「death:」に関連した英語例文の一覧と使い方(267ページ目) - Weblio英語例文検索

Based on the details concerning the establishment of Yatsushiro no sho and the description of 'Kumano Gongen Suijaku Engi,' Gyorin reported that the conducts of Tadashige etc came under the clause of Todaishi goshinbutsu of Ritsuryo code because they neglected innocho kudashibumi and offended Kumano Gongen Deity which was identical with Ise, and that they should be sentenced to death by hanging. 例文帳に追加

業倫は、八代荘設立の経緯と「熊野権現垂迹縁起」の記述とを根拠として、忠重らの狼藉を、院庁下文を無視し、伊勢と同体である熊野権現を侵犯したことから律令の盗大祀御神物に相当するとして、絞刑とするべきだと勘申した。 - Wikipedia日英京都関連文書対訳コーパス

As for Yoshimichi SHIONOYA, it is pointed out that, as it was in November 1574 that Yoshitsuna succeeded to the position of family head and there was an unknown period of ten years after the death of Yoshitaka, until Yoshitsuna, a lawful wife's son, went through genpuku, possibly Yoshimichi might have been the family head on a tentative basis. 例文帳に追加

また、塩谷義通については、義綱が家督を継いだのは天正2年（1574年）11月のことであり、義孝の死去から10年のブランクがあるため、正室の子である義綱が元服するまでの間、繋ぎ的に塩谷氏の当主であった可能性も指摘されている。 - Wikipedia日英京都関連文書対訳コーパス

It is also known that Michinaga NIJO, the son of Yoshizane, died at Nijo Tomikojidono residence according to the entry which records his death on December 29, 1259 in "Tsunemitsukyo-ki" (The Record of Lord Tsunemitsu) ('Today at dawn, Michinaga Nijo was said to have passed away at the Nijo Tomikoji residence; as I could not be there as I was taken in a battle'). 例文帳に追加

また良実の子二条道良が死去したのが、二条富小路殿であったことも『経光卿記』正元(日本)元年11月8日条の死去記事（「今暁（二条道良）令薨去給云々、坐二条富小路亭、已為陣中、旁無便宜」）に明記されている。 - Wikipedia日英京都関連文書対訳コーパス

The Empress Koken/Shotoku (who had previously retired but was restored) along with Dokyo, insisting that a Shintaku (oracle) of Usa Hachimangu Shrine) had been handed down, tried to appoint Dokyo as heir to the Imperial Throne but they were stopped by FUJIWARA no Momokawa and WAKE no Kiyomaro, and after the Empress Shotoku's death in 770 Dokyo fell from power. 例文帳に追加

孝謙天皇称徳天皇（孝謙上皇が復位）と道鏡は宇佐八幡宮に神託がくだったとして、道鏡を皇位継承者に擁立しようとしたが、藤原百川や和気清麻呂に阻まれ、770年（宝亀元年）の称徳天皇の没後に失脚した（道鏡事件）。 - Wikipedia日英京都関連文書対訳コーパス

After the death of Abe, Masayoshi HOTTA, who assumed the position of the head of roju, thought the conclusion of the treaty would be inevitable due to pressure from Harris and the surrounding situation in which the Qing dynasty was defeated in the second Opium war, and started work in Kyoto, through Naohisa KUJO, Kanpaku (chief adviser to the Emperor), to get imperial permission from the Emperor Komei. 例文帳に追加

阿部死後、老中首座となった堀田正睦は、ハリスの圧力や第二次アヘン戦争における清の敗北などの情勢から通商条約締結は不可避と考え、孝明天皇の勅許を求めるべく、京都において関白九条尚忠を通じて工作をおこなわせた。 - Wikipedia日英京都関連文書対訳コーパス

According to a townsman's document, "Mishikayono Monokatari"(A story of what I saw in life), the misery was that "they stabbed to death men and women including old people and babies and the number of miserable people who lost their parents, whose children were captured, or who parted their partners were beyond number." 例文帳に追加

ある町人が残した記録「見しかよの物かたり」には「男、女のへだてなく、老ひたるも、みどりごも目の当たりにて刺し殺し、あるいは親を失ひ子を捕られ、夫婦の中も離ればなれになりゆくことの哀れさ、その数を知らず」とその悲惨さが語られている。 - Wikipedia日英京都関連文書対訳コーパス

