「LEGEND」に関連した英語例文の一覧と使い方(28ページ目) - Weblio英語例文検索

It is not a specter that actually has a legend of some sort, but it is said to be depicted as a creation imaging Guan Yu, based on the analects of Cao Cao and Guan Yu who were the characters from "Sanguo Zhi" (History of the Three Kingdoms in China), and there is also a theory that it was depicting a struggle for power between two types of ceramics, setomono and chinaware. 例文帳に追加

実際に何らかの伝承を伴う妖怪ではなく、『三国志』の登場人物である曹操と関羽の逸話をもとに、関羽をイメージした創作物として描かれたものといわれており、瀬戸物と陶磁器の2種の陶磁器の激しい勢力争いを描いたものとの説もある。 - Wikipedia日英京都関連文書対訳コーパス

In another legend, he was born as a son of a blacksmith in Echigo Province, spent 16 months in his mother's womb, started walking and speaking like a five or six year old boy immediately after delivery, was as strong and intelligent as a 16 year old by the age of four and was detested by all the villagers, who nicknamed him 'onikko,' or 'oni-like child,' because of his abnormal wit and rough nature. 例文帳に追加

一説では越後国の鍛冶屋の息子として産まれ、母の胎内で16ヶ月を過ごしており、産まれてすぐに歩くことができて5～6歳程度の言葉を話し、4歳の頃には16歳程度の知能と体力を身につけ、気性の荒さもさることながら、その異常な才覚により周囲から「鬼っ子」と疎まれていたという。 - Wikipedia日英京都関連文書対訳コーパス

According to the legend passed down at the Mikubi-jinja Shrine (literally, "Shrine of the Honored Head), Masakado's was felled by an arrow loosed by the god Hayato-shin, who is enshrined at the Nangu-taisha Shrine in Mino; Masakado was enshrined and worshipped as a god at the place where he fell, and the Mikubi-jinja Shrine was built in order to appease Masakado's anger and console his spirit so that his head would not return to the eastern provinces. 例文帳に追加

御首神社に伝わる話では将門の首は、美濃の地で南宮大社に祭られていた隼人神が放った矢によって射落されてしまう、落ちた場所に将門を神として崇め祀り、その首が再び東国に戻らないようにその怒りを鎮め霊を慰めるために御首神社が建てられたという。 - Wikipedia日英京都関連文書対訳コーパス

Because it had contact with the fief of the Kishu Tokugawa family, one of Tokugawa gosanke (three privileged branches of Tokugawa family), disputes occurred periodically; Tadasuke OOKA, who was active as the Edo Machibugyo at the time of Shogun Yoshimune, served at the post for a time; and there is known to be a legend that Yoshimune TOKUGAWA, who was impressed by Tadasuke's work as Bugyo when he was chief of the Kishu clan, later chose him. 例文帳に追加

御三家のひとつ紀州徳川家領と接していることからしばしば係争が発生し、将軍吉宗時代に江戸町奉行として活躍する大岡忠相が務めたこともあり、奉行時代の忠相の働きに感心した紀州藩主時代の徳川吉宗が、のちに抜擢したという伝説があることでも知られる。 - Wikipedia日英京都関連文書対訳コーパス

It is said (in "Tango no Kuni Fudoki" (The Records of the Culture and Geography in Tango Province)) that the location of this shrine is where the god was enshrined before it was transferred to Ise in 478, or according to another legend, it was originally enshrined at the location of the Hinumanai-jinja Shrine (present-day Mineyama-cho, Kyotango City), and then temporarily settled where this shrine is now built on the way to Ise ("The Records of Kasa-gun County") in 478. 例文帳に追加

それに基づいて当神社は雄略天皇22年に伊勢へ遷座したその故地であるといい（『丹後風土記』）、或いは、元鎮座地は比沼麻奈為神社（現京丹後市峰山町に鎮座）であるが、雄略天皇22年に伊勢へ遷座する途中で当神社の地にしばらく鎮座し、その跡地に建立したものであるともいう（『加佐郡誌』）。 - Wikipedia日英京都関連文書対訳コーパス

