「なりえ」に関連した英語例文の一覧と使い方(999ページ目) - Weblio英語例文検索

とりわけ日蓮正宗では現在でも、日蓮の正しい教えが日興-日目-日道と続く法脈以外には伝わらなかったとして、日朗系などの全ての他門流、さらには他の富士門流諸派（後世になって日蓮宗と妥協的な態度を取るようになり、大石寺に従わなくなった）までも、すべて謗法としている。例文帳に追加

Among them, Nichiren Shoshu Sect still insists thatevery other schools, including Nichiro School, and even other Fujimon Schools (later, it took a conciliatory attitude towards Nichiren Sect and did not follow Taiseki-ji Temple) are took as hobo because Nichiren's correct teachings were only passed to dharma lineage linked to Nichido through Nikko and Nichimoku  - Wikipedia日英京都関連文書対訳コーパス

このように日本の仏教における托鉢が本来の目的から外れるようになったのは、日本を含む東アジアに広まった大乗仏教では上座部仏教とは異なり物品の所有を禁止しておらず、その結果として寺院が寄進された荘園等を運営し、その小作料等で寺院を維持する事が可能となったため、維持を目的とした托鉢を行う必要がなくなったからである。例文帳に追加

As seen above, takuhatsu in Buddhism in Japan lost its original purpose, because Mahayana Buddhism that spread in Eastern Asia including Japan, being different from Theravada Buddhism, does not prohibit the possession of articles, and as a result, it became possible to maintain temples by the rent paid by tenant farmers in the management of contributed manors and others, and there was no more need for takuhatsu for the purpose of maintenance.  - Wikipedia日英京都関連文書対訳コーパス

1467年（文正2年）延暦寺から「仏敵」とされ京都を追われた父・蓮如がやむなく延暦寺に屈した時に蓮如の隠居と長男順如の廃嫡、そして当時光養丸と呼ばれていた実如への家督継承が強要されるが、本願寺の勢力回復とともに有耶無耶となり、元のように順如が法嗣とされた。例文帳に追加

In 1467 his father Rennyo was declared 'an enemy of Buddhism' by Enryaku-ji Temple and driven away from Kyoto; during the period Rennyo was depressed by Enryaku-ji Temple's persecution, he was forced to live in retirement, to disinherit his eldest sun Junnyo, and to transfer the family headship to Jitsunyo, who at that time was known as Mitsutanemaru (光養丸), but Rennyo regained his influence following the resurgence in Hongan-ji Temple's own power, which left the inheritance question up in the air, until eventually things went back to the way they had been, with Junnyo reinstalled as his successor.  - Wikipedia日英京都関連文書対訳コーパス

寺院・僧侶の意義を認めない徹底した在家主義は、やがて徒党を組む既成寺院の僧侶から度重なる当局への讒言となり、清風（日扇）は弟子とともに逮捕されること2回、遠足止めなどの弾圧を受けるが、1878年（明治11年）には清風（日扇）自ら「花洛佛立講三十三組、人数凡1万人」というほど敎線を伸ばした。例文帳に追加

The Zaike shugi, having found no acceptance by temples and monks, led to frequent slander from monks of the league of existing temples in regard to his temple, and Seifu (Nissen) was suppressed by being arrested twice along with his disciples and was stopped from going afar; however, in 1878 he increased the size of his sect to one having '30 groups of Karaku (Kyoto) butsuryu-ko and about 10,000 people.'  - Wikipedia日英京都関連文書対訳コーパス

この五百塵点劫は、法華経の経文を読む限りでは、たとえ話として引用しているだけであるが、日蓮は釈迦御所領御書などで、「過去五百塵点劫より、このかた、この娑婆世界は釈迦菩薩の御進退の国土なり」などと、五百塵点劫の言葉に開近顕遠の意味を持たせたことから、釈尊が本当に覚った時と解釈されるようになった。例文帳に追加

