「説大」に関連した英語例文の一覧と使い方(43ページ目) - Weblio英語例文検索

当時最先端の呪術・科学であった「天文道」や占いなどの陰陽道の技術に関して卓越した知識を持ったエキスパートであり、平安貴族たちの信頼を受けた大陰陽師で、その事跡は神秘化されて数多くの伝説的逸話を生んでいった。例文帳に追加

He was a great Ommyoji who was trusted by aristocrats during the Heian Period, and he was also an expert who had a remarkable knowledge of the art of Ommyodo (the Way of Yin and Yang), such as divination and 'ancient astrology,' which was the most advanced form of magic and science at the time, and many legendary anecdotes have been created based on mystified stories about him.  - Wikipedia日英京都関連文書対訳コーパス

12月、危機感を抱いた政府から勅使岩倉具視・副使大久保利通が西郷の出仕を促すために鹿児島へ派遣され、西郷と交渉したが難航し、欧州視察から帰国した西郷従道の説得でようやく政治改革のために上京することを承諾した。例文帳に追加

In December, the Imperial envoy Tomomi IWAKURA and vice envoy Toshimichi OKUBO were sent to Kagoshima by the government, which sensed a crisis and urged Saigo to serve them, and they negotiated with Saigo to that end, but ran into difficulties, and finally persuaded Judo SAIGO, who had come home after inspection of Western countries, to come to Kyoto due to the political turmoil.  - Wikipedia日英京都関連文書対訳コーパス

応仁2年（1468年）には義政の説得で伊勢から帰京するが、義政と対立して室町亭を脱走し、山名宗全（山名持豊）の西軍に与して文明(日本)元年（1469年）には四国・九州の諸大名を味方につけようと奔走している。例文帳に追加

In 1468 he came back to Kyoto from Ise, persuaded by Yoshimasa, but he escaped from the Muromachi Tei (palace) because he was opposed to Yoshimasa, and instead he supported the western force of Sozen YAMANA (Mochitoyo YAMANA), making every effort to win the feudal lords of Shikoku and Kyusyu over to his side.  - Wikipedia日英京都関連文書対訳コーパス

この最初の駿河下向と家督争い調停については、黒田基樹は新説による早雲の推定年齢の若さ（20歳）と、事件に付いて記している『鎌倉大草紙』には早雲の名が見えないことから考えて、このエピソードの実在に疑問を呈している。例文帳に追加

Regarding his journey to Suruga and mediation over the family succession, Motoki KURODA's new theory states that at the time Soun was estimated to be 20 years old and his name does not appear in the "Kamakura Ozoshi (Document on battles during the Muromachi Period)," undermining the credibility of the episode.  - Wikipedia日英京都関連文書対訳コーパス

この作品や続編の新桃太郎伝説では閻魔大王に忠誠をちかっており、配下の四天王を始め多くの鬼達から信頼を寄せられており、小細工なしの正々堂々とした戦いを挑むなど従来の悪役というよりも敵役の様なキャラクターになっている。例文帳に追加

In this story and its sequel, Shin Momotaro Densetsu, Shuten Doji is depicted as a rival of the hero characters rather than a villain because he is a royal vassal of Yama, the King of Hell, is highly trusted by his Four Retainers as well as many other ogres, and makes a fight fair and square with no cheap tricks.  - Wikipedia日英京都関連文書対訳コーパス

（これも異説あり。上記顛末記によれば、三浦は油小路の後悔恨のあまり藤堂に受けた傷が悪化し、心身を病んで死んだとされるが、永倉新八の同志連名記によれば、彼は戊辰戦争中に大阪近郊で死亡とされている）。例文帳に追加

(There is a different theory. According to the "Tenmatsuki," Miura felt such remorse for his actions in Aburanokoji that the wound made by Todo got worse, until sick in mind and body, he died but in the "Doshi Renmeiki" by Shinpachi NAGAKURA, he died near Osaka during the Boshin War.  - Wikipedia日英京都関連文書対訳コーパス