According to a legend about the founding of Hase-dera Temple, in the 720s a big sacred tree washed up on the banks of the Hatsuse River and brought down a great curse, causing fear among the villagers, who asked the founder, Tokudo, to make a statue of the Bodhisattva Kannon from the sacred tree, which was the root of curse, and the statue was enshrined on Mt. Hatsuse near the village. 例文帳に追加

長谷寺の本尊像については、神亀年間（720年代）、近隣の初瀬川に流れ着いた巨大な神木が大いなる祟りを呼び、恐怖した村人の懇願を受けて開祖徳道が祟りの根源である神木を観音菩薩像に作り替え、これを近くの初瀬山に祀ったという長谷寺開山の伝承がある。 - Wikipedia日英京都関連文書対訳コーパス

Based on the Jataka Legend that Shakyamuni continued his mortification to save all living things (Issai Shujo) from suffering, this school had a theory, if they kept doing charity after the example of Shakyamuni's spirit (aspiration for Buddhahood), in the distant future, they too could have a life as a Buddha (Sango Jobutsu). 例文帳に追加

釈迦が前世において生きとし生けるものすべて（一切衆生）の苦しみを救おうと難行（菩薩行）を続けて来たというジャータカ伝説に基づき、自分たちもこの釈尊の精神（菩提心）にならって善根を積んで行くことにより、遠い未来において自分たちにもブッダとして道を成じる生が訪れる（三劫成仏）という説を唱えた。 - Wikipedia日英京都関連文書対訳コーパス

An ancient book of Chinese Confucianism "Raiki" ("Liji") first described Shojo as "a parrot can talk, but that is nothing but a bird; a shojo can talk, but that is nothing but an animal", and some annotations on "Raiki" explained that Shojo resembled large anthropoid apes such as orangutan (in the past, some Japanese called orangutan 'shojo'); in Japan, they had been given other characters, and became legend and even dramatis personae of traditional performing arts. 例文帳に追加

元来は礼記に「鸚鵡は能く言して飛鳥を離れず。猩々は能く言して禽獣を離れず」とあるのが出典で、後代の注ではしばしばオランウータンなどの大型類人猿に擬せられるが（猩々はオランウータンの和名のひとつでもある）、一方で各種の説話や芸能によってさまざまなイメージが付託されて現在に及んでいる。 - Wikipedia日英京都関連文書対訳コーパス

Next to Honmonkaidan-no-Daigohonzon enshrined in Taiseki-ji Temple, Hoan-do, there is a kyuden (miniature shrine) enshrining a 3-sun statue of Nichiren called the First Buddha, which is made from a Japanese cinnamon and sculptured by Izumi-ko Nipposhi, when Honmonkaidan-no-Daigohonzon was established and there is a story (legend) that Nichiren saw this and commented that 'it looks similar.' 例文帳に追加

大石寺奉安堂に安置の本門戒壇之大御本尊の横には宮殿（厨子）があり、最初仏と呼ばれるわずか三寸の日蓮の像が安置されているが、これは本門戒壇之大御本尊を建立されたときの楠樹で和泉公日法師が彫刻し、日蓮がこれを見た時に「よく似ている」と仰ったという逸話（伝説）が残っている。 - Wikipedia日英京都関連文書対訳コーパス

There was a parting song for MINAMOTO no Koremori, who became a retainer after yearning for koto played by Moronaga when he was exiled to Tosa Province at the young age of 19 in "Senzai Wakashu" (Collection of a Thousand Years), as well as the legend that he secretly travelled to Southern Song dynasty to learn music when he was young, but was restrained by the ghost of Emperor Murakami in Suma district and was taught the secrets of biwa instead. 例文帳に追加

『千載和歌集』には、19歳の若さで土佐に流される折に彼の筝を慕って家人になった源惟盛との別れの歌が載せられている他、若い頃に密かに南宋に渡って音楽を学ぼうと志して家を出た師長が須磨の地で村上天皇の霊に押し止められ、代わりに琵琶に秘伝を教えられたという伝説も残されている。 - Wikipedia日英京都関連文書対訳コーパス

Legend says that both he and Hideyoshi were given swords by the Imperial Court after the Battle of Yamasaki; that he frightened the kugeshu (court nobles) by carrying out the investigation of the Akechi party inside the capital; that, at the battle against Hideyoshi, Nagatsugu IINUMA (one of Hideyoshi's vassals) was killed on suspicion of collaborating with Nobutaka, and that after the battle Hideyoshi never employed samurai who had served Nobutaka. 例文帳に追加