It seems that the "gohyaku jin-tengo" was quoted only as a metaphor in the Lotus Sutra; however, Nichiren (founder of the Nichiren sect) gave the meaning of kaigon-ken-non (discarding the assumption that Shakyamuni attained enlightenment for the first time in India and revealing that he originally gained enlightenment in the immensely distant past) to the word "gohyaku jin-tengo" by saying things like "for as long as gohyaku jin-tengo, this land has been ruled by Buddha;" thus it came to be interpreted as the time of actual enlightenment of Buddha.  - Wikipedia日英京都関連文書対訳コーパス

日蓮はこの『末法燈明記』を引用し、『四信五品抄』で「問うて曰く末代初心の行者何物をか制止するや、答えて曰く檀戒等の五度（五波羅蜜）を制止して一向に南無妙法蓮華経と称せしむるを一念信解初随喜（いちねんしんげしょずいき）の気分（けぶん）と為すなり」と述べて、末法の五度は無用であることを説得した。例文帳に追加

Nichiren cited this "Mappo Tomyo Ki" and persuaded that Goharamitsu of Mappo is useless, describing in "Shishin gohon sho" (On the Four Stages of Faith and the Five Stages of Practice) that 'For the question what the beginner of practices should pay attention, the answer is that it is important to stop Goharamitsu and continue to chant Nam Myoho Renge-kyo Sutra (Devotion to the Law of Hoke-kyo (the Lotus Sutra)) as well as the title, by which Ichinenshingesyozuiki can be felt.'  - Wikipedia日英京都関連文書対訳コーパス

「文の心は我等過去に正法を行じける者に・あだをなして・ありけるが今かへりて信受すれば過去に人を障（ささえ）る罪にて未来に大地獄に堕つべきが、今生に正法を行ずる功徳・強盛なれば未来の大苦を招き越して少苦に値（あ）うなり」（兄弟抄）例文帳に追加

Besides, he mentions that the essential point of the sutras is doing us wrong, although we practiced shobo in the past, but now if we believe and practice the shobo again, the kudoku (merit) gained by practicing shobo in this world is so strong that we will deserve only a small amount of trouble without inviting larger troubles in the future, even if we should fall into great hell in the future due to sins we committed to hurt others in the past' (in "Kyodaisho" (Nichiren's teachings given to Ikegami brothers in 1275).  - Wikipedia日英京都関連文書対訳コーパス

篳篥のカタカナで記されている譜面を唱歌（しょうがメロディーを暗謡するために楽譜の文字に節をつけて歌う事）として歌うときにハ行の発音をファフィフフェフォと発音するなど16世紀以前の日本語の発音の特徴もそのまま伝えられており、全体的にもかなり忠実に再現されているのではないかということが推測される。例文帳に追加

The features of pronunciation of the Japanese language before the sixteenth century are passed on without change: the line of Ha is pronounced as fa, fi, fu, fe, fo, when singing the musical score of the Hichiriki instrument written in katakana as Shoga, for example by chanting the letters of the musical note to recite the melody, which implies that the whole style can be quite faithfully recreated.  - Wikipedia日英京都関連文書対訳コーパス

糾法とは弓と馬を意味し、七代目の小笠原貞宗は南北朝時代(日本)に後醍醐天皇に仕え「弓馬の妙蘊に達し、かつ礼法を新定して、武家の定式とするなり」という御手判を賜り、このとき「弓・馬・礼」の三法をもって小笠原流とする武家作法としてのその位置づけが確立。例文帳に追加

"Kyuho" was defined as archery and horsemanship, and the 7th head of the clan, Sadamune OGASAWARA, who served Emperor Godaigo during the period of the Northern and Southern Courts, was asked by the Emperor 'to improve archery and horsemanship skills and to set new standards for manners, which samurai families should follow'; it was at this time that the Ogasawara school's three arts of 'archery, horsemanship and courtesy' were established as samurai manners.  - Wikipedia日英京都関連文書対訳コーパス

-都市部においては、天下普請の施行により、鳶職や植木職などの建設に係わる者が、町場の相互関係の中で特別な義務と権限（町火消しなど）を持つようになり、特定の縁起物（熊手、朝顔）や売り上げが確実に見込める物（正月のお飾り）の販売を独占する傾向にあり、現在でもその不文律が継承されている。例文帳に追加