一説には大坂城落城の際、千姫を救出した者と千姫を結婚させるとの家康の言葉を受けた直盛が、顔に火傷を負いながらも千姫を救出したが、直盛の器量が悪いことから千姫が結婚を嫌がり、結局美男の本多忠刻と結婚することになったという。例文帳に追加

Some people believe that when Osaka-jo Castle was besieged, Naomori, taking Ieyasu at his word that he would allow anybody who rescued Senhime to marry her, saved her from the castle, suffering burns on his face. However, Senhime was reluctant to marry him because of his unattractive appearance, choosing Tadatoki HONDA as her marriage partner instead.  - Wikipedia日英京都関連文書対訳コーパス

『鑁阿寺樺崎縁起并仏事次第』に見える、樺崎寺安置の厨子に建久4年（1193年）銘のあった大日如来像に当たるもので、その作風やX線写真によって知られる像内納入品の状況から運慶作品と推定する説がある。例文帳に追加

This statue would be the Dainichi Nyorai statue that is mentioned in an inscription on the miniature shrine at Kabasaki-dera Temple in 1193 recorded in "Banna-ji Kabasaki Engi Narabi ni Butsuji Shidai" (History and Order of Buddhist Services at the Banna-ji Temple in Kabasaki), and there is a theory that this statue was carved by Unkei based on its style and items stored in the statue revealed by X-ray photographs.  - Wikipedia日英京都関連文書対訳コーパス

京都市北区にある篁のものと伝えられる墓の隣には、紫式部のものと言われる墓があるが、これは愛欲を描いた咎で地獄に落とされた式部を、篁が閻魔大王にとりなしたという伝説に基づくものである。例文帳に追加

In Kita Ward, Kyoto City, a tomb which is believed to be that of Takamura and a tomb which is said to be that of Murasaki Shikibu are placed side by side based on the legend in which Shikibu was condemned to hell for the sin she committed by describing carnal desires in her book and after such condemnation Takamura interceded with the King of Hell for her.  - Wikipedia日英京都関連文書対訳コーパス

少弐頼尚は当初、一色氏と協調して直冬と戦っていたが、直冬の勢力が拡大すると一色氏への対抗心から正平5年/観応元年（1350年）9月に直冬を自陣営に迎える（一説によれば婿にしたと言われる）。例文帳に追加

At first Yorinao SHONI was fighting against Tadafuyu, cooperating with the Isshiki clan, but once Tadafuyu made gains and grew in strength, he welcomed Tadafuyu into his camp out of a sense of rivalry against the Isshiki clan, in October 1350, during the Shohei and Kano era (one account maintains that he made Tadafuyu his son-in-law).  - Wikipedia日英京都関連文書対訳コーパス

この辺りの子細について、『大鏡』は、伊周が一条天皇の寵愛深い妹の中宮を介し、御意を得ているのをかねてから快からず思っていた東三条院が、夜の御殿に押し入り、渋る一条天皇を泣いて説得したとする。例文帳に追加

According to "Okagami" (literally, the Great Mirror; a historical tale), the circumstances behind that is as follows; Korechika had had audiences with Emperor Ichijo through his younger sister, the Emperor's favorite chugu, with which Higashi Sanjoin (FUJIWARA no Akiko) had been displeased, and finally forced her way into the Emperor's residence at night and begged the hesitating Emperor in tears to give a senji to Michinaga.  - Wikipedia日英京都関連文書対訳コーパス

父は名地方官として知られた藤原南家の民部卿藤原保則、母は在原業平の娘とされているが、保則の父である藤原貞雄（右大臣藤原継縄の孫で藤原乙叡の子）を実父とする異説もある。例文帳に追加