According to the current penal code enacted in 1907, Tsuda may be accused of attempted murder, but still there is a possibility that he is sentenced death penalty, because commutation for failed criminal cases are decided at discretion of judges except when a criminal gave up completion of crime on his own will. 例文帳に追加

なお、明治40年制定の現行刑法では、殺人未遂罪に相当すると考えられるが、現行刑法では、自ら積極的に行為を中止した場合（中止未遂）の場合を除き、未遂による減軽は裁判官の裁量によるため、殺人罪の法定刑である死刑となる可能性はある。 - Wikipedia日英京都関連文書対訳コーパス

When Schaevitz knew that Tsuda was sentenced life imprisonment, he said 'he didn't know what would happen in retribution' (Aoki, who heard Schaevitz's remark, said 'he just had followed Hirobumi ITO who ordered him to promise Russia the death penalty,' and was banished from a political world by Ito). 例文帳に追加

無期徒刑が決定したことを知らせると「いかなる事態になるか判らない」旨の発言をしている（なお、これに対して青木が「自分は伊藤博文に言われて死刑にする事を約束しただけである」と述べたために、伊藤から嫌悪されて政治家としての栄達を絶たれる原因となる）。 - Wikipedia日英京都関連文書対訳コーパス

In addition, Hokke family won deep trust of the Retired Emperor Saga and Empress Dowager, shown by the fact that Fuyutsugu's son, FUJIWARA no Yoshifusa, got married with MINAMOTO no Kiyohime, Imperial princess of the Retired Emperor Saga, while Shikike family failed to produce influential figures due to incidents such as the death of FUJIWARA no Ieo, the eldest son of Otsugu. 例文帳に追加

さらに、冬嗣の息子である藤原良房が嵯峨上皇の皇女源潔姫を降嫁されるなど、父同様上皇と皇太后に深く信任されたのに対し、緒嗣は長男の藤原家緒に先立たれる等、式家はその後有力な人材を出すことができなかった。 - Wikipedia日英京都関連文書対訳コーパス

The Endo clan ruled over the Gujo Domain of the Mino Province, and Tsunehisa ENDO was poisoned to death by his vassal at seven years old, in addition to the recurrence of trouble concerning reigns of the family among vassals; therefore, the Endo clan had its properties confiscated by the bakufu (Japanese feudal government headed by a shogun) since Tsunehisa did not have an heir. 例文帳に追加

遠藤氏は美濃国郡上藩を領していたが、遠藤常久が7歳の時に家臣によって毒殺され、さらに先代から続いていた家督騒動が家臣団の内部で再燃したため、幕命により常久に嗣子が無かったために改易に処された。 - Wikipedia日英京都関連文書対訳コーパス

Since Katatoyo was regarded as the top of senior vassals and well respected as described above, this feud (the pretext why Yoshiharu killed Katatoyo being feigned to be bureiuchi (death penalty by sword slash for rudeness)) led up to distrust of Yoshiharu among the feudatory of Rokkaku clan in connection with the trouble of reigns of the both families of Rokkaku clan and Sasaki clan, the latter being Rokkaku clan's root. 例文帳に追加

賢豊は前述したように重臣の筆頭格であり人望も厚かったから、この事件（義治が賢豊を討ち取った名目は無礼討ちとされていた）は、佐々木六角氏の家督問題と関係して六角家臣団の義治に対する不信を持たせることにつながった。 - Wikipedia日英京都関連文書対訳コーパス

Kotosuga TANIGAWA opposed to the enthronement theory and doubted the worth of Mizu Kagami as a historical material in "Zoku Dainihonshi Shiki" (a commentary on Japanese history) in 1774 and asserted that it was inconceivable that a state ceremony of enthronement was held immediately after the death of the emperor even in a turbulent age, not to mention the war immediately followed the ceremony. 例文帳に追加

即位説に反対して、谷川士清は安永3年（1774年）に『続大日本史私記』で水鏡の資料的価値に疑問をはさみ、即位のような大礼が天皇の死後すぐに行われたのは乱世でも考えにくいことで、乱が起きる前の時点ではなおさらだと論じた。 - Wikipedia日英京都関連文書対訳コーパス

After Jitsugen's death, Renjun who served as the guardian of this temple excommunicated Honpuku-ji Temple again in 1527 under the pretext that Honpuku-ji Temple, an Ikke temple, attempted to block Shotoku-ji Temple from headhunting followers, which meant treachery to 'Ichimon-Ikke System' and eventually to Hongan-ji itself. 例文帳に追加

