては、醍醐派が本家である壮大な屋外大護摩柴燈護摩（さいとうごま）を中心とした施餓鬼法要が8月に厳修されるほか、2月には同様に柴燈護摩を炊き上げて五大明王の功徳を讚える「五大力尊仁王会」（ごだいりきそんにんのうえ）が厳修され併せて150キロ近い巨大な鏡餅を持ち上げる力比べが行われることで有名。例文帳に追加

One of Daigo-ji Temple's major activities is the Segaki memorial service, which centers around the magnificent outdoor bonfire Saito-Goma, originated by the Daigo-ha sect, held in August; in February at the Godairikison Ninnoe festival the temple burns the same Saito-Goma bonfire and praise the virtuous deeds of the Godai Myoo; that festival is famous for the contest of strength, in which participants lift a giant Kagami mochi (rice cake) of nearly 150kg.  - Wikipedia日英京都関連文書対訳コーパス

8月18日には、範頼の家人らが館に籠もって不審な動きを見せたとして結城朝光、梶原景時父子、仁田忠常らによって直ちに討伐され、また20日には曾我祐成の同母兄弟、京の小次郎という人物が範頼の縁座として誅殺されている（『吾妻鏡』）。例文帳に追加

On August 18, because Noriyori's kenin (retainers) acted suspiciously in their residence, Tomomitsu YUKI and Tadatsune NITA suppressed them, then on the 20th a paternal half-brother of SOGA no Sukenari, Kyo no Kojiro was murdered as Noriyori's enza (to be guilty for the relative's crime) ("Azuma Kagami").  - Wikipedia日英京都関連文書対訳コーパス

関節鏡視下の膝半月板修復術および前十字靭帯、後十字靭帯縫合術、肩における腱板修復術および肩関節脱臼の関節縫着術の縫合を行う際、従来の針を使用せずに縫合糸を関節内外に誘導し、かつ縫合針を術中離脱する。例文帳に追加

To guide suture thread in and out of a joint without usual needles during the arthroscopic meniscus repair surgery, the suture of anterior and posterior cruciate ligaments, tendon repair surgery in sholder and the suture of shoulder joint dislocation, and pull the suture needle out during the surgeries. - 特許庁

為義の家人時代、京都粟田口で同僚の斎藤実盛と共に平家の家人橘公長と喧嘩をした際、景重らが主君為義に諫められたという話が『吾妻鏡』にみえている（同書治承4年（1180年）12月19日(旧暦)条）。例文帳に追加

"Azuma Kagami" (The Mirrors of the East) has an article that while he was serving Tameyoshi as a retainer, Kageshige and his colleague Sanemori SAITO had a quarrel with TACHIBANA no Kiminaga, a vassal of the Taira Clan, at Awataguchi, Kyoto, and that they were both scolded by their master Tameyoshi (article dated Dec. 19 of the Jisho period [lunar calendar], which is Jan. 13, 1181 according to the Gregorian calendar). - Wikipedia日英京都関連文書対訳コーパス

『吾妻鏡』治承5年（1181年）6月19日(旧暦)条では、頼朝配下の中で、飛び抜けて大きな兵力を有する広常は無礼な振る舞いが多く、頼朝に対して「公私共に三代の間、いまだその礼を為さず」と書かれている。例文帳に追加

In the chapter "June 19 (the old calendar), 1181," of "Azuma Kagami," Hirotsune, possessing by far the strongest force among Yoritomo's vassals, was described as a person who was often rude and that "he has never shown his respect for me after all these years over three generations with Yoritomo's family, both officially and privately" toward Yoritomo.  - Wikipedia日英京都関連文書対訳コーパス

氏真は武田軍を薩埵峠で迎撃すべく興津の清見寺に出陣したが、瀬名信輝や葛山氏元、朝比奈政貞、三浦義鏡など駿河の有力国人21人が信玄に通じたため、12月13日に今川軍は潰走し駿府もたちまち占領された。例文帳に追加

Ujizane headed to Seiken-ji Temple of Okitsu in order to ambush the Takeda army at Satta Pass, however, because 21 influential countrymen such as Nobuteru SENA, Ujimoto KATSURAYAMA, Masasada ASAHINA and Yoshikane MIURA were communicating with Shingen, the Imagawa army faced a debacle and Sumpu was quickly occupied on December 13th.  - Wikipedia日英京都関連文書対訳コーパス

宿願を果たした義経は法皇から戦勝を讃える勅使を受け、一ノ谷、屋島以上の大功を成した立役者として、平家から取り戻した八咫鏡八尺瓊勾玉を奉じて4月24日_(旧暦)京都に凱旋する。例文帳に追加