It is said that his father was FUJIWARA no Yasunori, who was Minbukyo (minister of popular affairs), from the Southern House of the Fujiwara clan and his mother was a daughter of ARIWARA no Narihira, but there is another view in which his father was the father of Yasunori, FUJIARA no Sadao (FUJIWARA no Tsugutada's grandson and FUJIWARA no Tadatoshi's son).  - Wikipedia日英京都関連文書対訳コーパス

しかし近年、この「日本一の大天狗」との表現は後白河院ではなく、泰経を指した文句ではないかとする説が浮上し（五味文彦など）、さらにまたそれに対して、やはり後白河院を指したものであろうとする再反論も出ている。例文帳に追加

Recently, however, a theory suggesting that the expression, 'the greatest Tengu in Japan' was a phrase describing Yasutsune and not the Retired Emperor Goshirakawa emerged (as offered by various people including Fumihiko GOMI) which was contradicted by an argument going back to the initial theory that the said phrase was after all describing the Retired Emperor Goshirakawa.  - Wikipedia日英京都関連文書対訳コーパス

安政5年（1858年）、日米修好通商条約締結への勅許をめぐり、朝廷と江戸幕府が対立するにおよび、水戸藩や福井藩の藩士に説得され、条約勅許不同意および征夷大将軍継嗣問題における一橋派の意見に同意する。例文帳に追加

In 1858, when the Imperial court and the Edo bakufu (Japanese feudal government headed by a shogun) had an disagreement over an imperial sanction for the Treaty of Amity and Commerce between the United States and Japan, he was persuaded by statesman of the Mito clan and the Fukui clan to disagree on the Emperor's sanction for the treaty and to agree with the Hitotsubashi group on the successor matter of Seii taishogun (literally, "great general who subdues the barbarians").  - Wikipedia日英京都関連文書対訳コーパス

これを「大覚寺義昭の乱」と呼ぶ場合もあるが、実際のところは一連の騒動の期間に義昭が吉野に滞在していた証拠は勿論、挙兵の中に義昭当人がいることを確認した者も存在せず、あくまでも風説の独り歩きでしかなかった。例文帳に追加

Although some call this incident "Daikaku-ji Gisho no ran" (The rebel of Daikaku-ji Gisho), actually, there is no evidence that Gisho stayed at Yoshino during the time of the turmoil and Gisho was among those who raised army against the shogunate, and the fact was that only a rumor spread.  - Wikipedia日英京都関連文書対訳コーパス

一説には、大石は生きるに困り、油小路で自分が殺した伊東甲子太郎の一派であった加納鷲雄を訪ね、官軍になっていた加納に仕官を懇願したが容れられずに捕縛されたとも言われるが、そのような証言の記録は無い。例文帳に追加

Some say that the destitute Oishi visited Washio KANO, then a member of the pro-Imperial troops and a former member of the faction under Kashitaro ITO who Oishi had killed, begging for a job which Kano rejected when Oishi was captured but there are no records to substantiate this theory.  - Wikipedia日英京都関連文書対訳コーパス

1972年（昭和47年）に監督・監修を手がけた連続テレビ時代劇『市川崑劇場・木枯し紋次郎シリーズ』（フジテレビジョン）は、その斬新な演出と迫真な映像から今日では伝説的な作品となっており、その後のテレビ時代劇に大きな影響を与えたと言われている。例文帳に追加

Nowadays, "Kon ICHIKAWA Theater, Monjiro KOGARASHI Series" (Fuji Television), a series of TV period drama directed and supervised in 1972 is a legendary work in view of its novel interpretation and vivid pictures, and is said to put a great influence on subsequent TV period dramas.  - Wikipedia日英京都関連文書対訳コーパス

元亀3年（1572年）、信玄が西上作戦（異説あり。三方ヶ原の戦い参照）を開始すると、一隊の大将として参戦し、12月の三方ヶ原の戦いでも織田・徳川連合軍と戦い、これを破るという武功を挙げた。例文帳に追加