実賢の死後、同寺の後見もしていた蓮淳は大永7年（1527年）称徳寺が本福寺の門徒を引き抜こうとして一家寺院の本福寺がそれを阻止しようとしたのは「一門一家制」、ひいては本願寺そのものへの反逆であるとして本福寺は再度破門された。 - Wikipedia日英京都関連文書対訳コーパス

While Kegare increased even in ordinary daily lives, Kegare was thought to attach to people's body from death, plagues, child birth, period and crimes, and persons with Kegare were prohibited to be involved in ritual ceremonies, conduct Chosan (a visit of a government official to the imperial court) and enter mountains to hunt, char-grill lumbers, etc. 例文帳に追加

穢れは普通に生活しているだけでも蓄積されていくが、死・疫病・出産・月経、また犯罪によって身体につくとされ、穢れた状態の人は祭事に携ることや、宮廷においては朝参、狩猟者・炭焼などでは山に入ることなど、共同体への参加が禁じられた。 - Wikipedia日英京都関連文書対訳コーパス

Altar types used in Buddhism include a permanent altar called a shumidan which enshrines an image of the Buddha; a household altar referred to as butsudan; a temporary altar for funerals and religious ceremonies; an altar called a chuindan which is kept until the Buddhist memorial service held 49 days after a person's death; and an altar called a shoryudana (or bondana) which is used in the Bon festival (the festival of the dead). 例文帳に追加

仏教における祭壇の形態的には常設の祭壇として仏像を安置するための須弥壇、家庭内に設置する仏壇、仮設の祭壇として葬祭用の祭壇、四十九日まで設置される中陰壇、盆に設置される精霊棚（盆棚）などがある。 - Wikipedia日英京都関連文書対訳コーパス

According to Nihonshoki (Chronicles of Japan), after the death of his son Yamato Takeru no Mikoto, Emperor Keiko made a tour of various places in connection with his son's Eastern Expedition; when he visited the Ukishima no miya Shrine in the Awa Province, his courtier Iwakamutsukari no mikoto caught tuna and white clam to cook them for Namasu (a dish of raw fish and vegetables seasoned in vinegar) and presented it to the Emperor. 例文帳に追加

日本書紀によれば、景行天皇は皇子・日本武尊の歿後、その東征の縁の地を歴訪したが、安房国の浮島宮に行幸したとき、侍臣の磐鹿六雁命が堅魚と白蛤を漁り、膾に調理して天皇に献上した。 - Wikipedia日英京都関連文書対訳コーパス

According to Jinmyocho Kosho: historical investigation on shrines listed in Engishiki jinmyocho (a register of shrines in Japan), which was organized after Nobutsune DEGUCHI's death and completed in 1733 by Hiro KUWAHARA, a Shinto priest of Geku (the outer shrine of Ise), and his son 弘世, Ikutsuhikone is defined as the enshrined deity of Ikune jinja Shrine (presently enshrines Sukunahikona no mikoto and others) in Oshisaka (also pronounced as Ossaka or Osaka) and Sumiyoshi. 例文帳に追加

出口延経の死後、外宮神官の桑原弘雄、弘世父子によって整理、1733年に完成し、延喜式神名帳記載神社の考証を行った神名帳考証によると、忍坂と住吉にある生根神社の祭神（現在は少彦名命等）とされる。 - Wikipedia日英京都関連文書対訳コーパス

At the beginning it was too difficult even for Tenmei himself to read, but most of it has been decoded little by little, with cooperation of his fellow Shintoists and efforts of his wife Minori OKAMOTO after his death. 例文帳に追加

その難解さから当初は書記した天明自身もほとんど読むことが出来なかったが、仲間の神典研究家の協力などで少しずつ解読が進み天明亡き後も妻である岡本三典の努力により、今では一部を除きかなりの部分が解読されたと言われている。 - Wikipedia日英京都関連文書対訳コーパス

Tenkai, a Buddhist priest in the Edo period who served Ieyasu TOKUGAWA, established Sanno Ichijitsu Shinto, a developed version of Sanno Shinto, after the death of his master and insisted the master's spirit be enshrined by the divine name of Gongen, an avatar of Buddha, according to the principle of Sanno Ichijitsu Shinto (aka Tosho Daigongen). 例文帳に追加