山崎の合戦後に秀吉と並んで朝廷から太刀を授かり、洛中で明智与党の詮議を行い公家衆を震え上がらせていること、秀吉との戦いに際しては飯沼長継など、信孝に内通したとして斬られている秀吉家臣がおり、戦後に秀吉が信孝に仕えた武士を嫌って登用しなかったという事跡も伝わっている。 - Wikipedia日英京都関連文書対訳コーパス

Speaking of cavalry, the one that belonged to Shingen TAKEDA in the Kai Province during the Sengoku period was famous because of following reasons; the imperial pastures were established in the Kai and Shinano Provinces from ancient times, so there were many people who excelled in handling horses, and also many places for breeding horses; these areas had an image symbolized by the legend of a black horse of Kai; the horses bred in these areas showed high mobile ability in mountainous regions. 例文帳に追加

また、騎馬隊といえば、戦国期甲斐国の武田信玄の騎馬隊が有名であるが、これは古来から甲斐や信濃国に御牧が設置され騎馬の扱いに長けた者や馬の産地が多く甲斐の黒駒伝承に象徴されるイメージ的な要素や、かの地の馬が山岳機動に優れた能力を示したといった様々な説が唱えられている。 - Wikipedia日英京都関連文書対訳コーパス

According to temple legend, it was built by Eshin Sozu Genshin's (priest) (942-1017) younger sister Anyoni in the year 985, but in actual fact was built slightly later during the end of the 12th century by Takamatsu Chunagon (vice-councilor of state) FUJIWARA no Sanehira's wife Shinnyobo-ni to pray for the soul of her late husband (this fact is known from the description in the diary, 'Kikki', kept by her nephew, Tsunefusa YOSHIDA). 例文帳に追加

寺伝では恵心僧都源信_(僧侶)（942年-1017年）の妹、安養尼が985年（寛和元年）に建てたものと伝えられてきたが、実際はもう少し時代が下った12世紀末に、高松中納言藤原実衡の妻である真如房尼が、亡き夫の菩提のために建立したものである（この史実は、彼女の甥にあたる吉田経房の日記「吉記」の記述により明らかとなっている）。 - Wikipedia日英京都関連文書対訳コーパス

According to "Daihizan Bujo-ji Engi" (Legend of Bujo-ji Temple on Mt. Daihi) written by FUJIWARA no Michinori (also known as Shinzei), the temple was founded in 1154 at the end of the Heian period by Kanku Sainen (also known as Mitaki Shonin) under the order of Emperor Toba, with the Retired Emperor Toba's private Eleven-faced Thousand-armed Kannon statue installed as the principal image, and the Niomon gate and main hall constructed by FUJIWARA no Michinori and TAIRA no Kiyomori. 例文帳に追加

藤原通憲（信西）が記した『大悲山峰定寺縁起』によれば、この寺は平安時代末の久寿元年（1154年）、鳥羽天皇の勅願により観空西念（三滝上人）が創建したもので、鳥羽上皇の念持仏の十一面千手観音像を本尊として安置し、本堂や仁王門の造営には藤原通憲と平清盛が当たったという。 - Wikipedia日英京都関連文書対訳コーパス

There is a legend that he was sent to work at a cotton wholesale store (called Kamedana, in comparison with the Ueno store which was called Tsurudana) in Edo Tenma-cho, a branch of Matsuzakaya Ueno store, but because he had problems with a woman there (there is also a rumor that he was forced into a sexual relationship by the head clerk) he returned to Hino; however, due to the existence of the Ninbetsu-cho described above, the reliability of such stories are now in doubt. 例文帳に追加

17歳の時には松坂屋上野店の支店である江戸伝馬町の木綿問屋（上野店の鶴店に対し、亀店（かめだな）と称された）に奉公に出され、そこで女性問題を起こして（番頭に衆道関係を迫られたとも言われている）日野に戻った、という伝説もあるが、前述の人別帳の存在から、現在ではその信憑性が疑問視されている。 - Wikipedia日英京都関連文書対訳コーパス