In 1572, when Shingen started the strategy to conquer westward (There is a different version of the story, please refer to the Battle of Mikatagahara), he joined the battle as the commander of a troop, and accomplished military exploits again in the Battle of Mikatagahara in December by fighting against the Oda and Tokugawa allied forced and defeating them.  - Wikipedia日英京都関連文書対訳コーパス

正平(日本)3年/貞和4年（1348年）に河内国北條（現在の大阪府四條畷市）で行われた四條畷の戦い（四條縄手）において足利方の高師直・高師泰兄弟と戦って敗北し、弟の楠木正時と刺し違えて自害した（享年に関しては諸説がある）。例文帳に追加

He fought against the brothers of KO no Moronao and KO no Moroyasu of the Ashikaga side in the Battle of Shijonawate which took place at Hojo, Kawachi Province (Shijonawate City, Osaka Prefecture, as of now) in 1348, but he was defeated and committed suicide with his younger brother, Masatoki KUSUNOKI, by stabbing each other (there are various opinions about his age of death).  - Wikipedia日英京都関連文書対訳コーパス

一説には死の床で家康から年若い2代将軍・徳川秀忠の相談役となるように遺言されたとも言われ、後に3代将軍・徳川家光が大老職を設置した際も生前の定勝の存在を意識していたとも言われている。例文帳に追加

It is said that Sadakatsu was asked to be the adviser of the young second Shogun, Hidetada TOKUGAWA by the dying Ieyasu in his last words, and also that the third Shogun Iemitsu TOKUGAWA created the position of Tairo (chief minister) thinking of the presence of Sadakatsu in life.  - Wikipedia日英京都関連文書対訳コーパス

1615年（慶長20年）の大坂の役のおり、織部の茶頭である木村宗喜が、豊臣氏に内通して京に放火（混乱に乗じて家康暗殺を意図した説がある）を企んだとされる疑いで京都所司代の板倉勝重に捕らえられた。例文帳に追加

During the Battle of Osaka in 1615, Muneyoshi KIMURA, who served Oribe as his tea ceremony master, was arrested by Katsushige ITAKURA of the Kyoto deputy on charge of having organized a conspiracy in collaboration with the Toyotomi clan to set fire to Kyoto (Some people believe that he intended to assassinate Ieyasu by taking advantage of the disturbance caused by the fire).  - Wikipedia日英京都関連文書対訳コーパス

だが、1861年に教恩寺の壁に七言絶句「本是神州清潔民　謬為仏奴説同塵　如今棄仏仏休咎　本是神州清潔民」を書き残して出奔、大和国法隆寺村東福寺の駒塚の茅屋に住み、勤王志士として活動した。例文帳に追加

But in 1861, he ran away, leaving behind shichigon zekku (a Chinese poem of four lines, each of seven characters) scripted on the wall of Kyoon-ji Temple that read 'Although I essentially value the purity of Japan, which is a divine land/I made an error and became a priest to preach Buddhism/Now I am going to abandon ascetic practices, but do not accuse me Buddha,/For I essentially value the purity of Japan, which is a divine land,' and lived in a thatched-roof hut in Komazuka, Tofuku-ji, Horyu-ji Village in Yamato Province and involved in activities as a loyal supporter of the Emperor.  - Wikipedia日英京都関連文書対訳コーパス

天文(元号)元年（1532年）、今川氏豊の居城とされる那古野城（名古屋市中区(名古屋市)、のちの名古屋城）を奪い、ここに居城を移して愛知郡(愛知県)（現在の名古屋市域周辺）に勢力を拡大した（ただし那古野城奪取については1538年説もある）。例文帳に追加

In 1532, he seized Nagoya-jo Castle (那古野城) (Naka Ward, Nagoya City, later Nagoya-jo Castle (名古屋城)) which was considered as Ujitoyo IMAGAWA's castle, and he moved to the castle to expand his power in Aichi District (current Nagoya City, Aichi Prefecture) (However, there is a theory that the year of taking Nagoya-jo Castle is 1538).  - Wikipedia日英京都関連文書対訳コーパス