Having achieved his long desired objective, Yoshitsune received an imperial envoy dispatched by the Cloistered Emperor to glorify his victory, after which he made a triumphal return to Kyoto on April 24 (old old lunar calendar); it was here that, as the leading figure in the Battle of Dannoura (for which the strategy had been more successful than that of the Battle of Ichinotani and the Battle of Yashima), he embraced the mirror Yata no Kagami and the jewel Yasaka no Magatama (two of the Three Sacred Treasures of Japan), which had been recovered from the Taira family.  - Wikipedia日英京都関連文書対訳コーパス

頼朝の議奏に対する期待は大きく、翌文治2年（1186年）4月30日付の議奏公卿に宛てた書状には「天下の政道は群卿の議奏によって澄清せらるべきの由、殊に計ひ言上せしむるところなり」「たとひ勅宣・院宣を下さるる事候といへども、朝のため世のため、違乱の端に及ぶべきの事は、再三覆奏せしめたまふべく候なり」と記されている（『吾妻鏡』同日条）。例文帳に追加

Yoritomo's expectation on the giso was so high that he wrote in a letter to Giso kugyo dated on April 30, 1186 that 'I especially state that politics of the whole country should be clarified with giso by kugyo', 'even if an imperial order is issued, it should be opposed again and again for the Imperial Court and the world in case of causing disturbances' (the same item of "Azuma Kagami").  - Wikipedia日英京都関連文書対訳コーパス

藤原公任は『大鏡』に描かれた幼少期の藤原道長が強いライバル意識を持った相手として知られているものの、実際には寛和2年6月10日(旧暦)の内裏歌合で若手貴族の代表として道長・斉信ともに選ばれるなど、青年時代から共に行動することが多かった。例文帳に追加

According to the story of "Okagami" (The Great Mirror), FUJIWARA no Kinto was known as a person with whom FUJIWARA no Michinaga had a strong rivalry in his childhood, however, in reality, he often worked with Michinaga in such cases as Dairi Utaawase (the palace poetry contest) on July 24, 986, in which he was selected and participated together with Michinaga and Tadanobu as a representative of the young nobles.  - Wikipedia日英京都関連文書対訳コーパス

『吾妻鏡』によると、「頼家が重病のため、あとは6歳の長男一幡が継ぎ、日本国総守護と関東28ヶ国の総地頭となり、12歳の源実朝には関西38ヶ国の総地頭を譲ると発表された。しかし実朝に譲られる事に不満を抱いた能員が、実朝と北条氏討伐を企てた」（8月27日条）。例文帳に追加

According to the "Azuma Kagami," the situation is described as, 'It was announced that since Yoriie was seriously ill, his first son Ichiman, who was six years old, was hired and became the So-shugo (Master of Provincial constables) of Japan and So-jito (manager and lord of a manor) of the twenty-eight provinces in the Kanto region, while MINAMOTO no Sanetomo, who was twelve years old, became So-jito of the thirty-eight provinces in the Kansai region. However, Yoshikazu was against Sanetomo's succession and planned to kill him along with the Hojo clan' (Azuma Kagami on the section under August 27th (October 10th of the current calendar)).  - Wikipedia日英京都関連文書対訳コーパス

嘉永6年（1853年）11月14日、江戸幕府より黒船来航のため岡山藩に房総警備（「北条（千葉県館山市北条）」と「竹ヶ岡（鏡ヶ浦・千葉県館山市八幡）」・安政5年（1858年）6月まで続いた）の命令が下ったので参謀長格で岡山から現地に赴いたが、房総の大津絵節（名所名物の唄）を作り兵士と共に毎日酒宴を開き騒いだり、総司令官の伊木忠澄も茶の湯遊びに耽っていたため、部下の香川忠武が池田慶政に士風刷新（綱紀粛正）の建白書を提出する騒ぎにまでしている。例文帳に追加

In December 14, 1853, the Edo bakufu (Japanese feudal government headed by a shogun) ordered Okayama Domain to guard Boso ('Hojo' [Hojo, Tateyama City, Chiba Prefecture] and 'Takegaoka' [Kagamigaura and Yawata, Tateyama City, Chiba Prefecture], which continued until July 1858) due to the arrival of the Black Ships, and thereby Gonrokuro moved from Okayama to the spot as the chief of staff, but he caused a mess such as making Boso Otsu-e (Otsu paintings, named after the town of Otsu in Shiga Prefecture) Song (a song of famous places and products) and holding a wild drinking party with soldiers every day, and even Tadazumi Igi, the commander in chief, indulged in a tea ceremony, and therefore, Tadatake KAGAWA, Igi's subordinate, submitted a petition of reformation in samurai (warrior) style (enforcement of official discipline) to Yoshimasa IKEDA.  - Wikipedia日英京都関連文書対訳コーパス

