「日蓮宗」に関連した英語例文の一覧と使い方(7ページ目) - Weblio英語例文検索

しかし宗務院録事にも創価学会の組織結成を許可した事実が記載されていないため、日蓮正宗と創価学会は一致派日蓮宗と立正佼成会の関係と同じで、正規の信徒団体とはいえないとも指摘されている。例文帳に追加

However, in the records of Shumuin Propagation Hall, there is no record of the approval for Soka Gakkai to establish its organization, and the relationship between Nichiren Shoshu Sect and Soka Gakkai is the same as that between Itchi School of Nichiren Sect and Rissho Koseikai (Buddhist organization founded by Nikkyo NIWANO and Myoko NAGANUMA), and some people said that Soka Gakkai was not an official believers group after all.  - Wikipedia日英京都関連文書対訳コーパス

こういった重要権限の「中央集権」化は総本山の指揮統制を離れる「単立本山」の成立を許さない姿勢の表れであり、地元の住職が独自に文字曼荼羅本尊を書写し親しい信徒に下賜することもある身延系の日蓮宗とは対照的である。例文帳に追加

These 'centralization' of important powers shows the prohibition of 'independent honzan' beyond the control of sohonzan, in contrast to the Minobu schools of Nichiren Sect, where the local chief priest himself makes a written copy of the principle image of Monji Mandala (mandala depicted Buddha in Chinese characters, scriptures, and so on) and gives away copies to his close believers.  - Wikipedia日英京都関連文書対訳コーパス

本門戒壇の大御本尊については鎌倉時代の工具の痕跡があるが、日蓮が生きていた時代の日蓮宗の財力では製作不能といった状況証拠や花押が日蓮の物と違う、禅師授与漫荼羅との酷似等の理由で、後世の偽作ではないかといわれている。例文帳に追加

Honmon Kaidan no Daigohonzon has evidences of tools in the Kamakura period, however, it was possibly made in later years since the Nichiren Sect while Nichiren was alive wasn't able to afford the cost, the flower stamp was different from Nichiren's, and it was very similar to Zenshi juyo mandala (Mandala given by Zenshi), and so on.  - Wikipedia日英京都関連文書対訳コーパス

日蓮本門宗（にちれんほんもんしゅう、本門宗）は、日興門流（＝日蓮の弟子日興の法脈を受け継ぐ本山末寺）が1876年（明治9年）に結成し、1941年の日蓮宗、顕本法華宗との三派合同によって発展解消した、日蓮系の宗派。例文帳に追加

The Nichiren Honmon Sect (Also known as Honmon Sect) is a sect based on Nichiren Buddhism, which was organized by Nikkomon School (a branch temple succeeding the Nikko's Buddhist teaching lineage) in 1876, and merged with the Nichiren Sect and the Kenpon Hokke Sect in 1941 in order to form a better organization.  - Wikipedia日英京都関連文書対訳コーパス

興上一期弘法の付属をうけ日蓮日興と次第日興は無辺行の再来として末法本門の教主日蓮が本意之法門直受たり、熟脱を捨て下種を取るべき時節なり（日蓮宗宗学全書1）例文帳に追加

By this entrustment of Nichiren's lifetime preaching, Nikko directly inherited the Buddhist teachings by the head of the sect Nichiren, and it is time that you should stop learning by yourself and spread the teachings to people as the second coming of Muhengyo Bosatsu (Boundless Practices) in Mappo (latter days of Buddhism) (Nichiren Shu Shugaku Zensho (the Complete Works of Nichiren Sect), volume 1).  - Wikipedia日英京都関連文書対訳コーパス

そして、日向国に配流中の日講を中心とする不導師派（講門派）と讃岐国に配流中の日堯を中心とする導師派に分かれ、前者が不受不施日蓮講門宗の系統となり後者が日蓮宗不受不施派の系統となった。例文帳に追加