大山説では道後湯岡碑銘文は仙覚『万葉集註釈』（文永年間(1264年～1275年）頃）と『釈日本紀』（文永11年～正安3年頃（1274年～1301年頃））の引用（伊予国風土記逸文）が初出であるとして、鎌倉時代に捏造されたものとする。例文帳に追加

Oyama insists that Dogo yuokahimeibun was forged during the Kamakura period because it first appeared as quotations in the "Manyoshu Chushaku" (Annotated Manyoshu) written during the Bunei era (1264 - 1275) by Sengaku and the "Shaku Nihongi" (Annotated Nihonshoki) written between 1274 and 1301 (Iyo no Kuni Fudoki Itsubun).  - Wikipedia日英京都関連文書対訳コーパス

慶雲3年（706年）に彫られたとされる「法起寺塔露盤銘」に「上宮太子聖徳皇」とあることについて、大山説では法起寺塔露盤銘は暦仁一年（1238年）頃に顕真が著した『聖徳太子伝私記（古今目録抄〔法隆寺本〕）』にしか見出せないことなどから偽作とする。例文帳に追加

About 'Kamitsumiya no Taishi Shotoku no Sumera' described in the 'Hokijito Robanmei,' which is said to have been inscribed in 706, Oyama insists that it was a forgery because it only appears in the "Shotoku Taishi Denshiki" (Kokon Mokuroku Sho [Horyu-ji Temple version]) written by Kenshin around 1238.  - Wikipedia日英京都関連文書対訳コーパス

また「日本書紀が成立する14年前に作られた法起寺の塔露盤銘には聖徳皇という言葉があり、書紀で聖徳太子を創作したとする点は疑問。露銘板を偽作とする大山氏の説は推測に頼る所が多く、論証不十分。」とする。例文帳に追加

He also argues 'that the theory which states that Shotoku Taishi was created in the Nihonshoki is doubtful because the letters 'Shotoku no Sumera' appear on 'To Robanmei' of Hoki-ji Temple, which was made 14 years before the completion of the Nihonshoki and that Oyama's theory is largely based on supposition and lacks sufficient evidence in insisting that the Robanmei is a forgery.'  - Wikipedia日英京都関連文書対訳コーパス

ただ、秀忠自身は武将として汚名が付いたことを気にしていたらしく、大坂の役では家康に対して豊臣方への強攻策を主張しており、この戦いに勝利することで汚名を返上しようとしていたのではないか、とする説もある。例文帳に追加

However, Hidetada himself seems to have worried about suffering the disgrace of being an incompetent Busho and he strongly recommended Ieyasu to take a daring attack tactic against the Toyotomi side in the Osaka no Eki (The Siege of Osaka), on which there is a theory that Hidetada planned to clear his name by winning a victory in the battle.  - Wikipedia日英京都関連文書対訳コーパス

一方で福澤諭吉は榎本を嫌い、彼を「無為無策の伴食大臣。二君に仕えるという武士にあるまじき行動をとった典型的なオポチュニスト。挙句は、かつての敵から爵位を授けられて嬉々としている「痩我慢」を知らぬ男」と罵倒している（『痩我慢の説』）。例文帳に追加

By contrast, Yukichi FUKUZAWA disliked ENOMOTO and disparaged him, calling him a minister of no action and no policy, a typical opportunist who serves two lords, which is a disgraceful act for a bushi (samurai), and moreover, a man who is glad to be given a peerage by his former enemy and does not know yasegaman (endurance for pride's sake) ("Yasegaman no Setsu [the theory of yasegaman]").  - Wikipedia日英京都関連文書対訳コーパス

秀次事件のとき、秀吉譜代の家臣である前野長康、さらには木村重茲、渡瀬繁詮、先に陰謀説で名前の挙がっている石田三成など多くの人物たちが秀次の無罪を主張して弁護していることから、秀次は諸大名から人望があったものと思われる。例文帳に追加