徳川家康につかえていた江戸時代の僧・天海は、家康の歿後、山王神道説を発展させた山王一実神道（さんのういちじつしんとう）を唱え、山王一実神道に従って家康の霊を権現（東照大権現）の神号で祀るよう主張した。 - Wikipedia日英京都関連文書対訳コーパス

It has been also pointed out as refutations that Sakihisa KONOE became a priest on the day of or several days after Honnoji Incident and it seems appropriate to understand his becoming a priest was to follow Nobunaga same as Yusai HOSOKAWA's becoming a priest and that Sakihisa KONOE made a waka (31-syllable Japanese poem) which mourned Nobunaga's death. 例文帳に追加

さらに近衛前久は本能寺の変の当日または数日後に出家しており、これを細川幽斎の出家と同様、信長に殉じたと解釈するのが適切と見る見解や、後々まで信長の死を惜しんだ和歌を残している事などが反論として挙げられている。 - Wikipedia日英京都関連文書対訳コーパス

Shirakawa died after placing Toba's first prince (Emperor Sutoku) on the throne, and Toba started to conduct Insei, but Toba turned a cold shoulder to Sutoku and had him succeed the Imperial Throne to Toba's ninth prince, Emperor Konoe (whose mother was FUJIWARA no Nariko) (after Konoe's death, his elder brother, Emperor Goshirakawa, whose mother was FUJIWARA no Shoshi, succeeded to the throne). 例文帳に追加

白河は、鳥羽の第一皇子（崇徳天皇）を皇位につけた後に没し、鳥羽が院政を布くこととなったが、鳥羽は崇徳を疎んじ、第九皇子である近衛天皇（母、藤原得子）へ皇位を継がせた（近衛没後はその兄の後白河天皇（母、藤原璋子）が継いだ）。 - Wikipedia日英京都関連文書対訳コーパス

People at that time, however, were surprised by the fact that the internal conflict of the Imperial Court was resolved militarily, particularly in a battle in the urban area of Kyoto, and the death penalty was imposed for the first time in hundreds of years; commoners as well as nobles were left with a strong impression of samurai power. 例文帳に追加

しかし、宮廷の対立が戦闘によって解決したこと、とりわけ京都市街を戦場とし、数百年ぶりに死刑が執行されたことは、当時の人々に大きな衝撃を与え、貴族から庶民まで武士の力を強く印象づけることとなった。 - Wikipedia日英京都関連文書対訳コーパス

In the Kakitsu Incident in which Yoshinori ASHIKAGA was assassinated, his deputy and other officials held consultations and immediately selected the succeeding Shogun, but, since Deputy Ujitsuna HOSOKAWA had died in 1563 before the Eiroku Incident, the position of deputy was unfilled, allowing the functions of the Bakufu to be virtually halted by the Shogun's death. 例文帳に追加

先に足利義教が暗殺された嘉吉の変では、管領らが協議して直ちに後継将軍が定められたが、永禄の変以前の永禄6年（1563年）に管領細川氏綱が死去して以後、管領は置かれておらず、将軍の死により幕府機能は事実上停止するに至った。 - Wikipedia日英京都関連文書対訳コーパス

From the early Kamakura period onward, social disturbances including natural disasters and civil wars came to affect the nobility as well, culminating in the Jokyu Disturbance in which the Imperial forces were defeated and even Emperor Daijo was condemned to exile; this resulted in clear recognition that the nobility was in a crisis of life or death. 例文帳に追加

鎌倉時代に入ると災害や戦乱などの社会的混乱が貴族社会にも及び始め、遂に承久の乱では朝廷軍が敗北して太上天皇の流罪が行われるなど、貴族社会が存続の危機に差し掛かっていることが明白となった。 - Wikipedia日英京都関連文書対訳コーパス

To obtain a compound which can minimally stop the death of astroglia cells due to hydrogen peroxide to maintain the absolute number of the cells at a high level and can thereby maximally withdraw the functions of nerve cells to prevent or treat nervous diseases such as Alzheimer's disease.例文帳に追加

過酸化水素によるアストログリア細胞の死滅を最小限に食い止めてその絶対数を高いレベルで維持し、これによって神経細胞の機能を最大限に引き出すことにより、例えばアルツハイマー病などの神経系疾患を予防あるいは治療することのできる化合物を見い出すこと。 - 特許庁

To provide a tool capable of reversibly controlling the expression of a protein having a neurocyte conduction controlling activity in a specific neurocyte without depleting the cell by irreversible death of the cell and extremely effective for the analysis of the network of cerebral nerve system.例文帳に追加