Since then, the school was split into the Fudoshi School (Komon school) which was led by Nikko, who was in exile in Hyuga Province, and the Doshi School which was led by Nichigyo, who was in exile in Sanuki Province, and the former became Fujufuse Nichiren Komon School and the latter became the Fujufuse School of Nichiren Sect.  - Wikipedia日英京都関連文書対訳コーパス

1595年（文禄4年）豊臣秀吉が主催した京都方広寺大仏殿の千僧供養会に日蓮宗として出仕するかどうかの問題では、宗門護持の立場から受不施を推進し、不受不施の立場を取った日奥と鋭く対立した。例文帳に追加

In 1595, it was discussed whether they should attend Senso kuyoe (ceremony of a thousand priests) which was hosted by Hideyoshi TOYOTOMI as representatives of the Nichiren sect, Nichiju promoted Jufuse from the standpoint of protecting the doctrine and strongly opposed to Nichio, who took the position of Fuju-fuse-gi (nothing could be received or given).  - Wikipedia日英京都関連文書対訳コーパス

江戸幕府のもとで禁制となっており表向きには日蓮宗受派または他宗の寺院に属していた不受不施派の信者（内信・内信者）の統一化を図り、1878年〈明治9年）教部省の達（たっし）により不受不施派の公認を得ることに成功した。例文帳に追加

As Fujufuse school was banned under the Edo bakufu (Japanese feudal government headed by a shogun), the believers of this school belonged to the Nichiren sect Ju school or other sect's temples for the public (Naishin or Naishinja (inwardly-having faith)), Nissho tried to unify the school and successfully gained an official approval of the fujufuse school with an official notice of Kyobusho (the Ministry of Religion) in 1878.  - Wikipedia日英京都関連文書対訳コーパス

浄土宗では下の字に「誉」、浄土真宗では下の字に「如」（ただし本願寺などの法主に対しては綸旨の有無に関わらず上人号が用いられていた）、時宗では下の字に「阿」、日蓮宗では上の字に「日」を用いるのがそれに該当する。例文帳に追加

In the Jodo (Pure Land) sect, the Japanese character '誉' was used for the bottom character of the name, and in Jodo shin shu (the True Pure Land sect of Buddhism) the Japanese character '如' was used for the bottom character of the name (however, the Shonin title was used for the chief priest of Hongan-ji Temple, whether he received rinji or not), while in the Ji sect the character '阿' was used for the bottom character of the name, and in the Nichiren sect the character '日' was used for the top part of the name.  - Wikipedia日英京都関連文書対訳コーパス

題目宗（日蓮宗、法華宗）の宗祖日蓮が正行（しょうぎょう）として据えたが、日蓮以前の天台大師（智顗）を祖とする天台宗・天台寺門宗などでも教義の中心ではないもののこの五字七字の題目は修行僧が唱えていたとされる。例文帳に追加

Nichiren, the founder of the Daimoku sect (Nichiren sect, Hokke sect), defined Namu-myoho-renge-kyo as Shogyo (a correct practice); although, prior to Nichiren, it was not a center of the creed in Tendai and Tendai Jimon sects, which Tendai Taishi (Chigi or Zhiyi) founded, it was chanted by the ascetic priests of those sects.  - Wikipedia日英京都関連文書対訳コーパス

日蓮宗において本尊とされるものに大曼荼羅（「南無妙法蓮華経」の題目の周囲に諸尊の名を文字で記したもの）、一尊四士（釈迦如来と脇侍の四菩薩）、一塔両尊四士（宝塔を中心に釈迦如来・多宝如来・四菩薩を表わす）などがある。例文帳に追加

In the Nichiren sect, the honzon (principal object of worship) may be the Great Mandala (the Nichiren chant 'Nam-myoho-renge-kyo' surrounded by the names of Nyorai and Bosatsu), the Issonsisi (Shaka Nyorai and wakiji of four Bosatsu) or the Ittoryosonsisi (hoto (treasure pagoda) surrounded by the Shaka Nyorai, the Taho Nyorai and the four Bosatsu).  - Wikipedia日英京都関連文書対訳コーパス