更に『吾妻鏡』建久2年正月15日条に書かれた職制においても、政所と侍所については行を改めて別当以下を記載しているのに対して、問注所については政所の項目の最後に「問注所執事」と1行で記されていることから、初期の問注所は政所に属する1機関であり、後に政所から分離して独立した機関となったとする説もある（佐々木文昭説）。例文帳に追加

Furthermore, in the entry about the titles of office written on January 15, 1191 in "Azuma Kagami" (The Mirror of the East), while the betto (the assistant chief officer) and other officers of Mandokoro and Samurai-dokoro (the Board of Retainers) were each inserted at the start of a new paragraph, the "head of Monchu-dokoro" is described in the last line of the paragraph concerning Mandokoro, which may explain, according to Fumiaki SASAKI, that the Monchu-dokoro in the beginning might have been a body belonging to the Mandokoro but later become a separate and independent body.  - Wikipedia日英京都関連文書対訳コーパス

モータでパッドを高速回転して床面の艶出しを行うに際して、床面を滑らかな鏡面状に磨くことができると共に、床面にパッドによる三日月状の回転跡を残すことが無く、また、床面をウエット感のある状態に磨くことができるように工夫した床面艶出機用パッドを提供する。例文帳に追加

To provide a pad for a floor polishing machine devised to polish a floor surface so that the floor surface looks like a mirror surface and as if the floor surface were wet, without leaving crescent marks made by the rotation of the pad on the floor surface in polishing the floor surface with the pad rotated at high speed by a motor. - 特許庁

ただし、一方では、天平宝字6年には少なくとも2回は道鏡から直接宣を受けていること、天平宝字8年正月にはいまだ仲麻呂側も人事を行使しているなど、仲麻呂も完全に没落状態ではなかったこと、「大従門」を必ずしも仲麻呂と言い切れるのか、などの点から、雄足を仲麻呂派と見る向きを疑問視する説もある。例文帳に追加

On the other hand, some people raise questions that Otari was Nakamaro's followers, for the following reasons; Otari was given orders directly from Dokyo at least twice in 762, Nakamaro's side was still responsible for personnel affairs on New year in 764 and Nakamaro didn't completely go to ruin, and it is not certain that Nakamaro is exactly "大従門."  - Wikipedia日英京都関連文書対訳コーパス

歌右衛門生涯の当たり役は非常に多く、『京鹿子娘道成寺』の白拍子花子、『籠釣瓶花街酔醒（籠釣瓶）』の八つ橋、『祗園祭礼信仰記（金閣寺）』の雪姫、『鎌倉三代記・絹川村』の時姫、『本朝廿四孝・十種香』の八重垣姫、『東海道四谷怪談』のお岩、『妹背山婦女庭訓（妹背山）』の定高、お三輪、『沓手鳥孤城落月（孤城落月）』の淀君、『仮名手本忠臣蔵・九段目』の戸無瀬、『積恋雪関扉（関の扉）』の小町と墨染、『恋飛脚大和往来・新口村』の梅川、『攝州合邦辻・合邦庵室』の玉手御前、『伽羅先代萩』の政岡、『鏡山旧錦絵（鏡山）』の尾上、『隅田川続俤（隅田川）』の班女など、娘形から姫、片はずし、傾城に至るまで、あらゆる女形の領域をこなした。例文帳に追加