In the urban site, with the policy of tenka fushin (nation wide constructions carried out by Tokugawa shogunate), people connected to construction, such as scaffolders and gardeners, were given special duties and rights (such as acting as firefighters) in the town's correlation and tended to monopolize the market for special good luck charms (rakes or morning glories) or items that would definitely sell (for example, New Year decorations); this unwritten law continues even today.  - Wikipedia日英京都関連文書対訳コーパス

西洋渡来の鞄などに比べ、包むものの大小・形状に囚われることなく変幻自在に包むことができること、包むものが無い時には畳んでかなり小さくすることができて軽量であることなど、その融通性・自在性が、環境問題への貢献とともに、「風呂敷」が近年見直されている点であると考えられる。例文帳に追加

Furoshiki' has been reassessed recently due allegedly to its flexibility and unrestrictedness indicated by the facts that, as compared with bags and so on introduced from abroad, it can be used to wrap up things freely without being restricted by sizes and shapes of things to be wrapped, it can be folded up to reduce its size and it is lightweight, and due to its possible contribution to environmental protection.  - Wikipedia日英京都関連文書対訳コーパス

近代になり、嘉納治五郎が新しく柔道を創設したことなどや日清戦争後に武士道が再輸入されもてはやされたなどの社会情勢から大日本武徳会が設立されて大日本帝国の精神修養として採用され、明治末から大正にかけて武術の「術」を「道」と替え武道と名称変更した。例文帳に追加

In modern times, under the social environment in which judo was newly founded by Jigoro KANO and Bushido (the code of the samurai) was re-imported and praised after the Japanese-Sino War, Dai Nippon Butoku Kai was organized and adopted as the moral improvement of the Empire of Japan, and that organization changed the name from bujutsu to budo by replacing 'jutsu' (arts) with 'do' (ways).  - Wikipedia日英京都関連文書対訳コーパス

料亭営業会社は、現在株式会社本吉兆、株式会社神戸吉兆（本社の所在は大阪市）、株式会社京都吉兆、株式会社東京吉兆の4社からなり、各会社が株式会社吉兆から吉兆ブランドを、不動産管理会社5社から店舗を借り受けて料亭の営業を行っている。例文帳に追加

At present, there are four companies operating Japanese-style restaurants such as Honkitcho Co., Ltd., Kobe Kitcho Co., Ltd. (the main office is based in Osaka City), Kyoto Kitcho Co., Ltd. and Tokyo Kitcho Co., Ltd., and they operate Japanese-style restaurants by leasing the Kitcho brand from Kitcho Co., Ltd., and leasing shops from five property management companies.  - Wikipedia日英京都関連文書対訳コーパス

棒手振り（棒手売）が幕府による経済振興や弱者救済として奨励され、古物の修理・回収が盛んになり、物の消費に一定の罪悪感が無くなったことや、鯨などの食料や資源の徹底した活用や、それによって生ずる人糞までも肥料化による利用と売買など、消費が振興となったことが大きいといえる。例文帳に追加

Behind the above, there was a fact that a sense of sin for consumption declined because the repair/collection of used articles became vigorous thanks to the bakufu (Japanese feudal government headed by a shogun)'s policy of encouraging bote-furi (bote-uri) (vending while calling to customers), which was introduced for the promotion of economy and the relief of the socially vulnerable, as well as the use and sale of various foodstuffs such as whale meat and night soil.  - Wikipedia日英京都関連文書対訳コーパス

室町初期の熊野速玉大社摂社であった阿須賀神社神宝の石帯では、石の側面から裏面にむけて斜めに目立たぬようにあけられた穴三つに糸を通して綴じられるが、室町中期頃より石の上から糸でかがりつける方法がみられるようになり、江戸時代にはもっぱらこの方法のみとなる。例文帳に追加