日蓮宗・法華宗では、多宝如来は法華経の正しさを証明する仏として、釈迦如来に次いで重視されており、宝塔の両脇に釈迦如来と多宝如来を配した「一塔両尊」という安置形式をしばしば見る。例文帳に追加

In the Nichiren sect and Hokke sect, Taho Nyorai is valued second to Shaka Nyorai, as a Buddha who proves the truthfulness of Hoke-kyo Sutra, and the way of enshrinement called, 'itto ryoson' to place Shaka Nyorai and Taho Nyorai on both sides of a hoto is often seen.  - Wikipedia日英京都関連文書対訳コーパス

そのような状況の中でも派内で内紛が生じ、明治時代になって日蓮宗不受不施派として再興される日堯らの導師派の系統と、同じく明治時代に不受不施日蓮講門宗となる日講らの不導師派（講門派）の系統に分裂した。例文帳に追加

Under such circumstances, the sect was torn by internal strife and split into two groups: Doshi school led by Nichigyo that was later revived in the Meiji period as Nichiren shu Fujufuse ha and Fudoshi school (Komon school) led by Nikko that was later revived in the Meiji period as Fujufuse Nichiren Komon sect.  - Wikipedia日英京都関連文書対訳コーパス

日蓮の滅後、門弟間において、これをどう解釈するかでまた議論があり、文の底に沈められているのは、事の一念三千であるとする身延山などの一般的な日蓮宗諸派と、三大秘法の妙法あるいは南無妙法蓮華経であるとする富士門流に分かれた。例文帳に追加

Once again, a dispute over the interpretation of this arose among the disciple of Nichiren after his death, and they were divided into general schools of Nichiren sect such as ones in Mt. Minobu, which advocated that Ichinen sanzen is the doctrine which is sunk under the words, and into Fujimon school, which advocated that the Sandaihiho (Three Great Secret Dharmas) or Nanmyohorengekyo is sunk under the words.  - Wikipedia日英京都関連文書対訳コーパス

このような時勢の後押しを受け、「釈尊を本仏とする勝劣派」である顕本法華宗（日什門流）「日蓮を本仏とする勝劣派」である本門宗（日興門流）と、日蓮宗が、形式上、それぞれの宗派を解消して対等の立場で合併（三派合同）。例文帳に追加

Against the background of such situation, the three sects including the Kenpon-hokke sect (the Nichiju school) which was 'the Shoretsu school saying Shakya-muni was honbutsu,' the Honmon sect (the Nikko school) which was 'the Shoretsu school saying Nichiren was honbutsu,' and the Nichiren sect formally dissolved each sect and merged on an equal footing (the merger of three schools).  - Wikipedia日英京都関連文書対訳コーパス

この折伏教典は創価学会独自のもので現在は刊行されていないが、そこには日蓮宗、天台宗、真言宗、禅宗、念仏宗、キリスト教などありとあらゆる宗教哲学に対して徹底的に批判・断罪した内容であった。例文帳に追加

This Shakubuku Scripture is an original one of Soka Gakkai and is not publicly available at present, but its contents are thorough criticism and condemnations of all kinds of religious philosophies including Nichirenshu sect, Tendaishu sect, Shingonshu sect, Zen sect, Nenbutsushu sect, and Christianity, etc.  - Wikipedia日英京都関連文書対訳コーパス

法華宗各派における折伏に対する姿勢の違いを見ていくと、身延系（日蓮宗など）では折伏・摂受の二門の状況に応じた使い分けを強調するのに対し、富士系（日蓮正宗など）では、あくまでも折伏を宗祖の正意としている。例文帳に追加