特定の神経細胞において、その細胞を不可逆的な細胞死によって欠失させるのではなく、神経細胞伝達機能制御活性を有するタンパク質の発現を可逆的に制御することによる、脳神経系のネットワークを解析するために非常に有効なツールを提供すること。 - 特許庁

A major supermarket chain based in South Africa has established more than 1,000 stores in Africa and promotes local purchases. Some have pointed out that as the supermarkets play a greater and greater role in consumption, whether or not farmers can sell their products through these supermarkets is becoming a life-or-death matter for them.例文帳に追加

南アフリカに本社をもつ代表的なスーパーマーケットチェーンはアフリカ各国に1,000店舗以上を展開、各国で現地調達を進めており、消費の中心がこれらスーパーに移るに従い、スーパーに出品できるかどうかが農家の死活問題になってきているという指摘もある54。 - 経済産業省

(a) the provisions of the legislation of Japan which require a person who is aged 60 or over but under65 on the date of the first medical examination or of death to reside ordinarily in the territory of Japan for the acquisition of entitlement to the Disability Basic Pension or the Survivors 'Basic Pension;例文帳に追加

(a)初診日又は死亡日において六十歳以上六十五歳未満であった者に関して障害基礎年金又は遺族基礎年金を受ける権利の取得のために日本国の領域内に通常居住していることを要件として定めた日本国の法令の規定 - 厚生労働省

A Notice was issued on the revision of standard remuneration, the exemption of premium payments, the special case on the age 65 ruling, and special measures taken on the provision of pension benefits in case of death, based on the Law related to the special financial assistance and grants to deal with the Great East Japan Earthquake. (May 2, 6 and 9, 2011)例文帳に追加

東日本大震災に対処するための特別の財政援助及び助成に関する法律に基づく、標準報酬の改定、保険料等の免除、６５歳裁定の特例及び死亡に係る給付の支給の特例措置について通知を発出（平成23年5月2日、6日、9日） - 厚生労働省

The first existing document about his Nyujo was "Kongobuji Konryu Shugyo Engi" written by Ningai in 968, in more than 100 years after his death, in which he described that, even 49 days after his Nyujo, his body color remained unchanged and his hair and beard continued growing. 例文帳に追加

現存する資料で空海の入定に関する初出のものは、入寂後100年以上を経た康保5年（968年）に仁海が著した『金剛峰寺建立修行縁起』で、入定した空海は四十九日を過ぎても容色に変化がなく髪や髭が伸び続けていたとされる。 - Wikipedia日英京都関連文書対訳コーパス

Sanichigonjitsu no soron refers to the disputes during the period from around 817 through 821 on Buddhism between Tokuitsu (his date of birth and death unknown) who was a Buddhist priest in Hosso sect of Buddhism (Japanese equivalent of the Chinese Faxiang sect) and Saicho (767 – 822) who was the founder of Nihon Tendai sect. 例文帳に追加

三一権実諍論（さんいちごんじつのそうろん）は、平安時代初期の弘仁年（817年）前後から同12年（821年）頃にかけて行われた、法相宗の僧侶・徳一（生没年不明）と日本天台宗の祖・最澄（767年-822年）との間で行われた仏教宗論である。 - Wikipedia日英京都関連文書対訳コーパス

It means that the soul of the person leaves the body in this world and is called by God and Jesus Christ in Heaven, and it is only a preparation to be resurrected when Jesus Christ descends to earth again (from this, in the various denominations of Protestantism, the death of a believer is sometimes called 'Shoten' (called to Heaven) (not Shoten (going to heaven)). 例文帳に追加

人の霊が地上の肉体を離れ、天にいる神とイエス・キリストのところに召されることであり、イエス・キリストの再臨において復活するための準備に過ぎない（このことからプロテスタント諸教派では信徒の死を「召天」と呼ぶことがある(昇天ではない)）。 - Wikipedia日英京都関連文書対訳コーパス

There are a variety of reasons why someone may have chosen to return to secular life; for example, if a son or relative of a family head became a monk in order to prevent a rebellion against the head of the family or for some other reason, he might have decided to return to secular life in the event of the death of the family head in order to continue the family name if the family head had succeeded to the position of samurai, court noble, master builder, or clan chieftain. 例文帳に追加

武士・公家の家督や棟梁、氏長者といったものを相続していた当主が亡くなり、謀反防止のためなどの理由で出家していた子弟・縁者などが相続して家名存続させる目的のものもあるなど、背景はさまざまである。 - Wikipedia日英京都関連文書対訳コーパス