The sekitai that was a secret treasure of Asuka-jinja Shrine, an auxiliary shrine of Kumano-hayatama-taisha Shrine in the early Muromachi Period, was tied by passing a thread through three holes made diagonally and inconspicuously from the side to the back of the precious stones, but from the middle of the Muromachi Period there was another method of sewing the stones with threads from the top, and this came to be the sole method in the Edo Period.  - Wikipedia日英京都関連文書対訳コーパス

然るに、三十三年八月、築地のメトロポールホテルに於て、竹越与三郎氏の洋行送別会を開きたる時、来客代る代る起ちて演説を試みたりしが、其の際、小松緑氏起ちて、ハイカラーといふに就いて一場の演説を試み、世間多くは、ハイカラーを嘲笑の意味（p67/p68）に用ゆれども、決して左には非ず、ハイカラーは文明的にして、其の人物の清く高きを顕はすものなり。例文帳に追加

However, on August, 1990 in a farewell party for Yosaburo TAKEKOSHI, who is going to Europe, one of the guest speakers, Midori KOMATSU stood and made a funny speech about being haikara, in which he said that a majority of the world were using the word haikara as a meaning of derision (pp.67-68), but it was not true, rather it meant being civilized or a clean, noble character of a person.  - Wikipedia日英京都関連文書対訳コーパス

しかしながら、実際に織田信長に「征夷大将軍拝命」の勧めの勅使が来ていることもあり、現実的には源氏でなければ将軍になれないというのは根拠がない（おそらく家康が源氏を称した理由はただ将軍になるのではなく、源氏長者となり、さらに将軍職へ就くことにより、秀吉の武家関白制に対抗し、武家と公家の双方を支配する権利を得るのが目的だったのであろう）。例文帳に追加

However, Nobunaga ODA in fact received an imperial recommendation for 'appointment to Seii Taishogun,' so realistically there was no basis for the idea that one could not be Shogun if he was not from the Minamoto clan (it seems that the reason Ieyasu claimed Minamoto heritage was not only to become Shogun, but that by becoming the Minamoto clan chief and entering the post of Shogun, he would oppose Hideyoshi's warrior Kampaku system and aimed to gain authority to rule over both the warriors and the nobles).  - Wikipedia日英京都関連文書対訳コーパス

仁明天皇・文徳天皇の時代（833年‐858年間に藤原良房が台頭するとこの傾向は著しくなり、宇多天皇は自ら易学（周易）に精通していたほか、藤原師輔も自ら「九条殿遺誡」や「九条年中行事」を著して多くの陰陽思想にもとづく禁忌・作法を組み入れた手引書を示したほどであった。例文帳に追加

This trend became prevalent as FUJIWARA no Yoshifusa gained power during the eras of Emperor Ninmyo and Emperor Montoku (833 - 858) and aside from Emperor Uta being personally familiar with the art of divination (shueki (eki established in the Zhou Dynasty)), FUJIWARA no Morosuke was so well versed in Onmyodo that he wrote 'Kujodonoikai' and 'Kujo nenchugyoji' (Kujo annual events) incorporating many taboos and manners based upon the principles of Onmyo into guidebooks.  - Wikipedia日英京都関連文書対訳コーパス

さらにはその実態を陰陽師としながらも陰陽寮職掌を越えて他のさらに上位の官職に付くようになるに至って、官制としての陰陽寮は完全に形骸化し、陰陽師は朝廷内においてもっぱら宗教的な呪術・祭祀の色合いが濃いカリスマな精神的支配者となり、その威勢を振るうようになっていった。例文帳に追加

Further, when these families began to assume even higher government posts, surpassing the role of Onmyoryo while remaining onmyoji in reality, the official Onmyoryo became totally reduced to a shell and onmyoji became the charismatic spiritual rulers identified exclusively by their religious magic and ceremonies and thereby dominating the Imperial Court.  - Wikipedia日英京都関連文書対訳コーパス

さらに安倍有世以来代々の当主の屋敷が土御門にあったことから土御門家（あくまで地名から取ったもので、村上源氏の流れをくむ源通親系土御門家とは異なる）を通名とするようになり、朝廷・将軍からの支持を一手に集め、ここまではその陰陽諸道上の勢力を万全なものとしたかのように見えた。例文帳に追加