Utaemon performed many successful characters in his lifetime, and those were Shirabyoshi (women who play Shirabyoshi (Japanese traditional dance)) Hanako of "Kyo Kanokomusume Dojoji" (The maiden at Dojo Temple), Yatsuhashi of "Kago Tsurube Satono Eizame" (Basket bucket in red-light district), Yukihime of "Gion Sairei Shinkoki" (The Gion Festival Chronicle of Faith)(Kinkaku-ji Temple), Tokihime of "Kamakura Sandaiki, Kinugawa-mura" (Three Generations of the Kamakura Shogunate in Kinugawa Village), Yaegaki-hime of "Honcho Niju-shi ko, Jusshuko" (24 Paragons of Filial Piety of our Country, Incense Burning), "Oiwa of "Tokaido Yotsuya Kaidan" (Tokaido Yotsuya Ghost Stories), Sadaka and Omiwa of "Imoseyama Onna Teikin" (An Exemplary Tale of Womanly Virtue in Mt. Imose), Yodogimi of "Hototogisu Kojo no Rakugetsu" (The Sinking Moon over the Lonely Castle Where the Cuckoo Cries), Tonase of "Kanadehon Chushingura, Kudanme" (The Treasury of Loyal Retainers, 9th act), Komachi and Sumizome of "Tsumoru Koiyuki no Seki no To" (The Barrier Gate), Umegawa of "Koibikyaku Yamato Orai, Ninokuchi-mura" (The Amorous Courier on the Yamato Highway, Ninokuchi Village), Tamate-Gozen of "Gappo Anjitsu (hermitage of Gappo), Sesshu Gappo ga Tsuji (A Kabuki Drama of Unfettered Evil)," Masaoka of "Meiboku Sendai Hagi" (The trouble in the Date Clan), Onoue of "Kagamiyama Kokyo no Nishikie" (old brocade pictures of Mt. Kagami), Hanjo of "Sumida-gawa Gonichi no Omokage" (Latter-day Reflections of the Sumida-gawa River), and he acted many types of female roles, such as a daughter, princess, Katahazushi (female role of nyobo (a court lady) of a samurai family or goten jochu (palace maid)), and keisei (courtesans with high dignity and literacy).  - Wikipedia日英京都関連文書対訳コーパス

五十二年秋九月丁卯朔丙子久氐等從千熊長彥詣之　則獻七枝刀一口七子鏡一面及種種重寶仍啟曰臣國以西有水源出自谷那鐵山其邈七日行之不及當飲是水便取是山鐵以永奉聖朝乃謂孫枕流王曰今我所通東海貴國是天所啟是以垂天恩割海西而賜我由是國基永固汝當善脩和好聚斂土物奉貢不絕雖死何恨自是後每年相續朝貢焉（『日本書紀』神功皇后摂政五十二年九月の条）例文帳に追加

In September 252, the king of Paekche, met Nagahiko CHIKUMA, an envoy from Japan, and gave him one seven-pronged sword, one nanatsuko no kagami (a mirror with seven small decoration mirrors), and various other treasures, hoping to form a friendship ("Nihonshoki," from the article dated September 252 during the reign of Empress Jingu).  - Wikipedia日英京都関連文書対訳コーパス

『吾妻鏡』1232年（貞永元年）12月5日条に、大江広元の頃の「寿永・元暦以来京都より到来する重書並びに聞書、人々の款状、洛中及び南都・北嶺以下、武家より沙汰し来たる事の記録、文治以後の領家・地頭所務條々の式目、平氏合戦の時東士勲功の次第・注文等の文書」が分散してしまった為、北条泰時がこれを集めさせ、目録とともに長井泰秀に渡したとある。例文帳に追加

In the article dated December 5, 1232, of "Azuma Kagami", important documents and kikigaki (account of what one hears) from Kyoto in and after the Juei and Genryaku eras, petitions of people, records of suits from samurai families in Rakuchu (inside the capital), Nanto, and Hokurei, shikimoku (law codes in the itemized form, which were used in the medieval Japan) of articles of works of ryoke (virtual proprietors of manor) and the lords of manors in and after the Bunji era, and documents, such as shidai (one of component parts of a Noh play) and orders of deeds of valor of eastern samurai at battles of the Taira clan' in the days of OE no Hiromoto were scattered, and Yasutoki HOJO collected them and transferred them to Astride NAGAI.  - Wikipedia日英京都関連文書対訳コーパス

ところが、近年になって鎌倉時代後期の創建であるとは言え、創建当時から千葉氏と密接なつながりを有した本土寺の過去帳に胤綱の享年を31とする記述があることが問題視され、『吾妻鏡』が編纂された時に原史料からの引用を誤って「年二十一」（安貞2年5月28日庚子条）としてしまったものを更に『千葉大系図』の編者が信じて引用して、これに合わせる形で"修正"を行ったものと考えられるようになった。例文帳に追加

It was regarded as noteworthy and subject of discussion yet again in recent years that Hondo-ji Temple, which had been closely associated with the Chiba clan since the time of its foundation in late Kamakura period, kept its history record and it contains an entry stating Tanetsuna's age of death as 31; thus it was concluded that the age of Tanetsuna's death was incorrectly cited as "21" (May 28 koshijo, 1228) when "Azuma Kagami" was compiled referring the original historical materials, and the editors of "Chiba Taikeizu" believed the information on Azuma Kagami and made a "correction" accordingly.  - Wikipedia日英京都関連文書対訳コーパス