When the Hidetsugu Incident occurred, many people such as Nagayasu MAENO, Shigekore KIMURA, Shigeaki WATARASE who were hereditary vassals of Hideyoshi, and Mitsunari ISHIDA who was known through conspiracy theories and many others insisted on the innocence of Hidetsugu and protected him, so that it is understandable that Hidetsugu was a respected person.  - Wikipedia日英京都関連文書対訳コーパス

もしこの意見が妥当なら、漢和辞典の記載を根拠に「『邪馬臺』はヤマトと読める、『臺與』はトヨと読める」と言ったところで、大元にある通説の同義反復に過ぎないことになるが、「臺」の発音に関する中国語音韻論による議論はこの意見とは無関係である。例文帳に追加

If this objection against him is reasonable, it is also reasonable to point out the fact that just to say '"邪馬臺" can be read as Yamato, "臺與" can be read as Toyo' based on the contents of Chinese-Japanese character dictionaries is nothing but a mere synonymous repetition depending on the popular idea as the ground; but to discuss the pronunciation of '臺' based on Chinese phonetics has nothing to do with this argument.  - Wikipedia日英京都関連文書対訳コーパス

東京馬車鉄道の敷設で失業した車夫に着目し、竹内綱の抱えの三浦亀吉という親分を説得、周旋させ、集まった者にはいくらでも酒を飲ませるというビラをまき、1882年（明治15年）10月4日、神田明神境内で人力車夫大懇親会を開いたのである。例文帳に追加

Focusing on rickshaw men who lost their jobs after the Tokyo Horse Tramway was laid, he persuaded Tsuna TAKEUCHI's rickshaw chauffeur and leader of rickshaw men, Kamekichi MIURA, to use his power for his campaign, and by distributing leaflets saying that participants could enjoy as much sake as they wanted, he gathered many rickshaw men at a get-together party held within the precincts of the Kanda-Myojin Shrine on October 4, 1882.  - Wikipedia日英京都関連文書対訳コーパス

一般に「梶原景時は悪人」という漠然とした印象は根強くあるが、現在では一般向けの歴史関連書はもちろん、小説やテレビドラマといったフィクションでさえ、類型的な大悪人の景時を目にすることはほとんどないと言える。例文帳に追加

Although the vague image of 'Kagetoki as a villain' is still going strong generally today, we hardly see the typical villain Kagetoki either in general historical books or in fictional novels and TV dramas.  - Wikipedia日英京都関連文書対訳コーパス

事実、当時の京都・大阪ではいわゆる「尊王攘夷・倒幕」の嵐が吹き荒れており、倒幕派志士による奉行所役人など幕吏の暗殺事件も多発していたことから、そうした志士による犯行説も捨て切れない。例文帳に追加

In fact, a storm of so-called Sonno Joi (slogan advocating reverence for the Emperor and the expulsion of foreigners) and tobaku (overthrowing the Shogunate) has been sweeping in Kyoto and Osaka of that time and incidents in which bakuri (shogunate official) such as officials in a magistrate's office were assassinated by supporters of tobakuha occurred frequently and therefore a theory that Uchiyama was assassinated by such supporters cannot be ruled out.  - Wikipedia日英京都関連文書対訳コーパス

討ち入りを懸念して妻の身を案じたため、また、富子が「浅野も腹を切ったのだからあなたも切ったらどうです？」と言ったため不仲になった、新屋敷が狭くて大勢の女中を連れることができないため等、諸説があって定かではない。例文帳に追加

There are various theories about it (as follows), but none is certain: he worried about being attacked and was anxious about his wife; they came to be on bad terms because Tomiko said, 'Asano committed hara-kiri, so why don't you do that too?'; or, because the new residence was small, he could not take a lot of maid-servants.  - Wikipedia日英京都関連文書対訳コーパス