Examining the differences of attitudes toward shakubuku by different schools of Hokkeshu sect, we find that Minobu group (Nichirenshu sect, etc.) emphasizes the separate use of shakubuku and shoju as the situation demands, while Fuji group (Nichiren Shoshu sect, etc.) absolutely considers shakubuku the true intent of the soso (the founder of a religious sect).  - Wikipedia日英京都関連文書対訳コーパス

したがって、他の日蓮宗派が解釈する「方座『第三』の妙と言うべき所を、方座『第四』の妙と嘘をついた」というのは、単なる誤解であり、第四とは「蔵・通・別・円」の「円教＝妙」のことであり、また田中智学が述べた「造り名目」でもないことが明らかと指摘されている。例文帳に追加

Therefore, it is now stated that it was apparently a simple misunderstanding about the matter that the Jodoshu sect intentionally used the wrong word 'Myo' of the fourth Hoza when they should have used 'Myo' of the third Hoza that was to be understood by the other schools of the Nichirenshu sect, because 'the fourth' indicated 'Enkyo, i.e., Myo' among 'Zo, Tsu, Betsu, En' and far from 'sham term' as Chigaku TANAKA said.  - Wikipedia日英京都関連文書対訳コーパス

1265年（文永2年）11月の酉の日、日蓮宗の宗祖・日蓮上人が、上総国鷲巣（現・千葉県茂原市）の小早川家（現・大本山鷲山寺）に滞在の折、国家平穏を祈ったところ、金星が明るく輝きだし、鷲妙見大菩薩が現れ出た。例文帳に追加

On Tori no hi in November 1265 (in old lunar calendar), when Nichiren Shonin (High Priest Nichiren), the founder of the Nichiren sect, prayed for the national peace during his stay at the Kobayakawa house (which is present Daihonzan [the chief temple of the sect] Jusen-ji Temple) in Washi no su, Kazusa Province (which is present Mobara City, Chiba Prefecture), the Venus started to shine brightly and Washi Myoken Daibosatsu appeared.  - Wikipedia日英京都関連文書対訳コーパス

第4代の村上元信以後、深草の日政との関係が密接になり、専ら日蓮宗の宗書を出版するようになり、村上平楽寺は、寛保元年（1741年）には、法華宗門書堂と号するまでになり、繁栄し、貞享年間には、江戸に出店もしている。例文帳に追加

The relationship with Nissei of Fukakusa deepened since Motonobu MURAKAMI (Kanbe MURAKAMI the 4th,) and the Murakami Heirakuji bookstore started to exclusively publish religious books of the Nichiren sect, and renamed itself Hokke Shumon Shodo (Bookstore of the Hokke Sect) in 1741, which flourished and opened up a branch store in Edo during the Jokyo era.  - Wikipedia日英京都関連文書対訳コーパス

明治になって廃業したが、第11代村上勘兵衛が、大正2年（1912年）井上治作に店を譲渡し、平楽寺書店（井上平楽寺）を社名として、日蓮宗の宗書出版を中心に刊行する出版社として再出発を果たした。例文帳に追加

The bookstore closed its business in the Meiji Era, but in 1912, Kanbe MURAKAMI the 11th transferred the bookstore to Jisaku INOUE who restarted the old bookstore as a publishing company mainly publishing religious books of the Nichirei Sect under the new company name of Heirakuji Shoten (Inoue Heirakuji).  - Wikipedia日英京都関連文書対訳コーパス

しかし、大仏様という呼び方もまた聖武天皇が創建した奈良時代の大仏殿の様式と誤解されたり、禅宗様の様式は（特に近世以降）禅宗以外の真言宗や日蓮宗の寺院でも用られることが少なくなく、かえって誤解を生じる面がある。例文帳に追加

However, there are further sources of confusion as the term 'daibutsu-yo' is also mistaken for the Great Buddha hall style created by Emperor Shomu during the Nara period, and it is also not rare for the 'zenshu-yo' style to be used in temples of Buddhist sects other than Zen (particularly since modern times), including the Shingon and Nichiren Sects.  - Wikipedia日英京都関連文書対訳コーパス