After the death of Teika's son FUJIWARA no Tameie, the Mikohidari family's lineage split into three branches: the Nijo family (a separate lineage from the Nijo family famous for being one of the Go-Sekke, the five families that produced regents) and their ancestor Tameuji, Tameie's eldest son and heir, the Kyogoku family, which was descended from Tameie's second son Tamenori, and the Reizei family, descended from Tameie's third son Tamesuke. 例文帳に追加

藤原定家の子である藤原為家の死後、御子左家の家系は為家の嫡男為氏を祖とする二条家（五摂家の1つである二条家とは別系）、次男為教を祖とする京極家、三男為相を祖とする冷泉家の3家に分かれた。 - Wikipedia日英京都関連文書対訳コーパス

The diary also contains the records concerning her pilgrimage to the Karasaki, Ishiyama and Hase temples, friendships with the upper nobles, the loneliness caused by her mother's death, the growth and marriage of her son FUJIWARA no Michitsuna, and the marriage arrangement and cancellation of her adopted daughter, whom she took from MINAMOTO no Kanetada's daughter, the former wife of Kaneie. 例文帳に追加

また唐崎祓・石山詣・長谷詣などの旅先でのできごと、上流貴族との交際、さらに母の死による孤独、息子藤原道綱の成長や結婚、兼家の旧妻である源兼忠女の娘を引き取った養女の結婚話とその破談についての記事がある。 - Wikipedia日英京都関連文書対訳コーパス

Whereabouts during the Muromachi period is unknown, but it was owned by Ieyasu TOKUGAWA after being owned by Hidetsugu TOYOTOMI, the chief adviser to the emperor, and after Ieyasu TOKUGAWA's death, it was given to Yoshinao TOKUGAWA, the ninth child, as one of the 3,000 books called 'Suruga oyuzuri bon' and belonged to the Owari Tokugawa family. 例文帳に追加

室町時代の所在は不明であるが、関白豊臣秀次の所有となった後徳川家康のものになり、、徳川家康の死去に伴い第九子の徳川義直に「駿河御譲本」と呼ばれた約3,000冊の蔵書の一つとして分与され尾張徳川家のものとなった。 - Wikipedia日英京都関連文書対訳コーパス

There is an oral story in an old commentary ("Genchu saihisho") that it was the death of Hikaru Genji that was written about in this chapter, and that the chapter was sealed and burned by the order of the emperor at that time because people who read it became tired of life and entered into Buddhist priesthood one after another. 例文帳に追加

古注（『原中最秘抄』）にはこの巻には光源氏の死が描かれており、これを読んだ者たちが世をはかなんで次々と出家してしまったため時の天皇の命により内容を封印してしまった、焚書処分にしたとする伝承が記録されている。 - Wikipedia日英京都関連文書対訳コーパス

It is said that this frequent changing of plans were approved by the 'Memorial Association of Yaichi Haga' and also accepted by HAGA until his death in 1927, so IKEDA stated in the foreword to Genji monogatari taisei that 'these frequent changes were the proper development of the original plan.' 例文帳に追加

この度々の計画の変更については、「芳賀矢一記念会」の了承を得て、また芳賀矢一が死去する昭和2年までは同人の了承をも得ていたとされており、この点について池田は源氏物語大成の序文の中で「本来の計画の正しい発展である」と述べている。 - Wikipedia日英京都関連文書対訳コーパス

In the ancient times, when people first began to live on Miyako-jima Island, the moon and the sun sent a human named Akariyazagama to earth on the first night of setsusai (festival marking a seasonal change), carrying a bucket of shijimizu (water that brings youth) and a bucket of shinimizu (water that brings death) on a lever. 例文帳に追加

太古の昔、宮古島にはじめて人間が住むようになった時のこと、月と太陽が人間に長命を与えようとして、節祭の新夜にアカリヤザガマという人間を使いにやり、変若水（シジミズ）と死水（シニミズ）を入れた桶を天秤に担いで下界に行かせた。 - Wikipedia日英京都関連文書対訳コーパス

Hisao WATANABE speculated in the section of 'Searching for the originator of paper-making' in his book, "Wasurerareta nihon-shi" (forgotten history of Japan) that 'the paper-maker, Yaemon HIGASHIYAMA' might be Yaemon who ran away from Iwamoto-mura village in 1598, judging from the death register of a family of the Jogan-ji Temple in the Iwamoto-mura village, Echizen Province (Iwamoto, Imadate-cho, Fukui Prefecture). 例文帳に追加