明治38年8月には、斯波貞吉、中村大八郎らと「国家社会党」を創立し、その宣言書には、古代における我国の皇室が或る意味における社会主義の実行者であると説き、「我国民は宜しく皇室の力に依りて官費の専横を抑制すべし」と論じた。例文帳に追加

In August 1905, he founded 'Kokka Shakaito,' or the National Socialist Party, with Teikichi SHIBA, Daihachiro NAKAMURA and others, and in the party's manifesto, they said that the members of the Imperial Family in ancient times had virtually practiced socialism, and that "We must stop wasting government expenses using appropriate assistance from the Imperial family."  - Wikipedia日英京都関連文書対訳コーパス

殊に相模国における義朝の覇権確立の有力な後ろ盾となり、久寿2年（1155年）に義朝の子・源義平が叔父の源義賢と戦った大蔵合戦では、後方からこれを支援したとされる（一説によると義平の母は義明の娘とも言われる）。例文帳に追加

Among his activities the thing that was especially conspicuous was that he helped Yoshitomo with his strong support when Yoshitomo tried to establish hegemony over the Sagami Province; it is said that Yoshiaki supported MINAMOTO no Yoshihira, the son of Yoshitomo, logistically when Yoshihira fought with his uncle MINAMOTO no Yoshikata in the Battle of Okura in 1155 (according to a theory, the mother of Yoshihira was the daughter of Yoshiaki).  - Wikipedia日英京都関連文書対訳コーパス

継母の暗殺から大和国雲雀山に逃れて、當麻寺（たいまでら）に入り尼となり（一説には父の左遷を悲しんだためとされる）勤行に励んで、徳によって仏の助力を得て、一夜で蓮糸で当麻曼荼羅（観無量寿経の曼荼羅）を織ったとされている。例文帳に追加

She escaped from her stepmother who had tried to kill her, to Mt. Hibari of Yamato Province, where she became a nun at Taima-dera Temple (another legend says that it was because she mourned over her father's degradation), and she made devotional exercises at the temple and gained assistance from Buddha due to her virtues, and she could make Taima mandala (mandala based on Kanmuryoju-kyo [The Amitayur dhuyana Sutra]) weaving with lotus thread in one night.  - Wikipedia日英京都関連文書対訳コーパス

明治維新の際には別子銅山を接収しようとした新政府代表の川田小一郎に対し「銅山経営を経験のない者に任せると、利益なく国家の大損失となる」と、経営を引き続き住友に任せるよう説得しこれを認めさせた。例文帳に追加

In the Meiji restoration, he persuaded Koichiro KAWADA, the representative of new government trying to take over Besshidozan Copper mine to continuously entrust its business operation to Sumitomo and let them admit it, saying that 'entrusting the operation of copper mine to an inexperienced person would cause big loss of the nation without profit.'  - Wikipedia日英京都関連文書対訳コーパス

建物は小さくても、そこには、「学生の多数を望まず、校舎の壮大なるを望まず」、「一人の教師が一人の生徒と信頼をもって相対」するという確固たる教育精神があり、キリスト教に基づいた人格主義教育をめざし、「偉い人」でなく「善い人」になることが説かれた。例文帳に追加

Although the building was small, the school had firm educational spirits, 'Do not desire a lot of students and a bigger building' and 'One teacher faces one student with trust'; and the school aimed for the Personalism education based on Christianity and taught the students to be a 'good person' not a 'big man.'  - Wikipedia日英京都関連文書対訳コーパス

しかし宝暦7年（1757年）、朝廷への権力回帰の学説を主張した徳大寺家家臣竹内式部を桃園天皇の侍講につけた件で幕府から圧力がかかり、官職を辞して蟄居することとなった（宝暦事件）。例文帳に追加

However, in 1757, the Edo bakufu (Japanese feudal government headed by a shogun) put pressure on him for his misconduct that he appointed Shikibu TAKENOUCHI the tutor of the Emperor Momozono; For, Shikibu TAKEUCHI, who was a vassal of the Tokuraiji family, supported a theory that the Imperial Court should retrieve their political power; This incident forced Kinmura TOKUDAIJI to resign the position and to be suspended (the Horeki Incident).  - Wikipedia日英京都関連文書対訳コーパス