兄弟姉妹に、権大納言・万里小路充房（万里小路輔房の養子）、日蓮宗立本寺住持・日袖、中納言・正親町三条公仲の室、新上東門院・勧修寺晴子（誠仁親王の妃・後陽成天皇の母）などがいる。例文帳に追加

He had brothers and sisters such as Atsufusa MADENOKOJI (adopted son of Sukefusa MADENOKOJI), who was Gon Dainagon (provisional chief councilor of state), Nisshu, who was the chief priest of Ryuhon-ji Temple (NIchiren school of Buddhism), the wife of Kiminaka OGIMACHISANJO, who was Chunagon (vice-councilor of state), and Shinjotomonin Haruko KAJUJI (a consort of Imperial Prince Sanehito and the mother of the Emperor Goyozei).  - Wikipedia日英京都関連文書対訳コーパス

実子に准大臣・勧修寺晴豊、大納言・万里小路充房（万里小路輔房の養子）、日蓮宗立本寺住持・日袖、権中納言・正親町三条公仲の室、新上東門院・勧修寺晴子（誠仁親王の妃・後陽成天皇の母）などがいる。例文帳に追加

His own sons and daughters include Haretoyo KAJUJI, the Jun-daijin (vice minister); Atsufusa MADENOKOJI, the Dainagon (the chief councilor of state), (who was adopted by Sukefusa MADENOKOJI); Nisshu, the head priest of Ryuhon-ji Temple of the Nichiren sect; a wife of Kiminaka OGIMACHISANJO, the Gon-Chunagon (Provisional Middle Counselor); and Shin-jotomonin Haruko KAJUJI (a wife of Imperial Prince Sanehito and the mother of Emperor Goyosei).  - Wikipedia日英京都関連文書対訳コーパス

家斉が日蓮宗を信仰していたのに対し家慶は浄土宗を信仰していたこと、家斉が大御所となってからも権力を握り続けたこと、家斉の寵臣たちが家慶の四男・家定を毒殺しようとしているとの噂が流れていたことなどからも、2人の関係性が窺える。例文帳に追加

There is some evidence of Ienari and Ieyoshi's negative relationship in Ienari's faith in the Nichiren Sect, which clashed with Ieyoshi's loyalty to the Jodo Sect; furthermore, Ienari clung to power after becoming Ogosho (a retired shogun), and it was also rumored that Ienari's close vassals were conspiring to poison his fourth son, Iesada.  - Wikipedia日英京都関連文書対訳コーパス

区内にはいわゆる観光スポットは少ないが、北部には天智天皇山科陵、毘沙門堂門跡、安祥寺(京都市)、本圀寺（日蓮宗大本山）などがあり、区南端近くにはともに真言宗本山寺院である勧修寺、随心院がある。例文帳に追加

There are few sightseeing spots in the ward except for: the Imperial Tomb of Emperor Tenji, the Bishamon-do Monzeki (monzeki is the temple formerly led by founder of sect, temple in which resided a member of nobility or imperial family), the Ansho-ji Temple (Kyoto City) and the Honkoku-ji Temple (the grand head temple of the Nichiren sect) in the northern area; and the Kaju-ji Temple and the Zuishin-in Temple, which are the head temples of the Shingon sect, in the southern area.  - Wikipedia日英京都関連文書対訳コーパス

日蓮宗系では、「なむみょうほうれんげきょう、なむみょうほうれんげきょう、なむみょうほうれんげきょう」と一息に一唱ずつ区切って唱えるが、富士門流系の多くでは「なんみょうほうれんげきょうなんみょうほうれんげきょう、なんみょうほうれんげきょう」と、一唱目と二唱目を連続して唱えて後に息継ぎし、三唱目を唱えている。例文帳に追加