Among the Yoshitsune legends, especially famous stories is the story of his encounter with Musashibo Benkei at Gojo-ohashi Bridge, the anecdote that he learned strategy by stealing ancient Chinese strategy books, "Rikuto" and "Sanraku" owned by Onmyoji (diviner) Hogen KIICHI, making use of a love affair with his daughter, and the legend of Musashibo Benkei's Standing Death in the Battle of Koromogawa, and they were extended widely through "Gikeiki," which is said to have been written in the early Muromachi period, 200 years after Yoshitsune's death. 例文帳に追加

義経伝説の中でも特に有名な武蔵坊弁慶との五条大橋での出会い、陰陽師鬼一法眼の娘と通じて伝家の兵書『六韜』『三略』を盗み出して学んだ話、衣川合戦での武蔵坊弁慶弁慶の立ち往生伝説などは、死後200年後の室町時代初期の頃に成立したといわれる『義経記』を通じて世上に広まった物語である。 - Wikipedia日英京都関連文書対訳コーパス

In 1415, when Zenshu UESUGI started a revolt in Kanto region, Mitsushige (which is the name of Ogurihangan's father but refers to Ogurihangan himself in this context) ran away as he was defeated by the shognate deputy Mochiuji ASHIKAGA, but Oguri became engaged to the Princess Terute, a young woman from Yokoyama family (Daizen YOKOYAMA's legend remains in Matano, Totsuka Ward, Yokohama City) in Sagami Province, whom he fell in love with while hiding together with 10 of his retainers in Sagami Province. 例文帳に追加

1415年、上杉禅秀が関東地方において乱を起こした際、満重（小栗判官の父の名であるがここでは小栗判官自身）は管領足利持氏に攻め落とされ、落ち延びるが、相模国の国に10人の家来とともに潜伏中に見初めた相模横山家（横山大膳・横浜市戸塚区俣野に伝説が残る）の娘照手姫と結婚の約束を交わす。 - Wikipedia日英京都関連文書対訳コーパス

About this point, Mujaku Dochu of the Rinzai sect said, after he mentioned that it was wrong to write Shuri as "修理," 'Legend holds that Daigen shuri was a lad (vocative) of Ashoka the Great of India and was a guardian of stupas constructed by Ashoka, and he came to Mt. Shoho in Mingzhou, China, by his divine power to look out over the whole land of China putting his hand over his eyes, and then Aikuo-ji Temple enshrined him as an earth deity. 例文帳に追加

この点について、臨済宗の無著道忠は、修利を修理とするのは間違いと指摘した上で「伝説では大権修利はインドの阿育王の郎子であり、阿育王の建てた舎利塔を守るものと言われ、その神力によって中国明州の招宝山に来たりて、手を額にかざし四百州を回望する、また阿育王寺でこれを祀り土地神とした。 - Wikipedia日英京都関連文書対訳コーパス

However, because the god himself was originally related to the western region, the god arrived at a forest in a mountain in Kuroda-Okuhida in Nogi County in Izumo Province (currently, the site of Kanayago-jinja Shrine) in the western region and was resting the wings of a snowy heron after flying on it, and Abe no Masashige who was the ancestor of the current chief priest of the shrine found them, and a rich person of Asahi, Hyobu OSADA constructed a shrine there beside a katsura tree (there is also a legend that the god also visited Nakayama in Kibi Province on his way there). 例文帳に追加

しかし、自ら、元々西方に縁のある神であるとの理由で、白サギに乗って、西方の出雲国能義郡黒田奥比田（現金屋子神社の社地）の山林に着き、桂の木にて羽を休めていたところを宮司の祖先である安倍正重が発見し、長田兵部朝日長者が桂の木の横に神殿を建立したという（途中、吉備国中山にも立寄ったとの伝説がある）。 - Wikipedia日英京都関連文書対訳コーパス

Two years later, when Tenmei moved near Ame no Hitsuku-jinja Shrine, he looked for her house to see the old woman, but she wasn't there (according to Tenmei, there was even no trace of the house) and nobody knew about her there and he felt unsatisfied like Urashima Taro (a Japanese legend) (in Tenmei's word, he felt like Ima Urashima [someone who is surprised by the change when he/she comes back to home after a long time just like Urashima Taro]). 例文帳に追加