渡辺久雄著『忘れられた日本史』の「紙祖の発掘」の章で、「紙漉東山弥右衛門（やえもん）」は越前国岩本村（福井県今立町岩本）の成願寺の過去帳から、慶長3年（1598年）岩本村から出奔した弥右衛門（やえもん）ではないかと推測している。 - Wikipedia日英京都関連文書対訳コーパス

In the past, it had been thought that this picture was ordered to be painted by Nobunaga to Eitoku, today, the widely accepted assertion is that one who ordered the folding screen is thought to be Yoshiteru ASHIKAGA, and the picture was completed in October 1565 after the death of Yoshiteru, and Nobunaga obtained it later and gave it away to Kenshin UESUGI in 1574. 例文帳に追加

従来は、信長が永徳に命じて描かせたものと考えられていたが、現在は屏風の注文主を足利義輝とし、義輝死後の1565年（永禄8年）9月に完成、その後信長が入手し、1574年に上杉謙信に贈ったものとする解釈が有力である。 - Wikipedia日英京都関連文書対訳コーパス

He learned well from Sadanji ICHIKAWA (II) and was the top player in new plays such as MINAMOTO no Yoriie in "Yoritomo no shi" (Yoritomo's death), Shigenari KIMURA in "Kiri hitoha" (a single paulownia leaf), Hankuro KIKUCHI in "Toribe yama shinju" (Love-suicides at Mt. Toribe), Harima AOYAMA in "Ban-cho sarayashiki," Yoshinobu TOKUGAWA in "Shogun Edo wo saru," and Tokihira in "Shosho Shigemoto no haha." 例文帳に追加

二代目市川左團次によく学び、『頼朝の死』の源頼家、『桐一葉』の木村重成『鳥辺山心中』の菊地半九郎『番町皿屋敷』の青山播磨、『将軍江戸を去る』の徳川慶喜、『少将滋幹の母』の時平などの新作物の第一人者であった。 - Wikipedia日英京都関連文書対訳コーパス

With regards to the afterlife, Japanese think 'one returns to nothing (nature) regardless of whether one did good or bad in one's lifetime' based on the Shinto perspective that human beings are part of nature, but also think one undergoes training under Shakyamuni after his/her death to 'become a Buddha' (entering Nirvana) from a Buddhist viewpoint. 例文帳に追加

日本人の死後の世界観としては、神道的な観点から人間も自然の一部と考えるため「生前の行いの善悪にかかわらず無に（自然）還る。」という考えや、仏教的な観点から死後釈迦の下で修行をし「仏に成る（成仏）」という考えがある。 - Wikipedia日英京都関連文書対訳コーパス

By saying a prayer (Shomyo nenbutsu) to the Buddha (Namu Amida Butsu, Namo Amida Butsu by Hongan-ji School), practitioners can believe in the mercy of Amida Nyorai (hereinafter called "Nyorai"), and trust in Tariki (Buddha's power), which makes everyone, including the bad, go to Jodo (Pure Land) after death and become Buddha. 例文帳に追加

念仏（南無阿弥陀仏、なむあみだぶつ、なもあみだぶつ（本願寺派））を称えること（称名念仏）を通して、阿弥陀如来（以降「如来」）の慈悲を信知せしめられ、悪人を含む全ての人が浄土へ往生し成仏するという絶対他力への信順を往生成仏の正因とする。 - Wikipedia日英京都関連文書対訳コーパス

Eventually, he was linked to the faith of Juo (Ten Kings) by the bogus sutra called "Enra-o-juki Shishu Gyakushu Shoshichiojo Jodo-kyo Sutra" (abbreviated as "Yoshu Juo Shoshichi-kyo Sutra, Yuxiu Shiwang Shengdijing Sutra"), which was compiled in the era of the late Tang dynasty and became the object of faith as one of the judges of Hell, whose role was to judge persons after death. 例文帳に追加

やがて晩唐に撰述された偽経である『閻羅王授記四衆逆修生七往生浄土経』（略して『預修十王生七経』）により十王信仰と結び付けられ、地獄の裁判官の一人として「人が死ぬと裁く」という役割を担い、信仰の対象となった。 - Wikipedia日英京都関連文書対訳コーパス