While believers of the Nichiren sect lineage recite each phrase in one breath, such as 'Namumyohorengekyo, Namumyohorengekyo, Namumyohorengekyo,' believers of many Fujimon-ryu sect lineages recite the first and second phrases continuously and recite the third phrase after taking in a breath, such as 'NamumyohorengekyoNamumyohorengekyo, Namumyohorengekyo.'  - Wikipedia日英京都関連文書対訳コーパス

翌1532年年には、管領細川晴元の要請を受けて門徒を動員し、三好元長を敗死に追いやったが、晴元はこれによってかえって本願寺の実力を恐れ、京都の日蓮宗教団や六角定頼と手を結んで、当時の本願寺の本拠地であった山科本願寺を攻撃し、これを焼き討ちにした（天文法華の乱）。例文帳に追加

The following year (1532), he mobilized his followers to subvert Motonaga Miyoshi at the request of Harumoto HOSOKAWA, who held the post of Kanrei (shogunal deputy); however, in fear of the power held by Hongan-ji Temple, Harumoto attacked and burned down Yamashina Hongan-ji Temple, which was home to the Hongan-ji Temple school at that time, in cooperation with the Nichiren sect groups and Sadayori ROKKAKU (this incident is known as the Tenbun-hokke Riot).  - Wikipedia日英京都関連文書対訳コーパス

とりわけ日蓮正宗では現在でも、日蓮の正しい教えが日興-日目-日道と続く法脈以外には伝わらなかったとして、日朗系などの全ての他門流、さらには他の富士門流諸派（後世になって日蓮宗と妥協的な態度を取るようになり、大石寺に従わなくなった）までも、すべて謗法としている。例文帳に追加

Among them, Nichiren Shoshu Sect still insists thatevery other schools, including Nichiro School, and even other Fujimon Schools (later, it took a conciliatory attitude towards Nichiren Sect and did not follow Taiseki-ji Temple) are took as hobo because Nichiren's correct teachings were only passed to dharma lineage linked to Nichido through Nikko and Nichimoku  - Wikipedia日英京都関連文書対訳コーパス

在家の仏壇には上述のもののみであるが、法華宗寺院の須弥壇では二世尊のほか、上行菩薩（じょうぎょうぼさつ）、無辺行菩薩（むへんぎょうぼさつ）、浄行菩薩（じょうぎょうぼさつ）、安立行菩薩（あんりゅうぎょうぼさつ）という法華宗の四菩薩日蓮宗・法華宗における四菩薩（ほんげしだいぼさつ）などが加わる。例文帳に追加

Although only the elements described above are placed in Buddhist alters of lay believers, Jogyo Bosatsu (Superior Practice Bodhisattva), Muhengyo Bosatsu (Limitless Practice Bodhisattva), Jogyo Bosatsu (Pure Practice Bodhisattva), and Anryugyo Bosatsu, which are Hongeshidaibosatsu (four Bosatsu (Bodhisattva) enlightened by True Buddha) of Hokke sect are additionally placed on shumidan (An altar made of fine timber, generally with panelling, hame) in Hokke sect temples.  - Wikipedia日英京都関連文書対訳コーパス

が、旧顕本法華宗の改革派である本山妙國寺、本山本興寺、本山玄妙寺、本山妙立寺、や、旧本門宗の大本山重須本門寺、本山小泉久遠寺、本山柳瀬実成寺とそれらの末寺は引き続き、日蓮宗の内部で固有の教義を維持し続けている。例文帳に追加

However, some temples have been keeping their original dharma without leaving the Nichiren sect; the followings are such temples; the reformist Honzan (head temple of the lower rank) of the former Kenpon-hokke sect including Myokoku-ji Temple, Honko-ji Temple, Genmyo-ji Temple and Myoritsu-ji Temple and their branch temples; the Daihonzan of the former Honmon sect, Omosu Honmon-ji Temple, and the Honzan of the same sect including Koizumi Kuon-ji Temple and Yanase Jitsujo-ji Temple and their branch temples.  - Wikipedia日英京都関連文書対訳コーパス