この2年後に天之日津久神社近くに天明は住むことになるが、この老婆にまず、挨拶しようと老婆の家を探したが家もなく老婆もおらず（天明の後の述懐によれば、そこに家があったと思われる痕跡すら無かったという）、近所の人に聞いても分からず、浦島太郎になったような釈然としない不思議な気持ち（天明の言葉によれば、今浦島のような気持ち）だったという。 - Wikipedia日英京都関連文書対訳コーパス

According to the 'Kudarahonki' (Original records of Paekche) quoted by "Nihonshoki" (Chronicles of Japan), a legend has it that Emperor Keitai and Prince died together around 531, and another theory has it that after the death of Emperor Keitai, two Imperial Courts existed at the same time, one was reigned by Emperor Ankan and Emperor Senka, the other was reigned by Emperor Kinmei, and they had a domestic conflict ('Shingai Coup' theory). 例文帳に追加

なお、『日本書紀』に引く「百済本記」（「百濟本記爲文其文云大歳辛亥三月軍進至于安羅營乞乇城是月高麗弑其王安又聞日本天皇及太子皇子倶崩薨由此而言辛亥之歳當廿五年矣」）によれば、531年頃に天皇と太子・皇子が共に薨去したという所伝があるといい、継体天皇の死後、安閑天皇・宣化天皇の朝廷と欽明天皇の朝廷が並立していたとか、2朝間に内乱があったと見る説もある（「辛亥の変」説）。 - Wikipedia日英京都関連文書対訳コーパス

Furthermore, in 1978 Toshie KIHARA used the above-mentioned texts as sources for her manga (comic) version of these events, entitled 'Oeyama kaden' (the Legend of Mt. Oe), and in 1986 this manga, in Yukihiro SHIBATA's theatrical version, was adapted for the stage by the winter performance troupe of the Takarazuka Revue Company (with Michi TAIRA in the role of Ibaraki Doji), and in addition to these adaptations, Mayu SHIMADA also created a play in 1996 entitled 'Ibaraki Ibaraki,' which shifted the setting of the story to the present day and focuses on the relationship between WATANABE no Tsuna's grandson, a high school student, and Ibaraki Doji (who is female in this version). 例文帳に追加

また上記の伝承を元に木原敏江が1978年タイトル「大江山花伝」で漫画化、同作は1986年宝塚歌劇団雪組本公演で柴田侑宏脚色・演出で舞台化（茨木童子役は平みち）されたほか、島田まゆが1996年タイトル「IBARAGI茨木」で舞台を現代に移して、渡辺綱の子孫である高校生と茨木童子（この作品では女性である）のエピソードを創作している。 - Wikipedia日英京都関連文書対訳コーパス

In regards to the legends of the birth of Shotoku Taishi including that 'he was born in front of a stable' and 'his mother Hashihito no Himemiko became pregnant with him when the Bodhisattva of Compassion entered her womb,' some scholars represented by Kunitake KUME insist on the possibility that 'when the Kojiki and the Nihonshoki were compiled, stories of the Bible and the like were introduced to Japan through Nestorian Christianity that had arrived in China so that the story of the birth of Jesus Christ was adopted to the legend of the birth of Shotoku Taishi as a story of the humble birth of a nobleman.' 例文帳に追加

「厩の前で生まれた」、「母・間人皇女は救世観音が胎内に入り、皇子を身籠もった」などの太子出生伝説に関して、「記紀編纂当時既に中国に伝来していた景教（キリスト教のネストリウス派）の福音書の内容などが日本に伝わり、その中からイエス・キリスト誕生の逸話が貴種出生譚として聖徳太子伝説に借用された」との可能性を唱える研究者（久米邦武が代表例）もいる。 - Wikipedia日英京都関連文書対訳コーパス

In ancient times, the present-day Kameoka Basin was a large lake, and the region around the basin is said to have been named Ni-no-umi (cinnabar wave), or Tanba, after cinnabar waves rippling across the basin in a windy day; legend also has it that Okuninushi-no-mikoto, a famous deity in the Izumo Shinwa (Myths of Izumo), carved out a valley, poured water in it, reclaimed the area, and then named the river 'Hozu-gawa River' and the valley 'Hozu-kyo Gorge' after wife Deity, 'Mihotsu-hime,' and is the enshrined deity of the Izumo-Daijingu Shrine in Chitose-cho. 例文帳に追加