Since the residence of the family head was located in the Tsuchimikado area for generations beginning in the days of ABE no Ariyo, the Abe clan began to refer to themselves as the Tsuchimikado family (named after the geographical name and this was different than the MINAMOTO no Michichika line of the Tsuchimikado family descended from Murakami-Genji (Minamoto clan)) monopolizing support of the Imperial Court and the Shogun and, up to this point, it seemed that the Abe clan enjoyed infallible power in relation to the arts of Onmyo.  - Wikipedia日英京都関連文書対訳コーパス

今昔物語の、海賊に襲われた船主に同情して陰陽の術を用いて船荷を取り戻した話や、陰陽道を身につけて得意になり、噂に聞く安倍晴明の実力を確かめようと自分の式神を連れて呪術対決に臨んだが、逆に安倍晴明に式神たちを隠されてしまい、陳謝して自分の式神を返してもらうというエピソードで知られる。例文帳に追加

There are some well-known stories about Chitoku hoshi in Konjaku monogatari where sympathizing with a ship owner who was attacked by pirates, Chitoku hoshi recovered the cargo by using the art of Onmyo and preening himself on having mastered Onmyodo, Chitoku hoshi decided to check on the reputed ABE no Seimei's talent thereby challenging Seimei to a game of magic bringing his shikigami with him but ABE no Seimei hid Chitoku hoshi's shikigami which Seimei returned to Chitoku hoshi after accepting Chitoku hoshi's apologies.  - Wikipedia日英京都関連文書対訳コーパス

この頃になると鎌倉時代の奉行人であった太田氏・三善氏らの子孫で、代々こうした知識を家伝・家学として伝えてきた斎藤氏・松田氏・飯尾氏・布施氏など限られた家系によって右筆・奉行人などの地位が独占されるようになり、彼らは奉行衆・右筆方として集団を形成していくことになる。例文帳に追加

In this period, the Saito, Matsuda, Iio and Fuse clans made it a family tradition to pass on the knowledge learned from the descendents of the Ota and Miyoshi clans, who were the Bugyonin of the Kamakura period, generation after generation through a limited ancestry and came to dominate the positions of Yuhitsu and Bugyonin in addition to forming the groups of Bugyoshu and Yuhitsukata.  - Wikipedia日英京都関連文書対訳コーパス

しかし、3月に経宗・惟方が後白河の命により配流されて失脚、7月には藤原隆信が院昇殿停止処分を受け、8月には中宮・姝子内親王が病により出家、11月には後見の美福門院が死去するなど二条親政派の要人が次々に消えて、二条の立場は不安定となり後白河院政派が勢力を拡大した。例文帳に追加

However, Goshirakawa ordered to sentence Tsunemune and Korekata for deportaion and they lost their positions in March; FUJIWARA no Takanobu was suspended from entering into a special temple in the Imperial Palace in July, the second consort of the Emperor, Princess Shushi became a nun due to her illness in August, followed by the death of the Emperor's guardian Bifuku mon in that November; thus Emperor Nijo's political power was wrecked by losing his important people, while on the other hand Goshirakawa, with the support of his force, took more political power.  - Wikipedia日英京都関連文書対訳コーパス

江戸時代には儒教や仏教などの外来思想に批判的な立場から古典や神道を研究する国学が盛んになると、神国思想もまた広く受け入れられるようになり、それが幕末の黒船来航などの外的圧力の増大とともに攘夷論へと発展し、尊王攘夷運動が展開されてやがて江戸幕府滅亡の原因となった。例文帳に追加

In the Edo period, once the study of ancient Japanese thought, classics, and Shinto became popular under the view point of criticizing beliefs from overseas like Confucianism and Buddhism, the belief of Shinkoku was widely accepted, it developed the principle of excluding foreigners in the face of pressure from Western ships coming to Japan in the last days of the Tokugawa shogunate, the movement of "Revere the Emperor and expel the barbarians" (19th century slogan advocating reverence for the Emperor and the expulsion of the barbarians or foreigners) was established which caused of the fall of the Edo bakufu (Japanese feudal government headed by a shogun).  - Wikipedia日英京都関連文書対訳コーパス