また慶長13年（1608年）には、日蓮宗常楽院の日経が、尾張（愛知県）で浄土宗を批判したため、訴追されて江戸幕府に召還され、江戸城で浄土宗と問答を行うよう命じられたが、その前夜に暴徒に襲われ負傷した、もしくは病を称して問答に十分応えず、浄土宗の勝利に終わった。例文帳に追加

Also, in 1608, Nikkyo of Nichirenshu sect's Joraku-in Temple who criticized Jodoshu sect (Pure Land sect of Buddhism) in Owari Province (Aichi Prefecture) was prosecuted, called back to the Edo bakufu (Japanese feudal government headed by a shogun), and ordered to hold a dialogue with Jodoshu sect at Edo-jo Castle, but failed in fully answering questions because he had been attacked and injured by a mob at the previous night or because he pretended he was sick, thus ending up a victory of Jodoshu sect.  - Wikipedia日英京都関連文書対訳コーパス

特に江戸時代は、浄土宗の関東十八檀林、日蓮宗の下総飯高檀林（千葉県匝瑳市の飯高寺）、上総宮谷檀林（千葉県大網白里町の本国寺(千葉県大網白里町)）、京都松ヶ崎檀林（本涌寺：現在の京都市左京区の涌泉寺）、鷹峰檀林（京都市北区(京都市)の常照寺(京都市)）などがあった。例文帳に追加

Particularly during the Edo period, there were Kanto Juhachi Danrin of Jodo sect, and Shimousa Iidaka Danrin (Hankoji Temple in Sosa City, Chiba Prefecture), Kazusa Miyazaku Danrin (Honkokuji Temple in Ooamishirasatomachi, Chiba Prefecture), Kyoto Matsugasaki Danrin (Honyuji Temple, present Yusenji Temple in Sakyo Ward, Kyoto City), and Takagamine Danrin (Joshoji Temple in Kita Ward, Kyoto City) of Nichiren sect.  - Wikipedia日英京都関連文書対訳コーパス

畿内では本願寺は京都山科を本拠としていたが、一向一揆を背景として本願寺の影響力が強くなると、その武力を恐れた細川晴元は日蓮宗徒らと結託し、天文(元号)元年（1532年）8月に山科本願寺を焼き討ちした（山科本願寺山科本願寺の戦い/天文の錯乱/天文法華の乱）。例文帳に追加

In Kinai region (the five capital provinces surrounding the ancient capitals of Nara and Kyoto), Hongan-ji Temple was based in Yamashina, Kyoto and as it became influential due to the Ikko Ikki, Harumoto HOSOKAWA, who feared its military power, attacked and set fire to Yamashina Hongan-ji Temple in collusion with the Nichiren sect in September, 1532 (the Battle of Yamashina Hongan-ji Temple/the Tenbun War/the Tenbun Hokke War).  - Wikipedia日英京都関連文書対訳コーパス

日蓮本門宗時代は管長は八本山からの輪番制となったが、大石寺本末・中末の独立が公許されこれより独立し、1900年（明治33年）に日蓮宗富士派と公称し、1912年（明治45年）に日蓮正宗と改称し現在に至るが、法華経正宗分の意味合いからであろうか少なくとも江戸時代中期には自宗派を正宗と呼ぶことがあったことが、金沢郷土史の文献（「正宗の題目」とある）から分かる。例文帳に追加

While the position of the chief abbot became in rotation from Hachihonzan in the period as Nichiren Honmon Sect, it broke away from the sect under the official allowance of the branch temples of Taiseki-ji Temple to be independent, and called themselves Fuji School of Nichiren Sect in 1900, then renamed Nichiren Shoshu Sect in 1912 up to the present, however, it was apparent that they called themselves Shoshu Sect, which supposably meant shoshubun (the main part) of Hoke-kyo (Lotus Sutra), until at least the middle of the Edo period, according to the book of Kanazawa local history (it has 'Shoshu no Daimoku' (Chant of Shoshu)).  - Wikipedia日英京都関連文書対訳コーパス