『新撰姓氏録』左京神別中によれば、談は父（一説には兄）の室屋とともに衛門の左右を分衛したと記述され、また同じく右京神別上によれば佐伯氏（さえきのひまつりのみやつこ）は大伴氏（天忍日命の後裔氏族）と同祖で、談の後裔とされる。例文帳に追加

According to Sakyo Shinbetsu (clans branched out of a family of god in the Eastern Capital Offices) Vol.2 of "Shinsen Shojiroku" (Newly Compiled Register of Clan Names and Titles of Nobility), Katari shared the right and left of Emon (gates of Imperial palace) to guard with his father (his elder brother in another theory), Muroya, and also according to Sakyo Shinbetsu Vol.1, SAEKI no Himatsuri no miyatsuko shared a common ancestor with the Otomo clan (the descendant clan of Amenooshihi no mikoto) and he seems to have been a descendant of Katari.  - Wikipedia日英京都関連文書対訳コーパス

上人はこの三十三所巡礼を人々に説くが世間の信用が得られずあまり普及しなかったため、機が熟すのを待つこととし、閻魔大王から授かった宝印を摂津国の中山寺_(宝塚市)の石櫃に納めた。例文帳に追加

Saint Tokudo persuaded people to make the Sanjusankasho junrei (pilgrimage), but it did not become popular due to the lack of trust towards him among the public; thus, he decided to wait for the right time and placed the hoin he had received from Enma Daio in a stone urn at the Nakayama-dera Temple in Settsu Province.  - Wikipedia日英京都関連文書対訳コーパス

『山城国風土記』（逸文）の「桂里」でも、「月読尊」が天照大神の勅を受けて、豊葦原の中つ国に下り、保食神のもとに至ったとき、湯津桂に寄って立ったという伝説があり、そこから「桂里」という地名が起こったと伝えている。例文帳に追加

According to 'Katsura Sato' of "Yamashiro no kuni Fudoki" (which is incomplete), when Tsukiyomi no mikoto-who had been instructed by Amaterasu Omikami to descend to Toyoashiharano nakatsukuni-visited Ukemochi no kami (the god of whole grain), he (or she) stood against a 'Yutsu katsura' (the Japanese Judas tree); thus the place is called 'Katsura Sato.'  - Wikipedia日英京都関連文書対訳コーパス

歌舞伎の元である「かぶきおどり」を生み出したとされる出雲阿国（いずものおくに）は出雲大社の巫女であったという説もあり、古代の呪術的な動作が神事芸能として洗練され、一般芸能として民間に広く伝播していった経過を伺い知る例として捉えられる。例文帳に追加

Some say that Izumo no okuni, who originated kabuki odori (kabuki dance), which gave birth to kabuki, was a miko of Izumo Taisha Shrine; this reveals how the magic rituals of ancient times have been refined and propagated as the art of public entertainment.  - Wikipedia日英京都関連文書対訳コーパス

蘇我宗家（蘇我蝦夷・蘇我入鹿）の滅亡にその兆候がみとめられるとする八重樫直比古のような理解や、大津皇子にその発端をみる多田一臣らの説は、『扶桑略記』『薬師寺縁起』のように後世にくだる史料に拠らざるを得ない欠点はあるものの、一定の論拠を有している。例文帳に追加

However, Naohiko YAEGASHI's theory, that seeks evidence by backing Umehara's theory on the demise of the Soga clan's head family (Soga no Emishi and Soga no Iruka), and Kazuomi TADA's view, that points to evidence in the death of Prince Otsu, are logically valid although both refer to writings of later times as proof, including "Fusoryakki" and "Yakushiji-Eng".  - Wikipedia日英京都関連文書対訳コーパス