明治31年（1898年）には、第一次大隈重信内閣の文部大臣尾崎行雄が、ある教育会の席上で藩閥勢力の拝金主義を攻撃した演説に「日本で共和制が実施されれば、三井・三菱は大統領となるだろう」とあったため問題となり、皇室制度の下にあって共和制を想定することは不敬にあたるとして辞任に追い込まれた（共和演説事件）。例文帳に追加

In 1898, Yukio OZAKI, the Minister of Education in the first Okuma Shigenobu Cabinet, made a speech in an educational meeting, attacking the greed of the domain clique by saying 'If a republic is established in Japan, Mitsui and Mitsubishi would be the president.' and this became a problem, because making an assumption of a republic under the system of Imperial Household was disrespectful, and he was forced into resignation (Kyowaenzetsu Jiken, or republic speech incident).  - Wikipedia日英京都関連文書対訳コーパス

7世紀になり、ヤマト王権が大陸の政治システムの影響を受けるようになると大型の方墳、円墳へと変化し、さらに7世紀中頃から8世紀初頭まで天皇陵には八角墳が採用されるようになる（舒明陵の段ノ塚古墳、天智陵の御廟野古墳、天武・持統合葬陵の野口王墓、文武陵の中尾山古墳）。例文帳に追加

In the 7th century, when the Yamato kingdom came under the influence of the political system of the Chinese continent, emperors' tumuli came to be built in a large rectangular or round shape, and from the mid-7th to early 8th centuries, in an octagonal shape (e.g. Dannozuka Tumulus of Emperor Jomei, Gobyono Tumulus of Emperor Tenchi, Noguchino Imperial Tumulus of Emperor Tenmu and Empress Jito, and Nakaoyama Tumulus of Emperor Monmu).  - Wikipedia日英京都関連文書対訳コーパス

それを犯せば君主であれ国民であれ主権を侵すことになり、ここに立憲制は瓦解する（この場合の主権は、例えば領海侵犯や国民が他国へ拉致された場合などにおいて「我が国の主権侵害」などと言われるが、まさにこの内外に（法律面で）侵されざるべき国家の權利を主権という）。例文帳に追加

Irrespective of monarch or general people, violating it means a violation of sovereign power, and this makes the constitutional system collapse (in this case, sovereign power means state right which shouldn't be [legally] violated in and outside of Japan, and an expression like 'infringement of Japanese sovereignty' is often used in the case of intrusion into territorial waters or abduction of Japanese civilians to other country).  - Wikipedia日英京都関連文書対訳コーパス

王政復古(日本)が行われ、薩摩藩・長州藩を中心とする明治新政府の兵との衝突から鳥羽・伏見の戦いが起こると容保は奥羽越列藩同盟の中心となり、会津藩兵も戦うが、大坂へ退いていた慶喜が戦線から離脱すると従い、弟・定敬らとともに幕府軍艦で江戸へ下る。例文帳に追加

After the restoration of the monarchy (called Osei-fukko), Katamori became a key person of the Ouetsu Reppan Domei, clashing in the Battle of Toba Fushimi with soldiers of the Satsuma and Choshu-han clans which were at the center of the new Meiji government; soldiers of the Aizu-han clan fought too, but Katamori went to Edo with his brother Sadaaki on a shogunate warship when Yoshinobu who had retreated to Osaka fled from the battle line.  - Wikipedia日英京都関連文書対訳コーパス

しかし、長期にわたる攻囲戦によって次第に疲弊する一方、縁戚関係にあった信玄の支援を期待していたが、信玄の急死が大きな痛手となり、さらに朝倉、浅井などの同盟勢力が次々と織田氏によって滅ぼされたため抗戦継続の困難を悟り朝廷に和平の仲介役を依頼した。例文帳に追加