亀岡盆地は太古は大きな湖であり、風が吹くと美しい朱色の波が立ったところから、このあたりを丹のうみ・丹波と呼ぶようになったとされており、出雲神話で有名な大国主命が亀岡と嵐山の間にある渓谷を切り開いて水を流し土地を干拓して、切り開いた渓谷を「三穂津姫」の名前にちなみ保津川・保津峡と名付けたという伝説も残っており、出雲大神宮（千歳町）の祭神となっている。 - Wikipedia日英京都関連文書対訳コーパス

According to a legend that the night Kikunomae killed herself was the 12th night on a lunar calendar, the villagers called the day 'Juniya Gozen' (literary, the lady of 12th night) and build a shrine with straw and humbly gave offerings including rice on 12th day of January among other months in those days; Yamada Kanoraiki wrote that there were formerly seven to eight houses in the village, but in the latter half of the Edo period when the document was written, only two houses were left; and now, as the Sekine-mura village has been defunct, the memorial service is no longer carried out, and the tragedy and the site called 'Juni Gozen' have been mostly forgotten. 例文帳に追加

菊の前が自害した夜が十二夜であったという伝承があり、「十二夜御前」と呼ばれ、特に正月十二日に藁宝殿を作り、米や供物を捧げていたが、山田環往来記によれば、昔は7～8軒の民家があったが、環往来記が書かれた江戸時代後期には2軒の民家しかなくなり、現在は、1軒もなく、関根村自体が消滅したため、供養は一切行われておらず、また、地元の人でも、十二御前の場所やその悲劇を知らない人が多い。 - Wikipedia日英京都関連文書対訳コーパス

There is a so called 'a legend of Togo beer' stating that Togo was so popular in Scandinavian countries which had been subjected to pressure by Russia for a long period of time that beer bottles with Togo's portrait on the label were sold in Finland; but these were part of the 'Admiral Beer Series' that was produced from 1970 to 1992 and reproduced in 2003, and also featured Isoroku YAMAMOTO as well as the Russian Admirals Stepan MAKAROV and Zinovi ROZHDESTVENSKI, who fought against Togo in the Russo-Japanese War, and the fact is that Heihachiro TOGO is not especially popular in Finland. 例文帳に追加

「長年ロシアの圧迫を受けてきた北欧諸国では人気絶大で、フィンランドでは東郷の肖像をラベルにしたビールが売られていた」といういわゆる「東郷ビール伝説」があるが、これは1970年から1992年まで製造され2003年に復刻版製造された「提督ビールシリーズ」の一つで、山本五十六や、日露戦争で東郷と戦ったロシアのステパン・マカロフ、ジノヴィー・ロジェストヴェンスキー両提督も同じシリーズのラベルになっており、フィンランドで特別に東郷平八郎が人気絶大といった事実はない。 - Wikipedia日英京都関連文書対訳コーパス

According to the legend written in "Tomomitsu Ko Ki" (biography of Tomomitsu Ko [Ko means His Serene Highness]), he was born, during Yoritomo's exile in Izu Province, to Yoritomo and the daughter of Samukawa no Ama who had been performing his mother's roll; after birth he was sent to the Hatta family, Samukawa no Ama's parents home, to be taken care of, then raised as the third son (some say the fourth son) of Masamitsu OYAMA and Samukawa no Ama; but there can be found utterly no mentioning to this story in the first rated history books of that time － such as the "Azuma Kagami" (The Mirror of the East) which was the official record of bakufu － therefore it is widely believed that this story is nothing but a mere supposition. 例文帳に追加

『朝光公記』によれば、伊豆配流中の頼朝の世話をしていた寒河尼の娘との間に生まれ、寒河尼の実家・八田氏へ預けられた後、小山政光と寒河尼の三男（四男説もある）として育てられたというのが、その伝説の筋であるが、幕府の公式記録『吾妻鏡』をはじめとする当時の一級資料には、一切、このことには触れられていないことから、推測の域を出ないというのが大方の見方である。 - Wikipedia日英京都関連文書対訳コーパス