容易に李氏朝鮮の首都である漢城が陥落すると、日本の諸将は5月に漢城にて軍議を開き、各方面軍による八道国割と呼ばれる制圧目標を決めた（平安道から一番隊小西行長他、咸鏡道から二番隊加藤清正他、黄海道から三番隊黒田長政他、江原道から四番隊毛利吉成他、忠清道から五番隊福島正則他、全羅道から六番隊小早川隆景他、慶尚道から七番隊毛利輝元他、京畿道から八番隊宇喜多秀家他）。例文帳に追加

After Hancheong, which had been the capital of Yi Dynasty Korea, fell easily, Japanese commanders held a war council in June in Hancheong and determined targets of subjugation called Hachidokuniwari (literally, dividing the country into eight routes) by each corps (the First Division of Yukinaga KONISHI and others from Pyeongan Province, the Second Division of Kiyomasa KATO and others from Hangyong Province, the Third Division of Nagamasa KURODA and others from Hwanghae Province, the Forth Division of Yoshinari MORI and others from Gangwon Province; the Fifth Division of Masanori FUKUSHIMA and others from Chungcheong Province; the Sixth Division by Takakage KOBAYAKAWA and others from Jeolla Province, the Seventh Division by Terumoto MORI and others from Gyeongsang Province, and the Eighth Division of Hideie UKITA and others from Gyeonggi Province).  - Wikipedia日英京都関連文書対訳コーパス

飛ぶ鳥の　明日香の河の　上つ瀬に　石橋渡し　下つ瀬に　打橋渡す　石橋に　生ひ靡ける　玉藻もぞ　絶ゆれば生ふる　打橋に　生ひをれる　川藻もぞ　枯るれば生ゆる　何しかも　わが王の　立たせば　玉藻のもころ　臥せば　川藻のごとく　靡かひし　宜しき君の　朝宮を　忘れたまふや　夕宮を　背きたまふや　うつそみと　念ひし時　春べは　花折りかざし　秋立てば　黄葉かざし　しきたへの　袖たづさはり　鏡なす　見れども飽かず　三五月の　いやめづらしみ　念ほしし　君と時時　幸して　遊びたまひし　御食向ふ　きのえの宮を　常宮と　定めたまひて　あぢさはふ　目言も絶えぬ　しかれかも　あやにかなしみ　ぬえ鳥の　片恋嬬　朝鳥の　往来はす君が　夏草の　念ひ萎えて　夕星の　か往きかく去き　大船の　たゆたふ見れば　なぐさむる　情もあらず　そこゆゑに　せむすべ知れや　音のみも　名もみも絶えず　天地の　いや遠長く　偲び行かむ　み名に懸かせる　明日香河　万世までに　はしきやし　わが王の　形見かここを巻2-196例文帳に追加

Birds are on the wing, Over the Asuka River, Whose upper rapids Were spanned with a stone bridge, Whose lower rapids Were spanned with a wooden bridge; Towards the stone bridge, Fine and green water-weeds grow, And then withering, Soon prosper exuberantly; Toward the wooden bridge River-weeds grow up waving, And then withering, Soon prosper exuberantly; Like those water-weeds As soon as the Prince arose, The Princess rose, too, Waving like the water-weeds; When the Prince lay, The Princess after him lay, Toward him waving; Why could she forget the Prince By whose side she stood, In the Palace where he passed His mornings and evenings? Why did she leave it vacant? When she was alive, when she was well and happy, In the springtide She decked her hair with flowers, And in the autumn Adorned it with yellow leaves; She intermingled Her sleeves with the Prince's sleeves, And she watched the moon Full and clear as a mirror With admiration, With love and deep affection, Standing by his side; On another occasion She went out with him To the Palace of Kinoe, Where delicacies Were graciously offered to them; This part of Kinoe As her everlasting place, The Princess departed; And we can't see nor speak with her; Be that as it may (or Yet, nevertheless,) Swollen with the deep sorrow, Like the fairy bird, Longing for the departed, Line the morning bird, The Prince did come and go, Like the summer grass Pining and withering away, Like the evening star Going and sinking in grief; Like a swaying ship, The Prince's heart kept wavering; As this I know not How to comfort his sorrow; So I know no way And simply wish to retain The tone of her voice, Only to remember her name For ever and ever, As long as heaven and earth, Her beloved name Committing to memory, And love on her name By the Asuka River For generations As the precious memento Of the dear, deceased Princess (Manyoshu, Volume 2 -196).  - Wikipedia日英京都関連文書対訳コーパス