However, the siege developed into a war of attrition, and after serious setbacks such as the sudden death of his relative Shingen, from whom he had been hoping for assistance and the defeats by Oda of the alliance powers, such as the Asakura and the Asai, Kennyo came to realize the hardship of continuous war and asked court to be an intermediary for peace.  - Wikipedia日英京都関連文書対訳コーパス

『武公伝』の内容は正脩の子・豊田景英によって『二天記』に再編集され、明治42年（1909年）熊本の宮本武蔵遺蹟顕彰会編纂による『宮本武蔵』通称『顕彰会本』で『二天記』が原資料の一つとなりそのまま史実とされ、さらに吉川英治が小説『宮本武蔵』（1935年-1939年）で『顕彰会本』の内容を用いたことから現代にも広く知られるようになった。例文帳に追加

Masanao's son Kagehide TOYOTA adapted his father's work "Buko-den" for "Niten-ki;" later, in 1909, Miyamoto Musashi Iseki Kenshokai (the association in honor to the accomplishments of Musashi MIYAMOTO) of Kumamoto Prefecture regarded the descriptions in "Niten-ki" as historical facts and based on that to write "Miyamoto Musashi" (called "Kenshokai-bon"); in addition, Eiji YOSHIKAWA wrote a novel "Miyamoto Musashi" (1935-1939) based on the information of "Kenshokai-bon;"therefore, the stories written in "Niten-ki" became famous.  - Wikipedia日英京都関連文書対訳コーパス

楠公夫人がこの地に訪れた最大の理由は、新田義貞亡き後、その弟の脇屋義助が大将となり、北陸で破れ、美濃の南朝一派と共に、最後の根尾城の戦いでも破れ、根尾川の下流、本巣地区の北朝の根城を避け、一緒に戦った伊自良次郎左衛門の家臣と共に、伊自良に流れ、吉野に帰ったその経路に従ったものと思われる。例文帳に追加

The main reason for her visit there appears that she followed the track of Yoshisuke WAKIYA, who was a younger brother of Yoshisada NITTA, succeeded to the commander after death of his brother, got defeated in Hokuriku region, also got defeated in the last battle, i. e., the Battle of Neo-jo Castle, with a pro-Southern-Court group of Mino, avoided the headquarters of the Northern Court in Motosu District in lower reach of Neo-gawa River, fled to Ijira with the vassals of Jirozaemon IJIRA, who fought with him, and finally went back to Yoshino.  - Wikipedia日英京都関連文書対訳コーパス

義朝を討った功により忠致は壱岐国守に任ぜられるが、この行賞に対してあからさまな不満を示し「左馬頭、そうでなくともせめて尾張国か美濃国の国司にはなって然るべきであるのに」などと申し立てたため、かえって清盛らの怒りを買い処罰されそうになり、慌てて引き下がったという。例文帳に追加

Tadamune, who was appointed as Iki no kuni no Kami (Governor of Iki Province) in return for the assassination of Yoshitomo, expressed open dissatisfaction with the reward and complained 'I deserve the position of Sama no kami (Captain of Samaryo, Left Division of Bureau of Horses) or at least Kokushi (provincial governor) of Mino Province or Owari Province,' but allegedly, he hastily withdrew the complaint later because he was about to be punished by Kiyomori who was offended by the remark.  - Wikipedia日英京都関連文書対訳コーパス

やがて天皇宿舎付近へ迫るも、それまでの警備とは段違いな警護の前に天皇の奪還を断念、傍にあった桜の木へ「天莫空勾践　時非無范蠡」（天は古代中国の越王・勾践に対するように、決して帝をお見捨てにはなりません。きっと范蠡の如き忠臣が現れ、必ずや帝をお助けする事でしょう）という漢詩を彫り書き入れ、その意志と共に天皇を勇気付けたという。例文帳に追加

Although he got close to the room where the Emperor was, he had to give up his plan of the recapture because of heavier guard and so he carved a message of a Chinese poem '天莫空勾践 時非無范蠡' (which means 'as gods saved King Goujian of Yue, so they will never give up on you, and some faithful retainers like Fan Li shall come to save you' in English) on a nearby cherry tree to deliver his will and to encourage the Emperor.  - Wikipedia日英京都関連文書対訳コーパス