大石寺第54世日胤は、1873年に教部省へ「大石寺一本寺独立願」を提出し、以降も数度にわたって諌暁を繰り返したが遂に容れられず、結果的に1876年より、富士門流の系列に属する大石寺・下条妙蓮寺・北山本門寺・京都要法寺・小泉久遠寺・保田妙本寺・西山本門寺・伊豆実成寺の八本山は行政上、日蓮宗興門派（後に日蓮本門宗と改称）として分類された。例文帳に追加

Although Nichiren the fifty fourth of Taiseki-ji Temple put application 'to be independent temple of Taiseki-ji Temple' to Kyobusho (Ministry of Religion) in 1873 and continued to seek approval, it was not accepted, and in 1876, Hachihonzan (eight head temples) of Taiseki-ji Temple, Shimojo Myoren-ji Temple, Kitayama Honmon-ji Temple, Kyoro Yobo-ji Temple, Koizumi Kuon-ji Temple, Hota Myohon-ji Temple, Nishiyama Honmon-ji Temple and Izu Jitsujo-ji Temple, which were belonged to the Fujimon School, were categorized as Konon Schools of Nichiren Sect (later renamed Nichiren Honmon Sect).  - Wikipedia日英京都関連文書対訳コーパス

これらの中には、「南無妙法蓮華経」と唱えることで救われるとする日蓮宗、「南無阿弥陀仏」と念仏を唱え続ける（称名念仏）事で救われるとする浄土宗、浄土宗からさらに踏み込んで「善人なをもて往生を遂ぐ、いはんや悪人をや（善人→煩悩のない無垢な者でさえ往生できるのだから、悪人→我々のような煩悩を具足のように身にまとった者が往生できるのはいうまでもないことだ）」という悪人正機の教えを説いた浄土真宗（一向宗）、踊りながら念仏を唱える融通念仏や時宗があった。例文帳に追加

These sects included the Nichiren sect, which taught that people could find salvation by reciting the nenbutsu (Buddhist invocation) 'Nam Myoho Renge-kyo'; the Jodo sect, which taught that people could find salvation by reciting 'Namu Amidabutsu' continuously (Invocation of the Buddha's Name); the Jodo Shinshu sect (the Ikko sect), which taught Akuninshoki, a teaching that 'if good people, that is, pure people without any Bonno, or earthly desires, can be reborn in the Pure Land, how much more so for evil people, that is, people with Bonno'; the Yuzu Nenbutsu sect, which recommended reciting the nenbutsu while dancing; and the Ji sect.  - Wikipedia日英京都関連文書対訳コーパス

延暦寺は数々の名僧を輩出し、日本天台宗の基礎を築いた円仁、円珍、融通念仏の開祖良忍、浄土宗の開祖法然、浄土真宗の開祖親鸞、臨済宗の開祖栄西、曹洞宗の開祖道元、日蓮宗の開祖日蓮など、新仏教の開祖や、日本仏教史上著名な僧の多くが若い日に比叡山で修行していることから、「日本仏教の母山」とも称されている。例文帳に追加

Enryaku-ji Temple has been called the mother of Japanese Buddhism, because it produced countless famous monks: Ennin, who laid the foundations of Japanese Tendai Buddhism; Enchin; Ryonin, the founder of the Yuzu Nenbutsu sect; Honen, the founder of the Jodo sect; Shinran, the founder of the Jodo Shin sect; Eisai, the founder of the Rinzai sect; Dogen, the founder of the Soto sect; Nichiren, the founder of the Nichiren sect; and many others, including founders of new sects and famous figures in the history of Japanese Buddhism spent their early years training at Mt. Hiei.  - Wikipedia日英京都関連文書対訳コーパス