His writings included six volumes of "Treasury of Tathagata," three volumes of "Small Writings about Meditation," three volumes of "Commentary on the Legend of Ryuge Tree under which Bodhisattva Attains Nirvana," three volumes of "Commentary on Japanese Nichiren Sect," three volumes of "Writings about Japanese Hermits," two volumes of "Poetries exchanged between Nissei and Chen Yuan-Ping, "衣裏 Hoju sho," "Twenty-four Dutiful Children among Buddhists," "Writings about Dutiful Children among Buddhists," "Traditions of Generations of Teachings from Teachers to Disciples about Attaining Nirvana," "The Record of Shichimen, Mt. Minobu," "Travelogue of Mt. Minobu," "Onsen Yuso," "Sickly Life at Shoshin," "Important Teachings at Sozan," "Sozan Poetry," "Important Collections on Food and Medicine," "Annotations about Hojo ki by St. Iku," "Incantation in Unison by Priest and Believers," "Souvenir from Kyoto," "Teachings of Kakoku," "Teachings by Kosa," "得意 Incantation of the Name of the Lotus Sutra," and "Small Writings about Poetries sung as Teachings of the Nichiren Sect." 例文帳に追加

著作としては、『如来秘蔵集』6巻・『小止観鈔』3巻・『龍華傳鈔』3巻・『本朝法華傳』3巻・『扶桑隠逸傳』3巻・『元々唱和集』2巻・『衣裏宝珠鈔』・『釈氏二十四孝』・『釈門孝傳』・『龍華歴代師承傳』・『身延山七面記』・『身延山紀行』・『溫泉遊草』・『称心病課』・『草山要路』・『草山和歌集』・『食医要編』・『以空上人方丈記首書』・『聖凡唱和』・『都土産』・『霞谷法語』・『江左垂示』・『唱題得意』・『題目和歌鈔』がある。 - Wikipedia日英京都関連文書対訳コーパス

Collateral evidences for that include: a fact that his name is fundamentally different from those of Richu and Hanzei which bear the title of wake (which means 'coming into being'); a legend that he was despised by these two Emperors as a fool because of his illness and his accession to the throne did not proceed smoothly; a story told in genealogies of Soga and Katsuragi clans which were the influential Gozoku of the time that there was reportedly a person known as WAKUGO no Sukune who was a son of TAKENOUCHI no Sukune at a period which overlaps that of Ingyo; and a problem in the "So-jo" (the Book of Song) that it does not describe any blood relationship between King Sai of Wa (Ingyo) and King Chin of Wa (identified with Hanzei). 例文帳に追加

その傍証として、ワケ号を負う履中・反正とは根本的に異質な名であることや、この2天皇から病気を理由に愚か者として軽蔑されていて、即位が円滑に行われなかったという所伝、当時の有力豪族たる蘇我・葛城氏の系譜に、武内宿禰の子として若子宿禰という人物の存在が伝えられ、時代が重なること、さらには、倭王済（允恭）と倭王珍（反正に比定される）の血縁関係を記さない『宋書』の問題などが挙げられる。 - Wikipedia日英京都関連文書対訳コーパス

It is generally shown as a figure having a sankoken (three-pronged sword) in the right hand, of koma (which drives off Satan and cuts away people's earthly desires at the same time), kenjaku (a kind of lariat to tie evil and relieve people bound with earthly desires) in the left hand, shoulders the karuraen (a flame like the shape of 'Karura,' a firebird of legend that eats up three poisons), and determines, 'I shall not move from here until I relieve all people,' sitting on the rough rock (large rock) with an angry face (in Japan many standing statues are seen other than seated statues). 例文帳に追加

右手に降魔の三鈷剣（魔を退散させると同時に人々の煩悩を断ち切る）、左手に羂索（けんじゃく悪を縛り上げ、また煩悩から抜け出せない人々を救い上げるための投げ縄のようなもの）を握りしめ、背に迦楼羅焔（かるらえん三毒を喰らい尽くす伝説の火の鳥「迦楼羅の形をした炎）を背負い、憤怒の相で粗岩（磐石（ばんじゃく））の上に座して「一切の人々を救うまではここを動かじ」と決意する姿が一般的である（日本では坐像の他、立像も数多く存在している）。 - Wikipedia日英京都関連文書対訳コーパス