明治37年（1904年）、東京専門学校が早稲田大学となり商科が設置されると、天野為之とともにその立ち上げに協力、東京高等商業学校教授と早稲田大学講師を兼務して日本商業史を教える、だが、間もなく病に倒れ、48歳（満年齢では46歳）の若さで病死した。例文帳に追加

In 1904, when Tokyo Senmon Gakko was renamed Waseda University with establishment of the Department of Commerce, he cooperated in its launch with Tameyuki AMANO and taught Japanese commercial history concurrently as the professor of Tokyo koto shogyo gakko (Tokyo Higher Commercial School) and as the instructor of Waseda University; however, he became sick before long and died of illness at the young age of 48 (the age of 46 by the currently used age system).  - Wikipedia日英京都関連文書対訳コーパス

JR化後に新大阪発着であった九州への寝台特急や、天王寺始発だった南紀方面の特急、また智頭急行開業で運行を開始した山陰への「はくと(列車)」などが新たに京都まで直通運転されるようになり、この区間の特急の列車本数は飛躍的に増えた。例文帳に追加

With the privatization to JR, many trains (as follows) started going through to Kyoto Station: the overnight train service bound for Kyushu, which was departing from and arriving at Shin-Osaka; the limited express starting from Tennoji Station for Nanki; and the limited express 'Hakuto,' bound for Sanin district, which started operation with the establishment of Chizu Express Co., Ltd., thus generating a dramatic increase in the number of trains running in this section.  - Wikipedia日英京都関連文書対訳コーパス

かつては特別急行列車の停車駅だったが、2001年3月24日のダイヤ改正以降、昼間の閑散時に設定される特急（平日830～1530、休日830～1830）の通過駅となり、2007年3月17日のダイヤ改正以降は平日の朝晩に通勤特急が停車するのみで、休日は特急系統が全く停車しなくなった。例文帳に追加

In the past, limited express trains would stop at Omiya Station, but after the schedule revision of March 24, 2001, those trains would pass the station during off-time in daytime (8:30-15:30 on weekdays and 8:30-18:30 on holidays); however, with the schedule revision of March 17, 2007, only (commuter) limited express trains would stop at the station in the morning and evening on weekdays, so no limited express trains stop at the station on holidays.  - Wikipedia日英京都関連文書対訳コーパス

一方の嵐山方面は嵐山自動車商会が創業し、京都市内の千本通丸太町通から太秦経由・嵐山渡月橋に至る営業路線を運行してきたが、次第に京都電燈直営の嵐山電鉄との競合による弊害が生じはじめ、おなじく京都電燈が買収することになり、1938年、嵐山バス（株）が設立された。例文帳に追加

In the Arashiyama area, Arashiyama Jidosha Shokai started business and operated the route from Senbon-dori Marutamachi-dori streets to Arashiyama Togetsu-kyo Bridge via Uzumasa, but due to the adverse effects caused by the competition with Arashiyama Electric Railway, which was under the direct control of Kyoto Dento, it was also acquired by Kyoto Dento, and Arashiyama Bus Co., Ltd. was established in 1938.  - Wikipedia日英京都関連文書対訳コーパス

また、分国後の丹波国が丹後国に対して「丹前国」とされなかったのは、分国当時（和銅6年）の分国の原則が、それ以前の同等な国の分割（吉備を備前、備中、備後とするような分割）とは異なり、母国から一部を割いて、分割された側に別の新国名を付ける形（備前から美作が分国するような形）がとられていた為であると考えられる。例文帳に追加

Additionally, the reason that Tanba Province after the separation was not named 'Tanzen Province' after Tango Province would be that, unlike the previous principles of splitting a province evenly (e.g., the split of Kibi into Bizen, Bichu and Bingo), in the principles used for its separation (713) a portion of the original province was separated and only the portion was given a new name (e.g., the separation of Mimasaka from Bizen).  - Wikipedia日英京都関連文書対訳コーパス